by Lyn Hamilton
In 695 AD., I learned, 18-Rabbit succeeded Smoke-Imix-God K as king of the city state Copan in the southern Yucatan peninsula in what is now Honduras. An avid patron of the arts, 18-Rabbit spent the forty-two years of his reign, until his defeat and sacrifice at the hands of Cauac-Sky of nearby Quirigua, building some of the most glorious monuments of Maya civilization, with temple carvings and stelae unequaled elsewhere in the Maya world. His likeness can still be seen in the magnificent stone stelae around Copan, in which he had himself depicted as the reincarnation of the Hero Twins and as various other Maya gods.
Nonetheless, to be defeated by a rival king, particularly one installed on the neighboring throne some years earlier by 18-Rabbit himself, and then sacrificed, is about as ignominious an end as one could imagine. It took his great grandson Yax-Pac to rehabilitate his memory some three decades later.
After about an hour of frustrating research, I was about to call it a day when, on impulse, I asked Valesquez if he had anything on the War of the Castes and the villages of the Talking Cross.
As it turned out, Alex had been right about the miraculous Talking Crosses. In 1850, in a cave with a cenote in the town of Chan Santa Cruz, a cross carved in a tree spoke to the Maya, urging them to rise up against their oppressors, the Spanish, and defeat them once and for all. It was the first of many Talking Crosses, all carrying much the same message.
From this account I learned two interesting things. One was that the Maya had always known that the Talking Crosses were not really voices sent from the gods, but simply those of their neighbors. Some argued it was the gods, talking through their neighbors. Others were more machiavellian: they had known how to use these voices as a powerful symbol of resistance. In any event, the Maya began to build a capital of sorts in Chan Santa Cruz where the cross first presented itself.
The second item of interest was more complicated, and I wasn’t sure how relevant. I was skimming through an account of the various victories on both the Spanish and Maya sides, most particularly the advance of the Mexican army against the Maya in Chan Santa Cruz, when a name caught my eye: General Francisco May.
It seems that while the Mexicans were successful by the turn of the century in regaining ground lost during the War of the Castes, guerrilla raids continued, and eventually the Mexican army had to withdraw from the conflict in 1915 because of the Mexican Revolution.
After the Mexicans withdrew, a Maya general by the name of Francisco May rose to power and set up his headquarters in a town called Chan Coh Veracruz, Little Town of the True Cross.
In an act for which he is infamous in the annals of the Maya resistance, General May, who had become very rich from the chicle trade, made peace with the Mexican government.
The Mexicans returned and stripped May of his power, and the resistance moved on to other people and places.
May died in 1969 and a plaque commemorating his death, I learned, can be found in a town now called Felipe Carrillo Puerto. Once it was called Chan Santa Cruz, the original town of the Talking Cross.
Interesting name, Francisco May, and interesting association with the Villages of the Talking Cross. Remembering the look on his face as the Itzamna statue was stolen from the Ek Balam bar, I thought that perhaps I needed to draw Lucas May into the patterns within patterns of the last few days.
It was now very close to closing time and I packed up to leave. At the front desk I expressed my thanks to Valesquez, who asked me if I was planning to return.
“I regret that we will not be open tomorrow,” he said. He hesitated, then said, “I have not been entirely honest with you. Dr. Castillo has not just met with an unfortunate accident as I told you this morning. He has been brutally murdered. The museo will be closed tomorrow to permit staff to attend his funeral.”
I looked at this man with the mop of gray hair and the nervous gestures and thought I saw the beginnings of tears in his eyes.
“I’ve not been entirely honest with you, either,” I said.
“I, too, will be at the funeral tomorrow. Don Hernan was a friend of mine.”
He digested that information. “And are you really looking for rabbits?” he asked nervously.
“Yes,” I said. “But a particular kind of rabbit. And I’m doing it for Don Hernan.”
I paused, took a deep breath, and plunged on. “I’m looking for a rabbit that writes. I’d prefer no one else know about it, because I have a horrible feeling that it may be dangerous to look for it!”
This brought an orgy of imaginary lint picking from Valesquez, but he managed to nod his understanding of what I had said.
Night comes quickly this close to the equator, and it was dark when I exited by the back stairway once more. I looked toward the lights of the Paseo de Montejo a block or so away, but chose, as I had the night before, the back streets.
I had a sense of being, if not followed, then watched, as I made my way back to the Casa de las Buganvillas. A couple of times I turned, but saw nothing, except perhaps, a slight movement in the shadows, perhaps only a distortion in the darkness caused by distant headlights, or a lamp turned on in one of the houses along the route.
When I reached the hotel, I was greeted by more bad news. At some point during the day Francesca had become aware that the Empress’s bell had been still for several hours, and checking the room had found Dona Josefina unconscious, the victim of a stroke. She had been whisked to hospital, where her condition was said to be “guarded,” whatever that meant.
She was not able to speak, and could only see through one eye. Whatever she knew, she would not be telling anyone for some time—if ever.
MULUC
That Hernan Castillo was held in great esteem was evident from the crowds and tributes at his funeral.
The cathedral was packed. Representatives from universities and museums as far away as Europe were there, as were many public personages. It was even rumored that the president of Mexico might attend. If he was there, I didn’t see him.
Perhaps he had other things on his mind. The peso was in a free fall and allegations of wrongdoing in his government had extended to members of his immediate family. It was politics as usual in Mexico City.
Jonathan was there, though. He’d have come to keep me company in any event, he told me, but Cambridge University had asked him to be its official representative and he was sitting with the official delegation. I saw no sign of Lucas.
The funeral was held in the main cathedral on the Plaza Grande. I suppose there was a certain resonance in this, considering Don Hernan’s interest in the Maya. It had taken hundreds of Maya laborers some thirty-six years to build the place, with stone torn from their own ravaged city.
It is a rather stolid, gloomy place. Cathedrals of those times also often had to serve as fortresses, the Maya not yet entirely subdued, and this was clearly the case here. Instead of the huge stained-glass windows we North Americans have come to associate with cathedrals, this one has gunnery slits instead. The facade is very plain, as is the interior, which has, as its one spot of light, brightly embroidered altar cloths, done in the Maya style.
For those for whom such things matter, it is the oldest cathedral on the North American mainland, and the cross above the main altar is supposed to be the second largest in the world. Probably at some time it would have been decorated in gold, but most gold disappeared from churches during the Revolution.
As the crowds began to file in I found myself thinking about the conversation I had had earlier in the morning with Dona Francesca. I’d been helping as best I could in the kitchen, carrying trays of coffee and pastries to the guests, many of whom were bordering on hysteria because of the last few days’ events.
Francesca suggested that I take a coffee break after several of these trips, and I was grateful. As we both sat sipping cafe con leche I talked to her about the Empress.
“I thought you were remarkably patient with her,” I began. “She cannot have been an easy person to please.”
“On the
contrary, I thought she was the remarkable one,” Dona Francesca said.
She paused for a moment. “She had a difficult life. She was actually born in England, you know. I imagine her name was Josephine, originally. I have no idea what her surname was. I gather from certain references that her family was very poor, and she saved her money for years before she was able to book passage on a ship bound for North America.
“She had wanted to go to New York, of course. Doesn’t everyone? But the fare for Merida was cheaper—I think she said she had come on a freighter.”
“When would this have been?”
“A long time ago. She said she was very young. In the late twenties, I would think.”
“That must have been considered very daring in those days, for a young woman,” I said.
“Oh yes, I think it was. But in her case, I think it was more desperation than daring.
“In any event, she told me she worked as a nanny for a wealthy Mexican family. She was occasionally allowed to join their guests at dinner parties, and it was there she met the love of her life.
“He was a married man, and a legal union was never in the picture. She became pregnant shortly after they met, and for four years he supported her and the child. Both she and her lover doted on the boy. For her he was everything. And I guess for her lover too, judging by what happened.
“One day she returned from a shopping trip to find her son gone. The woman who looked after him had been pushed into a closet, and trapped there. She did not recognize the men who had taken the child.
“Josefina has a very good idea who had been responsible, however. She ran to the home of her lover, but found it empty. The family had gone abroad, she was told. She searched the docks for a ship leaving for Europe; she waited day and night at the house. But she never saw her son again. She stayed in Merida, waiting for the family to return, hoping in the end to hear some word, or even to catch a glimpse of her child.
“To support herself, she did the only thing she could think of. Having lived in a fine family’s home for a few years in her early days in Merida, her manners were impeccable. She was not well educated, perhaps, but she had borrowed books from the family’s library, and she was a quick study.
“She became what I guess you would politely call a courtesan. She always referred to herself as a widow, and I guess in some ways she was.
“I know some people saw her as difficult. I always felt that it was real strength of character that saw her through.”
I could feel my throat constricting as Francesca told me the story of this woman I had found somewhat laughable, and now I could feel the tears burning in my eyes as I sat in the cathedral. She of the aristocratic name, who had held constant for fifty years waiting to see her son, engaging men’s attentions, if not their hearts, while she waited. A prayer for Dona Josefina would be in order that day, too.
As the lights over the main altar came on, and the service began, I began to have a strange sensation: a mental disorientation more than dizziness. I tried to concentrate on the words of the sermon, and to take comfort from them, but I could not.
The pastor was talking about Christ as a fisherman, a fisher of men, and I remembered that today was Muluc, the day in the Maya calendar associated with water and fish. Suddenly the dark contradictions in this city, the melding of the Western world with that of the Maya this cathedral embodied, seemed ominous and threatening.
I found myself longing for coolness and darkness. Somewhere in my mind, a rational being was telling me that this was a result of the shock and pain of the last few days, but the rational voice was losing. I felt an overwhelming need to find a dark corner, away from the light. Rising from my seat, I disturbed my neighbors as I made my way to the side of the church.
To the left of the main altar is a small chapel with what is called the Cristo de las Ampollas, the Christ of the Blisters, supposedly carved in the 1500s from the wood of a tree that was engulfed in flames all night, but was not charred. When the church in which it was originally housed was also burned, it is said both the church and the statue were covered in blisters.
Hugging the walls of the darkened side aisles of the cathedral, I was transfixed as I saw kneeling before the Cristo, lighting a votive candle in prayer, a fair-haired woman in a black dress, black gloves, and a black mantilla.
For a moment I was convinced it was Dona Josefina, fully recovered. Then the woman rose and turned in my direction. It was Sheila Stratton Gomez.
As she saw me, she gave me a wan smile. Her eyes were red from crying. I thought how many similarities there might be between her and Josefina, both pale foreigners, lonely, if for very different reasons, both victims in a way, of ruthless men.
She must have recognized the shock on my face, because she quickly took my arm and pulled me to a seat on the side. While we sat there she quietly opened her purse and gestured at the contents. I saw only two things. A platinum credit card and a small silver flask.
Using a handkerchief for cover, she quickly took a swig, then passed the flask to me. I took a sip. It was a very chilled martini. Horrified though I was, I have to admit it helped.
We sat there side by side, her arm through mine, while the service continued, and then we followed the coffin procession, led by Santiago and his wheelchair, Norberto and Alejandro among the pallbearers.
Both Sheila and I put on sunglasses as we emerged from the church and followed the procession to the cemetery. The cemetery in Merida, like others in Mexico, seems so much brighter and more extravagant than those I am accustomed to, the monuments in cobalt blue, coral, green, and white, many of them with pictures of the deceased surrounded by garlands of flowers. The colors of the flowers are extraordinary: lilies, carnations, roses, and marguerites, sold by Maya women from little stalls set up under awnings on the main road of the cemetery. The monuments themselves, everything from simple crosses to little chapels decorated like wedding cakes in white marble, testify to the obsession Mexicans have with death.
It was almost like a festival as we made our way to Don Hernan’s family crypt, where he was to be buried next to his wife and near his ancestors. There was one jarring note, however: large numbers of federal police near the perimeter of the crowd. Partially hidden by a large chapel, a policeman was busy videotaping the crowd at the cemetery.
Major Martinez was there, and I was convinced he had his eyes on me virtually all the time. But perhaps it was my hyperactive imagination. It was an impressive display of police might all right, perfect for the media covering the event. But what it meant, and how close Martinez was to an arrest, I couldn’t imagine.
At the end of the interment ceremony, a sleek black limousine with very dark windows pulled up at the entrance to the cemetery. “Do you feel all right now?” Sheila asked, glancing toward the limo. “I could give you a lift back to the inn.”
I told her that I would stay with the Ortiz family, but thanked her for her kindness.
She gave me that sad smile again. “I really meant it when I said I hoped you would come to the house again. I’d like you to meet my husband. Perhaps dinner later this week?”
I wondered how often Gomez Arias was actually home for dinner, but I told her I would love to come. After all, he was on my personal suspect list, and I did want to meet him.
She disappeared quickly into the limo and it pulled away.
Close friends of Don Hernan had been invited back to the Casa de las Buganvillas for tea. Much to my surprise, Antonio Valesquez was there. He looked totally out of his element, except when browsing through the books in Santiago’s collection in the sitting room.
“So it is indeed true that you and I are—were—both friends of Don Hernan,” he said as I brought him a cup of tea. I nodded.
“Perhaps you could tell me how you know him,” he said.
In the volubility that sometimes accompanies shock, I told this strange little man about my long friendship with the Ortiz family, and how I had met Don Hernan through them. I t
old him about my beloved business, its loss, the failure of my marriage, the call that had brought me to the Yucatan, and the clue about the rabbit. Not once during the conversation did the rational interior voice ask me if this was a good idea or whether someone else might be listening.
“Now it’s your turn,” I said conversationally, having exhausted my story, and my voice.
“I live with my mother,” he said in an apparent non sequitur. “About what you would expect from a man who finds reality only in books, wouldn’t you say?” he asked with an ironic smile.
“My mother became very ill about three years ago. She required very expensive medical treatment that I could not afford. When I was about to take her out of the hospital because I could no longer afford it, I found that the bills had all been paid.”
“Don Hernan,” I said, finally grasping the point.
“For a long time I did not know it was he. At the hospital they would not tell me. For a while I thought it might be Diego Maria Gomez Arias. He could surely afford it. One day I saw Don Hernan in the business office of the hospital. I confronted him, and with some reluctance he admitted it. He told me not to worry about my mother. He would see to it that she was taken care of.