He came, and straightway the ladders were brought. The heralds sounded the trumpets and cried: “To the assault.”
The Maid unfurled her standard, and fully armed, wearing on her head one of those light helmets known as chapelines, she went down into the trenches with the King’s men and the train-bands, well within reach of arrows and cannon-balls. She kept by the Duke of Alençon’s side, saying: “Forward! fair duke, to the assault.”
The Duke, who was not so courageous as she, thought that she went rather hastily to work; and this he gave her to understand.
Then she encouraged him: “Fear not. God’s time is the right time. When He wills it you must open the attack. Go forward, He will prepare the way.”
And seeing him lack confidence, she reminded him of the promise she had recently made concerning him in the Abbey of Saint-Florent-lès-Saumur. “Oh! Fair Duke, can you be afraid? Do you not remember that I promised your wife to bring you back safe and sound?”
In the thick of the attack, she noticed on the wall one of those long thin mortars, which, from the manner of its charging, was called a breechloader. Seeing it hurl stones on the very spot where the King’s fair cousin was standing, she realised the danger, but not for herself. “Move away,” she said quickly. “That cannon will kill you.”
The Duke had not moved more than a few yards, when a nobleman of Anjou, the Sire Du Lude, having taken the place he had quitted, was killed by a ball from that same cannon. The Duke of Alençon marvelled at her prophetic gift. Doubtless the Maid had been sent to save him, but she had not been sent to save the Sire Du Lude. The angels of the Lord are sent for the salvation of some, for the destruction of others. When the French King’s men reached the wall, the Earl of Suffolk cried out for a parley with the Duke of Alençon. No heed was paid to him and the assault continued.
The attack had lasted four hours, when Jeanne, standard in hand, climbed up a ladder leaning against the rampart. A stone fired from a cannon struck her helmet and knocked it with its escutcheon, bearing her arms, off her head. They thought she was crushed, but she rose quickly and cried to the fighting men: “Up, friends, up! Messire has doomed the English. They are ours at this moment. Be of good cheer.”
The wall was scaled and the French King’s men penetrated into the town. The English fled into La Beauce and the French rushed in pursuit of them. Guillaume Regnault, a squire of Auvergne, came up with the Earl of Suffolk on the bridge and took him prisoner.
“Are you a gentleman?” asked Suffolk.
“Yes.”
“Are you a knight?”
“No.”
The Earl of Suffolk dubbed him a knight and surrendered to him.
Very soon the rumour ran that the Earl of Suffolk had surrendered on his knees to the Maid. It was even stated that he had asked to surrender to her as to the bravest lady in the world. But it is more likely that he would have surrendered to the lowest menial of the army rather than to a woman whom he held to be a witch possessed of the devil.
John Pole, Suffolk’s brother, was likewise taken on the bridge. The Duke’s third brother, Alexander Pole, was slain in the same place or drowned in the Loire.
The garrison surrendered at discretion. Now, as always, no great harm was done during the battle, but afterwards the conquerors made up for it. Five hundred English were massacred; the nobles alone were held to ransom. And over them, the French fell to quarrelling. The French nobles kept them all for themselves; the train-bands claimed their share, and, not getting it, began to destroy everything. What the nobles could save was carried off during the night, by water, to Orléans. The town was completely sacked; the old church, which had served the Godons as a magazine, was pillaged.
Including killed and wounded, the French had not lost twenty men.
Without disarming, the Maid and the knights returned to Orléans. To celebrate the taking of Jargeau, the magistrates organised a public procession. An eloquent sermon was preached by a Jacobin monk, Brother Robert Baignart.
The inhabitants of Orléans presented the Duke of Alençon with six casks of wine, the Maid with four, the Count of Vendôme with two.
As an acknowledgment of the good and acceptable services rendered by the holy maiden, the councillors of the captive Duke Charles of Orléans, gave her a green cloak and a robe of crimson Flemish cloth or fine Brussels purple. Jean Luillier, who furnished the stuff, asked eight crowns for two ells of fine Brussels at four crowns the ell; two crowns for the lining of the robe; two crowns for an ell of yellowish green cloth, making in all twelve golden crowns. Jean Luillier was a young woollen draper who adored the Maid and regarded her as an angel of God. He had a good heart; but fear of the English dazzled him, and where they were concerned caused him to see double. One of his kinsfolk was a member of the council elected in 1429. He himself was to be appointed magistrate a little later.
Jean Bourgeois, tailor, asked one golden crown for the making of the robe and the cloak, as well as for furnishing white satin, taffeta, and other stuffs.
The town had previously given the Maid half an ell of cloth of two shades of green worth thirty-five sous of Paris to make “nettles” for her gown. Nettles were the Duke of Orléans’ device, green or purple or crimson his colours. This green was no longer the bright colour of earlier days, it had gradually been growing darker as the fortunes of the house declined. It had first been a vivid green, then a brownish shade, and, finally, the tint of the faded leaf with a suggestion of black in it which signified sorrow and mourning. The Maid’s colour was feuillemort. She, like the officers of the duchy and the men of the train-bands, wore the Orléans livery; and thus they made of her a kind of herald-at-arms or heraldic angel.
The cloak of yellowish green and the robe embroidered with nettles, she must have been glad to wear for love of Duke Charles, whom the English had treated with such sore despite. Having come to defend the heritage of the captive prince, she said that in Jesus’ name, the good Duke of Orléans was on her mind and she was confident that she would deliver him. Her design was first to summon the English to give him up; then, if they refused, to cross the sea and with an army to seek him in England. In case such means failed her, she had thought of another course which she would adopt, with the permission of her saints. She would ask the King if he would let her take prisoners, believing that she could take enough to exchange for Duke Charles. Saint Catherine and Saint Margaret had promised her that thus his deliverance would take her less than three years and longer than one. Such were the pious dreams of a child lulled to sleep by the sound of her village bells! Deeming it just that she should labour and suffer to rescue her princes from trouble and weariness, she used to say, like a good servant: “I know that in matters of bodily ease God loves my King and the Duke of Orléans better than me; and I know it because it hath been revealed unto me.”
Then, speaking of the captive duke she would say: “My Voices have revealed much to me concerning him. Duke Charles hath oftener been the subject of my revelations than any man living except my King.”
In reality, all that Saint Catherine and Saint Margaret had done was to tell her of the well-known misfortunes of the Prince. Valentine of Milan’s son and Isabelle Romée’s daughter were separated by a gulf broader and deeper than the ocean which stretched between them. They dwelt at the antipodes of the world of souls, and all the saints of Paradise would have been unable to explain one to the other.
All the same Duke Charles was a good prince and a debonair; he was kind and he was pitiful. More than any other he possessed the gift of pleasing. He charmed by his grace, albeit but ill-looking and of weak constitution. His temperament was so out of harmony with his position that he may be said to have endured his life rather than to have lived it. His father assassinated by night in the Rue Barbette in Paris by order of Duke John; his mother a perennial fount of tears, dying of anger and of grief in a Franciscan nunnery; the two S’s, standing for Soupirs (sighs) and Souci (care), the emblems and devices of her mourning, reveali
ng her ingenious mind fancifully elegant even in despair; the Armagnacs, the Burgundians, the Cabochiens, cutting each other’s throats around him; these were the sights he had witnessed when little more than a child. Then he had been wounded and taken prisoner at the Battle of Azincourt.
Now, for fourteen years, dragged from castle to castle, from one end to the other of the island of fogs; imprisoned within thick walls, closely guarded, receiving two or three of his countrymen at long intervals, but never permitted to converse with one except before witnesses, he felt old before his time, blighted by misfortune. “Fruit fallen in its greenness, I was put to ripen on prison straw. I am winter fruit,” he said of himself. In his captivity, he suffered without hope, knowing that on his death-bed Henry V had recommended his brother not to give him up at any price.
Kind to others, kind to himself, he took refuge in his own thoughts, which were as bright and clear as his life was dark and sad. In the gloom of the stern castles of Windsor and of Bolingbroke, in the Tower of London, side by side with his gaolers, he lived and moved in the world of phantasy of the Romance of the Rose. Venus, Cupid, Hope, Fair-Welcome, Pleasure, Pity, Danger, Sadness, Care, Melancholy, Sweet-Looks were around the desk, on which, in the deep embrasure of a window, beneath the sun’s rays, he wrote his ballads, as delicate and fresh as an illumination on the page of a manuscript. For him it was the world of allegory that really existed. He wandered in the forest of Long Expectation; he embarked on the vessel Good Tidings. He was a poet; Beauty was his lady; and courteously did he sing of her. From his verses one would say that he was but the Captive of Lord Love.
He was left in ignorance of the affairs of his duchy; and, if he ever concerned himself about it, it was when he collected the books of King Charles V which had been bought by the Duke of Bedford and resold to London merchants; or when he commanded that on the approach of the English to Blois, its fine tapestries and his father’s library should be carried off to La Rochelle. After Beauty rich hangings and delicate miniatures were what he loved most in the world. The bright sunshine of France, the lovely month of May, dancing and ladies were what he longed for most. He was cured of prowess and of chivalry.
Some have wished to believe that from his duchy news reached him of the Maid’s coming. They have gone so far as to imagine that a faithful servant kept him informed of the happy incidents of May and June, 1429; but nothing is less certain. On the contrary, the probability is that the English refused to let him receive any message, and that he was totally ignorant of all that was going on in the two kingdoms.
Possibly he did not care for news of the war as much as one might expect. He hoped nothing from men-at-arms; and it was not to his fair cousins of France and to feats of prowess and battles that he looked for deliverance. He knew too much about them. It was in peace that he put his trust, both for himself and for his people. Since the fathers were dead, he thought that the sons might forgive and forget. He placed his hope in his cousin of Burgundy; and he was right, for the fortunes of the English were in the hands of Duke Philip. Charles brought himself, or at any rate he was to bring himself later, to recognise the suzerainty of the King of England. It is less important to consider the weakness of men than the force of circumstances. And the prisoner could never do enough to obtain peace: “joy’s greatest treasure.”
No, despite her revelations, the picture Jeanne imagined of her fair Duke was not the true one. They were never to meet; but if they had met there would have been serious misunderstandings between them, and they would have remained incomprehensible one to the other. Jeanne’s elemental, straight-forward way of thinking could never have accorded with the ideas of so great a noble and so courteous a poet. They could never have understood each other because she was simple, he subtle; because she was a prophetess while he was filled with courtly knowledge and lettered grace; because she believed, and he was as one not believing; because she was a daughter of the common folk and a saint ascribing all sovereignty to God, while for him law consisted in feudal uses and customs, alliances and treaties; because, in short, they held conflicting ideas concerning life and the world. The Maid’s mission, her being sent by Messire to recover his duchy for him, would never have appealed to the good Duke; and Jeanne would never have understood his behaviour towards his English and Burgundian cousins. It was better they should never meet.
The capture of Jargeau had given the French control of the upper Loire. In order to free the city of Orléans from all danger, it was necessary to make sure of the banks of the lower river. There the English still held Meung and Beaugency. On Tuesday, the 14th of June, at the hour of vespers, the army took the field.
They passed through La Sologne, and that same evening gained the Bridge of Meung, situated above the town and separated from its walls by a broad meadow. Like most bridges, it was defended by a castlet at each end; and the English had provided it with an earthen outwork, as they had done for Les Tourelles at Orléans. They defended it badly, however, and the French King’s men forced their way in before nightfall. They left a garrison there, and went out to encamp in Beauce, almost under the walls. The young Duke of Alençon lodged in a church with a few men-at-arms; and, as was his wont, did not keep watch. He was surprised and ran great danger.
The town garrison, which was a small one, was commanded by Lord Scales, and “the Child of Warwick.” The next day, early in the morning, the King’s men, passing within a cannon shot of the town of Meung, marched straight on Beaugency, which they reached in the morning.
The ancient little town, built on the side of a hill and girt around with vineyards, gardens, and cornfields, sloped before them towards the green valley of the Ru. Straight in front of them rose its square tower of somewhat proud aspect, although it had oftentimes been taken. The suburbs were not fortified; but the French, when they entered them, were riddled by a shower of arrows of every kind, fired by archers concealed in dwellings and outhouses. On both sides there were killed and wounded. Finally, the English retreated into the castle and the bridge bastions.
The Duke of Alençon stationed sentinels in front of the castle to watch the English. Just then, he saw coming towards him, two nobles of Brittany, the Lords of Rostrenen and of Kermoisan, who said to him: “The Constable asks the besiegers for entertainment.”
Arthur of Brittany, Sire de Richemont, Constable of France, had spent the winter in Poitou waging war against the troops of the Sire de La Trémouille. Now in defiance of the King’s prohibition the Constable came to join the King’s men. He had crossed the Loire at Amboise and arrived before Beaugency with six hundred men-at-arms and four hundred archers. His coming caused the captains great embarrassment. Some esteemed him a man of strong will and great courage. But many were dependent upon the Sire de La Trémouille, as for example the poor squire, Jean d’Aulon. The Duke of Alençon wanted to retreat, alleging that the King had commanded him not to receive the Constable.
“If the Constable comes, I shall retire,” he said to Jeanne.
To the Breton nobles he replied, that if the Constable came into the camp, the Maid, and the besiegers would fight against him.
So decided was he that he mounted his horse to ride straight up to the Bretons. The Maid, out of respect for him and for the King, was preparing to follow him. But many of the captains restrained the Duke of Alençon deeming that now was not the time to break a lance with the Constable of France.
On the morrow a loud alarm was sounded in the camp. The heralds were crying: “To arms!” The English were said to be approaching in great numbers. The young Duke still wanted to retreat in order to avoid receiving the Constable. This time Jeanne dissuaded him: “We must stand together,” she said.
He listened to this counsel and went forth to meet the Constable, followed by the Maid, my Lord the Bastard, and the Lords of Laval. Near the leper’s hospital at Beaugency they encountered a fine company. As they approached, a thick-lipped little man, dark and frowning, alighted from his horse. It was Arthur of Brittany. The Maid
embraced his knees as she was accustomed to do when holding converse with the great ones of heaven and earth. Thus did every baron when he met one nobler than himself.
The Constable spoke to her as a good Catholic, a devout servant of God and the Church, saying: “Jeanne, I have heard that you wanted to fight against me. Whether you are sent by God I know not. If you are I do not fear you. For God knows that my heart is right. If you are sent by the devil I fear you still less.”
He was entitled to speak thus, for he made a point of never acknowledging the devil’s power over him. His love of God he showed by seeking out wizards and witches with a greater zeal than was displayed by bishops and inquisitors. In France, in Poitou, and in Brittany he had sent more to the stake than any other man living.
The Duke of Alençon dared not either dismiss him or grant him a lodging for the night. It was the custom for new comers to keep the watch. The Constable with his company kept watch that night in front of the castle.
Without more ado the young Duke of Alençon proceeded to the attack. Here, again, those who bore the brunt of the attack and provided for the siege were the citizens of Orléans. The magistrates of the town had sent by water from Meung to Beaugency the necessary siege train, ladders, pickaxes, mattocks, and those great pent-houses beneath which the besiegers protected themselves like tortoises under their shells. They had sent also cannons and mortars. The gay gunner, Master Jean de Montesclère, was there. All these supplies were addressed to the Maid. The magistrate, Jean Boillève, brought bread and wine in a barge. Throughout Friday, the 7th, mortars and cannon hurled stones on the besieged. At the same time from the valley and from the river the attack was being made from barges. On the 17th of June, at midnight, Sir Richard Gethyn, Bailie of Évreux, who commanded the garrison, offered to capitulate. It was agreed that the English should surrender the castle and bridge, and depart on the morrow, taking with them horses and harness with each man his property to the value of not more than one silver mark. Further, they were required to swear that they would not take up arms again before the expiration of ten days. On these terms, the next day, at sunrise, to the number of five hundred, they crossed the drawbridge and retreated on Meung, where the castle, but not the bridge, remained in the hands of the English. The Constable wisely sent a few men to reinforce the garrison on the Meung Bridge. Sir Richard Gethyn and Captain Matthew Gough were detained as hostages.
Complete Works of Anatole France Page 438