NIKKI GEMMELL
The Book of Rapture
To A, L, O and T
My wild love
Table of Contents
Introduction
Part 1 - Prisoner Number: 57775
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152 - The Last
Sources
Also by Nikki Gemmell
Copyright
About the Publisher
Introduction
What we know, and what we don’t,
about this mysterious document
The Book of Rapture was originally written in Latin, a universal language unused in this day and age. Why? We can only speculate. Did the author want to obscure, to some extent, the content from her captors? Did the author want to mask her identity and indeed nationality? Did the author resist the idea of her words being pinned down — and thus marginalised — by place, religion or date? Indeed, the text could have emanated from any number of countries over the past century, from communist Eastern Europe to rightist regimes in South America to dictatorships in Africa or South-East Asia. It is obvious that names have been changed; all we can conclude, with precision, is that a woman wrote it.
It was handed to the Chief Philologist of the British Library by a man who described himself as a social worker, with an interest in children. On the front of the handwritten manuscript, bound in string, was a pink slip of paper with Prisoner Number 57775 typed upon it. The pages themselves bear the markings of a remarkable journey. Some are torn, some are bloodstained.
The social worker explained that a child, who was with two others, had lifted the manuscript from her suitcase and had handed it to him ‘with an arresting gravity’. When asked what the bundle was, the youngster had replied, in a whisper, ‘It is the words that roar.’ The man said that the girl herself did not read Latin, and this in itself is a mystery: was the child aware of the document’s contents? Was she connected to the protagonist, or indeed the social worker? Are they — as has been speculated — the father and daughter within the text?
We do not know, because despite strenuous efforts the man, institution he worked for, and children were never traced. They have all proved as elusive and mysterious as the document itself. There is one other fragment that was related by the social worker as he handed over the document. He said the child told him, ‘Please don’t forget us,’ echoing, of course, the words in chapter 100 of the text.
The Book of Rapture is a historical enigma. Its author, provenance and audience are unknown to us. Scholars have striven to pin certainties upon it but the debate provides progressively less consensus every year. The honest and defeatist truth is that it is undatable and unsourceable.
It is of our time, and timeless. Near the beginning, and at the end, is the haunting statement, ‘Now is the time when what you believe in is put to the test.’ Rapture is a document of mysteries, just like the central question it asks: is all that is left a god of mysteries? It explores with an almost mythical quality the conflict between science and religion, notions of theological sacrifice, and a woman’s impotent — and potent — rage. It asks that vexed question: if science does succeed in destroying religion, what moral code do we then live by?
There are no certainties. What journey has this document itself gone on? And its protagonist? Since its discovery the text has been debated over, fiercely attacked and fiercely defended. It is important for philologists to admit that we cannot place it precisely. Let us say, instead, that it is a document of the human condition. Many of its themes, surely, are as old as humanity itself.
Professor A.R. Bowler, University of London
Prisoner Number: 57775
It is the mark of a narrow world t
hat it mistrusts the undefined.
JOSEPH ROTH
1
So. They are in there. Your children. Close but you cannot reach them, talk to them. In a room they’ve never seen before. That they’ve just woken up in. And the three of them are like tiny wooden boats in a wind-tossed sea, swivelling, unanchored, lost. Now a key has come. Rattling hard on the other side of the door; the only way to escape. You haven’t a clue who’s on the other side. Neither do they. The rattling’s brisk, curt, adult. You feel like your heart is being compressed into your chest, a great weight is upon it, breathing is hard. Your middle child’s knuckles are pressed into his temples, you can read his screwed-up face — this could be good-strange but he doesn’t know — he’s too huge-hearted for this. Always glass half-full but the dark side of optimism is trusting too much. Not his brother or sister. They’re too aware for trust, they’re thinking the worst. Question everything, you’ve told them all, so many times, and that’s exactly what they’re both doing.
The fear plague has come, it has hit.
And all you can do is stand here helpless in the wings of these words with your greedy, voluptuous love haemorrhaging out.
Nothing evolves us like love.
2
Nothing evolves us like love. Five words. From your husband, in a whisper, from one of his books. His collection of books. The only things with you in this room of held breath, his gift of a bookshelf he was curating for his children. Tomes on every religion. So each child could one day, eventually, decide for themselves. Be a student of all of them or none. That was the plan.
Did he slip them into your suitcase at the last minute? His final surprise? Once, long ago, it was Mickey Mouse stickers all through your address book and notebook. His silent chant, in gleeful sing-song — ‘I’m he-re’ — that little giggle of impishness from your perpetual boy up the back of the class.
But now this. A dozen or more books. All that’s left from your past life. All that’s allowed. Each volume fanned with dog-ears on the bottom corners. You know his method, he’s had it since university: each turned-up page will have a tiny indentation down a phrase of interest, a thumbnail scratch to remind him to take note.
Nothing evolves us like love.
The first marked words you have come across. A key to unlock all this? A code? You hate uncertainty more than anything, he knows that. Okay. Okay. So. You will stitch his snippets into a quilt of words, trying to glean sense. Your little patchwork blanket in this place. Yes. You need to busy yourself up; need order, industry. To keep you going, to anchor you.
You cannot hear outside. You’ve always had it close. It’s nowhere now. Where are you? So, your quilt of words. To keep you warm in this room. To brew light. Little rituals, little certainties. Words from your Motl, your Man on the Loose. Sending you a message from God knows where.
Trust me, Motl said, trust. Those were his last words to you. Trust.
Now is the time when what you believe in is put to the test.
Be still.
3
You met over Bunsen burners. Wearing white coats. Star students both. Married, louchely, young. Had three kids. A girl, then twin boys. Lived a frugal life, five people in two bedrooms, but it worked: the Giggle Palace was your tiny flat and it was crammed with books and laughter and light. Your husband and you egged each other on at the vanguard of genetic research. Then you both received the summons from the government. And everything sparkled right up.
Project Indigo.
World-changing. War-changing. A weapon of mass destruction that would blaze your names into the history books. So audacious, shocking, astounding was the idea. The thought of it once made you smile and lick your lips. That every person on earth would one day know of you, for nothing like this had ever been dared. The grandeur of it. You, the only woman in a team of four. A top-secret coven, searing your place into scientific history, the delicious sweetness of that.
Then Motl dropped out.
‘We’re getting way above ourselves, my love.’ He cufflinked your wrists into a grip that wouldn’t soften. ‘What moral code are we living by if we’re living beyond religion? We’re not working within any known ethical framework here. Are we? Eh?’
‘Oh, you.’ You nervously laughed. ‘Humans can be moral whether they believe in a god or not. It’s called evolution, little boy. We’ve outgrown the religious approach to the world. All that, pah’ — you batted the thought away — ‘it’s all lies and creaky myth.’
‘I’m just not sure, wife, that it’s possible to create morality in a vacuum. By putting humans first, before a god, any god. There are lots of tasty examples from history of attempts to put people — just one, or an entire race — first.’
‘Religion, husband, is an affront to free will.’ You whipped your hands free. ‘It challenges reason, and intelligence, and common sense.’
‘Look, I’ve given this a lot of thought.’ His finger pressed in his lips, something big was coming up, ‘As I’ve aged there’s a … retreat … from certainty. That’s the only way I can describe it. And I do not think science is capable of shaping a new moral code — or a better one.’
‘Leave the project then. I can do it without you.’
He did. He resigned. Becoming, in an instant, your man on the loose. The house husband who raised the kids while studying, loosely, for yet another PhD. You became the breadwinner. Project Indigo, your stunning baby, saw to that. You weren’t letting the dream go, oh no, or the boys’ club that revolved around it. To the outside world you were engaged at the forefront of research; benign, for the good of humanity, and you were happy to keep it at that. But every day — magnificently, consumingly — you craved your baby’s illicit potency. You’d wear your Vivienne Westwood Sex shoes and fuck-me underwear under the white coat because the whole vast and greedy ambition of the work sexed you up. It consumed your life. And then you’d go home.
To the suburb everyone else wanted to live in. To the sprawling house of room upon room and lonely beds in far corners never used. Rented and furnished by the project and you touched the luxury of the place lightly, didn’t live within it but alongside it, distracted and buzzy and chuffed. To a garden vivid with insistent life. To the children changing physically with all that space to run around in, becoming fleet. To the gardener, the housekeeper, the PA’s PA. To the nanny and her whims but you were at the crest of global fame so be it. And terrorism back then: older kids with slingshots in the next street. Another world, another country, another life.
There shall be faces on that day radiant, laughing and joyous; and faces on that day with dust upon them, blackness shall cover them.
4
Your youngest is crumbling. Here comes Mouse’s scream and your body flinches as he opens his mouth but Soli, your daughter, your eldest, holds her hand high, stopping them all quiet. ‘Sssh,’ she hisses in a voice she never shows to you. You press close, trying to will your love into them, spine them up. Mouse pushes into his big sister, needs her authority close. You know his heart, that little boxer inside him jabbing away at his skin — punch-punch punch-punch. Mummy, he mouths and your palm slams to your lips and you will them all strong, trying to solder calm into their skittery, swivelly backs. But little Mouse, his heart’s ramming so hard, it’s like when you forced him into swimming lessons too young and he screamed at the water’s edge and as you held him tight you could feel his terror battering your chest; it was like some wild unearthly thing in his ribcage, so huge, vulnerable, fast. My God, you thought, he could die here, his heart might just … freeze. With fright.
The doorknob turns. All their breathings stop, as crisp as an orchestra they stop—
Then … nothing.
The door doesn’t open. Doesn’t do anything. The person on the other side is … gone.
A vast, pluming silence. And your three children: ppfffft, like wilting tyres softening down.
Now they’ve got to work out how to get away from this place. Fast. Can they do it
without you?
‘Trust me.’ Motl’s last words to you and you had to surrender to them.
Will see your children if you resume the project? Will you see your husband if you give over your secrets? Will you be freed from this room to eat them all with kisses? You hold the key. You do not know what is going on. No one talks, no one answers your questions. They hand you food through a hatch with eyes as dead as models’ on a catwalk. You don’t know who they are, what side they’re on, what authority they’re working for. Or where your children actually are. Or your Motl. All you have to touch, to smell, kiss, are his books; his secret missives in a thumbnail scratch.
Do not be afraid; you are with them.
5
‘Our country’s smelling of blood.’
‘Why, Mummy, is it hurt?’
Motl and you had swivelled your heads to the cupboard under the stairs, to the voice-that-couldn’t-help-itself coming from inside it. Mouse. Of course. ‘Stop tuning in, you,’ his father had remonstrated, ‘you listen too much.’
You demanded the notebook your boy was filling up.
Well, well. Like a forensic detective he’d been recording all the new chatter about him, trying to work his new country out. You sighed. This needed a talk. Because yes, your nation was changing. Battening down the hatches, locking the rest of the world out. And it was becoming increasingly uncomfortable for the likes of your family. The way you lived was seen by others as lost and bloated and wrong, people like you were being stained by the religion of your parents and grandparents, your reluctant past was becoming nigh on impossible to shake off; like some homeless dog endlessly tagging along and butting up close.
‘It’s a fear plague, isn’t it? It’s coming.’
Your little boy’s deep brown eyes, that went on forever, implored to be treated as an adult.
‘Sssh, it’s okay, it’s all right.’ As you held his silky head to your hugely beating heart.
All the empty soothing platitudes and how you hate them now. Because they believed them, they trusted you. And all you are left with now are the books, all that male strut and threat you’ve always dismissed with a snort. Never really looked at. Carefully you sew your quilt, carefully you sew, writing in the dead language you haven’t used for so long, stretching your brain like a pianist’s fingers over keys, untouched for decades, and it all flooding back. Sew the words, sew.
The Book of Rapture Page 1