Now she is a pain that survives as a person. They have operated in vain several times; and it was in her hospital bed that she started painting self-portraits, desperate homage to the life that remains for her.
(224 and 444)
1929: Capela
Lampião
The most famous gang in northeast Brazil attacks the town of Capela. Its chief, Lampião, who never smiles, fixes a reasonable sum as ransom, then offers a reduction, because we are in the drought season. While the town notables drum up the money, he strolls the streets. The whole town follows him. His horrifying crimes have won him general admiration.
Lampião, the one-eyed king, master of the open spaces, sparkles in the sun. His glittering gold-wire glasses give him the look of an absent-minded professor; his gleaming dagger is as long as a sword. On each finger shimmers a diamond ring, and to the hairband around his forehead are sewn English pound notes.
Lampião wanders into the cinema, where they are showing a Janet Gaynor film. That night he dines at the hotel. The town telegraph operator, seated beside him, tastes the first mouthful of each dish. Then Lampião has a few drinks while reading Ellen G. White’s Life of Jesus. He ends the day in the whorehouse. He picks the plumpest one, a certain Enedina. With her he spends the whole night. By dawn, Enedina is famous. For years men will line up outside her door.
(120 and 348)
1929: Atlantic City
The Crime Trust
Organized crime in the United States holds its first national convention, in the salons of the President Hotel. Attending are the qualified representatives of mobs operating in each of the major cities.
Olive branch, white flag: The convention resolves that rival gangs will stop killing one another and decrees a general amnesty. To guarantee peace, the executives of the crime industry follow the example of the oil industry. As Standard Oil and Shell have just done, the powerful gangsters divide markets, fix prices, and agree to eliminate the competition of small and middle fry.
In recent years, crime’s impresarios have diversified their activities and modernized their methods. Now they not only engage in extortion, murder, pimping, and smuggling, but also own distilleries, hotels, casinos, banks, and supermarkets. They use the latest-model machineguns and accounting machines. Engineers, economists, and publicity experts direct the teams of technicians that avoid waste of resources and ensure a constant rise in profits.
Al Capone chairs the board of the most lucrative company in the game. He earns a hundred million dollars a year.
(335)
1929: Chicago
Al Capone
Ten thousand students chant the name of Al Capone on the sports field of Northwestern University. The popular Capone greets the multitude with a two-handed wave. Twelve bodyguards escort him. At the gate an armored Cadillac awaits him. Capone sports a rose in his lapel and a diamond stickpin in his tie, but underneath he wears a steel vest, and his heart beats against a .45.
He is an idol. No one provides as much business for funeral parlors, flower shops, and tailors who do invisible mending on small holes; and he pays generous salaries to policemen, judges, legislators, and mayors. Exemplary family man, Capone abominates short skirts and cosmetics. He believes woman’s place is in the kitchen. Fervent patriot, he exhibits portraits of George Washington and Abraham Lincoln on his desk. Influential professional, he offers the best available service for breaking strikes, beating up workers, and sending rebels to the other world. He is ever alert to the red menace.
(335)
Al Capone Calls for Defense Against the Communist Danger
Bolshevism is knocking at our door. We must not let it in. We have to remain united and defend ourselves against it with full decisiveness. America must remain safe and uncorrupted. We must protect the workers from the red press and from red perfidy, and ensure that their minds stay healthy …
(153)
1929: New York
Euphoria
Millions are reading The Man Nobody Knows, the book by Bruce Barton that places heaven on Wall Street. According to the author, Jesus of Nazareth founded the modern world of business. Jesus, it turns out, was a market-conquering entrepreneur gifted with a genius for publicity, professionally assisted by twelve salesmen in his image and likeness.
With a faith bordering on the religious, capitalism believes in its own eternity. What North American citizen does not feel himself one of the elect? The Stock Exchange is a casino where everybody plays and no one loses. God has made them prosperous. The entrepreneur Henry Ford wishes he never had to sleep, so he could make more money.
(2 and 304)
From the Capitalist Manifesto of Henry Ford, Automobile Manufacturer
Bolshevism failed because it was both unnatural and immoral. Our system stands …
There can be no greater absurdity and no greater disservice to humanity in general, than to insist that all men are equal…
Money comes naturally as the result of service. And it is absolutely necessary to have money. But we do not want to forget that the end of money is not ease but the opportunity to perform more service. In my mind nothing is more abhorrent than a life of ease. None of us has any right to ease. There is no place in civilization for the idler …
In our first advertisement we showed that a motor car was a utility. We said: “We often hear quoted the old proverb, ‘Time is money’—and yet how few business and professional men act as if they really believed its truth …”
(168)
1929: New York
The Crisis
Speculation grows faster than production and production faster than consumption, and everything grows at a giddy rhythm until, all of a sudden, in a single day, the collapse of the New York Stock Exchange reduces to ashes the profits of years. The most prized stocks become mere scraps of paper, useless even for wrapping fish.
Prices and salaries plummet along with stock quotations, and more than one businessman from his tower. Factories and banks close; farmers are ruined. Workers without jobs chafe their hands at burning garbage heaps and chew gum to pacify their stomachs. The largest enterprises collapse; and even Al Capone takes a fall.
(2 and 304)
1930: La Paz
A Touching Adventure of the Prince of Wales Among the Savages
The New York Stock Exchange pulls many governments down into the abyss. International prices crumble, and with them, one after another, the civilian presidents of Latin America—feathers plucked from the wings of the eagle—and new dictatorships are born, to make hunger hungrier.
In Bolivia, the collapse of the price of tin brings down President Hernando Siles and puts in his place a general on the payroll of Patiño, the tin king. A mob accompanying the military rises, attacks the government palace, is granted permission to loot it. Out of control, they make off with furniture, carpets, paintings, everything. Everything. They take whole bathrooms, including toilets, tubs, and drainpipes.
Just then the Prince of Wales visits Bolivia. The people expect a prince to arrive in the style God intended, riding on a white steed, a sword at his waist and golden locks streaming in the wind. They are disappointed by a gentleman with top hat and cane who gets off the train looking exhausted.
That evening the new president offers the prince a banquet in the stripped-down palace. At dessert, just when speeches are due to begin, His Highness whispers dramatic words into the ear of his interpreter, who transmits them to the aide-de-camp, who transmits them to the president. The president turns pale. The prince’s foot nervously taps the floor. His wishes are commands; but in the palace there’s no place, no way. Without hesitation the president appoints a committee, headed by the Foreign Minister and the Chief of the Armed Forces.
Impressively top-hatted and plumed, the retinue accompanies the prince at a dignified but brisk pace, almost a hop, across the Plaza de Armas. Arriving at the corner, they all enter the Paris Hotel. The Foreign Minister opens the door marked GENTLEMEN and points the way for t
he heir to the imperial British crown.
(34)
1930: Buenos Aires
Yrigoyen
The world crisis also leaves Argentine president Hipólito Yrigoyen teetering at the edge of a precipice, doomed by the collapse of meat and wheat prices.
Silent and alone, a stubborn old hangover from another time, another world, Yrigoyen still refuses to use the telephone, has never entered a movie theater, distrusts automobiles, and doesn’t believe in airplanes. He has conquered the people just by chatting, convincing them one by one, little by little, without speeches. Now the same people who yesterday unyoked the horses from his carriage and pulled him with their hands, revile him. The crowd actually throws his furniture into the street.
The military coup that overthrows him has been cooked up at the Jockey Club and the Círculo de Armas on the flames of this sudden crisis. The ailing patriarch, creaking with rheumatism, sealed his own fate when he refused to hand over Argentine petroleum to Standard Oil and Shell. Worse, he wanted to alleviate the price catastrophe by doing business with the Soviet Union.
Once more, for the good of the world, the hour of the sword has struck, writes the poet Leopoldo Lugones, ushering in the military era in Argentina.
At the height of the coup, a young captain, Juan Domingo Perón, observes some enthusiast dashing at top speed from the government palace, yelling, “Long live the Fatherland! Long live the Revolution!”
The enthusiast carries an Argentine flag rolled up under his arm. Inside the flag is a stolen typewriter.
(178, 341, and 365)
1930: Paris
Ortiz Echagüe, Journalist, Comments on the Fallen Price of Meat
Every time I return from Buenos Aires, the Argentines in Paris ask me: “How are the cows?”
One must come to Paris to appreciate the importance of the Argentine cow. Last night at El Garrón—a Montmartre cabaret where young Argentines experience the tough apprenticeship of life—some guys at a neighboring table asked me, with that small-hours familiarity, “Say, chum, how are the cows back home making out?”
“Pretty down and out,” I said.
“And they can’t get up?”
“Doesn’t look good.”
“You don’t have any cows?”
I felt my pockets and said no.
“You don’t know, old pal, how lucky you are.” At that point three concertinas broke into sobs of nostalgia and cut the dialogue short.
“How are the cows?” I have been asked by maître d’s and musicians, flower girls and waiters, pallid ballerinas, gold-braided porters, diligent grooms, and above all, by painted women, those poor baggy-eyed anemic women …
(325)
1930: Avellaneda
The Cow, the Sword, and the Cross
form the holy trinity of power in Argentina. Conservative Party toughs guard the altar.
In the heart of Buenos Aires, white-gloved gunmen use laws and decrees like machineguns in their holdups. Experts in double accounting and double morality, they needn’t trouble themselves picking locks. They don’t have doctorates for nothing. They know precisely what secret combinations will open the country’s cashboxes.
Across the river, in Avellaneda, the Conservative Party sticks to honest shooting for its politics and business. Don Alberto Barceló, senator, makes and breaks lives from his throne there. Outcasts line up to receive from Don Alberto some small gratuity, fatherly advice, a chummy embrace. His brother, One-Arm Enrique, takes care of the brothel department. Don Alberto’s responsibilities are lotteries and social peace. He smokes with a holder, spies on the world from beneath swollen lids. His henchmen break strikes, burn libraries, wreck printshops, and make short work of trade unionists, Jews, and all who forget to pay up and obey in this hour of crisis so conducive to disorder. Afterward, the good Don Alberto will give a hundred pesos to the orphans.
(166 and 176)
1930: Castex
The Last Rebel Gaucho
on the Argentine pampa is called Bairoletto, the son of peasants from Italy. He became an outlaw quite young, after shooting in the forehead a policeman who had humiliated him, and now he has no choice but to sleep outdoors. In the desert, beaten by the wind, he appears and disappears, lightning or mirage, riding an inky-black stallion that jumps seven-strand wire fences without effort. The poor protect him, and he avenges them against the powerful who abuse them and then swallow up their land. At the end of each raid, he engraves a B with bullets into the wings of the estancia’s windmill, and seeds the wind with anarchist pamphlets foretelling revolution.
(123)
1930: Santo Domingo
The Hurricane
beats down with a roar, smashing ships against piers, shredding bridges, uprooting trees and whirling them through the air. Tin roofs, flying like crazy hatchets, decapitate people. This island is being leveled by winds, raked by lightning, drowned by rain and sea. The hurricane strikes as if revenging itself, or executing some fantastic curse. One might think that the Dominican Republic had been condemned, alone, to pay a debt due from the entire planet.
Later, when the hurricane moves on, the burning begins. Corpses and ruins have to be incinerated or plagues will finish off whatever remains alive and standing. For a week a vast cloud of black smoke hangs over the city of Santo Domingo.
So go the first days of the government of General Rafael Leónidas Trujillo, who has come to power on the eve of the cyclone, borne by a no less catastrophic fall in the international price of sugar.
(60 and 101)
1930: Ilopango
Miguel at Twenty-Five
The crisis also knocks the price of coffee for a loop. Beans spoil on the trees; a sickly odor of rotten coffee hangs in the air. Throughout Central America, growers put their workers out on the road. The few who still have work get the same rations as hogs.
In the worst of the crisis the Communist Party is born in El Salvador. Miguel, now a master shoemaker who works wherever he finds himself, is one of the founders. He stirs people up, wins recruits, hides and flees, the police always on his heels.
One morning Miguel, in disguise, approaches his house. It seems not to be watched. He hears his little boy crying and he enters. The child is alone, screaming his lungs out. Miguel has begun changing his diapers when he looks up and through the window sees police surrounding the place.
“Pardon me,” he says to his shitty little half-changed boy, and springs up like a cat, slipping through a hole between some broken roof tiles just as the first shots ring out.
And so occurs the fourth birth of Miguel Mármol, at twenty-five years of age.
(126 and 404)
1930: New York
Daily Life in the Crisis
Unpleasantly, like a series of rude slaps in the face, the crisis wakes up North Americans. The disaster at the New York Stock Exchange has pricked the Great Dream, which promised to fill every pocket with money, every sky with planes, every inch of land with automobiles and skyscrapers.
Nobody is selling optimism in the market. Fashions sadden. Long faces, long dresses, long hair. The roaring twenties come to an end, and with them, the exposed leg and bobbed hair.
All consumption drops vertically. Sales are up only for cigarettes, horoscopes, and twenty-five-watt bulbs, which don’t give much light, but don’t draw much current. Hollywood prepares films about giant monsters on the loose: King Kong, Frankenstein, as inexplicable as the economy, as unstoppable as the crisis that sows terror in the streets of the city.
(15 and 331)
1930: Achuapa
Shrinking the Rainbow
Nicaragua, a country condemned to produce cheap desserts—bananas, coffee, and sugar—keeps on ruining the digestion of its customers.
The Sandinista chief Miguel Ángel Ortez celebrates the new year by wiping out a Marine patrol in the muddy ravines of Achuapa, and on the same day another patrol falls over a precipice in the vicinity of Ocotal.
In vain, the invaders seek victo
ry through hunger, by burning huts and crops. Many families are forced to take to the mountains, wandering and unprotected. Behind them they leave pillars of smoke and bayonetted animals.
The campesinos believe that Sandino knows how to lure the rainbow to him; and as it comes it shrinks until he can pick it up with just two fingers.
(118 and 361)
1932: Bocay
The Trumpets Will Sound
By the light of aromatic pitch-pine chips, Sandino writes letters, orders, and reports to be read aloud in the camp on the military and political situation in Nicaragua (Like a firecracker, the enemy will soon burn himself out …), manifestos condemning traitors (They will find no place to live, unless under seven spans of earth … ), and prophesies announcing that soon war trumpets will sound against oppressors everywhere, and sooner than later the Last Judgment will destroy injustice so that the world may at last be what it wanted to be when there was was still nothing.
(237)
Sandino Writes to One of His Officers: “We won’t be able to walk for all the flowers …”
If sleep, hunger, or petty fears overtake you, ask God to comfort you … God will give us this other triumph, which will be the definitive one, because I am sure that after this battle they won’t come back to get their change, and you will be covered with glory! When we enter Managua, we won’t be able to walk for all the flowers …
(361)
1931: Bocay
Century of the Wind Page 10