The Fall of the Roman Empire: A New History

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The Fall of the Roman Empire: A New History Page 31

by Peter Heather


  On 1 January 417 he became consul for the second time, and – even more significant – received in marriage the hand of Galla Placidia, the emperor Honorius’ sister, whom he had forced the Visigoths to return. Their first child, the strong-minded princess Iusta Grata Honoria, was born about a year later. Shortly after, Placidia fell pregnant again, this time with a son, Valentinian, who was born in July 419. The emperor Honorius was still childless, and no one had any doubt by this date that he would remain so. Constantius, Placidia and their children were the first family of the western Empire. Still, however, Constantius wasn’t finished. On 1 January 420, he became consul for the third time: then, on 8 February 421, inexorable political logic led to the final accolade. Married to the emperor’s sister, father of the heir apparent and for the last decade effective ruler of the Empire, he was finally proclaimed co-Augustus by Honorius. A new golden age seemed to be unfolding. Fate, however, wasn’t working to the same script. On 2 September, not quite seven months after his coronation, Constantius died.

  Life – and Death – at the Top

  TO UNDERSTAND the catastrophic effects of Constantius’ sudden removal, we need to consider how court politics worked in the later Roman Empire. Its public face was the ceremonial pomp appropriate for a ruler chosen by God to run an Empire destined by the same Divinity to bring Christian civilization to the entire world. All ceremonies were carefully orchestrated to express the unanimity of the participants in the belief that they formed part of a divinely ordained social order that could not be bettered.

  Emperors were expected to conduct themselves accordingly. The pagan Ammianus Marcellinus criticized the pagan emperor Julian, in all other respects his hero, for breaking with these norms:

  One day, when [Julian] was sitting in judgement . . . it was announced that the philosopher Maximus had come from Asia, he started up in an undignified manner, so far forgetting himself that he ran at full speed . . . and . . . kissed the philosopher . . . This unseemly ostentation made him appear to be an excessive seeker for empty fame, and to have forgotten that splendid saying of Cicero’s, which narrates the following in criticizing such people: ‘those very same philosophers inscribe their names on the very books which they write on despising glory, so that even when they express scorn of honour and fame, they wish to be praised’.1

  Departing from the formalities was deliberate affectation, in Ammianus’ view. But Julian wasn’t alone in finding the demands of imperial deportment onerous, as Olympiodorus records: ‘Constantius . . . regretted his elevation because he no longer had the freedom to leave and go off wherever and in whatever manner he wished and could not, because he was emperor, enjoy the pastimes which he had been accustomed to.’2 This no doubt included jesting with the clowns over dinner, as he had previously liked to do. Being emperor was not just about giving orders; it also involved satisfying expectations.

  But if the public face of court life was a ceremonial swan gliding effortlessly over the waters of world affairs, inside it was a hotbed of rivalry. Given that the Empire was far too large for any one man to control unaided, there had to be subordinates to see to its actual running. At the height of their dominance over Honorius, first Stilicho and then Constantius controlled top appointments, both civilian and military. In making promotions, the need was to balance practicality with politics. A well judged distribution of favour would build up a body of grateful supporters that would insulate the top man from potential rivals. Not that rivals were always easy to spot. It was, as we saw, Stilicho who suggested the promotion of his own eventual nemesis Olympius.

  The official arena where this struggle for office and influence was played out was the central council of the Empire: the imperial consistory. Here the emperor and his chief officials, military and civilian, gathered for regular sessions, and real politicking was sometimes done. Ammianus records a general named Marcellus denouncing the Caesar Julian’s pretensions to the full purple and crown of an Augustus, and an extremely brave quaestor named Eupraxius telling Valentinian I, who had denied issuing an order allowing the judicial torture of senators accused in magic trials, that he had indeed just done so.3 But business in the consistory was usually run on very formal lines. It was where all the court dignitaries lined up in order of precedence and in full ceremonial robes to receive foreign ambassadors. It was also where the ceremony of adoratio – kissing the imperial robe – was customarily performed. The full consistory was more often a place for announcing decisions than debating them.4

  Much of the real business of political negotiation and policy-making took place at a further remove from the public gaze, at council sessions with a few trusted officials present or in private rooms out of sight of pretty much everybody. The decision to admit the Goths into the Empire in 376, for instance, emerged only after heated debate amongst Valens and his closest advisers, but the public face put on the decision when announced in the consistory was cheerful consensus. Likewise, Priscus tells us that when wanting to suborn a Hunnic ambassador to murder his ruler, an east Roman official invited him back to his private apartments after the formal ceremonies in the consistory were done.5 The imperial court had to show complete unanimity in public, but knives were kept sharpened privately, and a constant flurry of rumours spread to advance friends and to destroy foes. Winning and exercising influence backstairs was how the political game was played by everyone.

  The rewards of success were enormous: staggering personal wealth and a luxurious lifestyle, together with both social and political power, as you helped shape the affairs of the day and those below you courted your favours. But the price of failure was correspondingly high; Roman politics was a zero-sum game. A top-level political career generated far too many enemies for the individual to be able to take his finger off the pulse for a moment. You don’t hear of many retirements from the uppermost tiers of late Roman politics. The only exit for Stilicho, as we’ve seen, was in a marble sarcophagus, and the same was true for many other leading figures. Regime change, especially the death of an emperor, was the classic moment for the knives to come out. It was such a moment that claimed the life of Count Theodosius (father of the emperor Theodosius I) after the sudden death of Valentinian I, and later, of the faction behind the count’s death. If you were lucky it was just you who snuffed it, but sometimes entire families were wiped out and their wealth confiscated – Stilicho’s wife and son were killed shortly after him. Even if a fall from grace took the form of being retired from politics, you weren’t necessarily safe. As with Palladius in the Lepcis affair (see pp. 100-101), sudden exclusion from central politics was the moment your enemies would start gathering evidence and whispering, so that you never knew when an official with a warrant might knock on your door. The pinnacle of late Roman politics was for high rollers only: if you failed to stay atop the greasy pole, you were likely to end up atop a bloody one. By the year 414, the heads of no fewer than six usurpers were to be seen displayed outside the city of Carthage: two old ones (Maximus and Eugenius from the time of Theodosius I), plus four more recent ones – Constantine III and his son, together with Jovinus and his.6

  Ammianus gives us a brilliant pen portrait of one of these late Roman grandees, Petronius Probus, prominent under Valentinian I (364–75) and after, which beautifully captures the power and precariousness of life at the top.

  [Probus was] generous and ready to advance his friends, but sometimes a cruel schemer, working harm by his deadly jealousies. And although he had great power so long as he lived, because of the sums that he gave away and his constant resumption of offices, yet he was sometimes timid when boldly confronted, though arrogant against those who feared him . . . And as a fish, when removed from its own element, does not breathe very long on dry land, so he pined away when not holding prefectures; these he was compelled to seek because of the constant lawlessness of certain families which, because of their boundless avarice, were never free from guilt, and in order to carry out their many evil designs with impunity, plunged their patr
on into affairs of state . . . But he was suspicious . . . and sometimes resorted to flattery in order to work harm . . . At the very height of riches and honours he was worried and anxious, and hence always troubled with slight illnesses.7

  Arrogant yet fawning, powerful yet plagued by anxiety and hypochondria: this seems like a perfectly reasonable reaction to the average career in late Roman politics. The other element here, which Ammianus picks out so well, is the extent to which top office-holders were subject to pressure from below. Above all, they were social fixers. Their power came from being seen to do a myriad small favours, from people knowing that so much influence was within their gift. Patrons were constantly harassed by petitioners, therefore, who would go elsewhere if the particular favour was not forthcoming.8 Once you stepped on the up escalator, it was hard to get off.

  Such is the backdrop to the unexpected death of Flavius Constantius, co-emperor and effective ruler of the west, in September 421. You could be excused for thinking that he had owed his promotion to the speed and efficiency with which, from roughly the year 410, he put the western Empire back on the road. In part, this is true. Without this success, marriage to Placidia and the imperial promotion of February 421 would never have come his way. But military success by itself was not enough. Constantius also used this success to cement his position at court. As his stock rose, he could dispose of his rivals and turn an averagely important position at court into an unassailable one.

  Constantius can only have been a second-rank supporter of Stilicho at the time of the old generalissimo’s death, since he survived the blood-letting. The early stages of his own rise were no less violent. The fall of Stilicho was followed by several swift changes of personnel as first one and then another politician rose and fell in Honorius’ favour. The rising star of Olympius, organizer of the coup against Stilicho, faded when his policy of resisting Alaric got nowhere. He was followed by Jovius, who transferred his allegiance to Alaric and Attalus when Honorius torpedoed the diplomatic settlement he was trying to negotiate. Jovius’ pre-eminence was followed by that of a eunuch official of the imperial household, the praepositus sacri cubiculi Eusebius; but he was soon ousted by the general Allobichus, who had Eusebius killed (along with two other senior military commanders) – clubbed to death in the emperor’s presence.9

  It was at this point that Constantius burst on the scene, benefiting hugely from all the blood-letting, which generated room at the top for someone bold enough to seize it. On the grounds of an alleged connection between Allobichus and Constantine III, Constantius was able to discredit the former and have him killed. It is sometimes thought that Allobichus was in the pay of Constantine, but it may well be that he was simply in favour of a negotiated peace – which would have clashed with Constantius’ desire for violent confrontation. Constantius was then able to use the political capital gained from his early successes against Constantine and Gerontius to bring Stilicho’s archenemy Olympius to ‘justice’: his ears were cut off and, like Eusebius, he was clubbed to death in front of the emperor.

  Constantius’ rise to power was equally based, then, on adroit political manoeuvring. By the end of the year 411, by dint of his execution of Allobichus and his military successes against the usurpers, he had stabilized the political situation around his own person. But one major rival remained: Heraclianus, military commander in North Africa. Heraclianus’ loyalty had sustained the emperor Honorius in his darkest hours of 409/10, when he kept enough funds flowing in from Africa to keep the Italian army loyal. In 412 he was duly rewarded, being appointed consul designate for the next year: the supreme accolade, short of the imperial purple. But Heraclianus was an old associate of Olympius – it was said that he had personally executed Stilicho. This may have been the original bone of contention between the two remaining stars in the western military firmament, but Constantius’ success was certainly another. Granting Heraclianus the consulship before Constantius, who had achieved so much more, suggests that the emperor was trying to reassure him that his position was safe. But the African commander was not reassured, and in spring 413, when Constantius was busy organizing the overthrow of the usurper Jovinus, he brought an army to Italy. The sources accuse Heraclianus of wanting the purple for himself, but he may just have wanted to destroy Constantius’ influence over Honorius. Either way, he failed. His army was defeated by one of Constantius’ lieutenants, and he himself was assassinated by two of Constantius’ agents on his return to Carthage.10

  Constantius’ pre-eminence was based, then, on a mixture of outright victories, uninhibited back-stabbing and a little clubbing. With Heraclianus’ defeat, he had now removed all his major rivals. Even so, the further stages of his ascent were to be far from smooth. Photius preserves for us this account of his marriage to Placidia:

  When Honorius was celebrating his eleventh consulship and Constantius his second [AD 417], they solemnized Placidia’s marriage. Her frequent rejections of Constantius had made him angry at her attendants. Finally, the Emperor Honorius, her brother, on the day on which he entered his consulship [1 January], took her by the hand and, despite her protests, gave her over to Constantius, and the marriage was solemnized in the most dazzling fashion.11

  Some have supposed that she still loved Athaulf, her dead Goth, but Placidia clearly wasn’t keen on being used as a pawn in a strategy that closely imitated the one that had allowed Stilicho to marry his two daughters, in quick succession, to Honorius. While the emperor was clearly happy enough to hand over to Constantius the kind of power that Stilicho had enjoyed, his sister was much less keen.12

  So nothing was easy for Constantius in his rise to pre-eminence. He had had to fight every inch of the way; even his promotion to the purple had been opposed by Constantinople, and the political establishment in the west had hardly rolled over in submission. Marriage to Placidia may have put Constantius beyond the reach of any rival, but his power had been built on a stack of bodies. On his death in 421, everyone in high office was a Constantian appointee, and all placed him at the centre of their political calculations (including those nursing plans for his removal). As in most one-party states, there was no successor-in-waiting – Constantius had seen to that. Honorius was incapable of politicking, so it remained for the leading subordinates that Constantius had left behind to devise amongst themselves a new pecking order. The result was more than a decade of political chaos, until a semblance of order finally re-emerged in the mid-430s.

  After Constantius: The Struggle for Power

  ROUND ONE of the struggle was quite short, lasting from the death of Constantius to the death of Honorius less than two years later, on 15 August 423. The game at this point still consisted of winning and retaining the confidence of the emperor. First off the blocks was his sister, who had the advantage of having been raised to the purple and having received the rank of Augusta when her husband became Augustus. As well as her own interests, she needed to safeguard those of her son by Constantius, Valentinian, potential heir to the throne. But there was nothing automatic in his progression to the purple. Succession, as we saw in Chapter 3, usually operated on a dynastic basis, but only if there was a plausible heir, one who could command general consent. Varronianus, infant son of the emperor Jovian, for instance, disappeared without trace after his father’s death, because no one had any interest in backing his claims. Placidia thus cosied up to her brother – to the extent that Olympiodorus reports a whiff of scandal in the air:

  The affection of Honorius towards his sister grew so great after the death of her husband Constantius that their immoderate pleasure in each other and their constant kissing on the mouth caused many people to entertain shameful suspicions about them. But as a result of the efforts of Spadusa and of Placidia’s nurse, Elpidia, and through the cooperation of Leontius, her steward, this affection was replaced by such a degree of hatred, that fighting often broke out in Ravenna and blows were delivered on both sides. For Placidia was surrounded by a host of barbarians because of her marriages to At
haulf and Constantius. Finally, as a result of this flare-up of enmity and the hatred as strong as their previous love, when Honorius proved the stronger, Placidia was exiled to Byzantium with her children.13

  Unfortunately, at this point we are dependent on Photius’ brief summary of Olympiodorus’ account, so that it is not exactly clear who was on whose side. ‘Spadusa’ is possibly an error for ‘Padusia’, the wife of an army officer called Felix.14 We know, too, that another senior military commander, Castinus, was involved. The fragment goes on to tell us that a third officer, Boniface, Heraclianus’ successor in Africa, stayed loyal to Placidia throughout her travails. The broad outlines, at least, are clear: Placidia tried to sustain her family’s position by monopolizing her brother’s affections, and attracted some support from among the military; but other interest groups prevailed, managing to prise brother and sister apart. The result was Placidia’s exile to Constantinople late in the year 422.

  The manoeuvring continued in her absence, but was brought to a halt with the death of Honorius a few days short of his thirty-ninth birthday. All bets were now off, and round two of the struggle for power in the west began.

  Placidia having departed with Valentinian for the east, there was no obvious candidate for the throne. The many highly capable subordinates, whom Constantius had promoted, were jockeying for position. Power was eventually seized, after a few months, by the Chief Notary, John. Having lined up the necessary support in the top military and bureaucratic echelons, he was declared Augustus on 20 November. In Africa, Boniface kept himself aloof. John’s most prominent backer was the general Castinus (whom we saw involved in palace plotting before Honorius’ death). The regime had one other significant military supporter in the person of Aetius, who held the prominent court post of cura palatii (Curator of the Palace). Aetius had first achieved prominence while still an adolescent on being sent on two occasions either side of the year 410 as a hostage to barbarian allies. He spent three years with Alaric’s Goths (405–8), followed by a stint with the Huns (perhaps in 411–14). The latter would have repercussions, as we shall see.

 

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