The runner stood up, bowed her head to Ebor Dendep, and spoke her message: “I come from Trethat. My words come from Sorbron Deva, before that from sailors of the Strait, before that from Broter in Sornol. They are for the hearing of all Cadast but they are to be spoken to the man called Selver who was born of the Ash in Eshreth. Here are the words: There are new giants in the great city of the giants in Sornol, and many of these new ones are females. The yellow ship of fire goes up and down at the place that was called Peha. It is known in Sornol that Selver of Eshreth burned the city of the giants at Kelme Deva. The Great Dreamers of the Exiles in Broter have dreamed giants more numerous than the trees of the Forty Lands. These are all the words of the message I bear.”
After the singsong recitation they were all silent. The bird, a little farther off, said, “Whet-whet?” experimentally.
“This is a very bad world-time,” said one of the Old Women, rubbing a rheumatic knee.
A gray bird flew from a huge oak that marked the north edge of town, and went up in circles, riding the morning updraft on lazy wings. There was always a roosting-tree of these gray kites near a town; they were the garbage service.
A small, fat boy ran through the birch grove, pursued by a slightly larger sister, both shrieking in tiny voices like bats. The boy fell down and cried, the girl stood him up and scrubbed his tears off with a large leaf. They scuttled off into the forest hand in hand.
“There was one called Lyubov,” Selver said to the headwoman. “I have spoken of him to Coro Mena, but not to you. When that one was killing me, it was Lyubov who saved me. It was Lyubov who healed me, and set me free. He wanted to know about us; so I would tell him what he asked, and he too would tell me what I asked. Once I asked how his race could survive, having so few women. He said that in the place where they come from, half the race is women; but the men would not bring women to the Forty Lands until they had made a place ready for them.”
“Until the men made a fit place for the women? Well! they may have quite a wait,” said Ebor Dendep. “They’re like the people in the Elm Dream who come at you rump-first, with their heads put on front to back. They make the forest into a dry beach”—her language had no word for ‘desert’—“and call that making things ready for the women? They should have sent the women first. Maybe with them the women do the Great Dreaming, who knows? They are backward, Selver. They are insane.”
“A people can’t be insane.”
“But they only dream in sleep, you said; if they want to dream waking they take poisons so that the dreams go out of control, you said! How can people be any madder? They don’t know the dream-time from the world-time, any more than a baby does. Maybe when they kill a tree they think it will come alive again!”
Selver shook his head. He still spoke to the headwoman as if he and she were alone in the birch grove, in a quiet hesitant voice, almost drowsily. “No, they understand death very well…Certainly they don’t see as we do, but they know more and understand more about certain things than we do. Lyubov mostly understood what I told him. Much of what he told me, I couldn’t understand. It wasn’t the language that kept me from understanding; I know his tongue, and he learned ours; we made a writing of the two languages together. Yet there were things he said I could never understand. He said the yumens are from outside the forest. That’s quite clear. He said they want the forest: the trees for wood, the land to plant grass on.” Selver’s voice, though still soft, had taken on resonance; the people among the silver trees listened. “That too is clear, to those of us who’ve seen them cutting down the world. He said the yumens are men like us, that we’re indeed related, as close kin maybe as the Red Deer to the Greybuck. He said that they come from another place which is not the forest; the trees there are all cut down; it has a sun, not our sun, which is a star. All this, as you see, wasn’t clear to me. I say his words but don’t know what they mean. It does not matter much. It is clear that they want our forest for themselves. They are twice our stature, they have weapons that outshoot ours by far, and firethrowers, and flying ships. Now they have brought more women, and will have children. There are maybe two thousand, maybe three thousand of them here now, mostly in Sornol. But if we wait a lifetime or two they will breed; their numbers will double and redouble. They kill men and women; they do not spare those who ask life. They cannot sing in contest. They have left their roots behind them, perhaps, in this other forest from which they came, this forest with no trees. So they take poison to let loose the dreams in them, but it only makes them drunk or sick. No one can say certainly whether they’re men or not men, whether they’re sane or insane, but that does not matter. They must be made to leave the forest, because they are dangerous. If they will not go they must be burned out of the Lands, as nests of stinging-ants must be burned out of the groves of cities. If we wait, it is we that will be smoked out and burned. They can step on us as we step on stinging-ants. Once I saw a woman, it was when they burned my city Eshreth, she lay down in the path before a yumen to ask him for life, and he stepped on her back and broke the spine, and then kicked her aside as if she was a dead snake. I saw that. If the yumens are men, they are men unfit or untaught to dream and to act as men. Therefore they go about in torment killing and destroying, driven by the gods within, whom they will not set free but try to uproot and deny. If they are men, they are evil men, having denied their own gods, afraid to see their own faces in the dark. Headwoman of Cadast, hear me.” Selver stood up, tall and abrupt among the seated women. “It’s time, I think, that I go back to my own land, to Sornol, to those that are in exile and those that are enslaved. Tell any people who dream of a city burning to come after me to Broter.” He bowed to Ebor Dendep and left the birch grove, still walking lame, his arm bandaged; yet there was a quickness to his walk, a poise to his head, that made him seem more whole than other men. The young people followed quietly after him.
“Who is he?” asked the runner from Trethat, her eyes following him.
“The man to whom your message came, Selver of Eshreth, a god among us. Have you ever seen a god before, daughter?”
“When I was ten, the Lyre-Player came to our town.”
“Old Ertel, yes. He was of my Tree, and from the North Vales like me. Well, now you’ve seen a second god, and a greater. Tell your people in Trethat of him.”
“Which god is he, mother?”
“A new one,” Ebor Dendep said in her dry old voice. “The son of forest-fire, the brother of the murdered. He is the one who is not reborn. Now go on, all of you, go on to the Lodge. See who’ll be going with Selver, see about food for them to carry. Let me be a while. I’m as full of forebodings as a stupid old man, I must dream…”
Coro Mena went with Selver that night as far as the place where they first met, under the copper willows by the stream. Many people were following Selver south, some sixty in all, as great a troop as most people had ever seen on the move at once. They would cause great stir and thus gather many more to them, on their way to the sea-crossing to Sornol. Selver had claimed his Dreamer’s privilege of solitude for this one night. He was setting off alone. His followers would catch him up in the morning; and thenceforth, implicated in crowd and act, he would have little time for the slow and deep running of the great dreams.
“Here we met,” the old man said, stopping among the bowing branches, the veils of drooping leaves, “and here part. This will be called Selver’s Grove, no doubt, by the people who walk our paths hereafter.”
Selver said nothing for a while, standing still as a tree, the restless leaves about him darkening from silver as clouds thickened over the stars. “You are surer of me than I am,” he said at last, a voice in darkness.
“Yes, I’m sure, Selver…I was well taught in dreaming, and then I’m old. I dream very little for myself any more. Why should I? Little is new to me. And what I wanted from my life, I have had, and more. I have had my whole life. Days like the leaves of the forest. I’m an old hollow tree, only the roots live. And so I dr
eam only what all men dream. I have no visions and no wishes. I see what is. I see the fruit ripening on the branch. Four years it has been ripening, that fruit of the deep-planted tree. We have all been afraid for four years, even we who live far from the yumens’ cities, and have only glimpsed them from hiding, or seen their ships fly over, or looked at the dead places where they cut down the world, or heard mere tales of these things. We are all afraid. Children wake from sleep crying of giants; women will not go far on their trading-journeys; men in the Lodges cannot sing. The fruit of fear is ripening. And I see you gather it. You are the harvester. All that we fear to know, you have seen, you have known: exile, shame, pain, the roof and walls of the world fallen, the mother dead in misery, the children untaught, uncherished…This is a new time for the world: a bad time. And you have suffered it all. You have gone farthest. And at the farthest, at the end of the black path, there grows the Tree; there the fruit ripens; now you reach up, Selver, now you gather it. And the world changes wholly, when a man holds in his hand the fruit of that tree, whose roots are deeper than the forest. Men will know it. They will know you, as we did. It doesn’t take an old man or a Great Dreamer to recognize a god! Where you go, fire burns; only the blind cannot see it. But listen, Selver, this is what I see that perhaps others do not, this is why I have loved you: I dreamed of you before we met here. You were walking on a path, and behind you the young trees grew up, oak and birch, willow and holly, fir and pine, alder, elm, white-flowering ash, all the roof and walls of the world, forever renewed. Now farewell, dear god and son, go safely.”
The night darkened as Selver went, until even his night-seeing eyes saw nothing but masses and planes of black. It began to rain. He had gone only a few miles from Cadast when he must either light a torch, or halt. He chose to halt, and groping found a place among the roots of a great chestnut tree. There he sat, his back against the broad, twisting bole that seemed to hold a little sun-warmth in it still. The fine rain, falling unseen in darkness, pattered on the leaves overhead, on his arms and neck and head protected by their thick silk-fine hair, on the earth and ferns and undergrowth nearby, on all the leaves of the forest, near and far. Selver sat as quiet as the gray owl on a branch above him, unsleeping, his eyes wide open in the rainy dark.
Three
CAPTAIN Raj Lyubov had a headache. It began softly in the muscles of his right shoulder, and mounted crescendo to a smashing drumbeat over his right ear. The speech centers are in the left cerebral cortex, he thought, but he couldn’t have said it; couldn’t speak, or read, or sleep, or think. Cortex, vortex. Migraine headache, margarine breadache, ow, ow, ow. Of course he had been cured of migraine once at college and again during his obligatory Army Prophylactic Psychotherapy Sessions, but he had brought along some ergotamine pills when he left Earth, just in case. He had taken two, and a superhyperduper-analgesic, and a tranquilizer, and a digestive pill to counteract the caffeine which counteracted the ergotamine, but the awl still bored out from within, just over his right ear, to the beat of the big bass drum. Awl, drill, ill, pill, oh God. Lord deliver us. Liver sausage. What would the Athsheans do for a migraine? They wouldn’t have one, they would have daydreamed the tensions away a week before they got them. Try it, try daydreaming. Begin as Selver taught you. Although knowing nothing of electricity he could not really grasp the principle of the EEG, as soon as he heard about alpha waves and when they appear he had said, “Oh yes, you mean this,” and there appeared the unmistakable alpha-squiggles on the graph recording what went on inside his small green head; and he had taught Lyubov how to turn on and off the alpha-rhythms in one half-hour lesson. There really was nothing to it. But not now, the world is too much with us, ow, ow, ow above the right ear I always hear Time’s winged chariot hurrying near, for the Athsheans had burned Smith Camp day before yesterday and killed two hundred men. Two hundred and seven to be precise. Every man alive except the Captain. No wonder pills couldn’t get at the center of his migraine, for it was on an island two hundred miles away two days ago. Over the hills and far away. Ashes, ashes, all fall down. And among the ashes, all his knowledge of the High Intelligence Life Forms of World 41. Dust, rubbish, a mess of false data and fake hypotheses. Nearly five E-years here, and he had believed the Athsheans to be incapable of killing men, his kind or their kind. He had written long papers to explain how and why they couldn’t kill men. All wrong. Dead wrong.
What had he failed to see?
It was nearly time to be going over to the meeting at HQ. Cautiously Lyubov stood up, moving all in one piece so that the right side of his head would not fall off; he approached his desk with the gait of a man underwater, poured out a shot of General Issue vodka, and drank it. It turned him inside out: it extraverted him: it normalized him. He felt better. He went out, and unable to stand the jouncing of his motorbike, started to walk down the long, dusty main street of Centralville to HQ. Passing the Luau, he thought with greed of another vodka; but Captain Davidson was just going in the door, and Lyubov went on.
The people from the Shackleton were already in the conference room. Commander Yung, whom he had met before, had brought some new faces down from orbit this time. They were not in Navy uniform; after a moment Lyubov recognized them, with a slight shock, as non-Terran humans. He sought an introduction at once. One, Mr. Or, was a Hairy Cetian, dark gray, stocky, and dour; the other, Mr. Lepennon, was tall, white, and comely: a Hainishman. They greeted Lyubov with interest, and Lepennon said, “I’ve just been reading your report on the conscious control of paradoxical sleep among the Athsheans, Dr. Lyubov,” which was pleasant, and it was pleasant also to be called by his own, earned title of doctor. Their conversation indicated that they had spent some years on Earth, and that they might be hilfers, or something like it; but the Commander, introducing them, had not mentioned their status or position.
The room was filling up. Gosse, the colony ecologist, came in; so did all the high brass; so did Captain Susun, head of Planet Development—logging operations—whose captaincy like Lyubov’s was an invention necessary to the peace of the military mind. Captain Davidson came in alone, straight-backed and handsome, his lean, rugged face calm and rather stern. Guards stood at all the doors. The Army necks were all stiff as crowbars. The conference was plainly an Investigation. Whose fault? My fault, Lyubov thought despairingly; but out of his despair he looked across the table at Captain Don Davidson with detestation and contempt.
Commander Yung had a very quiet voice. “As you know, gentlemen, my ship stopped here at World 41 to drop you off a new load of colonists, and nothing more; Shackleton’s mission is to World 88, Prestno, one of the Hainish Group. However, this attack on your outpost camp, since it chanced to occur during our week here, can’t be simply ignored; particularly in the light of certain developments which you would have been informed of a little later, in the normal course of events. The fact is that the status of World 41 as an Earth Colony is now subject to revision, and the massacre at your camp may precipitate the Administration’s decisions on it. Certainly the decisions we can make must be made quickly, for I can’t keep my ship here long. Now first, we wish to make sure that the relevant facts are all in the possession of those present. Captain Davidson’s report on the events at Smith Camp was taped and heard by all of us on ship; by all of you here also? Good. Now if there are questions any of you wish to ask Captain Davidson, go ahead. I have one myself. You returned to the site of the camp the following day, Captain Davidson, in a large hopper with eight soldiers; had you the permission of a senior officer here at Central for that flight?”
Davidson stood up. “I did, sir.”
“Were you authorized to land and to set fires in the forest near the campsite?”
“No, sir.”
“You did, however, set fires?”
“I did, sir. I was trying to smoke out the creechies that killed my men.”
“Very well. Mr. Lepennon?”
The tall Hainishman cleared his throat. “Captain Davidson,” he said,
“do you think that the people under your command at Smith Camp were mostly content?”
“Yes, I do.”
Davidson’s manner was firm and forthright; he seemed indifferent to the fact that he was in trouble. Of course these Navy officers and foreigners had no authority over him; it was to his own Colonel that he must answer for losing two hundred men and making unauthorized reprisals. But his Colonel was right there, listening.
“They were well fed, well housed, not overworked, then, as well as can be managed in a frontier camp?”
“Yes.”
“Was the discipline maintained very harsh?”
“No, it was not.”
“What, then, do you think motivated the revolt?”
“I don’t understand.”
“If none of them were discontented, why did some of them massacre the rest and destroy the camp?”
There was a worried silence.
“May I put in a word,” Lyubov said. “It was the native hilfs, the Athsheans employed in the camp, who joined with an attack by the forest people against the Terran humans. In his report Captain Davidson referred to the Athsheans as ‘creechies.’”
Lepennon looked embarrassed and anxious. “Thank you, Dr. Lyubov. I misunderstood entirely. Actually I took the word ‘creechie’ to stand for a Terran caste that did rather menial work in the logging camps. Believing, as we all did, that the Athsheans were intraspecies non-aggressive, I never thought they might be the group meant. In fact I didn’t realize that they cooperated with you in your camps.—However, I am more at a loss than ever to understand what provoked the attack and mutiny.”
“I don’t know, sir.”
“When he said the people under his command were content, did the Captain include native people?” said the Cetian, Or, in a dry mumble. The Hainishman picked it up at once, and asked Davidson, in his concerned, courteous voice, “Were the Athsheans living at the camp content, do you think?”
The Word for World is Forest Page 4