Bicycling became the rage. In Battersea Park, any morning between eleven and one, all the best blood in England could be seen, solemnly peddling up and down the half-mile drive that runs between the river and the refreshment kiosk. But these were the experts—the finished article. In shady by-paths, elderly countesses, perspiring peers, still in the wobbly stage, battled bravely with the laws of equilibrium; occasionally defeated, would fling their arms round the necks of hefty young hooligans who were reaping a rich harvest as cycling instructors: “Proficiency guaranteed in twelve lessons.” Cabinet Ministers, daughters of a hundred Earls might be recognized by the initiated, seated on the gravel, smiling feebly and rubbing their heads. Into quiet roads and side-streets, one ventured at the peril of one's limbs. All the world seemed to be learning bicycling: sighting an anxious pedestrian, they would be drawn, as by some irresistible magnetic influence, to avoid all other pitfalls and make straight for him. One takes it that, nowadays, the human race learns bicycling at an age when the muscles are more supple, the fear of falling less paralyzing to the nerves. Still occasionally, of an early morning, one encounters the ubiquitous small boy, pursuing an erratic course upon a wheel far and away too high for him—borrowed without permission, one assumes, from some still sleeping relative. With each revolution, his whole body rises and falls. He seems to be climbing some Sisyphian staircase. But one feels no anxiety. One knows that by some miracle he will, at the last moment, succeed in swerving round one; will shave the old lady with the newspapers by a hair's breadth; will all but run over the dog; and disappear round the corner. Providence is helpful to youth. To the middle aged it can be spiteful. The bicycle took my generation unprepared.
In times of strike, there emerges the old hansom. Its bony horse must be twenty years older, but looks much the same. Its driver has grown grey and harmless; thanks you for a shilling over his fare, and trots away. Once, he was both the terror and the pride of London town. Nervous old ladies and gentlemen, on their way home to genteel suburbs, would ride in fear and trembling, wondering what he would say—or do—to them if they failed immediately to satisfy his exorbitant demand. Young men, with sweethearts, would furtively count their change, trying to guess how much it would cost them to silence his loud-mouthed sarcasm. Myself, I discovered that there was but one way of teaching him Christian behaviour; and that was by knowing more bad language than he had ever learnt, and getting it in first. How could he know that I had slept in doss-houses, shared hay-ricks with tramps? I had the further advantage over him of being able to add vituperation both in French and German. Outclassed, he would whip up his horse, glad to escape. But not all had my gift of tongues. The late Weedon Grossmith had recourse to guile. He had found a charming place called “The Old House” at Canonbury. But it was far from theatre-land; and Weedon's difficulty was getting home at nights. From the Strand to Canonbury was what the drivers used to call “collar work.” The horse had the work. The driver had the extra tip. Weedon was willing to pay in reason, but the old hansom-cab driver was a born bully: especially when dealing with a smallish gentleman in a lonely cul-de-sac. So instead of giving the address of his own front gate, Weedon always gave the address of a house near by that happened to be next to a police station. The constable on duty—not perhaps entirely forgotten on his birthday and other anniversaries—would stroll up as Weedon Grossmith jumped out. The cabman would accept his fare, plus a respectable addition, with a pleasant “Thank you, sir”; and wishing Weedon and the constable good-night, drive off. And all was peace.
It was a picturesque vehicle, the old hansom: there was that to be said for it. George Augustus Sala, a bright young journalist, on the staff of The Daily Telegraph, called it the London Gondola. And the bright young journalists of Venice wrote of their own Gondola, I doubt not, as the Venetian Hansom. But to ride in, they were the most uncomfortable contrivances ever invented. To get into them, you grabbed at two handles, one jutting out from the splash board and the other just over the wheel, and hauled yourself up on to a small iron step. If the horse made a start before you got further, you were carried down the street in this position, looking like a monkey on a stick. If you had not secured a firm hold, you were jerked back into the gutter, and the cab went on without you: which was safer, but even less dignified. Getting out was more difficult. A false step landed you on all fours, and your aunt or your sister, or whatever it might happen to be, stepped on you. To enter or alight without getting your hat knocked off by the reins was an art in itself. The seat was just big enough for two. It was high, and only long ladies could reach the floor. The others bobbed up and down with their feet dangling. The world always thought the worst, but as often as not, one put one's arm round her purely to prevent her from slipping off. There was a trap door in the roof. Along dim-lit roads, one noticed the cabman holding it open, and driving with his head bent down. A folded window could be let down by the driver to protect you from the rain. It was called the guillotin. That was another thing that always knocked your hat off: and then it hit you on the head. Most people chose the rain. If by any chance the horse slipped—and he was the sort of horse that made one wonder how it was that he stood up—then the “apron” doors would fly open and you would be shot out into the road—minus, of course, your hat. Another experience that could happen to you in a hansom was the breaking of the belly-band; and then the whole thing tilted up; and you lay on your back with your legs in the air and no possibility, if you were a lady, of getting at your skirts. As they had fallen, so they must abide; her only hope being that all such things as had now become visible were seemly. There was nothing to catch hold of—nothing by which one could regain one's feet. There one had to lie till the driver had extricated himself, and with the help of the hilarious crowd, had brought the cab back to the horizontal. Then you crawled out, and distributed shillings; and walked home, without your hat.
I have no regrets for the passing of the hansom.
The old two-horse 'bus, one is glad has disappeared, if only for the sake of the horses. It had straw inside and a little oil lamp that made up in smell what it lacked in illuminating power. It carried twelve inside, and fourteen out—ten on the knife-board, and two each side of the driver. The seats by the driver were reserved for acrobats. You caught a swinging strap and sprang on to the hub of the front wheel, leapt from there on to the trace-pin and then with a final bound gained the foot-board. The “knife-board” was easier of attainment. You climbed up a fixed ladder, the rungs a foot apart. The only real danger was from the man above you. If he kicked out you were done. There was no bell. Passengers stopped the 'bus by prodding the conductor with their umbrellas. The driver wore a mighty coat with flapping capes, and wrapped a rug round his legs before strapping himself to his seat. He was a genial soul, not above accepting a cigar, and had a tongue as clever as his hands. Wit and sarcasm dropped from him as he drove. The motor has silenced the humour of the streets.
I cannot help fancying that London was a cosier place to dwell in, when I was a young man. For one thing, it was less crowded. Life was not one everlasting scrimmage. There was time for self-respect, for courtesy. For another thing, one got out of it quicker. On summer afternoons, four-horse brakes would set out for Barnet, Esher Woods, Chingford and Hampton Court. One takes now the motor 'bus, and goes further; but it is through endless miles of brick and mortar. And at the end, one is but in another crowd. Forty years ago, one passed by fields and leafy ways, and came to pleasant tea gardens, with bowling greens, and birds, and lovers' lanes.
Of a night time, threepenny 'buses took us to Cremorne Gardens, where bands played, and we danced and supped under a thousand twinkling lights. Or one walked there through the village of Chelsea, past the old wooden bridge. Battersea Park was in the making, and farm lands came down to the water's edge. The ladies may not all have been as good as they were beautiful; but somehow the open sky and the flowing river took the sordidness away. Under the trees and down the flower-bordered paths, it was possible to i
magine the shadow of Romance. The Argyll Rooms, Evans' and others were more commonplace. But even so, they were more human—less brutal than our present orgy of the streets. Fashion sipped its tea, and stayed to dinner, at the lordly “Star & Garter,” and drove home in phaeton or high dog-cart across Richmond Park and Putney Heath. The river was a crowded highway. One went by steamer to “The Ship” at Greenwich, for its famous fish dinner, with Mouton Rothschild at eight and six the bottle. Or further on, to “The Falcon” at Gravesend, where the long dining-room looked out upon the river, and one watched the ships passing silently upon the evening tide. On Sundays, for half a crown, one travelled to Southend and back. Unlimited tea was served on board, with prawns and watercress, for ninepence. We lads had not spent much money on our lunch, but the fat stewardess would only laugh as she brought us another pile of thick-cut bread and butter. I was on the “Princess Alice” on her last completed voyage. She went down the following Sunday, and nearly every soul on board was drowned. So, also, I was on the last complete voyage the “Lusitania” made from New York. They would not let us land at Liverpool, but made us anchor at the mouth of the Mersey, and took us off in tugs. We were loaded up to the water line with ammunition. “Agricultural Machinery,” I think it was labelled. Penny Gaffs were common. They were the Repertory Theatre of the period. One sat on benches and ate whelks and fried potatoes and drank beer. “Sweeney Todd, the Barber of Fleet Street,” was always a great draw, though “Maria Martin, or The Murder in the Red Barn,” ran it close. “Hamlet,” cut down to three-quarters of an hour, and consisting chiefly of broad-sword combats, was also popular. Prize fights took place on Hackney marshes, generally on Sunday morning; and foot-pads lurked on Hampstead Heath. Theatre patrons had no cause to complain of scanty measure. The programme lasted generally from six till twelve. It began with a farce, included a drama and an opera, and ended up with a burlesque. After nine o'clock, half prices were charged for admission. At most of the bridges one paid toll. Waterloo was the cheapest. Foot passengers there were charged only a halfpenny. It came to be known as the Scotchman's bridge. The traditional Scotchman, on a visit to a friend in London, was supposed to have been taken everywhere and treated. Coming to Waterloo Bridge, his host put his hand in his pocket, as usual, to draw out the required penny. The Scotchman with a fine gesture stepped in front of him. “My turn,” said the Scotchman. Before the Aerated Bread Company came along, there were only three places in London, so far as I can remember, where a cup of tea could be obtained: one in St. Paul's Churchyard, another in the Strand called the Bun Shop, and the third in Regent Street at the end of the Quadrant. It was the same in New York when I first went there. I offered to make Charles Frohman's fortune for him. My idea was that he should put down five thousand dollars, and that we should start tea shops, beginning in Fifth Avenue. I reckon I missed being a millionaire. Gatti's in the Strand first introduced ices into London. Children were brought up from the country during the holidays to have a twopenny ice at Gatti's. It was at the old Holborn Restaurant that first one dined to music. It was held to be Continental and therefore immoral; and the everlasting woman question rose again to the surface: could a good woman dine to the accompaniment of a string band?
As a matter of fact, it didn't really matter in those days. A giddy old aunt from the country would sometimes clamour to be taken out, but “nice” women fed at home. At public dinners, a gallery was set aside for them. They came in—like the children—with the dessert; and were allowed to listen to the speeches. Sometimes they were noticed, and their health drunk. The toast was always entrusted to the comic man, and responded to by the youngest bachelor: supposed to be the nearest thing to a lady capable of speech. In all the best houses there was a “smoking-room” into which the master of the house, together with his friends, when he had any, would retire to smoke their pipes or their cigars. Cigarettes were deemed effeminate. A popular writer in 1870 explained the victory of Germany over France by pointing out that the Germans were a pipe-smoking people, while the French smoked cigarettes. If there wasn't any smoking-room he smoked in the back kitchen. After smoking, and before rejoining the ladies, one sucked a clove. It was said to purify the breath. I remember, soon after the Savoy Hotel was opened, a woman being asked to leave the supper-room for smoking a cigarette. She offered to put it out; but the feelings of the other guests had been too deeply outraged; forgiveness, it was felt, would be mere weakness. A gentleman, seen in company with a woman who smoked, lost his reputation.
Only mansions boasted bathrooms. The middle-classes bathed on Saturdays. It was a tremendous performance, necessitating the carrying of many buckets of water from the basement to the second floor. The practical-minded, arguing that it was easier for Mohammed to go to the mountain, took their bath in the kitchen. There were Spartans who professed themselves unhappy unless they had a cold “tub” every morning. The servants hated them. It was kept under the bed, and at night time was hauled out, and left ready for him with a can of water. It was shaped like a wide shallow basin, and the water just covered your toes. You sat in it with your legs tucked up and soused yourself with the sponge. The difficulty was emptying it. You lifted it up and staggered about with it, waiting for the moment when the waters should grow calm and cease from wobbling. Sometimes you succeeded in pouring it into the pail without spilling half of it on to the floor, and sometimes you didn't. It was the Americans who introduced baths into England. Till the year of Jubilee, no respectable young lady went out after dusk unless followed by the housemaid. For years the stock joke in Punch was ankles. If a lady, crossing the road, lifted her dress sufficiently high to show her ankles, traffic became disorganized. Crowds would collect upon the curb to watch her. The high-minded turned their eyes the other way. But the shameless—like Miss Tincklepot's parrot—would make no bones about “having a damn good look.” There came a season when Fashion decreed that skirts should be two inches from the ground; and The Daily Telegraph had a leader warning the nation of the danger of unchecked small beginnings. Things went from bad to worse. A woman's club was launched called “The Pioneers.” All the most desperate women in London enrolled themselves as members. Shaw, assumed to be a feminist, was invited to address them. He had chosen for his text, Ephesians, fifth chapter, twenty-second verse, and had been torn limb from limb, according to the earlier reports. And The Times had a leader warning the nation of the danger, should woman cease to recognize that the sphere of her true development lay in the home circle. Hardly a year later, female suffrage for unmarried women householders in their own right was mooted in the House of Commons, and London rocked with laughter. It was the typewriter that led to the discovery of woman. Before then, a woman in the city had been a rare and pleasing sight. The tidings flew from tongue to tongue, and way was made for her. The right of a married woman to go shopping by herself, provided she got back in time for tea, had long been recognized; and when Irving startled London by giving performances on Saturday afternoons (“matinées” they came to be called) women, unattended by any male protector, were frequently to be noticed in the pit.
The telephone was hailed as a tremendous advance towards the millennium. The idea then current was that, one by one, the world's troubles were disappearing. But for a long while, it saved time and temper to take a cab and go round and see the man. Electric lighting was still in the experimental stage; and for some reason got itself mixed up with Bradlaugh and atheism: maybe, because it used to go out suddenly, a phenomenon attributed by many to the wrath of God. A judge of the High Court was much applauded for denouncing it from the Bench, and calling for tallow candles. A wave of intellectuality passed over England in the later 'eighties. A popular form of entertainment was the Spelling-Bee. The competitors sat in rows upon the platform, while the body of the hall would be filled with an excited audience, armed with dictionaries. Every suburb had its amateur Parliament, with real Liberals and Conservatives. At Chelsea, where we met over a coffee shop in Flood Street, we had an Irish party, whi
ch was always being “suspended”: when it would depart, cursing us, to sing the “Marseillaise,” and “The Wearin' of the Green,” in the room below. Rowdy young men and women—of the sort that nowadays go in for night clubs and jazz dancing—filled the ranks of the Fabian Society; and revelled in evenings at Essex Hall. They argued with the Webbs, and interrupted Shaw. Wells had always plenty to say, but was not an orator. He would lose his head when contradicted, and wave his arms about. Shaw's plays always led to scenes on the first night. At “Widowers' Houses,” there was a free fight in the gallery. Shaw made a speech that had the effect of reconciling both his friends and enemies in a united desire to lynch him. The Salvation Army came as a great shock to the Press. It was the Salvation Army's “vulgarity,” its “cheap sentiment” that wounded the fine feelings of Fleet Street. Squire Bancroft was the first citizen of credit and renown to champion the Salvation Army. Fleet Street rubbed its eyes. It had always thought the Bancrofts so respectable. But gradually the abuse died down.
Soho, when I was a young man, was the haunt of revolutionaries. I came to know a few of them. When the revolutionary is not revolutionizing, he loves a sentimental song, or a pathetic recitation: will accept the proffered cigar and grow reminiscent over a tenpenny bottle of vin ordinaire. What I admired about them was their scorn of all pretences. Fourpence laid out at any barber's in the neighbourhood might have put the police off the scent. They despised such subterfuge. Their very trousers were revolutionary. Except on the legs of the conspirators' chorus in “Madame Angot,” one never saw the like. I thought, at times, of suggesting to them that they should wear masks and carry dark lanterns. I believe, if I had done so, it would have appealed to them. It could have made no practical difference; and would have added a final touch of picturesqueness.
My Life and Times Page 8