by Mika Waltari
I took the opportunity to read them a brief lecture on the Jewish faith and customs and to explain that it was obviously a question of one of the Essene sect’s closed houses into which they withdrew for religious exercises because they did not wish to pay taxes to the temple. The Essenes sought to retreat from the world and were hostile to Jerusalem rather than friendly. There was no reason to persecute them.
They were supported by certain peaceable people in the country who neither could nor wished to be initiated completely, but preferred to lead their modest family lives without harming anyone. If one of these people took in an injured fanatic seeking protection and gave him food and water, then he did this for religious reasons and not in support of the rebellion. From what I had heard from my companions on the journey, these people had also given shelter and food to wounded Roman legionaries and bound up their wounds. So I felt they should not be killed without reason.
Vespasian muttered that in Britain I had not been particularly knowledgeable about warfare, so he had preferred to send me out on pleasure trips about the country and give me the rank of tribune when my father became a senator, more from political reasons than for gain. However, I succeeded in convincing him that it was not worth killing the Jewish country people or burning their humble homes just because they took care of the wounded.
Titus agreed with me, for he was much taken with Herodes Agrip-pa’s sister, Berenice, so was interested in the Jews. Berenice lived inces-tuously with her brother, in the hereditary manner of the Herodians, but Titus said that in that case he must learn to understand the customs of the Jews. He seemed to have hopes that Berenice’s great love for her brother would cool and she would begin to visit him in his comfortable field tent, at least at night when no one would see her. This was a matter I did not think I could become involved in.
I was deeply hurt by Vespasian’s contemptuous words about my travels in Britain. So I remarked that if he had nothing against it, I should like to set out on a similar pleasure trip into Jerusalem to view the defenses of the besieged city with my own eyes and find the cracks which might possibly exist in the strength of the Jews.
It was important to know how many disguised Parthian mercenaries were there to lead the work of strengthening the walls. The Parthians had had a great deal of experience of sieges and defense in Armenia. In any case there were Parthian bowmen in Jerusalem, for it was not advisable to wander within range of the walls. I was not so ignorant of matters of warfare that I believed that inexperienced Jews could suddenly have learned this frightening skill with bow and arrow.
My suggestion made an impression on Vespasian. He peered at me, passed his hand over his mouth and laughingly explained that he could not possibly take the responsibility for a Roman senator’s exposing himself to such danger, if I meant it seriously. If I were taken prisoner then the Jews would demand concessions of him. If I lost my life ignomini-ously, then this would bring shame on Rome and on him. Nero might take it into his head that he had deliberately rid himself of one of Nero’s personal friends.
He looked at me craftily, but I knew his cunning little ways. So I replied that for the good of the State, friendship must stand aside. He had no reason to insult me by calling me a friend of Nero’s. In this respect we need hide nothing from each other. Rome and the future of the fatherland were our guiding lights on the battlefield, where the corpses stank, the carrion birds gorged and legionaries hung like sun-dried sacks from the walls of Jerusalem.
I raised my voice rhetorically as I was in the habit of doing in the Senate. Vespasian patted me on the back in a friendly way with his broad peasant hand and assured me that he in no way doubted my motives and put his trust in my patriotism. Naturally he had not even imagined that I was going to slip into Jerusalem to betray his military secrets; I could not be that mad. But on the torture racks not even a strong man can keep his mouth shut, and the Jews had shown themselves to be skillful interrogators when it came to getting information. He regarded it as his first duty to protect my life and my safety, once I had voluntarily put myself under his protection.
He introduced me to his adviser Josephus, a Jewish rebel leader who had betrayed his friends when they had all decided to commit suicide rather than fall into Roman hands. Josephus had allowed his friends to die and had then surrendered, saving his life by prophesying that one day Vespasian would be Emperor. As a joke, Vespasian had had golden shackles put on him and promised to release him if his prophecy came true. Later, when he was freed, he insolently called himself Flavius Josephus.
From the very first I took an instant dislike to this despicable traitor, and the literary reputation he has since acquired has in no way altered my opinion, in fact to the contrary. In his foolish voluminous work on the Jewish rebellion he overestimates, in my view, the significance of many events, and is much too long-winded in his accounts of details.
My criticism is not in the slightest influenced by the fact that he found no reason to include my name in his book, although it was solely due to me that the siege was continued, once I had seen the circumstances within the walls with my own eyes. It would have been mad for Vespasian, in this political situation, to use his well-trained legions for useless attacks against the unexpectedly strong walls, when a siege and starvation brought about the same result. Unnecessary losses would have made him unpopular with the legionaries, which would have not suited my intentions at all.
But I have never longed for recognition in history, so this despicable Jew’s silence concerning my contribution is unimportant. I never bear grudges toward inferior people and do not usually avenge insults, as long as I am not tempted by an unusually favorable opportunity. I am only human.
Through one of my freedmen, I even offered to publish Flavius Josephus’ books, both The Jewish War and his accounts of the history and customs of the Jews, however many inaccuracies there are in them, but Josephus said that he preferred a Jewish publisher, despite the advantageous conditions I had offered. Later I had a shortened, unauthorized version of The Jewish War brought out, for the book seemed to go very well. My freedmen had his family and his old mother to support, so I did not oppose this suggestion of his, fox someone else would have done the same thing.
I really mention Josephus only because he servilely agreed with Vespasian and opposed my views. He laughed scornfully and said that I obviously did not know what a wasp’s nest I was thinking of sticking my head into. If I somehow got inside the walls of Jerusalem, then I would never get out again alive. After many objections and much prevarication, he nevertheless found me a map of the city. I learned it off by heart while my beard was growing.
A beard in itself is no safe disguise, for the legionaries had followed their fierce opponents’ example and let their beards grow and Vespasian had not punished them for it. He even allowed a legionary to exchange a flogging for a fine. This was one of the reasons why he was so popular, but it was also difficult for him to maintain Roman army regulations in the field, for his own son Titus had cultivated a silky beard to please the lovely Berenice.
Saying that I must find the safest place in which to make my way into the city, I went on a long excursion around Jerusalem and was careful to remain more or less within range of the enemy’s bows and war machines, though naturally I did not risk my life unnecessarily. I had my own reasons for this because of you. So I dressed in strong armor and a helmet, although this equipment made me pant for breath and sweat profusely. But during those days I lost pounds of weight from my plump body so that the straps soon loosened. It did me nothing but good.
On my wanderings I found the Jewish execution place where Jesus of Nazareth had been crucified. The diminutive hill was indeed shaped like a skull, as I had been told, and had received its name from that. I looked for the rocky tomb from which Jesus of Nazareth had risen from the dead on the third day, and it was not difficult to find because the besiegers had cleared the ground and torn up all the bushes so that spies could not sneak out of the city. I foun
d many rocky tombs but could not be certain which of them was the right one, for my father’s account had been vague in these details.
As I dragged myself on, my lungs heaving and armor rattling, the legionaries laughed at me and assured me I should not find a blind angle which would have allowed me to approach right up to the wall in safety, since the Parthians had helped the Jews fortify Jerusalem very skillfully. The legionaries were not very keen to protect me with a shield-roof because these tortoises were usually showered with molten lead from the wall. They asked mockingly why I was not wearing a horsehair plume on my helmet, or my purple band. But I was not that mad, and since I respected the Parthian bowmen, I left my red boots in my tent to avoid boasting of my rank.
I shall always remember the sight of the temple of Jerusalem as it shone on its mountain, high up above the walls, dreamily blue in the morning light, red as blood when the sun had already set in the valley. Herodes’ temple was in truth one of the wonders of the world. After years and years of work it had finally been completed shortly before its destruction. No human eye will ever see it again. It was the Jews’ own fault that it vanished. I did not wish to be part of its destruction.
Certain religious speculations to which I had been devoting myself at that time were naturally due to the fact that I knew I was risking my life for your future and so became softhearted in a manner un-suited to a man of my age. When I thought of Jesus of Nazareth and the Christians, I decided that I should help them to the best of my ability to free themselves from the deadweight of the Jews, which they still, despite Paul and Cephas, dragged along like fetters.
Not that I really believed the Christians had a political future, even under the best possible Emperor, for they were too hostile and disunited among themselves. But because of my father I have a certain weakness for Jesus of Nazareth and his teaching. When my stomach complaint was at its worst, about a year ago, I was even prepared to acknowledge him as the Son of God and the Savior of mankind, if he had mercy on me.
During the evenings I often drank from my mother’s worn old goblet, for I felt I should need all possible luck on my dangerous enterprise. Vespasian still had his grandmother’s buckled old silver goblet and he remembered my plain wooden mug from our time in Britain and admitted that he had begun to feel a paternal friendliness toward me then, because I respected the souvenir of my mother and had not brought silver dishes and gold goblets with me on active service, as many wealthy young knights did when they began their military careers. Such behavior only tempts the enemy and provides loot for the plunderer. As a sign of our lasting friendship, we took turns drinking from our sacred family goblets, for I had good reason to let Vespasian sip from Fortuna’s goblet. He would need all the luck he could find.
I brooded over whether I should dare dress in Jewish costume when I went into the city, but then thought it would be overdoing it, although numerous Jewish merchants had been crucified all over the camp as a warning against stealing up to the walls after dark and passing information on our plans and new military machines.
I wore my helmet, chest harness, armor and leg guards on the day when I finally scrambled to the wall at the place I had decided on. I thought such equipment would protect me from the first blows if I got inside the city. Our guard posts had had orders to send a shower of arrows after me, and by making a great deal of noise, draw the Jews’ attention to my attempt.
They did as they had been ordered so well that I was hit in my heel by an arrow and ever since then have been lame in both legs. I decided to seek out that all too zealous bowman if I returned alive and see to it that he received the severest possible punishment for disobeying clear orders. He had had orders to shoot beyond me, if also as close as possible. But when I finally did return, I was so pleased that I did not bother to find the man, and also my wound contributed to the fact that the Jews believed my story.
After abusing me for a while, the Jews fought off with stones and arrows a Roman patrol trying to pursue and capture me. During this attempt, to my great sorrow, two honest legionaries were killed, and I took it upon myself to support their families later on. They belonged to the 15th legion which had come all the way from Pannonia and they never again saw their beloved muddy banks of the Danube, but died for me in the land of the Jews, which they had already had time to curse a thousand times over.
At my entreaties, the Jews finally lowered a basket from the wall and pulled me up in it. I was so frightened in the swaying basket that I managed to pull the arrow out of my heel without feeling any pain. The barbs, however, stuck in the wound, which soon began to fester, and on my return to the camp I had to seek the help of the field surgeon, roaring with pain as a result, which is probably why I have been lame ever since. My previous experience with field surgeons had been bad enough and should have been a warning to me. But those scars were my only hope. After venting their anger at my Roman attire, they at last gave me an opportunity to explain that I was circumcised and a convert to Judaism. This they at once confirmed, after which they treated me somewhat better. But I do not like to remember the Parthian centurion, dressed as a Jew, and his fierce interrogation to determine my identity and the truth of my story before he considered he could hand me over to the real Jews,
I shall only mention that torn-out thumbnails grow again quite quickly. I know that from experience. My thumbnails however were not counted as service merit. In such cases military regulations are absurd, for I had much more trouble from my thumbnails than from my excursions around the walls within range of the catapults. Such things are counted as service merits.
To the fanatics’ Council I could produce a testimonial and a secret authority to negotiate from the Julius Caesar synagogue. These valuable papers I had hidden in my clothes and had naturally not shown to Vespasian, for I had been given them in confidence. The Parthian could not read them either, for they were written in the sacred language of the Jews and sealed with the Star of David.
The Council of the synagogue, which is still the most influential in Rome, told in their letter of the great service I had rendered to the Jewry of Rome during the persecution after the revolt in Jerusalem. As one of my services, they mentioned the execution of Paul and Cephas, for they knew that the Jews in Jerusalem hated these plague-spreaders as much as they themselves did. The Council was eager for information of what had happened in Rome, for they had not had any definite news for several months, save for bits received via a few Egyptian pigeons. Titus had tried to stop these too, with trained hawks, and others had had their necks wrung by the starving populace of Jerusalem before they reached the pigeon loft in the temple with their messages.
For safety’s sake I did not reveal that I was a Roman senator, saying that I was an influential knight so that the Jews should not be too tempted. Naturally I assured them that as a new convert, which they could see from my scars, I wished to do everything I could for Jerusalem and the Holy Temple. Thus I had joined Vespasian and his troops as a tribune and let him believe that I could acquire information for him from Jerusalem. The arrow in my heel was sheer bad luck, and the patrol’s attempt to catch me was a cunning feigned attack to bluff the Jews.
My openness made such an impression on the Council that they believed me, as far as is possible in conditions of war. I was allowed to move freely in the city, protected by bearded guards with burning eyes, of whom I was, in fact, more afraid than of the starving inhabitants of the city. I was allowed in the temple, too, as I had been circumcised. So I am one of the last people to have seen the temple of Jerusalem from inside in all its incredible splendor.
With my own eyes I could assure myself that the seven-branched gold candlesticks, the golden vessels and the golden shrewbread were still in their places. They alone were worth an immense fortune, but no one seemed to give a thought to hiding them away. To such an extent did these insane fanatics trust in the sanctity of the temple and their Almighty God. However unbelievable it may sound to a sensible person they had not dared use more t
han a faction of the immense treasures of the temple to purchase arms and fortifications. The Jews preferred to work themselves to the bone without pay rather than touch the temple treasures, which lay hidden in the middle of the mountain behind armored doors. The whole of the temple mountain is like a hollowed-out honeycomb with its myriad quarters for pilgrims and numerous underground passages. But no one can hide anything so well that no one can find it, provided that more than one man does the hiding and that the hiding place is known to many.
I found this out later when I ferreted out Tigellinus’ secret archives. I thought it important that they should be destroyed for the sake of the authority of the Senate, for in them the political views and personal habits of many members of our oldest families were revealed in a strange light, foolish men who were able to get the people to demand that Tigellinus should be thrown to the wild animals. He would have been incomparably more dangerous dead than alive if his records had fallen into the hands of an unscrupulous person.
Naturally I handed over Tigellinus’ treasure to Vespasian, keeping only a few souvenirs for myself, but I said nothing about the secret papers nor did Vespasian ask about them since he is both wiser and more cunning than his crude exterior indicates. I must admit I handed over the treasure with a heavy heart, for it included the two million sesterces of full-weight gold pieces I had given Tigellinus before leaving Rome as he had been the only man who might have doubted my good intentions and prevented my going. I well remember his distrustful remarks.