‘Come,’ said he, ‘I spy a rare fortune in your face, and for twenty-five cents more, I’ll tell you what it is.’
I never refuse to take a glimpse into futurity; so after shuffling the cards, and when the fair damsel had cut them, I dealt a portion to the prophetic beggar. Like others of his profession, before predicting the shadowy events that were moving on to meet me, he gave proof of his preternatural science, by describing scenes through which I had already passed. Here let me have credit for a sober fact. When the old man had read a page in his book of fate, he bent his keen gray eyes on mine, and proceeded to relate, in all its minute particulars, what was then the most singular event of my life. It was one which I had no purpose to disclose, till the general unfolding of all secrets; nor would it be a much stranger instance of inscrutable knowledge, or fortunate conjecture, if the beggar were to meet me in the street to-day, and repeat, word for word, the page which I have here written. The fortune-teller, after predicting a destiny which time seems loth to make good, put up his cards, secreted his treasure bag, and began to converse with the other occupants of the wagon.
‘Well, old friend,’ said the show-man, ‘you have not yet told us which way your face is turned this afternoon.’
‘I am taking a trip northward, this warm weather,’ replied the conjurer, ‘across the Connecticut first, and then up through Vermont, and may be into Canada before the fall. But I must stop and see the breaking up of the camp-meeting at Stamford.’
I began to think that all the vagrants in New England were converging to the camp-meeting, and had made this wagon their rendezvous by the way. The show-man now proposed, that, when the shower was over, they should pursue the road to Stamford together, it being sometimes the policy of these people to form a sort of league and confederacy.
‘And the young lady too,’ observed the gallant bibliopolist, bowing to her profoundly, ‘and this foreign gentleman, as I understand, are on a jaunt of pleasure to the same spot. It would add incalculably to my own enjoyment, and I presume to that of my colleague and his friend, if they could be prevailed upon to join our party.’
This arrangement met with approbation on all hands, nor were any of those concerned more sensible of its advantages than myself, who had no title to be included in it. Having already satisfied myself as to the several modes in which the four others attained felicity, I next set my mind at work to discover what enjoyments were peculiar to the old ‘Straggler,’ as the people of the country would have termed the wandering mendicant and prophet. As he pretended to familiarity with the Devil, so I fancied that he was fitted to pursue and take delight in his way of life, by possessing some of the mental and moral characteristics, the lighter and more comic ones, of the Devil in popular stories. Among them might be reckoned a love of deception for its own sake, a shrewd eye and keen relish for human weakness and ridiculous infirmity, and the talent of petty fraud. Thus to this old man there would be pleasure even in the consciousness so insupportable to some minds, that his whole life was a cheat upon the world, and that so far as he was concerned with the public, his little cunning had the upper hand of its united wisdom. Every day would furnish him with a succession of minute and pungent triumphs; as when, for instance, his importunity wrung a pittance out of the heart of a miser, or when my silly good nature transferred a part of my slender purse to his plump leather bag; or when some ostentatious gentleman should throw a coin to the ragged beggar who was richer than himself; or when, though he would not always be so decidedly diabolical, his pretended wants should make him a sharer in the scanty living of real indigence. And then what an inexhaustible field of enjoyment, both as enabling him to discern so much folly and achieve such quantities of minor mischief, was opened to his sneering spirit by his pretensions to prophetic knowledge.
All this was a sort of happiness which I could conceive of, though I had little sympathy with it. Perhaps had I been then inclined to admit it, I might have found that the roving life was more proper to him than to either of his companions; for Satan, to whom I had compared the poor man, has delighted, ever since the time of Job, in ‘wandering up and down upon the earth;’ and indeed a crafty disposition, which operates not in deep laid plans, but in disconnected tricks, could not have an adequate scope, unless naturally impelled to a continual change of scene and society. My reflections were here interrupted.
‘Another visiter!’ exclaimed the old show-man.
The door of the wagon had been closed against the tempest, which was roaring and blustering with prodigious fury and commotion, and beating violently against our shelter, as if it claimed all those homeless people for its lawful prey, while we, caring little for the displeasure of the elements, sat comfortably talking. There was now an attempt to open the door, succeeded by a voice, uttering some strange, unintelligible gibberish, which my companions mistook for Greek, and I suspected to be thieves’ Latin. However, the show-man stept forward, and gave admittance to a figure which made me imagine, either that our wagon had rolled back two hundred years into past ages, or that the forest and its old inhabitants had sprung up around us by enchantment.
It was a red Indian, armed with his bow and arrow. His dress was a sort of cap, adorned with a single feather of some wild bird, and a frock of blue cotton, girded tight about him; on his breast, like orders of knighthood, hung a crescent and a circle, and other ornaments of silver; while a small crucifix betokened that our Father the Pope had interposed between the Indian and the Great Spirit, whom he had worshiped in his simplicity. This son of the wilderness, and pilgrim of the storm, took his place silently in the midst of us. When the first surprise was over, I rightly conjectured him to be one of the Penobscot tribe, parties of which I had often seen, in their summer excursions down our Eastern rivers. There they paddle their birch canoes among the coasting schooners, and build their wigwam beside some roaring mill-dam, and drive a little trade in basket work where their fathers hunted deer. Our new visiter was probably wandering through the country towards Boston, subsisting on the careless charity of the people, while he turned his archery to profitable account by shooting at cents, which were to be the prize of his successful aim.
The Indian had not long been seated, ere our merry damsel sought to draw him into conversation. She, indeed, seemed all made up of sunshine in the month of May; for there was nothing so dark and dismal that her pleasant mind could not cast a glow over it; and the wild man, like a fir tree in his native forest, soon began to brighten into a sort of sombre cheerfulness. At length, she inquired whether his journey had any particular end or purpose.
‘I go shoot at the camp-meeting at Stamford,’ replied the Indian.
‘And here are five more,’ said the girl, ‘all aiming at the camp-meeting too. You shall be one of us, for we travel with light hearts; and as for me, I sing merry songs, and tell merry tales, and am full of merry thoughts, and I dance merrily along the road, so that there is never any sadness among them that keep me company. But, oh, you would find it very dull indeed, to go all the way to Stamford alone!’
My ideas of the aboriginal character led me to fear that the Indian would prefer his own solitary musings, to the gay society thus offered him; on the contrary, the girl’s proposal met with immediate acceptance, and seemed to animate him with a misty expectation of enjoyment. I now gave myself up to a course of thought which, whether it flowed naturally from this combination of events, or was drawn forth by a wayward fancy, caused my mind to thrill as if I were listening to deep music. I saw mankind, in this weary old age of the world, either enduring a sluggish existence amid the smoke and dust of cities, or, if they breathed a purer air, still lying down at night with no hope but to wear out to-morrow, and all the to-morrows which make up life, among the same dull scenes and in the same wretched toil, that had darkened the sunshine of to-day. But there were some, full of the primeval instinct, who preserved the freshness of youth to their latest years by the continual excitement of new objects, new pursuits, and new associates; and c
ared little, though their birth-place might have been here in New England, if the grave should close over them in Central Asia. Fate was summoning a parliament of these free spirits; unconscious of the impulse which directed them to a common centre, they had come hither from far and near; and last of all, appeared the representative of those mighty vagrants, who had chased the deer during thousands of years, and were chasing it now in the Spirit Land. Wandering down through the waste of ages, the woods had vanished around his path; his arm had lost somewhat of its strength, his foot of its fleetness, his mien of its wild regality, his heart and mind of their savage virtue and uncultured force; but here, untamable to the routine of artificial life, roving now along the dusty road, as of old over the forest leaves, here was the Indian still.
‘Well,’ said the old show-man, in the midst of my meditations, ‘here is an honest company of us--one, two, three, four, five, six--all going to the campmeeting at Stamford. Now, hoping no offence, I should like to know where this young gentleman may be going?’
I started. How came I among these wanderers? The free mind, that preferred its own folly to another’s wisdom; the open spirit, that found companions every where; above all, the restless impulse, that had so often made me wretched in the midst of enjoyments; these were my claims to be of their society.
‘My friends!’ cried I, stepping into the centre of the wagon, ‘I am going with you to the camp-meeting at Stamford.’
‘But in what capacity?’ asked the old show-man, after a moment’s silence. ‘All of us here can get our bread in some creditable way. Every honest man should have his livelihood. You, sir, as I take it, are a mere strolling gentleman.’
I proceeded to inform the company, that, when Nature gave me a propensity to their way of life, she had not left me altogether destitute of qualifications for it; though I could not deny that my talent was less respectable, and might be less profitable, than the meanest of theirs. My design, in short, was to imitate the story-tellers of whom Oriental travellers have told us, and become an itinerant novelist, reciting my own extemporaneous fictions to such audiences as I could collect.
‘Either this,’ said I, ‘is my vocation, or I have been born in vain.’
The fortune-teller, with a sly wink to the company, proposed to take me as an apprentice to one or other of his professions, either of which, undoubtedly would have given full scope to whatever inventive talent I might possess. The bibliopolist spoke a few words in opposition to my plan, influenced partly, I suspect, by the jealousy of authorship, and partly by an apprehension that the vivâ voce practice would become general among novelists, to the infinite detriment of the book trade. Dreading a rejection, I solicited the interest of the merry damsel.
‘Mirth,’ cried I, most aptly appropriating the words of L’Allegro, ‘to thee I sue! Mirth, admit me of thy crew!’
‘Let us indulge the poor youth,’ said Mirth, with a kindness which made me love her dearly, though I was no such coxcomb as to misinterpret her motives. ‘I have espied much promise in him. True, a shadow sometimes flits across his brow, but the sunshine is sure to follow in a moment. He is never guilty of a sad thought, but a merry one is twin born with it. We will take him with us; and you shall see that he will set us all a laughing before we reach the camp-meeting at Stamford.’
Her voice silenced the scruples of the rest, and gained me admittance into the league; according to the terms of which, without a community of goods or profits, we were to lend each other all the aid, and avert all the harm, that might be in our power. This affair settled, a marvelous jollity entered into the whole tribe of us, manifesting itself characteristically in each individual. The old show-man, sitting down to his barrel organ, stirred up the souls of the pigmy people with one of the quickest tunes in the music book; tailors, blacksmiths, gentlemen, and ladies, all seemed to share in the spirit of the occasion; and the Merry Andrew played his part more facetiously than ever, nodding and winking particularly at me. The young foreigner flourished his fiddle bow with a master’s hand, and gave an inspiring echo to the show-man’s melody. The bookish man and the merry damsel started up simultaneously to dance; the former enacting the double shuffle in a style which every body must have witnessed, ere Election week was blotted out of time; while the girl, setting her arms akimbo with both hands at her slim waist, displayed such light rapidity of foot, and harmony of varying attitude and motion, that I could not conceive how she ever was to stop; imagining, at the moment, that Nature had made her, as the old show-man had made his puppets, for no earthly purpose but to dance jigs. The Indian bellowed forth a succession of most hideous outcries, somewhat affrighting us, till we interpreted them as the war song, with which, in imitation of his ancestors, he was prefacing the assault on Stamford. The conjurer, meanwhile, sat demurely in a corner, extracting a sly enjoyment from the whole scene, and, like the facetious Merry Andrew, directing his queer glance particularly at me.
As for myself, with great exhilaration of fancy, I began to arrange and color the incidents of a tale, wherewith I proposed to amuse an audience that very evening; for I saw that my associates were a little ashamed of me, and that no time was to be lost in obtaining a public acknowledgment of my abilities.
‘Come, fellow-laborers,’ at last said the old show-man, whom we had elected President; ‘the shower is over, and we must be doing our duty by these poor souls at Stamford.’
‘We’ll come among them in procession, with music and dancing,’ cried the merry damsel.
Accordingly, for it must be understood that our pilgrimage was to be performed on foot, we sallied joyously out of the wagon, each of us, even the old gentleman in his white top boots, giving a great skip as we came down the ladder. Above our heads there was such a glory of sunshine and splendor of clouds, and such brightness of verdure below, that, as I modestly remarked at the time, Nature seemed to have washed her face, and put on the best of her jewelry and a fresh green gown, in honor of our confederation. Casting our eyes northward, we beheld a horseman approaching leisurely, and splashing through the little puddles on the Stamford road. Onward he came, sticking up in his saddle with rigid perpendicularity, a tall, thin figure in rusty black, whom the show-man and the conjurer shortly recognised to be, what his aspect sufficiently indicated, a travelling preacher of great fame among the Methodists. What puzzled us was the fact, that his face appeared turned from, instead of to, the camp-meeting at Stamford. However, as this new votary of the wandering life drew near the little green space, where the guide post and our wagon were situated, my six fellow vagabonds and myself rushed forward and surrounded him, crying out with united voices--
‘What news, what news, from the camp-meeting at Stamford?’
The missionary looked down, in surprise, at as singular a knot of people as could have been selected from all his heterogeneous auditors. Indeed, considering that we might all be classified under the general head of Vagabond, there was great diversity of character among the grave old show-man, the sly, prophetic beggar, the fiddling foreigner and his merry damsel, the smart bibliopolist, the sombre Indian, and myself, the itinerant novelist, a slender youth of eighteen. I even fancied, that a smile was endeavoring to disturb the iron gravity of the preacher’s mouth.
‘Good people,’ answered he, ‘the camp-meeting is broke up.’
So saying, the Methodist minister switched his steed, and rode westward. Our union being thus nullified, by the removal of its object, we were sundered at once to the four winds of Heaven. The fortune-teller, giving a nod to all, and a peculiar wink to me, departed on his northern tour, chuckling within himself as he took the Stamford road. The old show-man and his literary coadjutor were already tackling their horses to the wagon, with a design to peregrinate southwest along the sea coast. The foreigner and the merry damsel took their laughing leave, and pursued the eastern road, which I had that day trodden; as they passed away, the young man played a lively strain, and the girl’s happy spirit broke into a dance; and thus, dissolving, as it we
re, into sun-beams and gay music, that pleasant pair departed from my view. Finally, with a pensive shadow thrown across my mind, yet emulous of the light philosophy of my late companions, I joined myself to the Penobscot Indian, and set forth towards the distant city.
The Seven Vagabonds Page 2