With a handful of parched corn, a few strips of jerked venison and a primitive water bottle of horse gut, he trotted silently along his untracked way. Always alert for signs of the enemy, no sound escaped his trained ears; no broken twig, no down-pressed bunch of grass, no turned stone escaped his watchful eyes; and all that he saw he read as quickly and as accurately as we read the printed page; but with this difference, possibly — Shoz-Dijiji understood what he read.
Here he saw where klij-litzogue, the yellow snake, had passed through the dust of the way an hour before; there was the spoor of Shoz-lickoyee; and in the bottom of a parched canyon he saw signs of the pindah lickoyee. Two days before a white man had ridden down this canyon toward the plain upon the back of a mare with a white right hind foot and a black tail. All this Shoz- Dijiji read quickly from a spoor so faint that you or I would not have noticed it at all. But then, it was Shoz-Dijiji’s business to know, as it is our business to know that if we ignore certain traffic signals at a crowded corner we may land in the receiving hospital.
On the second day Shoz-Dijiji crept to the summit of a low divide and looked down upon the frontier post of San Carlos, upon the straw-thatched buildings of adobe brick, upon the winding Gila and upon the straggling villages of the reservation Indians, and that night he slipped silently down among the shadows and merged with his people. There were many tribes there, but among them were Apaches whom Shoz-Dijiji knew, and these he sought, seeking word of Geronimo first. They told him that the chief was still chained in a guardhouse, but that he was well. What the white-eyes intended doing with him they did not know.
Shoz-Dijiji asked many questions and learned many things that night. With the braves he laughed at the white fools who fed the Apaches between raids while the blood of other white men was scarce dry upon them, and, who, while feeding them, sought to cheat them out of the bulk of the rations the Great White Chief had sent them; thus increasing their contempt for the whites, arousing their anger against them, and spurring them on to further outbreaks.
“Our women and our children are hungry,” complained an old warrior, “and yet they will neither give us passes to go out on the hunting trail or issue us sufficient rations to sustain us. We see the agent growing rich and fat upon the money that should buy us beef. We see our war chief and our friends chained in prison. To make us content they wish to give us shovels and hoes and make us do the work of squaws. They wish us to go to school and learn the strange language of the white-eyes.
“We are men, we are warriors; it is not fit that men and warriors should do these things. It is our land, not theirs. Usen gave it to us and he gave the white-eyes other lands. Why do they not stay in the land that Usen gave them, as we have? We do not want them here.”
Shoz-Dijiji heard a great deal of such talk, for the Indians, discontented, aired their grievances freely among themselves. They talked of little else, and the young bucks spoke continually of war. These matters did not, however, greatly excite Shoz-Dijiji. He knew that when the time came there would be war. There always was. What interested him more was the statement of the old warrior that the white-eyed men wished his people to learn their language. He spoke often upon this subject, asking many questions.
“You wish to learn the language of the pindah lickoyee?” demanded a scarred warrior who talked the loudest and the longest about war.
“Yes,” admitted Shoz-Dijiji.
“That is labor,” sneered the warrior. “The men of the Apaches do not labor. You should have been a squaw.”
“The men of the Apaches make their own weapons wherewith to fight the enemies of their people, do they not?” inquired Shoz-Dijiji.
“That is the work of men, of warriors,” exclaimed the other.
“The language of the white-eyes can be turned into a weapon against them if we understand it,” said the youth. “Now they use it against us. That I saw at Hot Springs when Geronimo and the other warriors were made prisoners. It was all done with the talk of the white-eyes; no other weapon did they use. Had I known how to use that weapon — had Geronimo, or any other of us known, we might have defeated them, for we had the right upon our side.”
“Shoz-Dijiji makes good talk,” said an old man. “At the post they have a school where they wish us to send our children and to come ourselves to learn their language. There are but three children in this school and they are all orphans. If they had had parents they would not have been permitted to go. The pindah lickoyee will be glad to have you come.”
And so it was that Black Bear attended the school of the pindah lickoyee and learned their strange language. He stayed and worked in the school after the class was dismissed that he might ask questions of the teacher and learn more rapidly. His teacher, the wife of an officer, pointed to him with pride and told her friends that the example set by Black Bear would probably do more toward pacifying and civilizing the Apaches than all the soldiers in the United States Army could accomplish.
“If they understand us they will learn to respect and love us,” she said; “and they cannot understand us until they understand our language.”
And to his people Shoz-Dijiji said: “The pindah lickoyee are fools and their tongue is the tongue of fools; but it is well to know it. Already I have learned things about them that otherwise I could never have known, and when I take the war trail against them as a man there will be no arrow in my quiver with which I can inflict more harm upon them than with this — my knowledge of their language.”
For three months Shoz-Dijiji attended school regularly, studied diligently, learned quickly. His teacher was transported into raptures whenever she had occasion to mention him in the presence of her friends, and that was often, as the topics of conversation at a frontier army post are meager at the best. Her husband was skeptical, as were all of the older officers.
“He’s an Indian,” they said, “and the only good Indian is a dead Indian.”
Thus understandingly, sympathetically, has the Indian question been approached by many army men, and by practically all of the civilians of the frontiers. To have said: “He is an Indian. He stands in the way of our acquisition of his valuable possessions. Therefore, having no power to enforce his rights and being in our way, we will destroy him,” would have been no more ruthless than the policy we adopted and cloaked with hypocrisy. It would have had the redeeming quality of honesty, and would have been a policy that the Apaches could have understood and admired.
One morning Shoz-Dijiji did not come to school. He never came again. His teacher made diligent inquiry which always ended against the dead wall of an Indian, “No savvy.” She did not connect Black Bear’s disappearance with the release of Geronimo from the guardhouse the previous afternoon, because she did not know that Black Bear was Geronimo’s son.
She knew nothing about Black Bear. From her he had learned all that he sought to learn; from him she had learned nothing; for which there is just one good and sufficient reason — Black Bear was an Apache. Of all the great Indian tribes that have roamed North America none has been in contact with white men longer than the Apache, and of none is there less known.
Ugly, morose, vengeful, Geronimo came back to his people, and that same night they slipped away toward the south. Every member of the tribe was mounted and their meager belongings, their store of provisions, were packed upon the backs of spare ponies.
Shoz-Dijiji was happy. The three months spent at San Carlos under the petty restrictions of a semi-military regime had seemed an eternity of bondage to his free, wild nature. Now again he could breathe, out in the open where there were no fences, no walls, as far as the eye could reach, and the air was untainted by the odor of white men.
He looked up at the moon-silvered mountains and out across the dim, mysterious distance of the plain. He heard the old, familiar voices of the night, and her perfumes were sweet in his nostrils. He drank deep of it, filling his lungs. He wanted to leap into the air and dance and shout; but he only sat stolidly astride his pony, his face
reflecting nothing of all that filled his heart.
Travelling by night, hiding by day, Geronimo led his people to a hidden valley, deep in the mountains, far from the trails and settlements of the pindah lickoyee. There they lived in peace and security for a long time, making occasional journeys into Mexico to trade, or to neighboring Indian tribes for the same purpose.
Shoz-Dijiji grew taller, stronger. Few warriors of the Be-don-ko-he could hurl a lance as far as he, and none could send an arrow with greater accuracy to its goal; he could out-run and out-jump them all, and his horsemanship brought a gleam of pride to the cruel, blue eyes of Geronimo.
The long period of peace broke down the discipline of the tribe and even astute old Geronimo nodded. An individualist in the extreme sense of the word, an Apache takes orders from no one except as it suits him to do so. Their chiefs are counsellors; they may not command. Only the war chiefs in time of battle or upon the war trail are vouchsafed anything approaching absolute authority. It is the ambition of every youth to become a warrior so that he may do whatever he wishes to do, without let or hindrance.
Thus lived the tribe in the dangerous insecurity and laxity of peace. No longer did the keen eyes of scouts watch the trails leading away into the lands of their enemies. For days at a time the ponies pastured without a guard.
It was upon such a day, following a successful hunt, that the warriors were dozing about the camp. Gian-nah-tah and Shoz-Dijiji, tiring of the monotony, had wandered away into the hills. They were moving quietly along, seeing everything, hearing everything, when the son of Geronimo stopped suddenly and raised his hand. Like a golden bronze by a master hand they stood motionless and silent. Faintly from afar came the rolling of distant thunder, scarcely heard. But Shoz-Dijiji and Gian-nah-tah knew that it was not thunder. Just for an instant they stood there listening and then both dropped almost simultaneously to the ground, pressing ears against the turf.
Shoz-Dijiji was the first to leap to his feet. “Return to camp, Gian-nah-tah,” he said, and tell Geronimo what we have heard.”
“What is it, Shoz-Dijiji? asked the other.
“The herd has been stampeded. They are running away from camp — south, toward Chihuahua. Only enemies would run it off. Tell Geronimo that the Mexicans have raided us.”
Gian-nah-tah wheeled about and raced down the mountainside, while Shoz-Dijiji clambered straight up toward a lofty point that would afford him a wide view of the country toward the south. His ear had told him that the ponies were running wildly; therefore they must be frightened. Nothing in these hills could so frighten those ponies as could mounted men urging them rapidly from the rear — that Shoz-Dijiji knew. The diminishing volume of the sound had told him that the ponies were moving away from him, toward the south. The rest was, of course, but shrewd inference.
From the summit he sought he could see nothing but a cloud of dust receding down a canyon, and so he moved on after the retreating herd. For three hours he followed without catching a glimpse of ponies or thieves until he came out into the foothills and overlooked the plain beyond. Far out toward the south he saw just what he had expected to see, all the ponies and mules of the Be-don-ko-he. Driving them was a detachment of Mexican troopers and in their rear rode the balance of the company.
To follow was useless. He turned and trotted back toward camp. Halfway up the canyon he met Geronimo and some twenty braves already on the trail. Gian-nah-tah was with them. Shoz-Dijiji told Geronimo what he had seen, and when the party resumed the pursuit, not being forbidden, he fell in behind with Gian-nah-tah.
“Two more battles and we shall be warriors,” whispered Shoz-Dijiji.
Far behind the mounted troopers, dogged, determined, trailed the twenty - grim and terrible.
8. VAQUEROS AND WARRIORS
Down into Sonora the trail of the raiders led them, but the Mexicans, versed in the ways of the Apaches, loitered not upon the trail. Pushing their stolen stock to the utmost of the endurance of man and beast they kept ahead of their pursuers. Yet to accomplish it they were compelled to average from sixty to seventy miles a day through rough mountains and across fiery, dust-choked flats, thirst-tortured, wearied, quirting on their jaded mounts in sullen effort to outdistance the avenging red demons that they never saw, but who experience, torture-won, told them followed relentlessly just below the northern horizon. Brave men, these, whose courage on countless savage, unsung fields deserves a fairer recognition than it has received at the hands of the chroniclers north of the Line.
Exhausted, half-starved, the troopers rode at last into a cattle ranch near Nacozari; where, after turning the stock over to a dozen cowboys, they were asleep almost before they could satisfy the pangs of hunger.
Twenty miles behind them, their deep chests rising and falling unhurriedly, trotted the twenty upon their trail. There were old men among them and youths yet unmatured, but nowhere was there sign of fatigue, though for three days and nights they had hung doggedly to the trail of mounted men, gaining in the last day almost all the distance they had lost while the horses of the Mexicans were fresh.
Just before dark they halted within sight of the ranch and from vantage points of concealment saw their herd grazing under the watchful eyes of the dozen vaqueros. Quenching their thirst in the nauseous, sun-heated contents of their septic water bottles, allaying their hunger with bits of dried meat, tough as leather and stinking to heaven, they waited. They were not resting, they were merely waiting.
Mighty men were these, as nearly immune to fatigue as human flesh may ever be, or ever has been. Some there were among them, however, who, feeling perhaps a hint of rebellion upon the part of overdriven muscles, cut switches from ready mesquite and lashed recalcitrant legs until they bled, scarifying them to renewed life and vitality.
Shoz-Dijiji was not of these. He had not tired. Prone behind a little bush, chewing upon a bit of strength-giving carrion, his sober, unchanging eyes bored through the dusk down to the unsuspecting vaqueros and the herd. They held mostly upon a browsing pinto, Nejeunee, friend, as his name implied, pal, comrade, prized possession of this son of Geronimo. Shoz-Dijiji owned two other ponies. They, too, were there; but they were not to him as was Nejeunee.
The youth chafed to move forward to the battle. He glanced behind him in the direction of Geronimo who would give the signal for advance and attack. He saw that the old chief and the other warriors had removed their shirts and cotton drawers. They were stripped now to moccasins, G-strings, head handkerchiefs, and they were greasing their bodies and painting their faces. Shoz-Dijiji thrilled. The war paint — Ah! how it had always filled his brain with fire and his breast with savage emotions that he could not fathom, that he could only feel as they raised him to an exaltation, to a fanaticism of the spirit such as the old crusaders must have felt as they donned their armor to set their lances against the infidels. Deep within him smoldered the savage fires of his Caledonian ancestry that made him one with the grim crusaders of the past and with the naked descendants of the Athapascans preparing for battle.
The hearts of the crusaders were upheld by the holiness of their cause; the soldiers of the Sultan Saladin died defending Allah and the right; Usen looked down upon the Be-don-ko-he and was pleased. Who may judge where the right lay?
Geronimo sent a warrior to relieve Shoz-Dijiji that he might strip and prepare for battle. Dusk deepened into a moonless night canopied by a star-shot heaven so clear and close that the stars seemed friends that one might reach out and touch. The Apaches, lovers of Nature, sensed beauties that many a dull frontier clod of the usurping superior race lacked the soul to see. Even on the verge of battle they felt and acknowledged the wonders and beauties of the night, casting hoddentin to the heavens and the winds as they prayed to their amulets and consulted their phylacteries.
The time had come. The war chief had issued his orders. Each brave knew his position and his duties. One by one they crept from the concealment of the mesquite thicket behind which they had made their preparati
ons. Below them and up wind was the herd. No bush was too small to offer them concealment as they crept down toward the enemy.
Half the band was to circle to the opposite side of the herd, which, being composed principally of Indian stock, would not be excited by the scent of Indians. Geronimo went with this detachment. At his signal the Apaches would attack simultaneously upon all sides. Certain braves were to be the first to seize mounts and attempt to drive off the balance of the stock. Shoz-Dijiji was one of those chosen for this duty. He would rather have remained and fought, but the word of the war chief was law to Shoz-Dijiji.
Following the braves with Geronimo, the youth, belly to the ground, crept stealthily to the rear of the herd, giving the vaqueros a wide berth. The warriors, increasing their distances, spread out until a thin line entirely surrounded the Mexicans and their charges; then they closed in. The Apaches worked with almost the precision of trained troops but without word of command.
Geronimo saw a vaquero a few yards in front of him turn in his saddle and peer intently at the shrub behind which the war chief lay. For a long moment the Mexican watched intently; then, apparently satisfied, he looked in another direction. Geronimo took deliberate aim and pressed the trigger of his Springfield. There was a flash and roar. The Mexican fell forward upon his horse’s neck.
Simultaneously the quiet of the night was blasted by a bedlam of hideous war whoops. From all sides, from all directions they fell upon the ears of the vaqueros. There was the cracking of rifles and the shouts and curses of men. Shoz-Dijiji, Gian-nah-tah and another rushed into the midst of the herd. The Black Bear whistled shrilly and Nejeunee, at a distance, half-frightened by the noise and confusion, about ready to break for liberty and safety, heard. Halting, he turned with up-pricked ears and looked back in the direction of the familiar sound. Again the youth whistled and there was an answering nicker from the stallion.
Delphi Collected Works of Edgar Rice Burroughs (Illustrated) (Series Four Book 26) Page 579