We were close to the top of the building. The cage swayed in the wind. I felt sick and scared and grabbed the rail and that was when it became real for me. I caught the scent of the Chaga on the wind. False things have no scent. The Chaga smelled of cinnamon and sweat and soil new turned up. It smelled of rotting fruit and diesel and concrete after rain. It smelled like my mother when she had The Visit. It smelled like the milk that babies spit out of their mouths. It smelled like televisions and the stuff the Barber Under the Tree put on my father’s hair and the women’s holy place in the shamba. With each of these came a memory of Gichichi and my life and people. The scent stirred the things I had recently learned as a woman. The Chaga became real for me there, and I understood that it would eat my world.
While I was standing, putting all these things that were and would be into circles within circles inside my head, a white man in faded jeans and Timberland boots rushed out of a sliding door onto the elevator.
“Byron,” he said, then noticed that there were two little Kenyan girls there with him. “Who’re these?”
“I’m Tendeléo and this is my sister,” I said. “We call her Little Egg. We’ve come to see the Chaga.”
This answer seemed to please him.
“I’m called Shepard.” He shook our hands. He also was American. “I’m a Peripatetic Executive Director. That means I rush around the world finding solutions to the Chaga.”
“And have you?”
For a moment he was taken aback, and I felt bold and rude. Then he said, “come on, let’s see.”
“Shepard,” Byron the vampire said. “It’ll wait.”
He took us in to the base. In one room were more white people than I had seen in the whole of my life. Each desk had a computer but the people—most of them were men dressed very badly in shorts, with beards—did not use them. They preferred to sit on each other’s desks and talk very fast with much gesturing.
“Are African people not allowed in here?” I asked.
The man Shepard laughed. Everything I said that tour he treated as if it had come from the lips of a wise old m’zee. He took us down into the Projection Room where computers drew huge plans on circular tables: of the Chaga now, the Chaga in five years time and the Chaga when it met with its brother from the south and both of them swallowed Nairobi like two old men arguing over a stick of sugar cane.
“And after Nairobi is gone?” I asked. The maps showed the names of all the old towns and villages, under the Chaga. Of course. The names do not change. I reached out to touch the place that Gichichi would become.
“We can’t project that far,” he said. But I was thinking of an entire city, vanished beneath the bright colors of the Chaga like dirt trodden into carpet. All those lives and histories and stories. I realized that some names can be lost, the names of big things, like cities, and nations, and histories.
Next we went down several flights of steep steel stairs to the “lab levels.” Here samples taken from the Chaga were stored inside sealed environments. A test tube might hold a bouquet of delicate fungi, a cylindrical jar a fistful of blue spongy fingers, a tank a square meter of Chaga, growing up the walls and across the ceiling. Some of the containers were so big people could walk around inside. They were dressed in bulky white suits that covered every part of them and were connected to the wall with pipes and tubes so that it was hard to tell where they ended and alien Chaga began. The weird striped and patterned leaves looked more natural than the UNECTA people in their white suits. The alien growing things were at least in their right world.
“Everything has to be isolated.” Mr. Shepard said.
“Is that because even out here, it will start to attack and grow?” I asked.
“You got it.”
“But I heard it doesn’t attack people or animals,” I said.
“Where did you hear that?” this man Shepard asked.
“My father told me,” I said mildly.
We went on down to Terrestrial Cartography, which was video-pictures the size of a wall of the world seen looking down from satellites. It is a view that is familiar to everyone of our years, though there were people of my parents’ generation who laughed when they heard that the world is a ball, with no string to hold it up. I looked for a long time—it is the one thing that does not pale for looking—before I saw that the face of the world was scarred, like a Giriama woman’s. Beneath the clouds, South America and South Asia and mother Africa were spotted with dots of lighter color than the brown-green land. Some were large, some were specks, all were precise circles. One, on the eastern side of Africa, identified this disease of continents to me. Chagas. For the first time I understood that this was not a Kenyan thing, not even an African thing, but a whole world thing.
“They are all in the south,” I said. “There is not one in the north.”
“None of the biological packages have seeded in the northern hemisphere. This is what makes us believe that there are limits to the Chaga. That it won’t cover our whole world, pole to pole. That it might confine itself only to the southern hemisphere.”
“Why do you think that?”
“No reason at all.”
“You just hope.”
“Yeah. We hope.”
“Mr. Shepard,” I said. “Why should the Chaga take away our lands here in the south and leave you rich people in the north untouched? It does not seem fair.”
“The universe is not fair, kid. Which you probably know better than me.”
We went down then to Stellar Cartography, another dark room, with walls full of stars. They formed a belt around the middle of the room, in places so dense that individual stars blurred into masses of solid white.
“This is the Silver River,” I said. I had seen this on Grace’s family’s television, which they had taken with them.
“Silver river. It is that. Good name.”
“Where are we?” I asked.
Shepard went over to the wall near the door and touched a small star down near his waist. It had a red circle around it. Otherwise I do not think even he could have picked it out of all the other small white stars. I did not like it that our sun was so small and common. I asked, “And where are they from?”
The UNECTA man drew a line with his finger along the wall. He walked down one side of the room, halfway along the other, before he stopped. His finger stopped in a swirl of rainbow colors, like a flame.
“Rho Ophiuchi. It’s just a name, it doesn’t matter. What’s important is that it’s a long long way from us … so far it takes light—and that’s as fast as anything can go—eight hundred years to get there, and it’s not a planet, or even a star. It’s what we call a nebula, a huge cloud of glowing gas.”
“How can people live in a cloud?” I asked. “Are they angels?”
The man laughed at that.
“Not people,” he said. “Not angels either. Machines. But not like you or I think of machines. Machines more like living things, and very very much smaller. Smaller even than the smallest cell in your body. Machines the size of chains of atoms, that can move other atoms around and so build copies of themselves, or copies of anything else they want. And we think those gas clouds are trillions upon trillions of those tiny, living machines.”
“Not plants and animals,” I said.
“Not plants and animals, no.”
“I have not heard this theory before.” It was huge and thrilling, but like the sun, it hurt if you looked at it too closely. I looked again at the swirl of color, colored like the Chaga scars on Earth’s face, and back at the little dot by the door that was my light and heat. Compared to the rest of the room, they both looked very small. “Why should things like this, from so far away, want to come to my Kenya?”
“That’s indeed the question.”
That was all of the science that the UNECTA man was allowed to show us, so he took us down through the areas where people lived and ate and slept, where they watched television and films and drank alcohol and coffee, the plac
es where they exercised, which they liked to do a lot, in immodest costumes. The corridors were full of them, immature and loosely put together, like leggy puppies.
“This place stinks of wazungu,” Little Egg said, not thinking that maybe this m’zungu knew more Swahili than the other one. Mr. Shepard smiled.
“Mr. Shepard,” I said. “You still haven’t answered my question.”
He looked puzzled a moment, then remembered.
“Solutions. Oh yes. Well, what do you think?”
Several questions came into my head but none as good, or important to me, as the one I did ask.
“I suppose the only question that matters, really, is can people live in the Chaga?”
Shepard pushed open a door and we were on a metal platform just above one of the big track sets.
“That, my friend, is the one question we aren’t even allowed to consider,” Shepard said as he escorted us onto a staircase.
The tour was over. We had seen the Chaga. We had seen our world and our future and our place among the stars; things too big for country church children, but which even they must consider, for unlike most of the wazungu here, they would have to find answers.
Down on the red dirt with the diesel stink and roar of chain-saws, we thanked Dr. Shepard. He seemed touched. He was clearly a person of power in this place. A word, and there was a UNECTA Landcruiser to take us home. We were so filled up with what we had seen that we did not think to tell the driver to let us off at the next village down so we could walk. Instead we went landcruising right up the main road, past Haran’s shop and the Peugeot Service Station and all the Men Who Read Newspapers under the trees.
Then we faced my mother and father. It was bad. My father took me into his study. I stood. He sat. He took his Kalenjin Bible, that the Bishop gave him on his ordination so that he might always have God’s word in his own tongue, and set it on the desk between himself and me. He told me that I had deceived my mother and him, that I had led Little Egg astray, that I had lied, that I had stolen, not God’s money, for God had no need of money, but the money that people I saw every day, people I sang and prayed next to every Sunday, gave in their faith. He said all this in a very straightforward, very calm way, without ever raising his voice. I wanted to tell him all the things I said seen, offer them in trade, yes, I have cheated, I have lied, I have stolen from the Christians of Gichichi, but I have learned. I have seen. I have seen our sun lost among a million other suns. I have seen this world, that God is supposed to have made most special of all worlds, so small it cannot even be seen. I have seen men, that God is supposed to have loved so much that he died for their evils, try to understand living machines, each smaller than the smallest living thing, but together, so huge it takes light years to cross their community. I know how different things are from what we believe, I wanted to say, but I said nothing, for my father did an unbelievable thing. He stood up. Without sign or word or any display of strength, he hit me across the face. I fell to the ground, more from the unexpectedness than the hurt. Then he did another unbelievable thing. He sat down. He put his head in his hand. He began to cry. Now I was very scared, and I ran to my mother.
“He is a frightened man,” she said. “Frightened men often strike out at the thing they fear.”
“He has his church, he has his collar, he has his Bible, what can frighten him?”
“You,” she said. This answer was as stunning as my father hitting me. My mother asked me if I remembered the time, after the argument outside the church, when my father had disappeared on the red Yamaha for a week. I said I did, yes.
“He went down south, to Nairobi, and beyond. He went to look at the thing he feared, and he saw that, with all his faith, he could not beat the Chaga.”
My father stayed in his study a long time. Then he came to me and went down on his knees and asked me to forgive him. It was a Biblical principle, he said. Do not let the sun go down on your anger. But though Bible principles lived, my father died a little to me that day. This is life: a series of dyings and being born into new things and understandings.
Life by life, Gichichi died too. There were only twenty families left on the morning when the spines of the alien coral finally reached over the treetops up on the pass. Soon after dawn the UNECTA trucks arrived. They were dirty old Sudanese Army things, third hand Russian, badly painted and billowing black smoke. When we saw the black soldiers get out we were alarmed because we had heard bad things about Africans at the hands of other Africans. I did not trust their officer; he was too thin and had an odd hollow on the side of his shaved head, like a crater on the moon. We gathered in the open space in front of the church with our things piled around us. Ours came to twelve bundles wrapped up in kangas. I took the radio and a clatter of pots. My father’s books were tied with string and balanced on the petrol tank of his red scrambler.
The moon-headed officer waved and the first truck backed up and let down its tail. A soldier jumped out, set up a folding beach-chair by the tail-gate and sat with a clip-board and a pencil. First went the Kurias, who had been strong in the church. They threw their children up into the truck, then passed up their bundles of belongings. The soldier in the beach-chair watched for a time, then shook his head.
“Too much, too much,” he said in bad Swahili. “You must leave something.”
Mr. Kuria frowned, measuring all the space in the back of the truck with his eyes. He lifted off a bundle of clothes.
“No no no,” the soldier said, and stood up and tapped their television with his pencil. Another soldier came and took it out of Mr. Kuria’s arms to a truck at the side of the road, the tithe truck.
“Now you get on,” the soldier said, and made a check on his clip-board.
It was as bold as that. Wide-open crime under the blue sky. No one to see. No one to care. No one to say a word.
Our family’s tax was the motorbike. My father’s face had gone tight with anger and offense to God’s laws, but he gave it up without a whisper. The officer wheeled it away to a group of soldiers squatting on their heels by a smudge-fire. They were very pleased with it, poking and teasing its engine with their long fingers. Every time since that I have heard a Yamaha engine I have looked to see if it is a red scrambler, and what thief is riding it.
“On, on,” said the tithe-collector.
“My church,” my father said and jumped off the truck. Immediately there were a dozen Kalashnikovs pointing at him. He raised his hands, then looked back at us.
“Tendeléo, you should see this.”
The officer nodded. The guns were put down and I jumped to the ground. I walked with my father to the church. We proceeded up the aisle. The prayer books were on the bench seats, the woven kneelers set square in front of the pews. We went into the little vestry, where I had stolen the money from the collection. There were other dark secrets here. My father took a battered red petrol can from his robing cupboard and carried it to the communion table. He took the chalice, offered it to God, then filled it with petrol from the can. He turned to face the holy table.
“The blood of Christ keep you in eternal life,” he said, raising the cup high. The he poured it out onto the white altar cloth. A gesture too fast for me to see; he struck fire. There was an explosion of yellow flame. I cried out. I thought my father had gone up in the gush of fire. He turned to me. Flames billowed behind him.
“Now do you understand?” he said.
I did. Sometimes it is better to destroy a thing you love than have it taken from you and made alien. Smoke was pouring from under the roof by the time we climbed back onto the truck. The Sudanese soldiers were only interested in that it was fire, and destruction excites soldiers. Ours was the church of an alien god.
Old Gikombe, too old and stupid to run away, did his “sitting in front of the trucks” trick. Every time the soldiers moved him, he scuttled back to his place. He did it once too often. The truck behind us had started to roll, and the driver did not see the dirty, rag-wrapped thing dart in
under his wing. With a cry, Gikombe fell under the wheels and was crushed.
A wind from off the Chaga carried the smoke from the burning church over us as we went down the valley road. The communion at Gichichi was broken.
I think time changes everything into its opposite. Youth into age, innocence into experience, certainty into uncertainty. Life into death. Long before the end, time was changing Nairobi into the Chaga. Ten million people were crowded into the shanties that ringed the towers of downtown. Every hour of every day, more came. They came from north and south, from Rift Valley and Central Province, from Ilbisil and Naivasha, from Makindu and Gichichi.
Once Nairobi was a fine city. Now it was a refugee camp. Once it had great green parks. Now they were trampled dust between packing-case homes. The trees had all been hacked down for firewood. Villages grew up on road roundabouts, like castaways on coral islands, and in the football stadiums and sports grounds. Armed patrols daily cleared squatters from the two airport runways. The railway had been abandoned, cut south and north. Ten thousand people now lived in abandoned carriages and train sheds and between the tracks. The National Park was a dust bowl, ravaged for fuel and building material, its wildlife fled or slaughtered for food. Nairobi air was a smog of wood smoke, diesel and sewage. The slums spread for twenty kilometers on every side. It was an hour’s walk to fetch water, and that was stinking and filthy. Like the Chaga, the shanties grew, hour by hour, family by family. String up a few plastic sheets here, shove together some cardboard boxes there, set up home where a matatu dies, pile some stolen bricks and sacking and tin. City and Chaga reached out to each other, and came to resemble each other.
The Year's Best Science Fiction: Eighteenth Annual Collection Page 101