The Complete Dead Sea Scrolls in English

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The Complete Dead Sea Scrolls in English Page 33

by Geza Vermes


  I thank Thee, O Lord,

  for Thou hast upheld me by Thy strength.

  Thou hast shed Thy Holy Spirit upon me

  that I may not stumble.

  Thou hast strengthened me

  before the battles of wickedness,

  and during all their disasters

  Thou hast not permitted that fear

  should cause me to desert Thy Covenant.

  Thou hast made me like a strong tower, a high wall,

  and hast established my edifice upon rock;

  eternal foundations

  serve for my ground,

  and all my ramparts are a tried wall

  which shall not sway.

  Thou hast placed me, O my God,

  among the branches of the Council of Holiness;

  Thou hast [established my mouth] in Thy Covenant,

  and my tongue is like that of Thy disciples;

  whereas the spirit of disaster is without a mouth

  and all the sons of iniquity without a reply;

  for the lying lips shall be dumb.

  For Thou wilt condemn in Judgement

  all those who assail me,

  distinguishing through me

  between the just and the wicked.

  For Thou knowest the whole intent of a creature,

  Thou discernest every reply,

  and Thou hast established my heart

  [on] Thy teaching and truth,

  directing my steps into the paths of righteousness

  that I may walk before Thee

  in the land [of the living],

  into paths of glory and [infinite] peace

  which shall [never] end.

  For Thou knowest the inclination of Thy servant,

  that I have not relied [upon the works of my hands]

  to raise up [my heart],

  nor have I sought refuge

  in my own strength.

  I have no fleshly refuge,

  [and Thy servant has] no righteous deeds

  to deliver him from the [Pit of no] forgiveness.

  But I lean on the [abundance of Thy mercies]

  and hope [for the greatness] of Thy grace,

  that Thou wilt bring [salvation] to flower

  and the branch to growth,

  providing refuge in (Thy) strength

  [and raising up my heart].

  [For in] Thy righteousness

  Thou hast appointed me for Thy Covenant,

  and I have clung to Thy truth

  and [gone forward in Thy ways].

  Thou hast made me a father to the sons of grace,

  and as a foster-father to men of marvel;

  they have opened their mouths like little babes ...

  like a child playing in the lap of its nurse.

  Thou hast lifted my horn above those who insult me,

  and those who attack me

  [sway like the boughs] (of a tree);

  my enemies are like chaff before the wind,

  and my dominion is over the sons [of iniquity,

  For] Thou hast succoured my soul, O my God,

  and hast lifted my horn on high.

  And I shall shine in a seven-fold light

  in [the Council appointed by] Thee for Thy glory;

  for Thou art an everlasting heavenly light to me

  and wilt establish my feet

  [upon level ground for ever].

  Hymn 16 (formerly 12)

  I [thank Thee, O Lord],

  for Thou hast enlightened me through Thy truth.

  In Thy marvellous mysteries,

  and in Thy loving-kindness to a man [of vanity,

  and] in the greatness of Thy mercy to a perverse heart

  Thou hast granted me knowledge.

  Who is like Thee among the gods, O Lord,

  and who is according to Thy truth?

  Who, when he is judged,

  shall be righteous before Thee?

  For no spirit can reply to Thy rebuke

  nor can any withstand Thy wrath.

  Yet Thou bringest all the sons of Thy truth

  in forgiveness before Thee,

  [to cleanse] them of their faults

  through Thy great goodness,

  and to establish them before Thee

  through the multitude of Thy mercies

  for ever and ever.

  For Thou art an eternal God;

  all Thy ways are determined for ever [and ever]

  and there is none other beside Thee.

  And what is a man of Naught and Vanity

  that he should understand Thy marvellous mighty deeds?

  Hymn 17 (formerly 13)

  [I thank] Thee, O God,

  for Thou hast not cast my lot

  in the congregation of Vanity,

  nor hast Thou placed {my decree} (4Q428 7)

  in the council of the cunning.

  [Thou hast] called me to Thy grace

  and to [Thy] forgiveness Thou hast brought me,

  and, by the multitude of Thy mercies,

  to all judgements of [righteousness.

  As for me, I am an] uncl[ean ma]n,

  and from the womb of her who conceived me

  I am an unclean man,

  and from the womb of her who has conceived me

  I am in sinful guilt,

  [and from the breast of my mother] in injustice,

  and in the bosom [of my nurse] in great impurity.

  And from my youth (I am) in blo[od,

  and until [my old age in the iniquity of the flesh.

  But Thou,] O my God,

  Thou hast established my feet in the way of Thy heart,

  and hast opened] my ears to [Thy wonderful] tidings,

  and my heart to understand Thy truth

  XVI (formerly VIII)

  for I have closed my ears to Thy teaching

  until...

  ... [without] knowledge

  hast Thou cut out of me,

  and glor[y] ...

  [no] more for me a stumbling-block of iniquity.

  For Thou dost rev[eal Thy salvation],

  and Thy righteousness is made firm for ever.

  For m[an] is not the master of his way,

  f[or] Thou hast done [all this for Thy glory.]

  Hymn 18 (formerly 14)

  I [thank Thee, O Lord,

  for] Thou hast placed me beside a fountain of streams

  in an arid land,

  and close to a spring of waters

  in a dry land,

  and beside a watered garden

  [in a wilderness].

  [For Thou didst set] a plantation

  of cypress, pine, and cedar for Thy glory,

  trees of life beside a mysterious fountain

  hidden among the trees by the water,

  and they put out a shoot

  of the everlasting Plant.

  But before they did so, they took root

  and sent out their roots to the watercourse

  that its stem might be open to the living waters

  and be one with the everlasting spring.

  And all [the beasts] of the forest

  fed on its leafy boughs;

  its stem was trodden by all who passed on the way

  and its branches by all the birds.

  And all the [trees] by the water rose above it

  for they grew in their plantation;

  but they sent out no root to the watercourse.

  And the bud of the shoot of holiness

  of the Plant of truth

  was hidden and was not esteemed;

  and being unperceived,

  its mystery was sealed.

  Thou didst hedge in its fruit, [O God],

  with the mystery of mighty Heroes

  and of spirits of holiness

  and of the whirling flame of fire.

  No [man shall approach] the well-spring of life

  or drink the waters of holiness

  with the everlasting
trees,

  or bear fruit with [the Plant] of heaven,

  who seeing has not discerned,

  and considering has not believed

  in the fountain of life,

  who has turned [his hand against] the everlasting [bud].

  And I was despised by tumultuous rivers

  for they cast up their slime upon me.

  But Thou, O my God, hast put into my mouth

  as it were rain for all [those who thirst]

  and a fount of living waters which shall not fail.

  When they are opened they shall not run dry;

  they shall be a torrent [overflowing its banks]

  and like the [bottom]less seas.

  They shall suddenly gush forth

  which were hidden in secret,

  [and shall be like the waters of the Flood

  to every tree], both the green and the barren;

  to every beast and bird [they shall be an abyss.

  The trees shall sink like] lead in the mighty waters,

  fire [shall burn among them]

  and they shall be dried up;

  but the fruitful Plant

  [by the] everlasting [spring

  shall be] an Eden of glory

  [bearing] fruits [of life].

  By my hand Thou hast opened for them

  a well-spring and ditches,

  [that all their channels] may be laid out

  according to a certain measuring-cord,

  and the planting of their trees

  according to the plumb-line of the sun,

  that [their boughs may become

  a beautiful] Branch of glory.

  When I lift my hand to dig its ditches

  its roots shall run deep into hardest rock

  and its stem ... in the earth;

  in the season of heat it shall keep its strength.

  But if I take away my hand

  it shall be like a thistle [in the wilderness];

  its stem shall be like nettles in a salty land,

  and thistles and thorns shall grow from its ditches,

  and brambles and briars.

  Its border [trees] shall be like the wild grapevine

  whose foliage withers before the heat,

  and its stem shall not be open to [the spring].

  [Behold, I am] carried away with the sick;

  [I am acquainted] with scourges.

  I am forsaken in [my sorrow] ...

  and without any strength.

  For my sore breaks out in bitter pains

  and in incurable sickness impossible to stay;

  [my heart laments] within me

  as in those who go down to Hell.

  My spirit is imprisoned with the dead

  for [my life] has reached the Pit;

  my soul languishes [within me]

  day and night without rest.

  My wound breaks out like burning fire

  shut up in [my bones],

  whose flames devour me for days on end,

  diminishing my strength for times on end

  and destroying my flesh for seasons on end.

  The pains fly out [towards me]

  and my soul within me languishes even to death.

  My strength has gone from my body

  and my heart runs out like water;

  my flesh is dissolved like wax

  and the strength of my loins is turned to fear.

  My arm is torn from its socket

  [and I can] lift my hand [no more];

  My [foot] is held by fetters

  and my knees slide like water;

  I can no longer walk.

  I cannot step forward lightly,

  [for my legs and arms] are bound by shackles

  which cause me to stumble.

  The tongue has gone back which Thou didst make

  marvellously mighty within my mouth;

  it can no longer give voice.

  [I have no word] for my disciples

  to revive the spirit of those who stumble

  and to speak words of support to the weary.

  My circumcised lips are dumb.

  XVII (formerly IX)

  [For] the throes of death [encompass me]

  and Hell is upon my bed;

  my couch utters a lamentation

  [and my pallet] the sound of a complaint.

  My eyes are like fire in the furnace

  and my tears like rivers of water;

  my eyes grow dim with waiting,

  [for my salvation] is far from me

  and my life is apart from me.

  But behold,

  from desolation to ruin,

  and from the pain to the sore,

  and from the travail to the throes,

  my soul meditates on Thy marvellous works.

  In Thy mercies Thou hast not cast me aside;

  season by season, my soul shall delight

  in the abundance of mercy.

  I will reply to him who slanders me

  and I will rebuke my oppressor;

  I will declare his sentence unjust

  and declare Thy judgement righteous.

  For I know by Thy truth,

  and I choose Thy judgement upon me:

  I delight in my scourges

  for I hope for Thy loving-kindness.

  Thou hast put a supplication

  in the mouth of Thy servant

  and Thou hast not threatened my life

  nor rejected my peace.

  Thou hast not failed my expectation,

  but hast upheld my spirit in face of the scourge.

  For it is Thou who hast founded my spirit

  and Thou knowest my intent;

  in my distress Thou hast comforted me.

  I delight in forgiveness,

  and am consoled for the former transgression;

  for I know there is hope in Thy grace

  and expectation in Thy great power.

  For no man can be just in Thy judgement

  or [righteous in] Thy trial.

  Though one man be more just than another,

  one person [more] wise [than another],

  one mortal more glorious

  than another creature [of clay],

  yet is there no power to compare with Thy might.

  There is no [bound] to Thy glory,

  and to Thy wisdom, no measure;

  [to Thy truth] there is no ...

  and all who forsake it ...

  and my oppressor shall [not] prevail against me.

  I will be a stumbling-block to [those who swallow me up,

  and a snare to] all those who battle against me;

  [I will be for my enemies a] cause of shame,

  and a cause of disgrace

  to those who murmur against me.

  For Thou, O my God ...

  Thou wilt plead my cause;

  for it is according to the mystery of Thy wisdom

  that Thou hast rebuked me.

  Thou wilt conceal the truth until [its] time,

  [and righteousness] until its appointed moment.

  Thy rebuke shall become my joy and gladness,

  and my scourges shall turn to [eternal] healing

  and everlasting [peace].

  The scorn of my enemies shall become a crown of glory,

  and my stumbling (shall change) to everlasting might.

  For in Thy ...

  and my light shall shine forth in Thy glory.

  For as a light from out of the darkness,

  so wilt Thou enlighten me.

  [Thou wilt bring healing to] my wound,

  and marvellous might in place of my stumbling,

  and everlasting space to my straitened soul.

  For Thou art my refuge, my high mountain,

  my stout rock and my fortress;

  in Thee will I shelter

  from all the [designs of ungodliness,

  for Thou wilt succour me] with eternal deliverance.

  F
or Thou hast known me from (the time of) my father,

  [and hast chosen me] from the womb.

  [From the belly of] my mother

  Thou hast dealt kindly with me,

  and from the breast of her who conceived me

  have Thy mercies been with me.

  [Thy grace was with me] in the lap of her who reared me,

  and from my youth Thou hast illumined me

  with the wisdom of Thy judgement.

  Thou hast upheld me with certain truth;

  Thou hast delighted me with Thy Holy Spirit

  and [hast opened my heart] till this day.

  Thy just rebuke accompanies my [faults]

  and Thy safeguarding peace delivers my soul.

  The abundance of (Thy) forgiveness is with my steps

  and infinite mercy accompanies Thy judgement of me.

  Until I am old Thou wilt care for me;

  for my father knew me not

  and my mother abandoned me to Thee.

  For Thou art a father

  to all [the sons] of Thy truth,

  and as a woman who tenderly loves her babe,

  so dost Thou rejoice in them;

  and as a foster-father bearing a child in his lap

  so carest Thou for all Thy creatures.

  Hymn 19 (formerly 15)

  [I thank Thee, O Lord]

  XVIII (formerly X)

  ... and nothing exists except by Thy will;

  none can consider [Thy deep secrets]

  or contemplate Thy [mysteries].

  What then is man that is earth,

  that is shaped [from clay] and returns to the dust,

  that Thou shouldst give him to understand such marvels

  and make known to him the counsel of [Thy truth]?

  Clay and dust that I am,

  what can I devise unless Thou wish it,

  and what contrive unless Thou desire it?

  What strength shall I have

 

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