by Graeme Davis
Just here one circumstance I call to mind. The discussion had turned on the command against covetousness and theft. A man, whose name I will call John, put in remarking that he did not believe there was any sin in stealing something to eat when one was reduced to hunger, and could not obtain food for his labor. Instantly the witch perniciously inquired of John “if he ate that sheepskin.” This settled John. He was dumb as an oyster, and as soon as the subject was changed he left the company, and was conspicuously absent after that. The result was the revival of an old scandal, so long past that it had been forgotten, in which John was accused of stealing a sheepskin. This warlock was indeed a great tattler, and made mischief in the community. Some people very much feared the garrulity of its loquacious meddling and were extremely cautious, and it was this class who the invisible delighted in torturing most. Nothing of moment occurred in the country or in any family, which was not reported by the witch at night. The development of this characteristic led the people to inquire after the news and converse with the witch as they would with a person, very often inquiring what was then transpiring at a certain place or house in the neighborhood. Sometimes the answer would be, “I don’t know, wait a minute and I will go and see,” and in less than five minutes it would report, and the report was generally verified. This feature of the phenomena was discovered in this way: Brother Jesse Bell lived within one mile of the homestead. He had been absent several days on a trip, and was expected home on a certain evening.
After supper mother entered the room, inquiring if any of us knew whether Jesse had returned or not. No one had heard, or could inform her. The witch manifested much regard for mother on all occasions, and never afflicted her in any way. On this occasion it spoke promptly, saying: “Wait a minute Luce, I will go and see for you.” Scarcely a minute had elapsed when the voice reported that Jesse was at home, describing his position, sitting at table reading by the light of a candle. The next morning Jesse came to see us, and when told the circumstance, he said it was true, and just at that time there was a distinct rap on his door, and before he could move the door opened and closed immediately. His wife, he said, noticed it also, and asked me what caused it, and I replied that I reckoned it was the witch. Every Sabbath service that occurred within the bounds was reported at night, the text, hymn, etc., and the preacher also criticized, and everything of peculiar note was described. The company was treated one night to a repetition of one of Rev. James Gunn’s best sermons, preached in the vicinity, the witch personating Mr. Gunn, lining the hymn, quoting his text and prayer, and preaching so much like Mr. Gunn, that it appeared the minister himself was present.
A number of persons were present who attended the meeting that day, and recognized the declamation as the same sermon. Shortly after this, Rev. James Gunn preached on Sunday at Bethel Methodist Church, six miles southeast, and Rev. Sugg Fort filled his appointment at Drake’s Pond Baptist Church, seven miles northwest, thirteen miles apart, both preaching at the same hour, eleven o’clock. It so happened that both ministers came to visit our family that evening, finding quite a crowd of people gathered in, as was the case every day during the excitement. Directly after supper the witch commenced talking as usual, directing the conversation to Brother Gunn, discussing some points in his sermon that day. Mr. Gunn asked the witch how it knew what he had preached about?
The answer was, “I was present and heard you.” This statement being questioned, the “vociferator” began, quoted the text and repeated the sermon verbatim, and the closing prayer, all of which the preacher said was correct. Some one suggested that Brother Fort had the advantage of the witch this time, that having attended Brother Gunn’s service, it could tell nothing about Brother Fort’s discourse at Drake’s Pond. “Yes I can,” was the prompt reply. How do you know? was the inquiry. “I was there and heard him.” Then assimilating Rev. Fort’s style, it proceeded to quote his text and repeated his sermon, greatly delighting the company. There was no one present who had heard either sermon, but both ministers admitted that their sermons had been accurately reproduced, and no one could doubt the fact, or were more greatly surprised than themselves.
THE AFFLICTIONS OF BETSY AND FATHER
The reader will understand that no feature of the exhibitions already introduced was ever abandoned, but continued developing virulence, or beneficence and felicity. The practice of pulling the cover off the beds was a favorite pastime, and frequently the sheets would be pulled from under the sleepers, or the pillows jerked from under their heads, and other new performances added to the exhibitions. The most serious consequence, however, was the afflictions of Elizabeth and father. Notwithstanding the invisible agency feigned a tender regard at times for Betsy, as it affectionately called her, it did not cease tormenting in many ways, increasing her punishment. The feint pretext for this was a manifest opposition to the attention paid her by a certain young gentleman, who was much esteemed by the family, often interposing impertinent objections, urging that these mutual relations be severed. At least there was no other cause manifested, or this would not be mentioned. Sister was now subjected to fainting spells, followed by prostration, characterized by shortness of breath and smothering sensations, panting as it were for life, and becoming entirely exhausted and lifeless, losing her breath for nearly a minute between gasps, and was rendered unconscious. She would revive and then relapse, and it appeared that her suffering was prolonged by the greater exertions used for her restoration. These spells lasted from thirty to forty minutes, and passed off suddenly, leaving her perfectly restored after a few minutes in which she recovered from the exhaustion.
There is no positive evidence that these spells were produced by the witch. However, that was the conclusion, from the fact that there was no other apparent cause. She was a very stout girl, and with this exception, the personification of robust health, and was never subject to hysteria or anything of the kind. Moreover, the spells came on at regular hours in the evening, just at the time the witch usually appeared, and immediately after the spells passed off the mysterious voice commenced talking, but never uttered a word during the time of her prostration. In the meanwhile father was strangely afflicted, which should have been mentioned in the outset, but he had never regarded his trouble as of any consequence until after sister recovered from the attacks just described. In fact his ailment commenced with the incipiency of the witch demonstration, or before he recognized the phenomenal disturbance. He complained of a curious sensational feeling in his mouth, a stiffness of the tongue, and something like a stick crosswise, punching each side of his jaws.
This sensation did not last long, did not recur very often, or cause pain, and therefore gave him but little concern. But as the phenomena developed, this affliction increased, his tongue swelling from the sides and pressing against his jaws, so that he could neither talk nor eat for ten or fifteen hours. In the meanwhile the witch manifested a pernicious dislike for father, using the most vile and malignant epithets toward him, declaring that it would torment “Old Jack Bell” to the end of his life. As father’s trouble increased, Elizabeth was gradually relieved from her severe spells, and soon recovered entirely from the affliction, and never had another symptom of the kind. But father was seized with another malady that caused him much trouble and suffering. This was contortions of the face, a twitching and dancing of his flesh, which laid him up for the time. These spells gradually increased, and undoubtedly carried him to his grave, of which I will have more to say further on.
THE WITCH NAMED “KATE”
People continued to ply our loquacious visitor with shrewd eager questions, trying to elicit some information concerning the mystery, which were with equal dexterity evaded, or a misleading answer given. First, it was a disturbed spirit hunting a lost tooth; next, a spirit that had returned to reveal the hiding place of a buried treasure. Then it told Calvin Johnson that it was the spirit of a child buried in North Carolina, and told John Johnson that it was his step mother’s witch. At last Rev. Jame
s Gunn manifested a very inquisitive desire to penetrate the greatest of all secrets, and put the question very earnestly. The witch replied, saying that Brother Gunn had put the question in a way that it could no longer be evaded, and it would not do to tell the preacher a flat lie, and if the plain truth must be known, it was nobody else and nothing but “Old Kate Batts’ witch,” determined to torment “Old Jack Bell” out of his life. This was a startling announcement and most unfortunate under the circumstances, because too many were willing to believe it, and it created a profound sensation.
Mrs. Kate Batts was the wife of Frederick Batts, who was terribly afflicted, and she had become the head of the family, taking charge of her husband’s affairs. She was very eccentric and sensitive. Some people were disposed to shun her, which was still more irritating to her sensitive nature. No harm could be said of Mrs. Batts. She was kind hearted, and a good neighbor toward those she liked. Mr. Gunn, of course, did not believe the witch’s statement, but many did, or professed to, and the matter made Mrs. Batts very mad, causing a lively sensation in the community. Ever after this the goblin was called “Kate,” and answered readily when addressed by that name, and for convenience sake I shall hereafter call the witch Kate, though not out of any disregard for the memory of Mrs. Batts, for after all she was a clever lady, and did not deserve the cruel appellation of “witch.”
THE WITCH FAMILY—BLACKDOG, MATHEMATICS, CYPOCRYPHY, AND JERUSALEM
The next development was the introduction of four characters, assuming the above names, purporting to be a witch family, each one acting a part making night hideous in their high carnivals, using the most offensive language and uttering vile threats. Up to this time the strange visitor had spoken in the same soft delicate voice, except when personating some individual. Now there were four distinct voices. Blackdog assumed to be the head of the family, and spoke in a harsh feminine tone. The voices of Mathematics and Cypocryphy were different, but both of a more delicate feminine tone. Jerusalem spoke like a boy. These exhibitions were opened like a drunken carousal, and became perfect pandemoniums, frightful to the extreme, from which there was no escape.
Father would most gladly have abandoned home and everything and fled with his family to some far away scene to have escaped this intolerable persecution, but there was no hope, no escape. The awful thing had sworn vengeance, and for what cause it never named, nor could any one ever surmise. Nevertheless, when the question of moving was discussed, it declared it would follow “Old Jack” to the remotest part of the earth, and father believed it. The family was frightened into consternation, apprehending that a terrible crisis was rapidly approaching. Many of our neighbors were frightened away, fearing they would become involved in a tragic termination. Others, however, drew nearer, and never forsook us in this most trying ordeal. James Johnson and his two sons, John and Calvin, the Gunn families, the Fort’s, Gooch, William Porter, Frank Miles, Jerry Batts, Major Bartlett, Squire Byrns and Major Picketing were faithful and unremitting in their sympathy, and attentions, and consolations, making many sacrifices for our comfort, and not a night passed that four or more were not present to engage the witch in conversation, and relieve father of the necessary attention to strangers, giving him much rest.
These demoniac councils were introduced by singing songs of every character, followed by quarreling with each other, employing obscene language and blasphemous oaths, making a noise like a lot of drunken men fighting. At this stage of the proceedings Blackdog would appear as peacemaker, denouncing the others with vehemence and scurrility, uttering bitter curses and threats of murder unless the belligerents should desist and behave themselves, and sometimes would apparently thrash Jerusalem unmercifully for disobeying orders. These carousals were ended only by the command of Blackdog, professedly sending the family away on different errands of deviltry, one or two remaining to keep up the usual disturbance in different rooms at the same time. On one occasion all four appeared almost beastly drunk, talking in a maudlin sentimental strain, fuming the house with the scent of whiskey. Blackdog said they got the whiskey at John Gardner’s still house, which was some four miles distant. At other times the unity appeared more civil, and would treat our company to some delightful singing, a regular concert of rich feminine voices, modulated to the sweetest cadence and intonation, singing any hymn called for with solemnity and wonderful effect.
The carousals did not continue long, much to the gratification of the family and friends, and our serious apprehensions were relieved. These concerts were agreeable closing exercises of this series of meetings, and after they were suspended the four demons or unity never, apparently, met again. It was plain old Kate from that time on who assumed all characters, good or bad, sometimes very pious and then extremely wicked.
THE MYSTERIOUS HAND SHAKING
The Johnson brothers, John and Calvin, perhaps had more intercourse with the witch than any other two men who visited our place during the excitement. That is they talked more with the invisible, entered more earnestly into the investigation by cultivating friendly and intimate relations. They were both very honorable men, of high standing in the community, but were very dissimilar in character. Calvin was a plain unassuming man of strict integrity, free from deception, faithful in everything he pretended, and would not swerve from the truth or break a promise knowingly and willfully under any circumstances. John was more dexterous, of a shrewd investigating turn of mind, guided by policy, and would make use of all legitimate means at hand to gain a point or accomplish a purpose, and he cultivated the witch more than any one else for the purpose of facilitating his investigations.
Kate was very fond of gab, and John Johnson made use of every opportunity to engage the mage in conversation, hoping to draw out something that would give a clue to the mystery, but it appears that all of his wits were baffled, and that the seer was all the while aware of his purpose. The question arose as to the character of the blows received by so many persons on the cheek after retiring. The sound was like a slap of an open hand, and every one testified that it left a sting like that of a hand, even to the prints of the fingers being felt. Calvin Johnson conceived the idea of asking the witch to shake hands with him. After much persuasion Kate agreed to comply with the request, on one condition, that Calvin would first promise not to try to grasp or hold the hand that would be laid in his.
This he agreed to, and then holding out his hand, in an instant he felt the pressure of the invisible. Mr. Johnson testified that he felt it very sensibly, and that the touch was soft and delicate like the hand of a lady, and no one ever doubted his statement. John Johnson begged Kate to shake hands with him, persisting that he was as good a friend as his brother, but the witch refused, telling John “No, you only want a chance to catch me.” John vowed that he would not attempt anything of the kind. Kate still refused, replying, “I know you, Jack Johnson; you are a grand rascal, trying to find me out, and I won’t trust you.” Two or three other persons claimed to have shaken hands with the witch, which I don’t know about, though many testified to the force of the hand as felt on the cheek.
HE STOLE HIS WIFE
It was not uncommon for Kate to recognize strangers the moment they entered the house, speaking to them on familiar terms. Here is one instance I will note. Four strangers who had traveled a long distance (whose names I cannot now remember, there were so many unknown callers), arrived late—on a dark night, and knocking at the door, and were admitted.
They were unknown to any one in the house or on the place, but the moment they entered the door, and before they could speak to introduce themselves, Kate announced one by name, exclaiming, “He is the grand rascal who stole his wife. He pulled her out of her father’s house through a window, and hurt her arm, making her cry; then he whispered to her, ‘Hush honey don’t cry, it will soon get well.’” The strangers were greatly confused. They stood dumbfounded, pausing some time before they could speak. The gentleman was asked before leaving if the witch had stated the facts in regar
d to his matrimonial escapade. He said yes, the circumstance occurred just as stated.
DETECTIVE WILLIAMS
A good looking stranger arrived who introduced himself as Mr. Williams, a professional detective, stating that he had heard much of the witch mystery, which no one could explain, and having considerable experience in unraveling tangled affairs and mysteries, he had traveled a long distance for the purpose of investigating this matter, if he should be permitted to do so; further stating that he did not believe in either preternatural or supernatural things, and professed to be an expert in detecting jugglery, sleight-of-hand performances, illusions, etc., and would certainly expose these manifestations, so much talked of if given a fair chance. Father bid the gentleman a hearty welcome, telling him that he was just the man that was wanted. “Make my house your home, and make free with everything here as if your own, as long as you think proper to stay,” said father, and Mr. Williams politely accepted the invitation and hung up his hat. Mr. Williams was rather a portly, strong-muscled, well dressed, handsome gentleman. He was no less self-possessed, and wise in his own conceit, full of gab, letting his tongue run continually, detailing to the company his wonderful exploits in the detective business, and was very sure he would bring Kate to grief before leaving.
A day and night passed and Kate, for some cause best known to the witch, kept silent, making no show except a little scratching on the walls and thumping about the room, just enough to let the company know that the spirit was present. Mr. Williams became very impatient, appearing disgruntled, and spoke his mind more freely. He said to a coterie of gentlemen who were discussing the witch, that he was convinced that the whole thing was a family affair, an invention gotten up for a sensation to draw people and make money, and the actors were afraid to make any demonstrations while he was present, knowing his profession and business, and that he would most assuredly expose the trick. One of the gentlemen told father what Williams had said, and it made him very indignant. He felt outraged that such a charge should be made without the evidence, by a man professing to be a gentleman, to whom he had extended every courtesy and hospitality, and had proffered any assistance he might call for, and in a rage he threatened to order Williams from the place immediately. Just at this juncture Kate spoke, “No you don’t, old Jack, let him stay; I will attend to the gentleman and satisfy him that he is not so smart as he thinks.” Father said no more, nor did he take any action in the matter, but treated Mr. Williams gentlemanly as he did the others, nor was anything more heard from Kate. The house was crowded with visitors that night, all expectantly and anxious to hear the witch talk, and sat till late bed time awaiting the sound of the mystifying voice, but not a word or single demonstration of any kind was heard from Kate. This confirmed the detective in his conjectures, and he repeated to several visitors his conclusions, declaring that the witch would not appear again as long as he remained.