“You all right?” he asked.
“Yes sir,” he said.
“Well, come on, then,” his father said. He reached over and opened the door on his mother’s side. His mother stepped out first. They followed her into the clearing. At first he was aware only of confusion, of his mother and father greeting and being greeted, himself being handled, hugged, and patted, and told how much he had grown. The wind blew the smoke from the fire across the clearing into his eyes and nose. He could not see over the backs of the people in front of him. The sounds of laughing and cursing and wrath—and something else—rolled in waves from the front of the mob to the back. Those in front expressed their delight at what they saw, and this delight rolled backward, wave upon wave, across the clearing, more acrid than the smoke. His father reached down suddenly and sat Jesse on his shoulders.
Now he saw the fire—of twigs and boxes, piled high; flames made pale orange and yellow and thin as a veil under the steadier light of the sun; grey-blue smoke rolled upward and poured over their heads. Beyond the shifting curtain of fire and smoke, he made out first only a length of gleaming chain, attached to a great limb of the tree; then he saw that this chain bound two black hands together at the wrist, dirty yellow palm facing dirty yellow palm. The smoke poured up; the hands dropped out of sight; a cry went up from the crowd. Then the hands slowly came into view again, pulled upward by the chain. This time he saw the kinky, sweating, bloody head—he had never before seen a head with so much hair on it, hair so black and so tangled that it seemed like another jungle. The head was hanging. He saw the forehead, flat and high, with a kind of arrow of hair in the center, like he had, like his father had; they called it a widow’s peak; and the mangled eye brows, the wide nose, the closed eyes, and the glinting eye lashes and the hanging lips, all streaming with blood and sweat. His hands were straight above his head. All his weight pulled downward from his hands; and he was a big man, a bigger man than his father, and black as an African jungle Cat, and naked. Jesse pulled upward; his father’s hands held him firmly by the ankles. He wanted to say something, he did not know what, but nothing he said could have been heard, for now the crowd roared again as a man stepped forward and put more wood on the fire. The flames leapt up. He thought he heard the hanging man scream, but he was not sure. Sweat was pouring from the hair in his armpits, poured down his sides, over his chest, into his navel and his groin. He was lowered again; he was raised again. Now Jesse knew that he heard him scream. The head went back, the mouth wide open, blood bubbling from the mouth; the veins of the neck jumped out; Jesse clung to his father’s neck in terror as the cry rolled over the crowd. The cry of all the people rose to answer the dying man’s cry. He wanted death to come quickly. They wanted to make death wait: and it was they who held death, now, on a leash which they lengthened little by little. What did he do? Jesse wondered. What did the man do? What did he do?—but he could not ask his father. He was seated on his father’s shoulders, but his father was far away. There were two older men, friends of his father’s, raising and lowering the chain; everyone, indiscriminately, seemed to be responsible for the fire. There was no hair left on the nigger’s privates, and the eyes, now, were wide open, as white as the eyes of a clown or a doll. The smoke now carried a terrible odor across the clearing, the odor of something burning which was both sweet and rotten.
He turned his head a little and saw the field of faces. He watched his mother’s face. Her eyes were very bright, her mouth was open: she was more beautiful than he had ever seen her, and more strange. He began to feel a joy he had never felt before. He watched the hanging, gleaming body, the most beautiful and terrible object he had ever seen till then. One of his father’s friends reached up and in his hands he held a knife: and Jesse wished that he had been that man. It was a long, bright knife and the sun seemed to catch it, to play with it, to caress it—it was brighter than the fire. And a wave of laughter swept the crowd. Jesse felt his father’s hands on his ankles slip and tighten. The man with the knife walked toward the crowd, smiling slightly; as though this were a signal, silence fell; he heard his mother cough. Then the man with the knife walked up to the hanging body. He turned and smiled again. Now there was a silence all over the field. The hanging head looked up. It seemed fully conscious now, as though the fire had burned out terror and pain. The man with the knife took the nigger’s privates in his hand, one hand, still smiling, as though he were weighing them. In the cradle of the one white hand, the nigger’s privates seemed as remote as meat being weighed in the scales; but seemed heavier, too, much heavier, and Jesse felt his scrotum tighten; and huge, huge, much bigger than his father’s, flaccid, hairless, the largest thing he had ever seen till then, and the blackest. The white hand stretched them, cradled them, caressed them. Then the dying man’s eyes looked straight into Jesse’s eyes—it could not have been as long as a second, but it seemed longer than a year. Then Jesse screamed, and the crowd screamed as the knife flashed, first up, then down, cutting the dreadful thing away, and the blood came roaring down. Then the crowd rushed forward, tearing at the body with their hands, with knives, with rocks, with stones, howling and cursing. Jesse’s head, of its own weight, fell downward toward his father’s head. Someone stepped forward and drenched the body with kerosene. Where the man had been, a great sheet of flame appeared. Jesse’s father lowered him to the ground.
“Well, I told you,” said his father, “you wasn’t never going to forget this picnic.” His father’s face was full of sweat, his eyes were very peaceful. At that moment Jesse loved his father more than he had ever loved him. He felt that his father had carried him through a mighty test, had revealed to him a great secret which would be the key to his life forever.
“I reckon,” he said. “I reckon.”
Jesse’s father took him by the hand and, with his mother a little behind them, talking and laughing with the other women, they walked through the crowd, across the clearing. The black body was on the ground, the chain which had held it was being rolled up by one of his father’s friends. Whatever the fire had left undone, the hands and the knives and the stones of the people had accomplished. The head was caved in, one eye was torn out, one ear was hanging. But one had to look carefully to realize this, for it was, now, merely, a black charred object on the black, charred ground. He lay spread-eagled with what had been a wound between what had been his legs.
“They going to leave him here, then?” Jesse whispered.
“Yeah,” said his father, “they’ll come and get him by and by. I reckon we better get over there and get some of that food before it’s all gone.”
“I reckon,” he muttered now to himself, “I reckon.” Grace stirred and touched him on the thigh: the moonlight covered her like glory. Something bubbled up in him, his nature again returned to him. He thought of the boy in the cell; he thought of the man in the fire; he thought of the knife and grabbed himself and stroked himself and a terrible sound, something between a high laugh and a howl, came out of him and dragged his sleeping wife up on one elbow. She stared at him in a moonlight which had now grown cold as ice. He thought of the morning and grabbed her, laughing and crying, crying and laughing, and he whispered, as he stroked her, as he took her, “Come on, sugar, I’m going to do you like a nigger, just like a nigger, come on, sugar, and love me just like you’d love a nigger.” He thought of the morning as he labored and she moaned, thought of morning as he labored harder than he ever had before, and before his labors had ended, he heard the first cock crow and the dogs begin to bark, and the sound of tires on the gravel road.
JAMES BALDWIN
James Baldwin was born in 1924. He is the author of more than twenty works of fiction and nonfiction. Among the awards he received are a Eugene F. Saxon Memorial Trust Award, a Rosenwald Fellowship, a Guggenheim Fellowship, a Partisan Review Fellowship, and a Ford Foundation grant. He was made Commander of the Legion of Honor in 1986. He died in 1987.
ALSO BY JAMES BALDWIN
Go Tell It on t
he Mountain (1953)
Notes of a Native Son (1955)
Giovanni’s Room (1956)
Nobody Knows My Name: More Notes of a Native Son (1961)
Another Country (1962)
The Fire Next Time (1963)
Nothing Personal (with Richard Avedon) (1964)
Blues for Mister Charlie (1964)
Going to Meet the Man (1965)
The Amen Corner (1968)
Tell Me How Long the Train’s Been Gone (1968)
One Day When I Was Lost (1972)
No Name in the Street (1972)
If Beale Street Could Talk (1973)
The Devil Finds Work (1976)
Little Man, Little Man (with Yoran Cazac) (1976)
Just Above My Head (1979)
The Evidence of Things Not Seen (1985)
Jimmy’s Blues (1985)
The Price of the Ticket (1985)
ALSO BY JAMES BALDWIN
THE AMEN CORNER
For years Sister Margaret Alexander has moved her congregation with a mixture of personal charisma and ferocious piety. But when her estranged husband, Luke, comes home to die, she is in danger of losing both her standing in the church and the son she has tried to keep on the godly path. The Amen Corner is an uplifting, sorrowful, and exultant masterpiece of the modern American theater.
Drama
ANOTHER COUNTRY
Set in Greenwich Village, Harlem, and France, among other locales, Another Country is a novel of passions sexual, racial, political, artistic that is stunning for its emotional intensity and haunting sensuality, depicting men and women stripped of their masks of gender and race by love and hatred at their most elemental and sublime.
Fiction/Literature
BLUES FOR MISTER CHARLIE
In a small Southern town, a white man murders a black man, then throws his body in the weeds. With this act of violence Baldwin launches an unsparing and at times agonizing probe of the wounds of race. For where once a white storekeeper could have shot a “boy” like Richard Henry with impunity, times have changed. In Blues for Mister Charlie, Baldwin turns a murder and its aftermath into an inquest in which even the most well-intentioned whites are implicated and in which even a killer receives his share of compassion.
Fiction/Literature
THE DEVIL FINDS WORK
Baldwin’s personal reflections on movies gathered here in a book-length essay are also a probing appraisal of American racial politics. Offering an incisive look at racism in American movies and a vision of America’s self-delusions and deceptions, Baldwin challenges the underlying assumptions in such films as In the Heat of the Night, Guess Who’s Coming to Dinner, and The Exorcist. Here are our loves and hates, biases and cruelties, fears and ignorance reflected by the films that have entertained us and shaped our consciousness.
African American Studies
THE CROSS OF REDEMPTION
The Cross of Redemption is a revelation by an American literary master: a gathering of essays, articles, polemics, reviews, and interviews that have never before appeared in book form. In The Cross of Redemption we have Baldwin discoursing on, among other subjects, the possibility of an African-American president and what it might mean; the hypocrisy of American religious fundamentalism; the black church in America; the trials and tribulations of black nationalism; anti-Semitism; the blues and boxing; Russian literary masters; and the role of the writer in our society. Prophetic and bracing, The Cross of Redemption is a welcome and important addition to the works of a cosmopolitan and canonical American writer who still has much to teach us about race, democracy, and personal and national identity.
Essays/African American Studies
THE FIRE NEXT TIME
A national bestseller when it first appeared in 1963, The Fire Next Time galvanized the nation and gave passionate voice to the emerging civil rights movement. At once a powerful evocation of James Baldwin’s early life in Harlem and a disturbing examination of the consequences of racial injustice, the book is an intensely personal and provocative document.
Social Science/African American Studies
GIOVANNI’S ROOM
Set in the 1950s Paris of American expatriates, liaisons, and violence, a young man finds himself caught between desire and conventional morality. With a sharp, probing imagination, James Baldwin’s now-classic narrative delves into the mystery of loving and creates a moving, highly controversial story of death and passion that reveals the unspoken complexities of the human heart.
Fiction/Literature
GO TELL IT ON THE MOUNTAIN
Go Tell It On The Mountain, first published in 1953, is Baldwin’s first major work, a novel that has established itself as an American classic. With lyrical precision, psychological directness, resonating symbolic power, and a rage that is at once unrelenting and compassionate, Baldwin chronicles a fourteen-year-old boy’s discovery of the terms of his identity as the stepson of the minister of a storefront Pentecostal church in Harlem one Saturday in March of 1935.
Fiction/Literature
GOING TO MEET THE MAN
“There’s no way not to suffer. But you try all kinds of ways to keep from drowning in it.” The men and women in these eight short fictions grasp this truth on an elemental level, and their stories, as told by James Baldwin, detail the ingenious and often desperate ways in which they try to keep their heads above water. It may be the heroin that a down-and-out jazz pianist uses to face the terror of pouring his life into an inanimate instrument. It may be the brittle piety of a father who can never forgive his son for his illegitimacy. Or it may be the screen of bigotry that a redneck deputy has raised to blunt the awful childhood memory of the day his parents took him to watch a black man being murdered by a gleeful mob.
Fiction/Literature
IF BEALE STREET COULD TALK
Tish and Fonny have pledged to get married, but Fonny is falsely accused of a terrible crime and imprisoned. Their families set out to clear his name, and as they face an uncertain future, the young lovers experience a kaleidoscope of emotions affection, despair, and hope.
Fiction/Literature
NO NAME IN THE STREET
A searing memoir and an extraordinary history of the turbulent sixties and early seventies, No Name in the Street is James Baldwin’s powerful commentary on the political and social agonies of America’s contemporary history. The prophecies of The Fire Next Time have been tragically realized through assassinations, urban riots, and increased racial polarization and the hope for justice seems more elusive than ever. Through it all, Baldwin’s uncompromising vision and his fierce disavowal of despair are ever present in this eloquent and personal testament to his times.
Nonfiction
NOBODY KNOWS MY NAME
Nobody Knows My Name is a collection of illuminating, deeply felt essays on topics ranging from race relations in the United States—including a passionate attack on William Faulkner for his ambivalent views about the segregated South to the role of the writer in society, with personal accounts of such writers as Richard Wright and Norman Mailer.
Literature/African American Studies
TELL ME HOW LONG THE TRAIN’S BEEN GONE
In this magnificently passionate, angry, and tender novel, James Baldwin created one of his most striking characters, a man struggling to become himself even as he juggles multiple identities as black man, bisexual, and artist on the mercilessly floodlit stage of American public life. At the height of his theatrical career, the actor Leo Proudhammer is nearly felled by a heart attack. As he hovers between life and death, Baldwin shows the choices that have made him enviably famous and terrifyingly vulnerable. For between Leo’s childhood on the streets of Harlem and his arrival into the intoxicating world of the theater lies a wilderness of desire and loss, shame and rage. An adored older brother vanishes into prison. There are love affairs with a white woman and a younger black man, each of whom will make irresistible claims on Leo’s loyalty. And everywhere there is the anguish of being
black in a society that at times seems poised on the brink of total racial war.
Fiction/Literature
VINTAGE INTERNATIONAL
Available wherever books are sold.
www.vintagebooks.com
Going to Meet the Man Page 22