The First Modern Jew

Home > Other > The First Modern Jew > Page 38
The First Modern Jew Page 38

by Daniel B. Schwartz


  ______. An Autobiography [1888]. Translated by J. Clark Murray. Champaign: University of Illinois Press, 2001.

  Maimon, Salomon. Givat ha-moreh [1791]. Edited by S. H. Bergmann and Nathan Rotenstreich. Jerusalem: Ha-akademyah ha-le’umit ha-yisra’elit le-mada‘im, 1965.

  Manoah, Yehoshua. Be-vikuah ‘im David Ben-Gurion. Vol. 2. Tel Aviv, 1953–56.

  Margolies, Morris. Samuel David Luzzatto: Traditionalist Scholar. New York: Ktav, 1979.

  Mayer, Egon, and Barry Kosmin. American Jewish Identity Survey: AJIS Report: An Exploration in the Demography and Outlook of a People. New York: The Graduate Center of the City University of New York, 2002.

  Mayer, Tamar. “From Zero to Hero: Masculinity in Jewish Nationalism.” Gender Ironies of Nationalism: Sexing the Nation. Edited by Tamar Mayer. London: Routledge, 1999.

  Meinsma, K. O. Spinoza und sein Kreis; historisch-kritische Studien über holländische Freigeister. Translated from the Dutch by Lina Schneider. Berlin: K. Schnabel, 1909.

  Mendelsohn, Ezra. On Modern Jewish Politics. New York: Oxford University Press, 1993.

  Mendelssohn, Moses. Moses Mendelssohn. Gesammelte Schriften. Jubiläumsausgabe. Edited by Alexander Altmann et al. Stuttgart-Bad Canstatt: F. Frommann, 1971.

  ______. Jerusalem, or, On Religious Power and Judaism. Translated by Allan Arkush. Hanover, NH: University Press of New England, 1983.

  ______. Philosophical Writings. Cambridge, England, and New York: Cambridge University Press, 1997.

  Mendes-Flohr, Paul. Hokhmat Yisrael: hebetim historiyim u-filosofiyim. Jerusalem: Merkaz Zalman Shazar, 1979.

  Mendes-Flohr, Paul, and Jehuda Reinharz, eds. The Jew in the Modern World: A Documentary History. 3rd ed. New York: Oxford University Press, 2011.

  Mendes-Flohr, Paul, and Stephen L. Weinstein. “The Heretic as Hero.” In Jerusalem Quarterly 7 (1978): 57–63.

  Meyer, Michael. “Abraham Geiger’s Historical Judaism.” In New Perspectives on Abraham Geiger. Edited by Jakob J. Petuchowski. Cincinnati: Hebrew Union College-Jewish Institute of Religion, 1975.

  ______. Response to Modernity: A History of the Reform Movement in Judaism. Detroit: Wayne State University Press, 1988.

  ______. Jewish Identity in the Modern World. Seattle: University of Washington Press, 1990.

  Milch, Jacob. “Spinoza un Marx—A Paralel.” In Spinoza bukh. Edited by Jacob Shatzky. New York: Spinoza Institute of America, 1932.

  Mintz, Samuel I. “Spinoza and Spinozism in Singer’s Short Fiction.” In Critical Views of Isaac Bashevis Singer. Edited by Irving Malin, 207–17. New York: New York University Press, 1969.

  Miron, Dan. “Passivity and Narration: The Spell of Bashevis Singer.” In Critical Essays on Bashevis Singer. Edited by Grace Farrell, 149–64. New York: G. K. Hall, 1996.

  Moss, Kenneth B. Jewish Renaissance in the Russian Revolution. Cambridge, MA: Harvard University Press, 2009.

  Mosse, George. The Idea of Man: The Creation of Modern Masculinity. Oxford: Oxford University Press, 1996.

  Myers, David N. Re-inventing the Jewish Past: European Jewish Intellectuals and the Zionist Return to History. New York: Oxford University Press, 1995.

  Nadler, Allan. “Romancing Spinoza.” In Commentary 122, no. 5 (December, 2006).

  ______. “The Besht as Spinozist: Abraham Krochmal’s Preface to Ha-Ketav ve-ha-Mikhtav.” In Rabbinic Culture and Its Critics. Edited by Daniel Frank and Matt Goldish, 359–89. Detroit: Wayne State University Press, 2008.

  Nadler, Steven M. Spinoza: A Life. New York: Oxford University Press, 1999.

  ______. Spinoza’s Heresy: Immortality and the Jewish Mind. New York: Oxford University Press, 2001.

  ______. Spinoza’s Ethics: An Introduction. Cambridge, UK: Cambridge University Press, 2006.

  ______. “Spinoza and the Origins of Jewish Secularism.” In Religion and Ethnicity? Jewish Identities in Evolution. Edited by Zvi Gitelman, 59–68. New Brunswick, NJ: Rutgers University Press, 2009.

  ______. “The Jewish Spinoza.” In Journal of the History of Ideas 70, no. 3 (2009): 491–510.

  Nash, Stanley. In Search of Hebraism: Shai Hurwitz and His Polemics in the Hebrew Press. Leiden: Brill, 1980.

  Nauen, Franz. “Hermann Cohen’s Perceptions of Spinoza: A Reappraisal.” In Association for Jewish Studies Review 4 (1979): 111–24.

  Neln, Z. “Borukh Shpinoza un der dialektisher materialzm.” In Literarishe bleter (September, 1932): 1–4.

  Neumark, David. “Shpinoza ‘al do’ar ‘atidot yisroel.” In Ha-shiloah 2 (1897).

  Niewöhner, Friedrich. “‘Es hat nicht jeder das Zeug zu einem Spinoza’: Mendelssohn als Philosoph des Judentums.” In Moses Mendelssohn und die Kreise seiner Wirksamkeit. Edited by Michael Albrecht, Eva J. Engel, and Norbert Hinske, 291–313. Tübingen: Niemeyer, 1994.

  Novick, Peter. That Noble Dream: The “Objectivity Question” and the American Historical Profession. Cambridge, UK: Cambridge University Press, 1988.

  Oko, Adolph S. The Spinoza Bibliography. Boston: G. K. Hall, 1964.

  Parush, Iris. Kanon sifruti ve-ideologyah le’umit: bikoret ha-sifrut shel Frishman be-hashva’ah le-vikoret ha-sifrut shel Klozner u-Vrener. Jerusalem: Mossad Bialik, 1992.

  Peled, Rina. ‘Ha-’adam he-hadash’ shel ha-mahapekhah ha-tsiyonit: Ha-Shomer Ha-Tsa‘ir ve-shorashav ha-’eropiyim. Jerusalem, 2002.

  Pelli, Moshe. “On the Role of Melitzah in the Literature of the Hebrew Enlightenment.” In Hebrew in Ashkenaz: A Language in Exile, 99–110. Edited by Lewis Glinert. New York: Oxford University Press, 1993.

  Philippson, Johanna. “Ludwig Philippson und die Allgemeine Zeitung des Judentums.” In Das Judentum in der deutschen Umwelt. Edited by Hans Liebeschütz and Arnold Paucker. Tübingen: Mohr Siebeck, 1977.

  Philippson, Ludwig. “Baruch Spinoza (eine Skizze).” In Sulamith, eine Zeitschrift zur Beförderung der Kultur und Humanität unter den Israeliten 17 (1832): 327–36.

  Pincus, Keith. Constructing Modern Identities: Jewish University Students in Germany, 1815–1914. Detroit: Wayne State University Press, 1999.

  Pollock, Frederick. Spinoza: His Life and Philosophy. London: Duckworth, 1899.

  Popkin, Richard. “Notes from Underground.” Review of Spinoza and Other Heretics, vol. 1: The Marrano of Reason, by Yirmiyahu Yovel, and From Christianity to Judaism, by Yosef Kaplan. The New Republic 202, no. 21 (May 21, 1990).

  ______. “Spinoza, Neoplatonic Kabbalist?” In Neoplatonism and Jewish Thought. Edited by Lenn E. Goodman, 387–409. Albany: SUNY Press, 1992.

  ______. “Spinoza’s Excommunication.” In Jewish Themes in Spinoza’s Philosophy. Edited by Heidi M. Ravven and Lenn E. Goodman, 263–79. Albany: SUNY Press, 2002.

  Préposiet, Jean. Bibliographie spinoziste. Paris: Les Belle Lettres, 1973.

  Prothero, Stephen. American Jesus: How the Son of God Became a National Icon. New York: Farrar, Straus, and Giroux, 2003.

  Ravitch, Melech. Shpinozah: poetisher priv in fir tsiklen. Der mentsh, dos verk, di shpin, ktoyres. Vienna, 1919.

  ______. Di lider fun mayne lider. A kinus—oyfgekliben fun draytsen zamlungen, 1909–1954. Montreal, 1954.

  ______. Dos mayse-bukh fun mayn leben. 3 vols. Buenos Aires, 1964.

  Ravven, Heidi M. “Spinoza’s Rupture with Tradition—His Hints of a Jewish Modernity.” In Jewish Themes in Spinoza’s Philosophy. Edited by Ravven and Lenn E. Goodman, 187–223. Albany, NY: SUNY Press, 2002.

  Rawidowicz, Simon. “On Interpretation.” In Proceedings of the American Academy for Jewish Research 26 (1957): 83–126.

  ______. Bavel vi-Yerushalayim. Waltham, MA: Ararat, 1957.

  Renan, Ernst. Spinoza; conférence tenue à la Haye, le 12 février 1877, deux-centième anniversaire de la mort de Spinoza. Paris: Ancienne maison M. Lévy frères, 1877.

  Révah, I. S. Des Marranes à Spinoza. Edited by Henry Méchoulan and Pierre-François Moreau. Paris: J. Vrin, 1995.

  Ringelblum, Emmanuel. Notes from the Warsaw Ghetto: The Journal of Emmanuel Ringel
blum. Translated and edited by Jacob Sloan. New York: Schocken, 1974.

  Roskies, David. “The Demon as Storyteller.” In A Bridge of Longing: The Lost Art of Yiddish Storytelling, 266–306. Cambridge, MA: Harvard University Press, 1996.

  Rubin, S. Moreh nevukhim he-hadash. 2 vols. Vienna: J. Holzwarth, 1856–57.

  ______. Teshuvah nitsahat. Lvov: Stauropigianische Instituts-Druckerei, 1859.

  ______. Spinoza und Maimonides; ein psychologisch-philosophisches Antitheton. Vienna: Herzfeld & Bauer, 1868.

  ______. Hegyone Shpinoza. Krakow: A. Faust, 1897.

  ______. Barukh Shpinoza be-regesh ’ahavat ’Elohim. Podgorze, 1910.

  Rudi, Z. “Spinoza un der materialism.” In Spinoza bukh. Edited by Jacob Shatzky. New York: Spinoza Institute of America, 1932.

  Sachs, Senior. Ha-tehiyah 1 (1850).

  ______. “Kol kore.” In Kerem hemed 8 (1854): 213–20.

  Sammons, Jeffrey. “Observations on Berthold Auerbach’s Jewish Novels.” In Orim: A Jewish Journal at Yale 1 (1985): 61–74.

  Saposnik, Arieh Bruce. Becoming Hebrew: The Creation of a National Culture in Ottoman Palestine. Oxford: Oxford University Press, 2009.

  Saposnik, Irving. “Translating The Family Moskat: The Metamorphosis of a Novel.” In Yiddish 1, no. 2 (1973): 26–37.

  Sarna, Jonathan. “The Rise, Fall, and Rebirth of Secular Judaism.” In Contemplate 4 (2007): 4–13.

  Schapkow, Carsten. “Die Freiheit zu philosophieren”: Jüdische Identität im Spiegel der Rezeption Baruch de Spinozas in der deutschsprachigen Literatur. Bielefeld: Aisthesis Verlag, 2001.

  Schechter, Oded. “Ha-kod ha-metafisi-ontologi: ha-muhlat shel Auschwitz ve-Shpinozah: masah filosofit.” In Mi-ta‘am 1 (2005): 97–120.

  Scheler, Max. Person and Self-Value: Three Essays. Translated by Manfred Frings. Hingham, MA: Kluwer Academic Publishers, 1987.

  Schmitt Carl. Political Theology: Four Chapters on the Concept of Sovereignty. Translated by George Schward. Chicago: University of Chicago Press, 2006.

  Scholem, Gershom. “Redemption through Sin” [1937, Heb]. Reprinted in The Messianic Idea in Judaism and Other Essays on Jewish Spirituality, 78–141. New York: Schocken, 1971.

  ______. “Mi-tokh hirhurim ‘al Hokhmat Yisrael.” In Devarim be-go: Pirke morashah u-tehiyah, 385–404. Tel Aviv: ‘Am ‘Oved, 1975.

  ______. “Die Wachtersche Kontroverse über den Spinozismus und ihre Folgen.” In Spinoza in der Frühzeit seiner religiösen Wirkung, 15–25. Edited by Karlfried Gründer and Wilhelm Schmidt-Biggemann. Heidelberg: L. Schneider, 1984.

  Scholz, Heinrich, ed. Die Hauptschriften zum Pantheismusstreit zwischen Jacobi und Mendelssohn. Berlin: Reuther & Reichard, 1916.

  Schorr, Osias [Joshua Heschel]. Ma’amarim. Edited by Ezra Spicehandler. Jerusalem: Mossad Bialik, 1972.

  Schorsch, Ismar. “Emancipation and the Crisis of Religious Authority: The Emergence of the Modern Rabbinate.” In From Text to Context: The Turn to History in Modern Judaism, 9–50. Hanover, NH: University Press of New England, 1994.

  ______. “Breakthrough into the Past: the Verein für Cultur und Wissenschaft der Juden,” In From Text to Context: The Turn to History in Modern Judaism, 205–32. Hanover, NH: University Press of New England, 1994.

  Schulte, Christoph. “Saul Ascher’s Leviathan, or the Invention of Jewish Orthodoxy in 1792.” In Leo Baeck Institute Year Book 45 (2000): 25–34.

  Schwartz, Dov. Faith at the Crossroads: A Theological Profile of Religious Zionism. Translated by Batya Stein. Leiden: Brill, 2002.

  Schweid, Eliezer. Ha-yehudi ha-boded veha-yahadut. Tel Aviv: Am Oved, 1974.

  ______. Toldot he-hagut ha-Yehudit ba-‘et ha-hadashah: Ha-me’ah ha-tesha‘ ‘esreh. Jerusalem: Ha-kibbutz ha-me’uchad, 1977.

  ______. “Religion and Philosophy: The Scholarly-Theological Debate between Julius Guttmann and Leo Strauss.” In Maimonidean Studies 1 (1990): 163–95.

  ______. Toledot filosofiyat ha-dat ha-Yehudit bi-zeman he-hadash. Tel Aviv: Am Oved, 2001.

  ______. “‘In Amsterdam I Created the Idea of a Jewish State . . .’: Spinoza and National Jewish Identity” [Heb]. In Jewish Studies Political Review 13 (Spring 2001): 1–20.

  Schweigmann-Greve, Kay. “Spinoza in Jiddischer Sprache.” In Studia Spinozana 13 (1997): 261–95.

  Segev, Tom. Elvis in Jerusalem. Translated by Haim Watzman. New York: Metropolitan Books, 2002.

  Shapiro, Sraya. “Twists and Turns in Street Naming.” Jerusalem Post. October 17, 1993.

  Shatzky, Jacob. Spinoza un zayn svivoh. New York: privately printed, 1927.

  ______, ed. Spinoza bukh. New York: Spinoza Institute of America, 1932.

  Shimoni, Gideon. The Zionist Ideology. Hanover, NH: University Press of New England, 1995.

  Shmeruk, Chone. “Isaac Bashevis Singer—In Search of His Autobiography.” In Jewish Quarterly 29 (Winter 1981/1982): 28–36.

  Silberner, Edmund. Moses Hess. Geschichte seines Lebens. Leiden: E. J. Brill, 1966.

  Simon, Ernst. “Zu Hermann Cohens Spinoza-Auffassung.” 1935. In Brücken: Gesammelte Aufsätze, 205–14. Heidelberg: Verlag Lambert Schneider, 1965.

  Singer, Isaac Bashevis. “Tsu der frage fun dikhtung un poliitk.” In Globus 1, no. 3 (September, 1932).

  ______. Di familye Mushkat. 2 vols. New York: M. Sh. Sklarski, 1950.

  ______. The Family Moskat. Translated by A. H. Gross. New York: Farrar, Straus, & Giroux, 1950.

  ______. In My Father’s Court. New York: Farrar, Straus, and Giroux, 1966.

  ______. “Isaac Bashevis Singer: An Interview.” By Cyrena Pondrom. Contemporary Literature 10 (1969) 1–38. Reprinted in Farell, Grace, ed. Isaac Bashevis Singer: Conversations.

  ______. “The Destruction of Kreshev.” Translated by Elaine Gottlieb and June Ruth Flaum. In The Collected Stories. New York: Farrar, Straus, and Giroux, 1983.

  ______. “The Spinoza of Market Street.” Translated by Martha Glicklich and Cecil Hemley. In The Collected Stories of Isaac Bashevis Singer. New York: Farrar, Straus, and Giroux, 1983.

  ______. Love and Exile. Garden City, NY: Doubleday, 1984.

  ______. “The Family Moskat: Chapter 65.” Translated by Joseph C. Landis. In Yiddish 6, nos. 2–3 (Summer-Fall 1985): 105–16.

  ______. The Certificate. Translated by Leonard Wolf. New York: Farrar, Straus, and Giroux, 1992.

  ______. “Concerning Yiddish Literature in Poland.” [1943]. In Prooftexts 15, no. 2 (1995).

  ______. “Shpinoza un di Kabbalah.” In Mayn tatns bezdn-shtub [hemshekhim-zamlung]. Edited by Chone Shmeruk, 296–301. Jerusalem: Hebrew University Magnes Press, 1996.

  ______. “Ikh fantazir vegn mayn manuscript—in ‘Mizrahi.’” In Mayn tatns bezdn-shtub [hemshekhim-zamlung]. Edited by Chone Shmeruk, 301–306. Jerusalem: Hebrew University Magnes Press, 1996.

  Sinkoff, Nancy. Out of the Shtetl: Making Jews Modern in the Polish Borderlands. Providence: Brown University Press, 2004.

  Skolnik, Jonathan. “Writing Jewish History between Gutzkow and Goethe: Auerbach’s Spinoza and the Birth of Modern Jewish Historical Fiction.” In Prooftexts 19 (1999): 101–25.

  ______. “Kaddish for Spinoza: Memory and Modernity in Celan and Heine.” In New German Critique 77 (1999): 169–86.

  Smith, Steven B. Spinoza, Liberalism, and the Question of Jewish Identity. New Haven: Yale University Press, 1997.

  ______. “A Fool for Love: Thoughts on I. B. Singer’s Spinoza.” In Iyyun 51 (2002): 41–50.

  ______. Spinoza’s Book of Life: Freedom and Redemption in the Ethics. New Haven: Yale University Press, 2003.

  Sobol, Yehoshua. Solo. Tel Aviv: Or-Am, 1991.

  Sokolow, Nahum. Barukh Shpinozah u-zemano: Midrash be-filosofiyah u-bekorot ha-‘itim. Paris, 1928–29.

  Sonne, Isaiah. “‘Yahaduto’ shel Shpinozah.” In Ha-Do’ar 13 (1934): 7–8, 22–23, 56, 60, 70–71.

  Sorkin, David. “The Invisible Community: Emancipation, Secular Culture, and Jewish Identity in the Writings of Berthold Auerbac
h.” In The Jewish Response to German Culture: From the Enlightenment to the Second World War. Edited by Jehuda Reinharz and Walter Schatzberg. Hanover, NH: University Press of New England, 1985.

  ______. Moses Mendelssohn and the Religious Enlightenment. Berkeley: University of California Press, 1996.

  ______. “The Mendelssohn Myth and Its Method.” In New German Critique 77 (1999): 7–28.

  ______. “The Early Haskalah.” In New Perspectives on the Haskalah, 9–26. Edited by Sorkin and Shmuel Feiner. London: Littman Library of Jewish Civilization, 2001.

  ______. The Religious Enlightenment: Protestants, Jews, and Catholics from London to Vienna. Princeton: Princeton University Press, 2008.

  Spinoza, B. d. Heker elohah ‘im torat ha-’adam [Ethics]. Translated by S. Rubin. Vienna, 1885.

  ______. Der teologish-politisher traktat. Translated by N. Perelman. New York, 1923.

  ______. Di etik [dervayzen oyf a geometrishen ufen]. Translated by W. Nathanson. Warsaw: Kulturlige, 1923.

  ______. Di etik [dervayzen, etc.]. Translated by W. Nathanson. Chicago: Naye gezelshaft, 1923.

  ______. Torat ha-midot me’et Barukh Spinoza [Ethics]. Translated by Jacob Klatzkin. Leipzig: A. Y. Shtibl, 1923.

  ______. Ma’amar teologi-politi [Heb]. Translated by Chaim Wirszubski. Jerusalem: Magnes Press, 1961.

  ______. Igrot [Letters]. Translated by Efraim Shmueli. Jerusalem: Mossad Bialik, 1963.

  ______. The Collected Works of Spinoza. Vol. 1. Translated by Edward Curley. Princeton: Princeton University Press, 1985.

  ______. Complete Works. Edited by Michael L. Morgan and translated by Samuel Shirley. Indianapolis: Hackett, 2002.

  ______. Etikah. Translated and edited by Yirmiyahu Yovel. Tel Aviv: Ha-kibbutz ha-me’uhad, 2003.

  Spinoza-Festschrift; hrsg. von Siegfried Hessing, zum 300. Geburtstage Benedict Spinozas (1632–1932). Heidelberg: C. Winter, 1933.

  Stanislawski, Michael F. “The Crisis of Jewish Secularism.” In Creating the Jewish Future. Edited by Michael Brown and Bernard Lightman. Walnut Creek, CA: AltaMira Press, 1999.

  Stanislawski, Michael F. Zionism and the Fin-de-siècle: Cosmopolitanism and Nationalism from Nordau to Jabotinsky. Berkeley: University of California Press, 2001.

 

‹ Prev