This somewhat breathless last act, however, followed a more measured drama. It is impossible to date precisely, because Ammianus gives us only vague indications of time; but what he does tell us is suggestive. He states, first of all, that Ermenaric resisted the storm brewed up by the Huns ‘for a long time’ (diu). We also hear that Ermenaric’s successor Vithimer fought ‘many engagements’ (multas . . . clades) against the Huns until he was killed in battle. There is obviously no way to be sure how long all this took, but the swift denouement which followed Vithimer’s death clearly ended a longer struggle, and it was the Greuthungi’s decision to move that precipitated the final crisis. How far back in time the preceding struggle might have gone on is a matter of judgement, but the nature of Hunnic operations does have a bearing on the argument.
To secure their entry to the Empire, first of all, Gothic embassies left the banks of the Danube to seek out the emperor Valens and put their case. Valens, however, was in Antioch – which meant a round trip of over 1,000 kilometres; even so the ambassadors were not deterred. Once they reached Antioch, the two parties had to confer and decisions had to be made, then communicated back to the Roman commanders on the Danube. All of this must have taken well over a month, during which time the mass of Goths continued to sit beside the river, more or less patiently, waiting for the green light to cross. There is no record of any Hunnic attacks upon them during this period. Furthermore, the Huns who attacked Athanaric came in small groups, sometimes weighed down by booty:13 raiders, therefore, rather than conquerors. The Huns’ political organization at this date didn’t run to an overall leader but comprised a series of ranked kings with plenty of capacity for independent action. When he was trying to fend off the Greuthungi’s Hun-generated military problems, for instance, Vithimer was able to recruit other Huns to fight on his side.14 In 375/6, there was no massive horde of Huns hotly pursuing the fleeing Goths: rather, independent Hunnic warbands were pursuing a variety of strategies against a variety of opponents.
What was happening, then, was not that a force of Huns conquered the Goths in the sense we normally understand the word, but that some Goths decided to evacuate a world that was becoming ever more insecure. As late as 395, some twenty years later, the mass of Huns remained further east – much closer, in fact, to the northern exit of the Caucasus than to the mouth of the Danube.15 And it was other Gothic groups, in fact, not the Tervingi or Greuthungi, who continued to provide Rome with its main opposition on the Lower Danube frontier for a decade or more after 376. The Romans had to deal with a heavy assault on the same front launched by a second force of Greuthungi under one Odotheus in 386; and still more Goths – perhaps the leftover Tervingi who hadn’t followed Alavivus and Fritigern to the Danube – were operating somewhere in the Carpathian area at much the same time.
The Golden Bow
NONE OF THIS MAKES the arrival of the Huns any less revolutionary. While small-scale trouble was endemic to the Danube frontier, as everywhere else, strategic revolution was rare. Roman imperial history had seen only two such moments in the northern Black Sea region. A varied climate and ecology is one of the area’s chief peculiarities. Between the Carpathians and the Don there is enough water, particularly in the river valleys, to support arable agriculture, but east of the Don grain cannot be grown without irrigation. At the same time, the southern part between the Carpathians and the Don, just beyond the Black Sea coastal strip, is dry enough to generate steppe conditions. In this fringe of Europe, adjacent areas are ecologically suited, therefore, to nomads and agriculturalists and, in antiquity, the region was dominated by first one type of population group and then the other. Alongside the Scythian nomads, Germanic-speaking agriculturalists, Bastarnae and others, had thrived in the last few centuries BC. Their domination was broken by nomadic Iranian-speaking Sarmatians around the year zero. Two hundred years later agricultural Goths pushed south and east around the Carpathians, extending their domain as far east as the Don, subduing those Sarmatians who remained. What was it about the Huns, then, that allowed them in the later fourth century to redress the military balance in favour of the nomadic world?
The Romans quickly came to appreciate where the military strength of the Huns lay. Ammianus describes no Hunnic battle in detail, but leaves us this general description that gets straight to the point:
[The Huns] enter battle drawn up in wedge-shaped masses . . . And as they are lightly equipped for swift motion, and unexpected in action, they purposely divide suddenly into scattered bands and attack, rushing about in disorder here and there, dealing terrific slaughter . . . They fight from a distance with missiles having sharp bone, instead of their usual points, joined to the shafts with wonderful skill; then they gallop over the intervening spaces and fight hand to hand with swords.
Zosimus, a sixth-century writer drawing on the account of the fourth-century historian Eunapius, is equally vivid: ‘[The Huns] were totally incapable and ignorant of conducting a battle on foot, but by wheeling, charging, retreating in good time and shooting from their horses, they wrought immense slaughter.’16 These Roman commentators leave no room for doubt. The Huns were cavalry, and above all horse archers, who were able to engage at a safe distance until their opponents lost formation and cohesion. At this point, the Huns would move in for the kill with either bow or sabre. The essential ingredients in all this were skilled archery and horsemanship, the capacity to work together in small groups, and ferocious courage. As many have commented, and as was demonstrated repeatedly in antiquity and in the Middle Ages, the Eurasian pastoralist’s life was a hard one, and the kinds of skills, not to mention the magnificent horses, a nomad required for everyday existence set him up equally well for battle.
But this was true of all Eurasian nomads, and doesn’t really explain why the Huns were particularly successful. As well as the Germanic Goths, they were also able to defeat fellow nomads, such as the Iranian-speaking Alans. What gave them the edge? Both were renowned horsemen, but they fought in different ways. Whereas the Huns, as relatively lightly equipped horse archers, set a high value on manoeuvrability, the Alans, like the Sarmatians in general, specialized in heavy cavalry – cataphracts, as the Romans called them. Both rider and horse were protected; the rider’s main weapon was the lance, supplemented with a long cavalry sabre, and the lancers operated in a compact mass. This narrows the question down further. For the Scythians, whom the Sarmatians replaced as the dominant power north of the Black Sea in the early imperial period, had been horse archers, just like the Huns, and employed very similar tactics – but at that point, lance had prevailed over bow. Why, three centuries later, did the balance tilt in favour of the bow?
The answer doesn’t lie in the basic construction of the bow the Huns used. Both Huns and Scythians used the so-called ‘wonder weapon of the steppe’. When we in the West think of bows, we usually have in mind ‘self’ bows, made of a single stave of wood and assuming a simple concave shape when put under tension. Steppe bows were completely different. To start with, they were composite. Separate sections of wood provided a frame for the other constituent parts: sinew on the outside that would stretch, and bone plates on the inside that would be compressed, when the bow was tensed. Unstrung, these bows also curved in the reverse direction: hence the weapon’s other name, the recurve bow. Wood, sinew and bone were glued together with the most powerful adhesive that could be concocted from fishbone and animal hide, and when fully seasoned the bow’s hitting power was tremendous. Remains of such bows (usually the bone plates) have been found in graves from the Lake Balkhash region dating back to the third millennium BC. So by the fourth AD, it was hardly a new weapon.
The key to Hunnic success seems to lie in one particular detail whose significance has not been fully recognized. Both the Huns and the Scythians used the composite bow, then, but whereas Scythian bows measured about 80 centimetres in length, the few Hunnic bows found in graves are much larger, measuring between 130 and 160 centimetres. The point here, of course, is t
hat size generates power. However, the maximum size of bow that a cavalryman can comfortably use is only about 100 centimetres. The bow was held out, upright, directly in front of the rider, so that a longer bow would bang into the horse’s neck or get caught up in the reins. But – and here is the answer to our question – Hunnic bows were asymmetric. The half below the handle was shorter than the half above, and it is this that allowed the longer bow to be used from horseback. It involved a trade-off, of course. The longer bow was clumsier and its asymmetry called for adjustments in aim on the part of the archer. But the Huns’ asymmetric 130-centimetre bow generated considerably more hitting power than the Scythians’ symmetrical 80-centimetre counterpart: unlike the Scythians’, it could penetrate Sarmatian armour while keeping the archer at a safe distance and not impeding his horsemanship.
Some idea of what it was like to use the recurve, or reflex, bow can be derived from trials with composite ‘Turkish’ bows in the early modern and modern periods. These were generally about 110 centimetres in length, but symmetric, since they were made for infantry rather than cavalry. They were also the product, of course, of a further millennium of development, outperforming larger Chinese and Asian bows of the same basic design. Their performance certainly startled Europeans, used to ‘self’ bows. In 1753 the best shot before the modern era, Hassan Aga, launched an arrow a grand total of 584 yards and 1 foot (roughly 534 metres). He was a renowned champion, but distances of well over 400 metres were commonplace. This bow’s power, too, is awesome. From just over 100 metres’ distance, a Turkish bow will drive an arrow over 5 centimetres through a piece of wood 1.25 centimetres thick. Because of its asymmetry and the fact that infantry archers can plant their feet firmly, unlike their mounted counterparts, we need to knock something off these performance figures when thinking about what they tell us about the fourth century. The Huns didn’t have stirrups, but used heavy wooden saddles which allowed the rider to grip with the leg muscles and thus create a firm firing platform. Nonetheless, Hunnic horse archers would probably have been effective against unarmoured opponents such as the Goths from distances of 150 to 200 metres, and against protected Alans from 75 to 100 metres. These distances were more than enough to give the Huns a huge tactical advantage, which, as Roman sources report, they exploited to the full.17
The bow wasn’t the Huns’ only weapon. Having destroyed the cohesion of an enemy’s formation from a distance, their cavalry would then close in to engage with their swords, and they often used lassos, too, to disable individual opponents. There is also some evidence that high-status Huns wore coats of mail. But the reflex bow was their pièce de résistance. Carefully adapted, by the mid-fourth century it could face down the challenge of the Sarmatian cataphracts. The Huns, as you might expect, were well aware of their bows’ uniqueness, as slightly later sources, dating to the fifth century, attest. The historian Olympiodorus of Thebes tells us that in about 410 Hunnic kings prided themselves on their archery skills,18 and there is no reason to suppose that this was not already the case in 375. On the night that the greatest Hun of all – Attila – died, the Roman emperor Marcian dreamt that ‘a divine figure stood by him and showed him the bow of Attila broken that night’.19 And the archaeological record confirms, likewise, that the Hunnic bow was a symbol of supreme authority. In four burial sites the remains of bows entirely or partly encased in engraved gold sheet have been found. One was entirely symbolic: only 80 centimetres long, it was covered with so much gold that it could not have been flexed. The other three were full length, and it’s possible that here we are looking at real weapons with gold casings.20 Thus embellished, the source of the Huns’ military dominance became a potent image of political power. It also allowed them to dominate the western edge of the Great Eurasian Steppe.
Ammianus Marcellinus was right. It was the Huns who were behind the military revolution that had brought the Tervingi and Greuthungi to the Danube sometime in the late summer or early autumn of 376. At this point, the rise of Hunnic power ceased to be a problem for the peoples of the northern shores of the Black Sea exclusively. It now presented the eastern emperor Valens with a huge dilemma. Tens of thousands of displaced Goths had suddenly arrived on his borders and were requesting asylum.
Asylum Seekers
WITH A RARE UNANIMITY, the vast majority of our sources report that this sudden surge of would-be Gothic immigrants wasn’t seen as a problem at all. On the contrary, Valens happily admitted them because he saw in this flood of displaced humanity a great opportunity. To quote Ammianus again – but most other sources tell a similar story:
The affair caused more joy than fear and educated flatterers immoderately praised the good fortune of the prince, which unexpectedly brought him so many young recruits from the ends of the earth, that by the union of his own and foreign forces he would have an invincible army. In addition, instead of the levy of soldiers, which was contributed annually by each province, there would accrue to the treasury a vast amount of gold.
Thus soldiers and gold both at the same time – usually you got one or the other. No wonder Valens was pleased.
Most of the sources also give a broadly similar account of what went wrong after the Goths crossed the river (probably at or around the fortress of Durostorum (map 6). The blame for what happened next is placed mostly on the dishonesty of the Roman officials on the spot. For once the immigrants started to run short of supplies, these officials exploited their increasing desperation to run a highly profitable black market, taking slaves from them in return for food. Unsurprisingly, this generated huge resentment, which the Roman military, especially one Lupicinus, commander of the field forces in Thrace (comes Thraciae), only exacerbated. Having first profited from the black market, then having made the Goths move on to a second camp outside his regional headquarters at Marcianople (map 6), he made a botched attack on their leadership, at a banquet supposedly given in their honour. This pushed the Goths from resentment to revolt.21 So the story goes, and so it has often been repeated by historians. Blaming Valens for his stupidity in agreeing to admit the Goths, the local Roman military for their greed, and the Goths – just a bit – for resorting to violence makes for a perfectly coherent account. Considered in all its details, however, it is not the whole truth.
Take, to begin with, normal Roman policy towards asylum seekers. Immigrants, willing or otherwise, in 376 were a far from new phenomenon for the Roman Empire. Throughout its history, it had taken in outsiders: a constant stream of individuals looking to make their fortune (not least, as we have seen, in the Roman army), supplemented by occasional large-scale migrations. There was even a technical term for the latter: receptio. An inscription from the first century AD records that Nero’s governor transported 100,000 people ‘from across [north of] the Danube’ (transdanuviani) into Thrace. As recently as AD 300, the tetrarchic emperors had resettled tens of thousands of Dacian Carpi inside the Empire, dispersing them in communities the length of the Danube, from Hungary to the Black Sea. There had been a number of similar influxes in between, and while there was no single blueprint for how immigrants were to be treated, clear patterns emerge. If relations between the Empire and the would-be asylum seekers were good, and the immigration happening by mutual consent, then some of the young adult males would be drafted into the Roman army, sometimes forming a single new unit, and the rest distributed fairly widely across the Empire as free peasant cultivators who would henceforth pay taxes. This was the kind of arrangement agreed between the emperor Constantius II and some Sarmatian Limigantes, for instance, in 359.22 If relations between the Empire and migrants were not so good, and, in particular, if they’d been captured during military operations, treatment was much harsher. Some might still be drafted into the army, though often with greater safeguards imposed. An imperial edict dealing with a force of Sciri captured by the Romans in 409, for instance, records that twenty-five years – that is, a generation – should pass before any of them could be recruited. The rest, again, became peasant cu
ltivators, but on less favourable terms. Many of the Sciri of 409 were sold into slavery, and the rest distributed as unfree peasants (coloni), with the stipulation that they had to be moved to points outside the Balkans, where they had been captured. All immigrants became soldiers or peasants, then, but there were more and less pleasant ways of effecting it.23
There is, however, another common denominator to all documented cases of licensed immigration into the Empire. Emperors never admitted immigrants on trust. They always made sure that they were militarily in control of proceedings, either through having defeated the would-be immigrants first, or by having sufficient force on hand to deal with any trouble. Constantius and the Limigantes provide a case in point. In 359, something went badly wrong. True to form, Ammianus puts it down to bad faith on the part of the Sarmatians, but the causes may have been more complex. Be that as it may, all hell broke loose at a crucial moment:
When the emperor was seen on the high tribunal and was already preparing to deliver a most mild address, intending to speak to [the Sarmatians] as future obedient subjects, one of their number struck with savage madness, hurling his shoe at the tribunal, shouted ‘Marha, marha’ (which is their warcry), and the rude crowd following him suddenly raised a barbarian banner and with savage howls rushed upon the emperor himself.
What happened next is very revealing:
Although the attack was so sudden that they were only partly armed, with a loud battlecry [the Roman forces] plunged into the bands of the savages . . . They butchered everything in their way, trampling under foot without mercy the living, as well as those dying or dead . . . The rebels were completely overthrown, some being slain, others fleeing in terror in all directions, and a part of them who hoped to save their lives by vain entreaties, were cut down by repeated strokes.
The Fall of the Roman Empire: A New History Page 19