ON THE MANY DEATHS OF AMANDA PALMER
ON THE MANY DEATHS OF AMANDA PALMER
and the many crimes of Tobias James
edited by
ROHAN KRIWACZEK
with an Introduction to Doxithanotology from
Professor Richard D. Davenport
This ebook edition first published in 2011
First published in hardcover in 2010 by
Duckworth Overlook
LONDON
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Copyright © 2008 by Rohan Kriwaczek
All Rights Reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrievalsystem now known or to be invented without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in connection with a review written for inclusion in a magazine, newspaper, or broadcast.
A catalogue record for this book is available
from the British Library
Cataloging-in-Publication Data is available
from the Library of Congress
ISBNs
Mobipocket 9780715641279
ePub97807156412621
Adobe PDF 97807158641255
IMPORTANT PREFACE TO THE SECOND EDITION
It may not have escaped the attention of the more diligent reader that this edition is in fact the second edition, despite being the first to make it into most bookstores. Well, as they say, therein lies something of a tale.
Around eighteen months ago, in August 2007, the first edition of this book was sent to print in a modest run of three thousand copies, although, given the extraordinary public interest in Miss Palmer’s demise, it seemed certain we would be requiring further print runs in time. On August the 27th the book was launched with an extravagant fancy dress party held at Boston’s Four Seasons hotel, and initial copies were shipped out to a select one hundred outlets. Pre-orders via the Amanda Palmer Trust (APT) website had already mounted up considerably, and hence we were about to order the second run. Then, quite unexpectedly, we received a visit from Inspector Ruecker and his team.
Let me be honest: “visit” is a wholly inadequate word to describe the invasion and intimidation that was to follow. All our computers were seized, both private and business; anyone working at the APT headquarters was handcuffed and bundled into the back of a police van: we spent a good twenty-four hours in and out of cells being questioned, with no real explanation as to why. Finally we were released without charge, pending further investigation, and the computers were eventually returned some four months later. All copies of the first edition were seized bar one hundred and twenty seven that had been bought for cash in bookstores and couldn’t be traced. These have not been returned.
So what was going on? It seems that one of the palmeresques presented in the book, Text Number Nine, bore an extraordinary and incriminating resemblance to the circumstances of Miss Palmer’s actual death, most specifically in various details never released to the public. As is well known the investigation remains open and no one has yet been charged with the crime, nor has the nature of Miss Palmer’s death ever been fully revealed, hence this text, and its connection to the APT itself, constituted major evidence, and thus was not to be published.
I must emphasize that no one connected with the APT has ever been charged, nor implicated in relation to Miss Palmer’s death, however, the following investigation did uncover an extraordinary and disturbing level of corruption within the committee and in particular amongst the editors involved in the preparation and selection of materials for the book, both in the moral and political senses of the word. Needless to say, many resignations were made, and the APT now runs under entirely new management.
One of the new Board’s first tasks was to address the issue of this book. Should it be reprinted with the seized text omitted? Should it be abandoned? Re-edited? However, before any particular approach could be agreed upon a new set of revelations came out with regard to the other nine texts, which resulted in one clear and more easily agreed conclusion: that the book should be reprinted as a facsimile of the original edition but with the seized text, and any other text deemed sensitive by Inspector Ruecker and his team, blacked out; additionally it should include a substantial appendix which details the true circumstances of its compilation and authorship, and the trail that ultimately led towards Tobias James.
That is the book that you now hold in your hands.
To the memory of Amanda Palmer
CONTENTS
ON THE MANY DEATHS OF AMANDA PALMER
Acknowledgements
A Brief Introduction from the Senior Editor
A Brief Introduction to the Science of Doxithanotology
A Brief Account of the Development of the Palmeresque
On the Founding, Aspirations and the Further Intentions of the Amanda Palmer Trust (APT)
A Brief Note on the Choice of Illustrations
On the Dancing Death of Amanda Palmer
On the Strange Case of the Death of Amanda Palmer
One Day Last Week I Met Amanda Palmer
On the Near Perfect Death of Amanda Palmer
On the Unsung Death of Amanda Palmer
On the Aesthetic Decline of the Mock-Funeral
On the Unreported Death of Amanda Palmer
On the Exultant Death of Amanda Palmer
ON FRANCES FEATHERSTO THE MAKING
Upon the Death of Amanda Palmer
ON THE MANY CRIMES OF TOBIAS JAMES
Editor’s Introduction to the Appendices
The Case Against “Tobias James”
Who Is Tobias James?—a brief biography
On the Writing of Tobias James—a psychological analysis
A Brief Comment on the Many Rumours and Speculations Surrounding Tobias James and the Death of Amanda Palmer
A Letter from Tobias James
About the Editor
ACKNOWLEDGEMENTS
In the course of producing this collection we are very grateful for the considerable help and assistance we have had from a great many people. It is, of course impossible to name them all, but it would be rude not to try. First we must thank our diligent team of editors who read their way through six and a half thousand texts between them in search the final ten pieces included here: James Dickinson, toby macheath, Charles mason, piggy dunwhistle, frank spense, lisa n. Kenneddy, dilly benchman, susan ruthrie, stanleyt biggins and david trent. We are also delighted to present a series of specifically commissioned illustrations from much celebrated up-and-coming West Coast artist, Karli Young, whom, I have been assured, had met Amanda on at least one occasion. I must, of course, also thank the two eminent specialists who have contributed introductions or essays to help put this collection into context: Dr. Kyla Dufford, and Professor Richard D. Davenport, who has allowed us to include his wonderful short introduction to Doxithanotology despite the many personal issues that arose during this project. Then there were the researchers, who sought out and verified the original six and a half thousand texts: Dickinson, toby macheath, Charles mason, piggy dunwhistle, frank spense, susan ruthrie, Matt Tromans, toby macheath and David Francolini. And finally there are all the many friends and colleagues who in various less defined ways provided inspiration, support, and, in one case (you know who you are) “smoothies” and cup-cakes for every executive meeting:
Trenton Welles, Oscar de Winter, Peter Studley, Jonathan Walton, Schosti, Jason Webley, Linda Cleary, David and Yael Breuer, Robin Stevenson, Lance and Dawn Dann, Jared Brading (for his ceaseless optimism), John, Human, Jason Dickinson, Rory Pierce, Max Melton, David Osmond-Smith, Guy Landver, Nik, Sara Bynoe, Clare Davies, Abigail Parry, Aoife Mannix, Matthew Gregory, Marianna Swann, Jenny Kingsley, Aviva Dautch, Edwin Morgan, Paul and Jeannette Kriwaczek, frank spense, lisa nenneddy, dilly benchman, the other Richard Skinner, the other Nick Drake, Glyn Maxwell, “Sparkle Bunny”, Kya Boon-Cohen, Daisy, Ben Benatt, Jo, hfhfhfhfhfhhfhfh “Flo” and so many others, too numerous to list, given that I have only been given one page . . .
A BRIEF INTRODUCTION FROM THE SENIOR EDITOR
It is, in all likelihood, a fair assumption that the majority of people reading this book will be well aware of the life, works and death of Amanda Palmer. But, just on the off-chance that you, dear reader, are one of an adventurous minority who have picked up this book at random, let me take a moment to briefly introduce our subject, naturally being careful not to steal the thunder of the two eminent authorities whose wonderful essays are to follow. So who was Amanda Palmer? Well, in her brief moment in the light she became many things to many folks. Her ostensible “job” was that of singer/songwriter/performer/diva, but, like all true stars it was her charisma and infectious enthusiasm that brought her success, singing just happened to be the vehicle she stumbled upon. To her loyal fans she was more than a pop star: she was a role model, a symbol of empowerment, a doorway to another more exciting imaginative world; to her politer detractors she was “a pretty young woman who [wore] cabaret makeup and [danced] around in froufrou knickers, suspenders and a corset singing songs about female issues”; to certain religious far right groups she was little short of the Antichrist. Her songs have been described as both “emblematic for the neo-post—Weimar-Brechtian-punk-revivalist-cabaret-pop movement of the late 1990s” and “the very worst kind of blah and pap for middle class kids to pretend rebellion to”. When her almost meteoric rise was cut short under mysterious circumstances it seemed inevitable that her brief and “beautiful” life would in some way or other become iconic. However Amanda Palmer herself is not the subject of this book, nor is her death, as the title might suggest. No, the subject of this book is the extraordinary and entirely unexpected form through which her iconisation was to express itself. A form that has come to be known as the palmeresque.
FRANKLIN DAVEY
A BRIEF INTRODUCTION TO THE SCIENCE OF DOXITHANOTOLOGY
by Professor Richard D. Davenport
The science of Doxithanotology, that being in simple terms the study of macro-socio-psychological responses to the deaths of social icons, may not be an old science, but has, in the last few years, very much come of age. Indeed, the past decade has seen an extraordinary growth in the associated doxithanotological industries, which has in turn further excited both publishers and university departments alike. Following the unprecedented macro-social response to the Death of Princess Diana, the study of celebrity death cults was finally legitimized as an academic discipline in September 2006 with the introduction of an MA course in Doxithanotology at the University of Bexhill-on-Sea, and many other such courses planned to follow shortly.
It is in the publishing end of the industry that this sudden surge of popular interest can most easily be observed. From worthy tomes of serious scholarly depth to cynical popularist attempts to “cash in on the fad”, our bookshelves have not been so weighted down with eulogies of one form or another since the early 17th century. It has even been postulated by Prof. Alasdair Remington that more Americans now own a copy of Walter McArthur’s How Did They Die? than own a passport, and the extraordinary success of P. Jerich’s Dead American Icons which has so far won 4 major awards including both the fiction and non-fiction categories of the Melville Prize, is entirely unprecedented. It seems we are currently a culture in the grip of an obsession with Memento Mori, and in particular post-mortem speculations of the spiritual, biographical, analytical, and conspiratorial varieties. And yet, however interesting the question of why such an obsession with memorialising has developed may be, most scholars of doxithanotology believe that the key to that answer, and indeed many others, lies not with why, but who we are eulogising.
It has of course been much commented upon that as a culture we are effectively canonising an ever-increasing number and variety of “celebrity” icons, but it is largely thanks to the ground-breaking work of statistician Louis le Grenier, that what had for many years been little more than a passing concern of occasional columnists was developed into a complex system of analysis capable of generating useful and enlightening data. This was not le Grenier’s intention. His real interest lay with Medieval Christian martyrs. In the introduction to his ground-breaking work A Statistical Study of Martyrdom through the Ages le Grenier explains that as a child he had been brought up a fervent Catholic, and had read about the lives of the martyrs obsessively. When he was around 14 he began devising charts on which he plotted the dates and impacts of every martyr he knew of. Although, by his own admission, these charts were very primitive and naïve he soon began to notice certain patterns. Years later, when invited to study for a PhD in statistical analysis at the Université de Picardie Jules Verne, he decided to revisit this subject, somewhat against his professor’s advice, making it the subject for his thesis. Twelve years later, and having travelled a total of almost 87,000 miles around the world in search of evidence of the impact of martyrs upon various societies, he finally handed in his 163,000 word thesis to considerable acclaim from the academic establishment. It was this thesis that was to form the initial basis of A Statistical Study of Martyrdom through the Ages, however, it wasn’t until he met renowned Dutch popular culture philosopher Dedrick Bose that the final pieces fell into place. Until that meeting le Grenier had only concerned himself with religious martyrs. It was Bose who suggested that he should broaden his research to include secular martyrs – individuals whose deaths resulted either directly or indirectly from the determined maintenance or execution of their beliefs - and further suggested he should look at artists, scientists, and celebrity symbols of consumerism. It was only when these additional elements were factored in that the full social implications of his work became apparent.
To grasp the essence le Grenier’s works, which have now become the foundation texts of Doxithanotology it is important to first understand le Grenier’s four foundation precepts, as initially presented in A Statistical Study of Martyrdom in Post-Medieval Western Civilisation:
1. The concept of the Transferable Vessel: this is the long established notion that the human need for “God” is so deeply ingrained that any attempt to abandon it in the hope of escaping the vagaries of superstition merely leads to the displacement of our instinct for faith, love and absolute answers onto other symbols. Hence God was replaced by Art in the early 18th century, Art by Science in the 19th century, and Science by Celebrity Consumerism in the late 20th century. There is, of course nothing new in this thought, but le Grenier was the first to offer a formal statistical proof.
2. The Macro-Social Martyrdom Reflex: this more contentious theory claims to be demonstrated beyond doubt in le Grenier’s paper A Statistical Survey of Martyrdom through the Ages, however to complete a wide ranging pan-historic test of the proof is impossible as each calculation demands the accurate knowledge of at least 224 variables calculated from details of the subject’s life, death and influence, which are rarely available in practice. This problem was later addressed and a more elegant, yet still controversial, proof presented in A Statistical Survey of Martyrdom in Post-Medieval Western Civilisation.
Put in simple terms the theory postulates that society, and in particular the belief systems it generates, operate as a self-regulating organism. In essence this means that society requires the regular martyrdom of those who come to symbolise the spirit of their age, in order to evolve. Thus, le Grenier states, by tracing the mo
vement of high Martyrdom Quotients across social strata and professions you can get an accurate and specific account of the spiritual aspirations and general belief systems of any given period. When an idea, or series of ideas, evolves that has the potential to dangerously destabilise the “status quo” this poisonous idea is essentially pushed out like a pimple. The mechanism by which this is achieved is the Martyrdom Reflex: amongst that strata of society infected a consensus is established by which a person or group of persons particularly enthused by the dangerous new idea come to represent it in symbolic form, thus the idea becomes contained in a mortal vessel, or icon. Often this is all that is required to undermine or limit the idea as the inherent human weaknesses of the icon will usually inspire enough disillusionment to defuse the situation. Good examples of this effect might include Posh Spice symbolising Girl Power; Gary Glitter symbolising the freedom of self expression; Bruce Willis symbolising the New Gay, or Tom Cruise becoming the internationally accepted symbol for Scientology. However, upon occasion, the person or persons chosen actually understand the nature of the social role thrust upon them and attempt to make use of it. This is potentially very precarious for the stability of an organised society and so society’s antibodies step in (in today’s Western World they would most likely be the reactionary ultra-right). Le Grenier calls these the anti-icons, and claims to have calculated that for every icon generated there are approximately 10.073n potential anti-icons where n is the Martyrdom Coefficient for the given society at the given time. This basically means that “something’s gotta give”, and in the majority of cases the result is the effective sacrificing of the icon, either by their own or others’ hands. In most cases, and despite an inevitable momentary increase in popular concern, this will usually have the effect of dissipating the dangerous idea through lack of a unified concerted direction and the general disillusionment that follows. Examples of this phenomena might be: the death of Marilyn Monroe resulting in the steep decline of a certain brand of smouldering female sexuality – le Grenier shows how this led to a decrease in the birth-rate of 37.6% over the following five years; the death of Jimi Hendrix resulting in the end of the naive dream of “sex and drugs and rock’n’roll”, a dream whose more cynical branch finally dissolved after the deaths of Keith Moon and John Bonham nearly ten years later; the death of John Lennon which finally concluded the “we can change the world through love” movement in 1980; and in addition many more such examples may be observed over the last fifty years. As will be shown, the ever-increasing number of “mini-martyrs” over the last few decades is the direct result of the low Martyrdom Quotients involved.
On the Many Deaths of Amanda Palmer Page 1