by Peggy Noonan
Still, in the end, the Congress would not produce only an act of the most enormous human and political significance, the creation of America, it would provide history with one of the few instances in which a work of true literary genius was produced, in essence, by committee. (The writing of the King James Bible is another.)
The beginning of the Declaration had a calm stateliness that signaled, subtly, that something huge is happening:
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to separate.”
This gave a tone of moral modesty to an act, revolution, that is not a modest one. And it was an interesting modesty, expressing respect for the opinion of the world while assuming the whole world was watching. In time it would be. But that phrase, “a decent respect to the opinions of mankind,” is still a marker, a reminder: We began with respect. America always gets in trouble when we forget that.
The second paragraph will, literally, live forever in the history of man. It still catches the throat:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.”
What followed was a list of grievances that made the case for separation from the mother country, and this part was fiery. Jefferson was a cold man who wrote with great feeling. He trained his eyes on the depredations of King George III: “He has plundered our seas, ravaged our coasts, burnt our towns… He is at this time transporting large Armies of foreign Mercenaries to complete the work of death, desolation and tyranny…”
Members of the Congress read and reread, and the cutting commenced. Sometimes they cooled Jefferson down. He wrote that the king “suffered the administration of justice totally to cease in some of these states.” They made it simpler: “He has obstructed the Administration of Justice.”
“For Thomas Jefferson it became a painful ordeal, as change after change was called for and approximately a quarter of what he had written was cut entirely.” I quote from the historian David McCullough’s “John Adams,” as I did last year at this time, because everything’s there.
Jefferson looked on in silence. Mr. McCullough notes that there is no record that he uttered a word in protest or in defense of what he’d written. Benjamin Franklin, sitting nearby, comforted him: Edits often reduce things to their essence, don’t fret. It was similar to the wisdom Scott Fitzgerald shared with the promising young novelist Thomas Wolfe 150 years later: Writers bleed over every cut, but at the end they don’t miss what was removed, don’t worry.
“Of more than eighty changes in Jefferson’s draft during the time Congress deliberated, most were minor and served to improve it,” writes Mr. McCullough. But one cut near the end was substantial, and its removal wounded Jefferson, who was right to be wounded, for some of those words should have stayed.
Jefferson had, in his bill of particulars against the king, taken a moment to incriminate the English people themselves—“our British brethren”—for allowing their king and Parliament to send over to America not only “soldiers of our own blood” but “foreign Mercenaries to invade and destroy us.” This, he said, was at the heart of the tragedy of separation. “These facts have given the last stab to agonizing affection, and manly spirit bids us renounce forever” our old friends and brothers. “We must endeavor to forget our former love for them.”
Well. Talk of love was a little much for the delegates. Love was not on their mind. The entire section was removed.
And so were the words that came next. But they should not have been, for they are the tenderest words.
Poignantly, with a plaintive sound, Jefferson addresses and gives voice to the human pain of parting: “We might have been a free and great people together.”
What loss there is in those words, what humanity and what realism, too.
“To write is to think, and to write well is to think well,” David McCullough once said in conversation. Jefferson was thinking of the abrupt end of old ties, of self-defining ties and, I suspect, that the pain of this had to be acknowledged. It is one thing to declare the case for freedom and to make a fiery denunciation of abusive, autocratic and high-handed governance. But it is another thing, and an equally important one, to acknowledge the human implications of the break. These were our friends, our old relations; we were leaving them, ending the particular facts of our long relationship forever. We would feel it. Seventeen seventy-six was the beginning of a dream. But it was the end of one, too. “We might have been a free and great people together.”
It hurt Thomas Jefferson to see these words removed from his great document. And we know something about how he viewed his life, his own essence and meaning, from the words he directed that would, a half century after 1776, be cut onto his tombstone. The first word after his name is “Author.”
America and Britain did become great and free peoples together, and apart, bound by a special relationship our political leaders don’t often speak of and should never let fade. You can’t have enough old friends. There was the strange war of 1812, declared by America and waged here by England, which reinvaded, and burned our White House and Capitol. That was rude of them. But they got their heads handed to them in New Orleans and left, never to return as an army.
Even 1812 gave us something beautiful and tender. There was a bombardment at Fort McHenry. A young lawyer and writer was watching, Francis Scott Key. He knew his country was imperiled. He watched the long night in hopes the fort had not fallen. And he saw it—the rocket’s red glare, the bombs bursting in air, gave proof through the night that our flag was still there.
And so to all writers (would-be, occasional and professional) and all editors, too, down through our history: Happy 234th Independence Day. And to our British cousins: Nice growing old with you.
America Is at Risk of Boiling Over
The Wall Street Journal: August 6, 2010
It is, obviously, self-referential to quote yourself, but I do it to make a point. I wrote the following on New Year’s Day, 1994. America 16 years ago was a relatively content nation, though full of political sparks: 10 months later the Republicans would take the House for the first time in 40 years. But beneath all the action was, I thought, a coming unease. Something inside was telling us we were living through “not the placid dawn of a peaceful age but the illusory calm before stern storms.”
The temperature in the world was very high. “At home certain trends—crime, cultural tension, some cultural Balkanization—will, we fear, continue; some will worsen. In my darker moments I have a bad hunch. The fraying of the bonds that keep us together, the strangeness and anomie of our popular culture, the increase in walled communities… the rising radicalism of the politically correct… the increased demand of all levels of government for the money of the people, the spotty success with which we are communicating to the young America’s reason for being and founding beliefs, the growth of cities where English is becoming the second language… these things may well come together at some point in our lifetimes and produce something painful indeed. I can imagine, for instance, in the year 2020 or so, a movement in some states to break away from the union. Which would bring about, of course, a drama of Lincolnian darkness… You will know that things have reached a bad pass when Newsweek and Time, if they still exist 15 years from now, do cover stories on a surprising, and disturbing trend: aging baby boomers leaving America, taking what savings they have to live the rest of their lives in places like Africa and Ireland.”
I thought of this again the other d
ay when Drudge headlined increasing lines in London for Americans trading in their passports over tax issues, and the sale of Newsweek for $1.
Our problems as a nation have been growing on us for a long time. Their future growth, and the implications of that growth, could be predicted. But there is one thing that is both new since 1994 and huge. It took hold and settled in after the crash of 2008, but its causes were not limited to the crash.
The biggest political change in my lifetime is that Americans no longer assume that their children will have it better than they did. This is a huge break with the past, with assumptions and traditions that shaped us.
The country I was born into was a country that had existed steadily, for almost two centuries, as a nation in which everyone thought—wherever they were from, whatever their circumstances—that their children would have better lives than they did. That was what kept people pulling their boots on in the morning after the first weary pause: My kids will have it better. They’ll be richer or more educated, they’ll have a better job or a better house, they’ll take a step up in terms of rank, class or status. America always claimed to be, and meant to be, a nation that made little of class. But America is human. “The richest family in town,” they said, admiringly. Read Booth Tarkington on turn-of-the-last-century Indiana. It’s all about trying to rise.
Parents now fear something has stopped. They think they lived through the great abundance, a time of historic growth in wealth and material enjoyment. They got it, and they enjoyed it, and their kids did, too: a lot of toys in that age, a lot of Xboxes and iPhones. (Who is the most self-punishing person in America right now? The person who didn’t do well during the abundance.) But they look around, follow the political stories and debates, and deep down they think their children will live in a more limited country, that jobs won’t be made at a great enough pace, that taxes—too many people in the cart, not enough pulling it—will dishearten them, that the effects of 30 years of a low, sad culture will leave the whole country messed up. And then there is the world: nuts with nukes, etc.
Optimists think that if we manage to turn a few things around, their kids may have it… almost as good. The country they inherit may be… almost as good. And it’s kind of a shock to think like this; pessimism isn’t in our DNA. But it isn’t pessimism, really, it’s a kind of tough knowingness, combined, in most cases, with a daily, personal commitment to keep plugging.
But do our political leaders have any sense of what people are feeling deep down? They don’t act as if they do. I think their detachment from how normal people think is more dangerous and disturbing than it has been in the past. I started noticing in the 1980s the growing gulf between the country’s thought leaders, as they’re called—the political and media class, the universities—and those living what for lack of a better word we’ll call normal lives on the ground in America. The two groups were agitated by different things, concerned about different things, had different focuses, different world views.
But I’ve never seen the gap wider than it is now. I think it is a chasm. In Washington they don’t seem to be looking around and thinking, Hmmm, this nation is in trouble, it needs help. They’re thinking something else. I’m not sure they understand the American Dream itself needs a boost, needs encouragement and protection. They don’t seem to know or have a sense of the mood of the country.
And so they make their moves, manipulate this issue and that, and keep things at a high boil. And this at a time when people are already in about as much hot water as they can take.
To take just one example from the past 10 days, the federal government continues its standoff with the state of Arizona over how to handle illegal immigration. The point of view of our thought leaders is, in general, that borders that are essentially open are good, or not so bad. The point of view of those on the ground who are anxious about our nation’s future, however, is different, more like: “We live in a welfare state and we’ve just expanded health care. Unemployment’s up. Could we sort of calm down, stop illegal immigration and absorb what we’ve got?” No is, in essence, the answer.
An irony here is that if we stopped the illegal flow and removed the sense of emergency it generates, comprehensive reform would, in time, follow. Because we’re not going to send the estimated 10 million to 15 million illegals already here back. We’re not going to put sobbing children on a million buses. That would not be in our nature. (Do our leaders even know what’s in our nature?) As years passed, those here would be absorbed, and everyone in the country would come to see the benefit of integrating them fully into the tax system. So it’s ironic that our leaders don’t do what in the end would get them what they say they want, which is comprehensive reform.
When the adults of a great nation feel long-term pessimism, it only makes matters worse when those in authority take actions that reveal their detachment from the concerns—even from the essential nature—of their fellow citizens. And it makes those citizens feel powerless.
Inner pessimism and powerlessness: That is a dangerous combination.
What the World Sees in America
It’s not all something to be proud of.
The Wall Street Journal: April 21, 2011
I want to talk a little more this holiday week about what I suppose is a growing theme in this column, and that is an increased skepticism toward U.S. military intervention, including nation building. Our republic is not now in a historical adventure period—that is not what is needed. We are or should be in a self-strengthening one. Our focus should not be on outward involvement but inner repair. Bad people are gunning for us, it is true. We should find them, dispatch them and harden the target. (That would be, still and first, New York, though Washington, too.) We should not occupy their lands, run their governments or try to bribe them into bonhomie. We think in Afghanistan we’re buying their love, but I have been there. We’re not even renting it.
Our long wars have cost much in blood and treasure, and our military is overstretched. We’re asking soldiers to be social workers, as Bing West notes in his book on Afghanistan, “The Wrong War.”
I saw it last month, when I met in Afghanistan with a tough American general. How is the war going? I asked. “Great,” he said. “We just opened a new hospital!” This was perhaps different from what George Patton would have said. He was allowed to be a warrior in a warrior army. His answer would have been more like “Great, we’re putting more of them in the hospital!”
But there are other reasons for a new skepticism about America’s just role and responsibilities in the world in 2011. One has to do with the burly, muscular, traditional but at this point not fully thought through American assumption that our culture not only is superior to most but is certainly better in all ways than the cultures of those we seek to conquer. We have always felt pride in our nation’s ways, and pride isn’t all bad. But conceit is, and it’s possible we’ve grown as conceited as we’ve become culturally careless.
We are modern, they are not. We allow women freedom, they do not. We have the rule of law, they do not. We are technologically sophisticated, they are the Flintstones. We have religious tolerance. All these are sources of legitimate satisfaction and pride, especially the last. Our religious pluralism is, still, amazing.
I lately think of Charleston, S.C., that beautiful old-fashioned, new-fashioned city. On a walk there in October I went by one of the oldest Catholic churches in the South, St. Mary’s, built in 1789. Across the street, equally distinguished and welcoming, was Kahal Kadosh Beth Elohim, a Jewish congregation founded in 1749. They’ve been across from each other peacefully and happily for a long time. I walked down Meeting Street to see the Hibernian Society, founded in 1801. My people wanted their presence known. In a brochure I saw how the society dealt with Ireland’s old Catholic-Protestant split. They picked a Protestant president one year, a Catholic the next and so on. In Ireland they were killing each other. In America they were trading gavels. What a country! What a place. What a new world.
We have much to be proud of. And we know it.
But take a look around us. Don’t we have some reasons for pause, for self-questioning? Don’t we have a lot of cultural repair that needs doing?
* * *
Imagine for a moment that you are a foreign visitor to America. You are a 40-year-old businessman from Afghanistan. You teach a class at Kabul University. You are relatively sophisticated. You’re in pursuit of a business deal. It’s your first time here. There is an America in your mind; it was formed in your childhood by old John Ford movies and involves cowboy hats and gangsters in fedoras. You know this no longer applies—you’re not a fool—but you’re not sure what does. You land at JFK, walking past a TSA installation where they’re patting the genital areas of various travelers. Americans sure have a funny way of saying hello!
You get to town, settle into a modest room at the Hilton on Sixth Avenue. You’re jet-lagged. You put on the TV, not only because you’re tired but because some part of you knows TV is where America happens, where America is, and you want to see it. Headline news first. The world didn’t blow up today. Then:
Click. A person named Snooki totters down a boardwalk. She lives with young people who grunt and dance. They seem loud, profane, without values, without modesty, without kindness or sympathy. They seem proud to see each other as sexual objects.
Click. “Real Housewives.” Adult women are pulling each other’s hair. They are glamorous in a hard way, a plastic way. They insult each other.
Click. Local news has a riot in a McDonald’s. People kick and punch each other. Click. A cable news story on a child left alone for a week. Click. A 5-year-old brings a gun to school, injures three. Click. A show called “Skins”—is this child pornography? Click. A Viagra commercial. Click. A man tried to blow up a mall. Click. Another Viagra commercial. Click. This appears to be set in ancient Sparta. It appears to involve an orgy.