by John Norman
The slaver’s man entered the cell, took one of the brunettes by the wrist, and drew her from the cell, through the short passage, and led her to the block, where she stood, small, seeming isolated, much alone, though the auctioneer was near, on the red carpet.
The slaver’s man, he stripped to the waist, did not bother to close the gate, but none of us essayed the portal. We huddled together, at the back of the cell. One obeys the masters. Too, it would be unutterably foolish, insanity, to try to flee. We were tunicked, sheeted, and marked. What would one do? Where would one go? Where would one run? There is no escape for the Gorean slave girl, and I now well knew myself such.
“A choice item,” the auctioneer was saying. He extolled her, the brunette, as he turned her about. Shortly, he removed the sheet which she had clutched about her, continuing to exhibit her. Shortly thereafter he gracefully removed the wrap-around tunic, again turning her about.
She is merchandise, I thought.
It is said that only a fool buys a woman clothed.
He then put her to all fours on the red carpet.
“See her, noble Masters,” said the auctioneer. “Would you not like her crawling to your feet, begging not to be whipped?”
He then began to solicit bids.
The dark blonde was next taken by the wrist and drawn to the block. The fellow she had tried to interest did not bid on her. A fat fellow purchased her. I saw her hold forth her wrists and slave bracelets were clapped on them. She then followed her new master. She looked over her shoulder at the fellow she had hoped would buy her, but he did not notice her. His attention was again on the block. I did not feel sorry for her, as she had been unpleasant to me earlier, in the cell.
The girl from Tabor was next brought to the block, and, as the others, exhibited. At one point, she put her hands behind the back of her head, and bent backward. This well exhibited her figure, which was lovely. Bids increased. She would be, doubtless, a good buy. How dare she so display herself, I thought. But, if she were not sold, I thought, she would be whipped. Slavers are seldom lenient with their goods. They are not out to coddle them, but to make coin on them. What if I were not sold? I did not wish to be bound, and whipped. To my right, the Lady Persinna, still kneeling, head down, was weeping, her head again in her hands. I, too, suddenly felt like crying. I looked about, wildly, at the open gate, then through the bars, to the street outside, to the men, intent upon the object for sale. I considered running. Then I moved back, even further. I felt the cement wall of the back of the cage against my back. I would remain where I was. Somehow, the gate open, I felt a thousand times more helpless than before.
I did not see to whom the girl from Tabor went.
The auctioneer, in his introduction of the item which was the girl from Tabor, had mentioned her origin on Tabor, and inquired if there might be any from Tabor present. Apparently there were none. The auctioneer then remarked that her slavery then would doubtless be far easier. Laughter had greeted this remark. I liked the girl from Tabor. She had spoken well to me, earlier in the cell, despite the fact that I was a “barbarian,” and, too, we were both, so to speak, far from home.
The slaver’s man again entered the cell, and looked about. I was terrified that it would be my wrist which he would seize, in his large, manacle-like hand. But he took another brunette.
She brought less than the girl from Tabor.
Perhaps, I thought, a girl from the islands, with her accent, would have an exotic flavor at a fellow’s slave ring.
The brunette was purchased, I gathered, for a restaurant, or tavern, of some sort. “May she serve her goblets well, and nicely grace the chains of your alcoves,” had said the auctioneer to her buyer, while his man led her down the steps to the street, into his keeping.
Next, to her misery, the Lady Persinna was seized and drawn to the block. She was clutching the short sheet closely about her, and was shrieking, and sobbing. “I cannot be sold!” she cried. “I am a free woman, a free woman!”
“What is it that she is saying?” asked the auctioneer.
“I am free,” she wept. “I am free!”
“Ah!” said the auctioneer. “Can it be that she is free?”
“Yes,” she cried. “Yes!”
The slaver’s man then, holding her by the upper left arm with his right hand faced her left side to the crowd.
“No!” she cried.
He then, with his left hand, drew up the sheet, and the hem of her tunic, to the waist.
There was much laughter.
“It seems we have here only another slave,” said the auctioneer.
The former Lady Persinna fell to her knees before the auctioneer, holding the sheet closely about her. “Do not sell me!” she cried.
“‘Do not sell me’ what?” inquired the auctioneer.
She looked stricken, before him. “Do not sell me—Master,” she said.
There was much laughter.
The slaver’s man pulled her to her feet. She clutched the sheet closely about her. It seemed she could hardly stand.
The auctioneer surveyed the crowd.
“What am I offered for this slave?” he asked.
“A tarsk-bit!” called a man.
“Surely more!” laughed the auctioneer. “Surely the sheet does not much hide the legs of this slave!”
She threw back her head, sobbing.
The auctioneer then gestured, annoyed, to his man, who seized the former Lady Persinna by the hair, to hold her in place, and then he, carefully, measuredly, cuffed her, twice, once snapping her head to the right, and then to the left.
“Be silent!” said the auctioneer.
“Yes, Master!” she said.
The slaver’s man then released her, and stepped back.
“We have an unusual slave here,” said the auctioneer. “This slut was once the Lady Persinna, of the high Merchants, housed even in Four Towers. You know her well for her betrayal of the Home Stone, for her profiteering, for her collaboration with the hated invaders. Recall the shortages, the high costs, the adulterated goods!”
Angry murmurs seethed in the small crowd.
Given the seeming importance of the former Lady Persinna I did not understand how it was that she was being vended in such a market.
Was it, in spite of its appearance, a high market?
Perhaps, I thought, for how could one such as I be sold in any but a high market? Surely I was much too beautiful to be sold in any but a high market. I was now muchly pleased that I had not complained about the market, earlier.
“Behold her,” said the auctioneer.
The former Lady Persinna stood, miserable, small, a slave, the sheet clutched about her.
Then, a moment later, looking about myself, at the buyers, the street, the local buildings, the crowded shops across the way, I realized how foolish were my conjectures. In no way could this barred cell and that circular cement platform be thought a high market. We might almost as well have been chained on a slave shelf, where buyers might have examined our teeth, felt our limbs for firmness, and such.
How then, I wondered, could it be that the former Lady Persinna was even now on that simple cement platform, before buyers?
“You know her sycophancy,” said the auctioneer, “her privileges, her position in the court of the hated Talena, false Ubara! You know the favors she received, the contracts accorded her by Cos and Tyros.”
“Yes,” said more than one man.
“She was on the proscription lists,” said the auctioneer, “but she has been saved for your pleasure.”
The girl held the sheet tightly about her.
The auctioneer lifted the hair of the slave, displaying it.
“Golden hair,” he said, “sparkling as ripe Sa-Tarna.”
“Shave her head!” called a man.
“Consider it as a sheet of pleasure, which might be spread about your body,” said the auctioneer, “or its value as a bond, fastening her wrists behind the back of her neck.”
“Throw her to leech plants!” called a man.
“Feed her to sleen!” cried another.
I knew nothing, at the time, of leech plants, and I had not yet beheld a sleen.
“Come now, noble Masters,” said the auctioneer, “regard her ankles, her calves, her small hands, so tight on the sheet, the exquisite delicacy of her features.”
The men were silent.
“What are we offered for this traitress?” called the auctioneer.
“Let us see her!” called a man.
The sheet was whipped away from the slave, half turning her about.
Then she was turned before the crowd.
She was praised, as one might praise an animal. Then I realized that, as a slave, she was an animal. And I realized that I, too, was now an animal.
This thrilled me, that I should now be no more than an animal.
The men cried out with pleasure, at the removal of the wrap-around tunic. Now, it seemed, there was no more talk of leech plants, of sleen, or such. What they saw now, it seemed, was a slave.
The former Lady Persinna was put to all fours on the red carpet, while the bids were forthcoming.
A little later, she cried out, in misery, and terror, from all fours, not permitted to rise. “No, no! Not to him! Not to him! Do not sell me to him! Please! Please! Sell me to anyone, but not to him!”
But it was to that fellow that she was sold.
He came to the edge of the platform. “Perhaps you remember me,” he said.
She would have scrambled back, on the carpet, but it was too late. The leash had been snapped on her neck.
I saw her being led away.
I now suspected that the fellow who had bought her, despite the shabbiness of his nondescript robes, had come prepared, in such a market, in such a district, to outbid all likely competition. Apparently he had realized she would be sold in this market on this day. I supposed that was not common knowledge. It seemed probable to me that this matter had been arranged, perhaps even with the collusion of a praetor, if not the Ubar himself. Perhaps the fellow had requested, or been granted, such a favor, that he would purchase the former Lady Persinna, to her humiliation, in a low market, for a handful of coins. Indeed, I wondered if the coins, even, were his. Perhaps it amused someone, perhaps an important personage, if the former Lady Persinna should find herself in the collar of that fellow, or someone like him.
Thus, I conjectured a plausible explanation for the apparent anomaly of one such as the former Lady Persinna, of the Merchants, of Four Towers, which, I gathered, must be an exclusive residence, or an exclusive residential area, being vended in such a market. It was to demean and humiliate her. Let her learn quickly, and well, that she was now only a slave.
As the slaves had been sold, even the former Lady Persinna, much in the street had gone on as it had before the Tenth Ahn. Many men, and women, had come and gone, and shopped, and bargained, without attending to, or, apparently, even noticing, what was going on on our side of the street. A sale of slaves, particularly in a low market, was a familiar, commonplace thing, I gathered, worthy of no particular attention. A lad, drawing a cart, had stopped for a time, to look on, but had then gone ahead.
Suddenly I was much aware that only two remained in the cell, myself and another brunette, a darker, taller brunette. I felt the back of the cell wall against my back. I looked to my left, to the opened gate.
The portal was empty.
The slaver’s man was at the foot of the circular platform. The auctioneer stood on the surface of the platform. A small breeze moved the blue-and-yellow robes. The auctioneer and the slaver’s man, and some of the others, as well, now turned about, were witnessing the departure of the former Lady Persinna, naked on her leash, and her master. Three or four of the fellows who had been at the platform were following the pair, jeering at the miserable slave. I saw her spat upon, and one fellow cast dirt upon her. The only bond she wore was her leash, and, with her hands, and arms, she tried to cover her head. The leash was not taut. She tried to follow her master as closely as she could. It is the master who will protect the slave, as any other animal, should he choose to do so. Her current master, however, seemed not to notice the abuse to which his lovely acquisition was subjected, and she, of course, not having been granted the appropriate permission, would not dare to speak.
Then, after a time, the fellows who had hung about the departing pair stood still, shook their fists, and, looking after the couple, the slave and her master, called out some final words, which, I gathered, may have been foul.
I knew little about the former Lady Persinna, or the affairs, political and otherwise, which had brought her to a tiny, readying cell in the Metellan district, but I hoped that her master would put a different name on her. Given the veiling, and half-veiling, particularly amongst higher-caste women, I would suppose that few in the city would recognize the former Lady Persinna in just another scantily clad collar-girl, one amongst many, hurrying about her errands, fearing to dally, in teeming Ar. Perhaps many might suppose the Lady Persinna had perished in the revolution, or in her imprisonment, in some obscure dungeon, perhaps strangled there, or had perhaps eventually met her end writhing on some obscure impaling stake. Perhaps her secret, that of her former identity, would be known to few. Indeed, perhaps, eventually, for most practical purposes, it would be a secret shared primarily between the slave and her master. Then, as she knelt, and kissed and licked at his feet, she might hope that he would not see fit to reveal her former identity. Could she be so pleasing to him? Too, her life had been transformed. She was now only the slave of a master. Perhaps she might find in this those fulfillments of which a free woman scarcely dares to dream. In the collar she might find her happiness, and a thousand times more freedom, though an abject slave, than she had ever known in her former life. She did have “golden hair,” which was rare, but surely not unknown. That would probably not be enough to identify her to strangers. “Golden hair” tends to raise prices in the south, but not in the north, where it is more common. “Golden hair,” I suspected, had brought more than one girl into the collar, at least in the south. Interestingly, auburn hair is that pelting, so to speak, which tends to be most favored in the markets. I am not sure why that is. It is probably a matter of its rarity, as it tends to be even more rare than “golden hair.” One thing that I learned of your world, which struck me as of much interest, is your preference for honesty, or truth, or your dislike of fraud, or what you think of as fraud. On my former world, for example, it is quite common for a brunette to dye her hair blond, and, so to speak, pass herself off as a blonde. No one thinks much of this, or much objects to this. On your world, on the other hand, at least amongst slaves, such things are taken seriously. If a barbarian slave is brought to the markets and she has dyed hair, this is made clear to possible buyers, and is commonly taken as a defect. Sometimes her head is shaved. If it is thought the girl did this of her own will on her own world, dyed her hair or had it dyed, it is taken as evidence of her deceitful and meretricious nature, and, accordingly, the rightfulness of embonding so duplicitous and worthless a creature. Masters, incidentally, take seriously the moral character of their slaves, and commonly regard themselves responsible for its supervision and improvement, by the whip, if necessary. Interestingly, to me at least, a slaver who misrepresents merchandise, for example, claiming former high caste for a girl who was actually formerly of low caste, or who tries to pass off a dyed blonde for a natural blonde, may be banished and ruined, his goods confiscated, his house burned to the ground. On your world, honesty, truth, and such, are obviously of great moment. Still, I have heard rumors that some free women dye their hair. They may do as they wish, of course, for they are free.
The fellows who had for a time pursued the former Lady Persinna, and discomfited her so cruelly, she now only a slave, were now returning to the area of the block
. Too, the fellows there, who had watched, but had not left the vicinity of the block, now turned about again, and began to gather again, now more closely, about the block. Some looked through the bars. We, the other brunette and I, were at the back of the cell, standing, close together. We could be seen, but perhaps not well. Though muchly clothed, as such things go, for slaves, in the wrap-around tunic, and covered as much as possible by the sheet, I was uneasy at how I sensed myself being regarded. In the house I had often found myself well viewed as a slave by men, but here, in the cell, it seemed different, and somehow more meaningful. One of the men outside, looking through the bars, considering my ankles, and such, might buy me. And what would be done with me if I failed to please him, and fully, and as a slave? The slaver’s man was on the street level, and the auctioneer, on the surface of the block, looking down, conferred with him.
We, the other brunette, the darker, taller brunette, and I, exchanged glances, but did not speak. At the beginning of the sales, the slaves had been warned to silence. That injunction had not been rescinded. We remained silent.
Was she as frightened as I? Did she, as I, desire desperately to speak, so that we might comfort one another, that we might share our apprehension, our fear? But we, slaves, must be silent.
I smiled at her, timidly, bravely, wanting to be her friend, if only for a moment, hoping for some understanding, some small comfort, in our common plight.
But then she looked away, regally, disdainfully.
Tears formed in my eyes.
I recalled that I was, in her view, a barbarian.
How different was I from she!
Even though we were both slaves, worlds separated us.
When I better learned your language, I was surprised to learn that you tend to regard the women of my world as natural slaves, and thus legitimate and appropriate prey for slavers. There are apparently a large number of reasons for this, aside from such obvious matters as the frequent dying of hair. The fact that women of my world seldom veil themselves, but bare their faces, that often their ankles, their wrists and hands, and such, are bared, that they often conceal soft garments, slave garments, beneath their clothing, is taken as evidence that they are, and should be, slaves. Indeed, some women of my own world have, of their own free will, with their own consent, though you may find this hard to believe, pierced ears, which, on your world, is commonly taken as a sign of the most worthless and degraded of slaves. Without daring to comment on these matters, I have heard, from men, of course, that all women are natural slaves, and should be slaves, that they are the natural properties of the dominant sex, that they are designed by nature to be owned, and pleasing, that they are all slaves, only that some are not yet collared. I dare not comment on so bold, but so common, a view. If there is anything in it, and if it should be true, even obviously so, to an informed view, it may be only that the women of my world, in baring their faces, and such, in presenting themselves as attractive objects, thus encouraging men to their acquisition, are more open about their nature than yours, and, if this is so, would the women of my world not be, on the whole, more honest than yours? I trust my master will not beat me for this speculation. I do not think, ultimately, that there is that much difference, if any, between the free woman of Earth and the free woman of Gor. We are all women, and, being women, might we not be, all of us, appropriately, the slaves of men, the slaves of our masters?