Complete Fictional Works of Washington Irving (Illustrated)

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by Washington Irving


  In the mean time, Don Alonso, with two hundred cavaliers, maintained the unequal contest. Surrounded by foes, they fell, one after another, like so many stags encircled by the hunters. Don Alonso was the last survivor, without horse and almost without armor, his corselet unlaced and his bosom gashed with wounds. Still, he kept a brave front to the enemy, and, retiring between two rocks, defended himself with such valor that the slain lay in a heap before him.

  He was assailed in this retreat by a Moor of surpassing strength and fierceness. The contest was for some time doubtful, but Don Alonso received a wound in the head, and another in the breast, which made him stagger. Closing and grappling with his foe, they had a desperate struggle, until the Christian cavalier, exhausted by his wounds, fell upon his back. He still retained his grasp upon his enemy. “Think not,” cried he, “thou hast an easy prize; know that I am Don Alonso, he of Aguilar!”—”If thou art Don Alonso,” replied the Moor, “know that I am El Feri of Ben Estepar.” They continued their deadly struggle, and both drew their daggers, but Don Alonso was exhausted by seven ghastly wounds: while he was yet struggling his heroic soul departed from his body, and he expired in the grasp of the Moor.

  Thus fell Alonso de Aguilar, the mirror of Andalusian chivalry — one of the most powerful grandees of Spain for person, blood, estate, and office. For forty years he had made successful war upon the Moors — in childhood by his household and retainers, in manhood by the prowess of his arm and in the wisdom and valor of his spirit. His pennon had always been foremost in danger; he had been general of armies, viceroy of Andalusia, and the author of glorious enterprises in which kings were vanquished and mighty alcaydes and warriors laid low. He had slain many Moslem chiefs with his own arm, and among others the renowned Ali Atar of Loxa, fighting foot to foot, on the banks of the Xenil. His judgment, discretion, magnanimity, and justice vied with his prowess. He was the fifth lord of his warlike house that fell in battle with the Moors.

  “His soul,” observes the worthy Padre Abarca, “it is believed, ascended to heaven to receive the reward of so Christian a captain; for that very day he had armed himself with the sacraments of confession and communion.”*

  * Abarca, Anales de Aragon, Rey xxx. cap. ii.

  The Moors, elated with their success, pursued the fugitive Christians down the defiles and sides of the mountains. It was with the utmost difficulty that the count de Urena could bring off a remnant of his forces from that disastrous height. Fortunately, on the lower slope of the mountain they found the rearguard of the army, led by the count de Cifuentes, who had crossed the brook and the ravine to come to their assistance. As the fugitives came flying in headlong terror down the mountain it was with difficulty the count kept his own troops from giving way in panic and retreating in confusion across the brook. He succeeded, however, in maintaining order, in rallying the fugitives, and checking the fury of the Moors; then, taking his station on a rocky eminence, he maintained his post until morning, sometimes sustaining violent attacks, at other times rushing forth and making assaults upon the enemy. When morning dawned the Moors ceased to combat, and drew up to the summit of the mountain.

  It was then that the Christians had time to breathe and to ascertain the sad loss they had sustained. Among the many valiant cavaliers who had fallen was Don Francisco Ramirez of Madrid, who had been captain-general of artillery throughout the war of Granada, and contributed greatly by his valor and ingenuity to that renowned conquest. But all other griefs and cares were forgotten in anxiety for the fate of Don Alonso de Aguilar. His son, Don Pedro de Cordova, had been brought off with great difficulty from the battle, and afterward lived to be marques of Priego; but of Don Alonso nothing was known, except that he was left with a handful of cavaliers fighting valiantly against an overwhelming force.

  As the rising sun lighted up the red cliffs of the mountains the soldiers watched with anxious eyes if perchance his pennon might be descried fluttering from any precipice or defile, but nothing of the kind was to be seen. The trumpet-call was repeatedly sounded, but empty echoes alone replied. A silence reigned about the mountain-summit which showed that the deadly strife was over. Now and then a wounded warrior came dragging his feeble steps from among the cliffs and rocks, but on being questioned he shook his head mournfully and could tell nothing of the fate of his commander.

  The tidings of this disastrous defeat and of the perilous situation of the survivors reached King Ferdinand at Granada: he immediately marched at the head of all the chivalry of his court to the mountains of Ronda. His presence with a powerful force soon put an end to the rebellion. A part of the Moors were suffered to ransom themselves and embark for Africa; others were made to embrace Christianity; and those of the town where the Christian missionaries had been massacred were sold as slaves. From the conquered Moors the mournful but heroic end of Alonso de Aguilar was ascertained.

  On the morning after the battle, when the Moors came to strip and bury the dead, the body of Don Alonso was found among those of more than two hundred of his followers, many of them alcaydes and cavaliers of distinction. Though the person of Don Alonso was well known to the Moors, being so distinguished among them both in peace and war, yet it was so covered and disfigured with wounds that it could with difficulty be recognized. They preserved it with great care, and on making their submission delivered it up to King Ferdinand. It was conveyed with great state to Cordova, amidst the tears and lamentations of all Andalusia. When the funeral train entered Cordova, and the inhabitants saw the coffin containing the remains of their favorite hero, and the warhorse led in mournful trappings on which they had so lately seen him sally forth from their gates, there was a general burst of grief throughout the city. The body was interred with great pomp and solemnity in the church of St. Hypolito.

  Many years afterward his granddaughter, Dona Catalina of Aguilar and Cordova, marchioness of Priego, caused his tomb to be altered. On examining the body the head of a lance was found among the bones, received without doubt among the wounds of his last mortal combat. The name of this accomplished and Christian cavalier has ever remained a popular theme of the chronicler and poet, and is endeared to the public memory by many of the historical ballads and songs of his country. For a long time the people of Cordova were indignant at the brave count de Urena, who they thought had abandoned Don Alonso in his extremity; but the Castilian monarch acquitted him of all charge of the kind and continued him in honor and office. It was proved that neither he nor his people could succor Don Alonso, or even know his peril, from the darkness of the night. There is a mournful little Spanish ballad or romance which breathes the public grief on this occasion, and the populace on the return of the count de Urena to Cordova assailed him with one of its plaintive and reproachful verses:

  Count Urena! Count Urena!

  Tell us, where is Don Alonso!

  (Dezid conde Urena!

  Don Alonso, donde queda?)

  * Bleda, 1. 5, c. 26.

  ASTORIA

  ANECDOTES OF AN ENTERPRISE BEYOND THE ROCKY MOUNTAINS

  Irving arrived in New York, after seventeen years abroad on May 21, 1832. Two years later, the author was approached by fur magnate John Jacob Astor, who convinced Irving to write a history of his fur trading colony in the American Northwest, now known as Astoria, Oregon. Irving made quick work of Astor’s project, shipping the fawning biographical account by February 1836.

  John Jacob Astor (1763–1848) was a German-American business magnate, merchant and investor, who was the first prominent member of the Astor family and the first multi-millionaire in the United States. In 1834 Astor commissioned Irving to write this historical account of the Astoria fur trading colony.

  CONTENTS

  AUTHOR’S INTRODUCTION

  CHAPTER I.

  CHAPTER II.

  CHAPTER III.

  CHAPTER IV.

  CHAPTER V.

  CHAPTER VI.

  CHAPTER VII.

  CHAPTER VIII.

  CHAPTER IX.


  CHAPTER X.

  CHAPTER XI.

  CHAPTER XII.

  CHAPTER XIII.

  CHAPTER XIV.

  CHAPTER XV.

  CHAPTER XVI.

  CHAPTER XVII.

  CHAPTER XVIII.

  CHAPTER XIX.

  CHAPTER XX.

  CHAPTER XXI.

  CHAPTER XXII.

  CHAPTER XXIII.

  CHAPTER XXIV.

  CHAPTER XXV.

  CHAPTER XXVI.

  CHAPTER XXVII.

  CHAPTER XXVIII.

  CHAPTER XXIX

  CHAPTER XXX.

  CHAPTER XXXI.

  CHAPTER XXXII.

  CHAPTER XXXIII.

  CHAPTER XXXIV.

  CHAPTER XXXV.

  CHAPTER XXXVI.

  CHAPTER XXXVII

  CHAPTER XXXVIII.

  CHAPTER XXXIX.

  CHAPTER XL.

  CHAPTER XLI.

  CHAPTER XLII

  CHAPTER XLIII.

  CHAPTER XLIV.

  CHAPTER XLV.

  CHAPTER XLVI.

  CHAPTER XLVII.

  CHAPTER XLVIII.

  CHAPTER XLIX.

  CHAPTER L.

  CHAPTER LI.

  CHAPTER LII.

  CHAPTER LIII.

  CHAPTER LIV.

  CHAPTER LV.

  CHAPTER LVI.

  CHAPTER LVII.

  CHAPTER LVIII.

  CHAPTER LIX.

  CHAPTER LX.

  CHAPTER LXI.

  APPENDIX

  The Methodist Mission at Astoria, c.1841

  AUTHOR’S INTRODUCTION

  IN THE COURSE of occasional visits to Canada many years since, I became intimately acquainted with some of the principal partners of the great Northwest Fur Company, who at that time lived in genial style at Montreal, and kept almost open house for the stranger. At their hospitable boards I occasionally met with partners, and clerks, and hardy fur traders from the interior posts; men who had passed years remote from civilized society, among distant and savage tribes, and who had wonders to recount of their wide and wild peregrinations, their hunting exploits, and their perilous adventures and hairbreadth escapes among the Indians. I was at an age when imagination lends its coloring to everything, and the stories of these Sinbads of the wilderness made the life of a trapper and fur trader perfect romance to me. I even meditated at one time a visit to the remote posts of the company in the boats which annually ascended the lakes and rivers, being thereto invited by one of the partners; and I have ever since regretted that I was prevented by circumstances from carrying my intention into effect. From those early impressions, the grand enterprise of the great fur companies, and the hazardous errantry of their associates in the wild parts of our vast continent, have always been themes of charmed interest to me; and I have felt anxious to get at the details of their adventurous expeditions among the savage tribes that peopled the depths of the wilderness.

  About two years ago, not long after my return from a tour upon the prairies of the far West, I had a conversation with my friend, Mr. John Jacob Astor, relative to that portion of our country, and to the adventurous traders to Santa Fe and the Columbia. This led him to advert to a great enterprise set on foot and conducted by him, between twenty and thirty years since, having for its object to carry the fur trade across the Rocky Mountains, and to sweep the shores of the Pacific.

  Finding that I took an interest in the subject, he expressed a regret that the true nature and extent of his enterprise and its national character and importance had never been understood, and a wish that I would undertake to give an account of it. The suggestion struck upon the chord of early associations already vibrating in my mind. It occurred to me that a work of this kind might comprise a variety of those curious details, so interesting to me, illustrative of the fur trade; of its remote and adventurous enterprises, and of the various people, and tribes, and castes, and characters, civilized and savage, affected by its operations. The journals, and letters, also, of the adventurers by sea and land employed by Mr. Astor in his comprehensive project, might throw light upon portions of our country quite out of the track of ordinary travel, and as yet but little known. I therefore felt disposed to undertake the task, provided documents of sufficient extent and minuteness could be furnished to me. All the papers relative to the enterprise were accordingly submitted to my inspection. Among them were journals and letters narrating expeditions by sea, and journeys to and fro across the Rocky Mountains by routes before untravelled, together with documents illustrative of savage and colonial life on the borders of the Pacific. With such material in hand, I undertook the work. The trouble of rummaging among business papers, and of collecting and collating facts from amidst tedious and commonplace details, was spared me by my nephew, Pierre M. Irving, who acted as my pioneer, and to whom I am greatly indebted for smoothing my path and lightening my labors.

  As the journals, on which I chiefly depended, had been kept by men of business, intent upon the main object of the enterprise, and but little versed in science, or curious about matters not immediately bearing upon their interest, and as they were written often in moments of fatigue or hurry, amid the inconveniences of wild encampments, they were often meagre in their details, furnishing hints to provoke rather than narratives to satisfy inquiry. I have, therefore, availed myself occasionally of collateral lights supplied by the published journals of other travellers who have visited the scenes described: such as Messrs. Lewis and Clarke, Bradbury, Breckenridge, Long, Franchere, and Ross Cox, and make a general acknowledgment of aid received from these quarters.

  The work I here present to the public is necessarily of a rambling and somewhat disjointed nature, comprising various expeditions and adventures by land and sea. The facts, however, will prove to be linked and banded together by one grand scheme, devised and conducted by a master spirit; one set of characters, also, continues throughout, appearing occasionally, though sometimes at long intervals, and the whole enterprise winds up by a regular catastrophe; so that the work, without any labored attempt at artificial construction, actually possesses much of that unity so much sought after in works of fiction, and considered so important to the interest of every history.

  WASHINGTON IRVING

  CHAPTER I.

  Objects of American Enterprise. — Gold Hunting and Fur

  Trading. — Their Effect on Colonization. — Early French Canadian

  Settlers. — Ottawa and Huron Hunters. — An Indian Trading Camp.

  Coureurs Des Bois, or Rangers of the Woods. — Their Roaming

  Life. — Their Revels and Excesses. — Licensed Traders.

  Missionaries. — Trading Posts. — Primitive French Canadian

  Merchant. — His Establishment and Dependents. — British Canadian

  Fur Merchant. — Origin of the Northwest Company. — Its

  Constitution. — Its Internal Trade. — A Candidate for the

  Company. — Privations in the Wilderness. — Northwest Clerks.

  Northwest Partners. — Northwest Nabobs. — Feudal Notions in the

  Forests. — The Lords of the Lakes. — Fort William. — Its

  Parliamentary Hall and Banqueting Room. — Wassailing in the

  Wilderness.

  TWO leading objects of commercial gain have given birth to wide and daring enterprise in the early history of the Americas; the precious metals of the South, and the rich peltries of the North. While the fiery and magnificent Spaniard, inflamed with the mania for gold, has extended his discoveries and conquests over those brilliant countries scorched by the ardent sun of the tropics, the adroit and buoyant Frenchman, and the cool and calculating Briton, have pursued the less splendid, but no less lucrative, traffic in furs amidst the hyperborean regions of the Canadas, until they have advanced even within the Arctic Circle.

  These two pursuits have thus in a manner been the pioneers and precursors of civilization. Without pausing on the borders, they have penetrated at once,
in defiance of difficulties and dangers, to the heart of savage countries: laying open the hidden secrets of the wilderness; leading the way to remote regions of beauty and fertility that might have remained unexplored for ages, and beckoning after them the slow and pausing steps of agriculture and civilization.

  It was the fur trade, in fact, which gave early sustenance and vitality to the great Canadian provinces. Being destitute of the precious metals, at that time the leading objects of American enterprise, they were long neglected by the parent country. The French adventurers, however, who had settled on the banks of the St. Lawrence, soon found that in the rich peltries of the interior, they had sources of wealth that might almost rival the mines of Mexico and Peru. The Indians, as yet unacquainted with the artificial value given to some descriptions of furs, in civilized life, brought quantities of the most precious kinds and bartered them away for European trinkets and cheap commodities. Immense profits were thus made by the early traders, and the traffic was pursued with avidity.

  As the valuable furs soon became scarce in the neighborhood of the settlements, the Indians of the vicinity were stimulated to take a wider range in their hunting expeditions; they were generally accompanied on these expeditions by some of the traders or their dependents, who shared in the toils and perils of the chase, and at the same time made themselves acquainted with the best hunting and trapping grounds, and with the remote tribes, whom they encouraged to bring their peltries to the settlements. In this way the trade augmented, and was drawn from remote quarters to Montreal. Every now and then a large body of Ottawas, Hurons, and other tribes who hunted the countries bordering on the great lakes, would come down in a squadron of light canoes, laden with beaver skins, and other spoils of their year’s hunting. The canoes would be unladen, taken on shore, and their contents disposed in order. A camp of birch bark would be pitched outside of the town, and a kind of primitive fair opened with that grave ceremonial so dear to the Indians. An audience would be demanded of the governor-general, who would hold the conference with becoming state, seated in an elbow-chair, with the Indians ranged in semicircles before him, seated on the ground, and silently smoking their pipes. Speeches would be made, presents exchanged, and the audience would break up in universal good humor.

 

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