Bulfinch's Mythology

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Bulfinch's Mythology Page 51

by Thomas Bulfinch


  King Mark resided at the castle of Tintadel, already mentioned in the history of Uther and Igerne. In this court Tristram became distinguished in all the exercises incumbent on a knight; nor was it long before he had an opportunity of practically employing his valor and skill. Moraunt, a celebrated champion, brother to the queen of Ireland, arrived at the court, to demand tribute of King Mark. The knights of Cornwall are in ill repute in romance for their cowardice, and they exhibited it on this occasion. King Mark could find no champion who dared to encounter the Irish knight, till his nephew Tristram, who had not yet received the honors of knighthood, craved to be admitted to the order, offering at the same time to fight the battle of Cornwall against the Irish champion. King Mark assented with reluctance; Tristram received the accolade, which conferred knighthood upon him, and the place and time were assigned for the encounter.

  Without attempting to give the details of this famous combat, the first and one of the most glorious of Tristram's exploits, we shall only say that the young knight, though severely wounded, cleft the head of Moraunt, leaving a portion of his sword in the wound. Moraunt, half dead with his wound and the disgrace of his defeat, hastened to hide himself in his ship, sailed away with all speed for Ireland, and died soon after arriving in his own country.

  The kingdom of Cornwall was thus delivered from its tribute. Tristram, weakened by loss of blood, fell senseless. His friends flew to his assistance. They dressed his wounds, which in general healed readily; but the lance of Moraunt was poisoned, and one wound which it made yielded to no remedies, but grew worse day by day. The surgeons could do no more. Tristram asked permission of his uncle to depart, and seek for aid in the kingdom of Loegria (England). With his consent he embarked, and after tossing for many days on the sea, was driven by the winds to the coast of Ireland. He landed, full of joy and gratitude that he had escaped the peril of the sea; took his rote,[Footnote: A musical instrument.] and began to play. It was a summer evening, and the king of Ireland and his daughter, the beautiful Isoude, were at a window which overlooked the sea. The strange harper was sent for, and conveyed to the palace, where, finding that he was in Ireland, whose champion he had lately slain, he concealed his name, and called himself Tramtris. The queen undertook his cure, and by a medicated bath gradually restored him to health. His skill in music and in games occasioned his being frequently called to court, and he became the instructor of the princess Isoude in minstrelsy and poetry, who profited so well under his care, that she soon had no equal in the kingdom, except her instructor.

  At this time a tournament was held, at which many knights of the Round Table, and others, were present. On the first day a Saracen prince, named Palamedes, obtained the advantage over all. They brought him to the court, and gave him a feast, at which Tristram, just recovering from his wound, was present. The fair Isoude appeared on this occasion in all her charms. Palamedes could not behold them without emotion, and made no effort to conceal his love. Tristram perceived it, and the pain he felt from jealousy taught him how dear the fair Isoude had already become to him.

  Next day the tournament was renewed. Tristram, still feeble from his wound, rose during the night, took his arms, and concealed them in a forest near the place of the contest, and, after it had begun, mingled with the combatants. He overthrew all that encountered him, in particular Palamedes, whom he brought to the ground with a stroke of his lance, and then fought him hand to hand, bearing off the prize of the tourney. But his exertions caused his wound to reopen; he bled fast, and in this sad state, yet in triumph, they bore him to the palace. The fair Isoude devoted herself to his relief with an interest which grew more vivid day by day; and her skilful care soon restored him to health.

  It happened one day that a damsel of the court, entering the closet where Tristram's arms were deposited, perceived that a part of the sword had been broken off. It occurred to her that the missing portion was like that which was left in the skull of Moraunt, the Irish champion. She imparted her thought to the queen, who compared the fragment taken from her brother's wound with the sword of Tristram, and was satisfied that it was part of the same, and that the weapon of Tristram was that which reft her brother's life. She laid her griefs and resentment before the king, who satisfied himself with his own eyes of the truth of her suspicions. Tristram was cited before the whole court, and reproached with having dared to present himself before them after having slain their kinsman. He acknowledged that he had fought with Moraunt to settle the claim for tribute, and said that it was by force of winds and waves alone that he was thrown on their coast. The queen demanded vengeance for the death of her brother; the fair Isoude trembled and grew pale, but a murmur rose from all the assembly that the life of one so handsome and so brave should not be taken for such a cause, and generosity finally triumphed over resentment in the mind of the king. Tristram was dismissed in safety, but commanded to leave the kingdom without delay, and never to return thither under pain of death Tristram went back, with restored health, to Cornwall.

  King Mark made his nephew give him a minute recital of his adventures. Tristram told him all minutely; but when he came to speak of the fair Isoude he described her charms with a warmth and energy such as none but a lover could display. King Mark was fascinated with the description, and, choosing a favorable time, demanded a boon[Footnote: "Good faith was the very corner-stone of chivalry. Whenever a knight's word was pledged (it mattered not how rashly) it was to be redeemed at any price. Hence the sacred obligation of the boon granted by a knight to his suppliant. Instances without number occur in romance, in which a knight, by rashly granting an indefinite boon, was obliged to do or suffer something extremely to his prejudice. But it is not in romance alone that we find such singular instances of adherence to an indefinite promise. The history of the times presents authentic transactions equally embarrassing and absurd"—SCOTT, note to Sir Tristram.] of his nephew, who readily granted it. The king made him swear upon the holy reliques that he would fulfil his commands. Then Mark directed him to go to Ireland, and obtain for him the fair Isoude to be queen of Cornwall.

  Tristram believed it was certain death for him to return to Ireland; and how could he act as ambassador for his uncle in such a cause? Yet, bound by his oath, he hesitated not for an instant. He only took the precaution to change his armor. He embarked for Ireland; but a tempest drove him to the coast of England, near Camelot, where King Arthur was holding his court, attended by the knights of the Round Table, and many others, the most illustrious in the world.

  Tristram kept himself unknown. He took part in many justs; he fought many combats, in which he covered himself with glory. One day he saw among those recently arrived the king of Ireland, father of the fair Isoude. This prince, accused of treason against his liege sovereign, Arthur, came to Camelot to free himself from the charge. Blaanor, one of the most redoubtable warriors of the Round Table, was his accuser, and Argius, the king, had neither youthful vigor nor strength to encounter him. He must therefore seek a champion to sustain his innocence. But the knights of the Round Table were not at liberty to fight against one another, unless in a quarrel of their own. Argius heard of the great renown of the unknown knight; he also was witness of his exploits. He sought him, and conjured him to adopt his defence, and on his oath declared that he was innocent of the crime of which he was accused. Tristram readily consented, and made himself known to the king, who on his part promised to reward his exertions, if successful, with whatever gift he might ask.

  Tristram fought with Blaanor, and overthrew him, and held his life in his power. The fallen warrior called on him to use his right of conquest, and strike the fatal blow. "God forbid," said Tristram, "that I should take the life of so brave a knight!" He raised him up and restored him to his friends. The judges of the field decided that the king of Ireland was acquitted of the charge against him, and they led Tristram in triumph to his tent. King Argius, full of gratitude, conjured Tristram to accompany him to his kingdom. They departed together, and arrive
d in Ireland; and the queen, forgetting her resentment for her brother's death, exhibited to the preserver of her husband's life nothing but gratitude and good-will.

  How happy a moment for Isoude, who knew that her father had promised his deliverer whatever boon he might ask! But the unhappy Tristram gazed on her with despair, at the thought of the cruel oath which bound him. His magnanimous soul subdued the force of his love. He revealed the oath which he had taken, and with trembling voice demanded the fair Isoude for his uncle.

  Argius consented, and soon all was prepared for the departure of Isoude. Brengwain, her favorite maid of honor, was to accompany her. On the day of departure the queen took aside this devoted attendant, and told her that she had observed that her daughter and Tristram were attached to one another, and that to avert the bad effects of this inclination she had procured from a powerful fairy a potent philter (love-draught), which she directed Brengwain to administer to Isoude and to King Mark on the evening of their marriage.

  Isoude and Tristram embarked together. A favorable wind filled the sails, and promised them a fortunate voyage. The lovers gazed upon one another, and could not repress their sighs. Love seemed to light up all his fires on their lips, as in their hearts. The day was warm; they suffered from thirst. Isoude first complained. Tristram descried the bottle containing the love-draught, which Brengwain had been so imprudent as to leave in sight. He took it, gave some of it to the charming Isoude, and drank the remainder himself. The dog Houdain licked the cup. The ship arrived in Cornwall, and Isoude was married to King Mark, The old monarch was delighted with his bride, and his gratitude to Tristram was unbounded. He loaded him with honors, and made him chamberlain of his palace, thus giving him access to the queen at all times.

  In the midst of the festivities of the court which followed the royal marriage, an unknown minstrel one day presented himself, bearing a harp of peculiar construction. He excited the curiosity of King Mark by refusing to play upon it till he should grant him a boon. The king having promised to grant his request, the minstrel, who was none other than the Saracen knight, Sir Palamedes, the lover of the fair Isoude, sung to the harp a lay, in which he demanded Isoude as the promised gift. King Mark could not by the laws of knighthood withhold the boon. The lady was mounted on her horse, and led away by her triumphant lover. Tristram, it is needless to say, was absent at the time, and did not return until their departure. When he heard what had taken place he seized his rote, and hastened to the shore, where Isoude and her new master had already embarked. Tristram played upon his rote, and the sound reached the ears of Isoude, who became so deeply affected, that Sir Palamedes was induced to return with her to land, that they might see the unknown musician. Tristram watched his opportunity, seized the lady's horse by the bridle, and plunged with her into the forest, tauntingly informing his rival that "what he had got by the harp he had lost by the rote." Palamedes pursued, and a combat was about to commence, the result of which must have been fatal to one or other of these gallant knights; but Isoude stepped between them, and, addressing Palamedes, said, "You tell me that you love me; you will not then deny me the request I am about to make?" "Lady," he replied, "I will perform your bidding." "Leave, then," said she, "this contest, and repair to King Arthur's court, and salute Queen Guenever from me; tell her that there are in the world but two ladies, herself and I, and two lovers, hers and mine; and come thou not in future in any place where I am." Palamedes burst into tears. "Ah, lady," said he, "I will obey you; but I beseech you that you will not for ever steel your heart against me." "Palamedes," she replied, "may I never taste of joy again if I ever quit my first love." Palamedes then went his way. The lovers remained a week in concealment, after which Tristram restored Isoude to her husband, advising him in future to reward minstrels in some other way.

  The king showed much gratitude to Tristram, but in the bottom of his heart he cherished bitter jealousy of him. One day Tristram and Isoude were alone together in her private chamber. A base and cowardly knight of the court, named Andret, spied them through a keyhole. They sat at a table of chess, but were not attending to the game. Andret brought the king, having first raised his suspicions, and placed him so as to watch their motions. The king saw enough to confirm his suspicions, and he burst into the apartment with his sword drawn, and had nearly slain Tristram before he was put on his guard. But Tristram avoided the blow, drew his sword, and drove before him the cowardly monarch, chasing him through all the apartments of the palace, giving him frequent blows with the flat of his sword, while he cried in vain to his knights to save him. They were not inclined, or did not dare, to interpose in his behalf.

  A proof of the great popularity of the tale of Sir Tristram is the fact that the Italian poets, Boiardo and Ariosto, have founded upon it the idea of the two enchanted fountains, which produced the opposite effects of love and hatred. Boiardo thus describes the fountain of hatred:

     "Fair was that fountain, sculptured all of gold,

      With alabaster sculptured, rich and rare;

      And in its basin clear thou might'st behold

      The flowery marge reflected fresh and fair.

      Sage Merlin framed the font,—so legends bear,—

      When on fair Isoude doated Tristram brave,

      That the good errant knight, arriving there,

      Might quaff oblivion in the enchanted wave,

    And leave his luckless love, and 'scape his timeless grave.

     'But ne'er the warrior's evil fate allowed

      His steps that fountain's charmed verge to gain.

      Though restless, roving on adventure proud,

      He traversed oft the land and oft the main."

  CHAPTER XIII

  TRISTRAM AND ISOUDE (Continued)

  After this affair Tristram was banished from the kingdom, and Isoude shut up in a tower, which stood on the bank of a river. Tristram could not resolve to depart without some further communication with his beloved; so he concealed himself in the forest, till at last he contrived to attract her attention, by means of twigs which he curiously peeled, and sent down the stream under her window. By this means many secret interviews were obtained. Tristram dwelt in the forest, sustaining himself by game, which the dog Houdain ran down for him; for this faithful animal was unequalled in the chase, and knew so well his master's wish for concealment, that, in the pursuit of his game, he never barked. At length Tristram departed, but left Houdain with Isoude, as a remembrancer of him.

  Sir Tristram wandered through various countries, achieving the most perilous enterprises, and covering himself with glory, yet unhappy at the separation from his beloved Isoude. At length King Mark's territory was invaded by a neighboring chieftain, and he was forced to summon his nephew to his aid. Tristram obeyed the call, put himself at the head of his uncle's vassals, and drove the enemy out of the country. Mark was full of gratitude, and Tristram, restored to favor and to the society of his beloved Isoude, seemed at the summit of happiness. But a sad reverse was at hand.

  Tristram had brought with him a friend named Pheredin, son of the king of Brittany. This young knight saw Queen Isoude, and could not resist her charms. Knowing the love of his friend for the queen, and that that love was returned, Pheredin concealed his own, until his health failed, and he feared he was drawing near his end. He then wrote to the beautiful queen that he was dying for love of her.

  The gentle Isoude, in a moment of pity for the friend of Tristram, returned him an answer so kind and compassionate that it restored him to life. A few days afterwards Tristram found this letter. The most terrible jealousy took possession of his soul; he would have slain Pheredin, who with difficulty made his escape. Then Tristram mounted his horse, and rode to the forest, where for ten days he took no rest nor food. At length he was found by a damsel lying almost dead by the brink of a fountain. She recognized him, and tried in vain to rouse his attention
. At last recollecting his love for music she went and got her harp, and played thereon. Tristram was roused from his reverie; tears flowed; he breathed more freely; he took the harp from the maiden, and sung this lay, with a voice broken with sobs:

      "Sweet I sang in former days,

       Kind love perfected my lays:

       Now my art alone displays

       The woe that on my being preys.

      "Charming love, delicious power,

       Worshipped from my earliest hour,

       Thou who life on all dost shower,

       Love! my life thou dost devour.

      "In death's hour I beg of thee,

       Isoude, dearest enemy,

       Thou who erst couldst kinder be,

       When I'm gone, forget not me.

      "On my gravestone passers-by

       Oft will read, as low I lie,

       'Never wight in love could vie

       With Tristram, yet she let him die.'"

  Tristram, having finished his lay, wrote it off and gave it to the damsel, conjuring her to present it to the queen.

  Meanwhile Queen Isoude was inconsolable at the absence of Tristram. She discovered that it was caused by the fatal letter which she had written to Pheredin. Innocent, but in despair at the sad effects of her letter, she wrote another to Pheredin, charging him never to see her again. The unhappy lover obeyed this cruel decree. He plunged into the forest, and died of grief and love in a hermit's cell.

  Isoude passed her days in lamenting the absence and unknown fate of Tristram. One day her jealous husband, having entered her chamber unperceived, overheard her singing the following lay:

      "My voice to piteous wail is bent,

 

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