I was for denouncing the county, but he explained very charitably that it was already very heavily taxed by such cases. He did not seem to know exactly what should be done at the time, but he was very sorry, very, and for the time being the warm argument in which he had been indulging was completely forgotten. Now he lapsed into silence and all communication was suspended, while he rocked silently in his great chair and thought.
One day in passing the local poor-farm (and this is of my own knowledge), he came upon a man beating a poor idiot with a whip. The latter was incapable of reasoning and therefore of understanding why it was that he was being beaten. The two were beside a wood-pile and the demented one was crying. In a moment the old patriarch had jumped out of his conveyance, leaped over the fence, and confronted the amazed attendant with an uplifted arm.
“Not another lick!” he fairly shouted. “What do you mean by striking an idiot?”
“Why,” explained the attendant, “I want him to carry in the wood, and he won’t do it.”
“It is not his place to bring in the wood. He isn’t put here for that, and in the next place he can’t understand what you mean. He’s put here to be taken care of. Don’t you dare strike him again. I’ll see about this, and you.”
Knowing his interrupter well, his position and power in the community, the man endeavored to explain that some work must be done by the inmates, and that this one was refractory. The only way he had of making him understand was by whipping him.
“Not another word,” the old man blustered, overawing the county hireling. “You’ve done a wrong, and you know it. I’ll see to this,” and off he bustled to the county courthouse, leaving the transgressor so badly frightened that whips thereafter were carefully concealed, in this institution at least. The court, which was held in his home town, was not in session at the time, and only the clerk was present when he came tramping down the aisle and stood before the latter with his right hand uplifted in the position of one about to make oath.
“Swear me,” he called solemnly, and without further explanation, as the latter stared at him. “I want you to take this testimony under oath.”
The clerk knew well enough the remarkable characteristics of his guest, whose actions were only too often inexplicable from the ground point of policy and convention. Without ado, after swearing him, he got out ink and paper, and the patriarch began.
“I saw,” he said, “in the yard of the county farm of this county, not over an hour ago, a poor helpless idiot, too weak-minded to understand what was required of him, and put in that institution by the people of this county to be cared for, being beaten with a cowhide by Mark Sheffels, who is an attendant there, because the idiot did not understand enough to carry in wood, which the people have hired Mark Sheffels to carry in. Think of it,” he added, quite forgetting the nature of his testimony and that he was now speaking for dictation and not for an audience to hear, and going off into a most scorching and brilliant arraignment of the entire system in which such brutality could occur, “a poor helpless idiot, unable to frame in his own disordered mind a single clear sentence, being beaten by a sensible, healthy brute too lazy and trifling to perform the duties for which he was hired and which he personally is supposed to perform.”
There was more to the effect, for instance, that the American people and the people of this county should be ashamed to think that such crimes should be permitted and go unpunished, and that this was a fair sample. The clerk, realizing the importance of Mr. White in the community, and the likelihood of his following up his charges very vigorously, quietly followed his address in a very deferential way, jotting down such salient features as he had time to write. When he was through, however, he ventured to lift his voice in protest.
“You know, Mr. White,” he said, “Sheffels is a member of our party, and was appointed by us. Of course, now, it’s too bad that this thing should have happened, and he ought to be dropped, but if you are going to make a public matter of it in this way it may hurt us in the election next month.”
The old patriarch threw back his head and gazed at him in the most blazing way, almost without comprehension, apparently, of so petty a view.
“What!” he exclaimed. “What’s that got to do with it? Do you want the Democratic Party to starve the poor and beat the insane?”
The opposition was rather flattened by the reply, and left the old gentleman to storm out. For once, at least, in this particular instance, anyhow, he had purified the political atmosphere, as if by lightning, and within the month following the offending attendant was dropped.
Politics, however, had long known his influence in a similar way. There was a time when he was the chief political figure in the county, and possessed the gift of oratory, apparently, beyond that of any of his fellow-citizens. Men came miles to hear him, and he took occasion to voice his views on every important issue. It was his custom in those days, for instance, when he had anything of special importance to say, to have printed at his own expense a few placards announcing his coming, which he would then carry to the town selected for his address and personally nail up. When the hour came, a crowd, as I am told, was never wanting. Citizens and farmers of both parties for miles about usually came to hear him.
Personally I never knew how towering his figure had been in the past, or how truly he had been admired, until one day I drifted in upon a lone bachelor who occupied a hut some fifteen miles from the patriarch’s home and who was rather noted in the community at the time that I was there for his love of seclusion and indifference to current events. He had not visited the nearest neighboring village in something like five years, and had not been to the moderate-sized county seat in ten. Naturally he treasured memories of his younger days and more varied activity.
“I don’t know,” he said to me one day, in discussing modern statesmen and political fame in general, “but getting up in politics is a queer game. I can’t understand it. Men that you’d think ought to get up don’t seem to. It doesn’t seem to be real greatness that helps ‘em along.”
“What makes you say that?” I asked.
“Well, there used to be a man over here at Danville that I always thought would get up, and yet he didn’t. He was the finest orator I ever heard.”
“Who was he?” I asked.
“Arch White,” he said quietly. “He was really a great man. He was a good man. Why, many’s the time I’ve driven fifteen miles to hear him. I used to like to go into Danville just for that reason. He used to be around there, and sometimes he’d talk a little. He could stir a fellow up.”
“Oratory alone won’t make a statesman,” I ventured, more to draw him out than to object.
“Oh, I know,” he answered, “but White was a good man. The plainest-spoken fellow I ever heard. He seemed to be able to tell us just what was the matter with us, or at least I thought so. He always seemed a wonderful speaker to me. I’ve seen as many as two thousand people up at High Hill hollerin’ over what he was saying until you could hear them for miles.”
“Why didn’t he get up, then, do you suppose?” I now asked on my part.
“I dunno,” he answered. “Guess he was too honest, maybe. It’s sometimes that way in politics, you know. He was a mighty determined man, and one that would talk out in convention, whatever happened. Whenever they got to twisting things too much and doing what wasn’t just honest, I suppose he’d kick out. Anyhow, he didn’t get up, and I’ve always wondered at it.”
In Danville one might hear other stories wholly bearing out this latter opinion, and always interesting—delightful, really. Thus, a long, enduring political quarrel was once generated by an incident of no great importance, save that it revealed an odd streak in the old patriarch’s character and his interpretation of charity and duty.
A certain young man, well known to the people of this county and to the patriarch, came to Danville one day and either drank up or gambled away a certain sum of money intrusted to him by his aunt for disposition in an entirely diff
erent manner. When the day was all over, however, he was not too drunk to realize that he was in a rather serious predicament, and so, riding out of town, traveled a little way and then tearing his clothes and marking his skin, returned, complaining that he had been set upon by the wayside, beaten, and finally robbed. His clothes were in a fine state of dilapidation after his efforts, and even his body bore marks which amply seconded his protestation. In the slush and rain of the dark village street he was finally picked up by the county treasurer seemingly in a wretched state, and the latter, knowing the generosity of White and the fact that his door was always open to those in distress, took the young man by the arm and led him to the patriarch’s door, where he personally applied for him. The old patriarch, holding a lamp over his head, finally appeared and peered outward into the darkness.
“Yes,” he exclaimed, as he always did, eyeing the victim; “what is it you want of me?”
“Mr. White,” said the treasurer, “it’s me. I’ve got young Squiers here, who needs your sympathy and aid tonight. He’s been beaten and robbed out here on the road while he was on his way to his mother’s home.”
“Who?” inquired the patriarch, stepping out on the porch and eyeing the newcomer, the while he held the lamp down so as to get a good look. “Billy Squiers!” he exclaimed when he saw who it was. “Mr. Morton, I’ll not take this man into my house. I know him. He’s a drunkard and a liar. No man has robbed him. This is all a pretense, and I want you to take him away from here. Put him in the hotel. I’ll pay his expenses for the night, but he can’t come into my home,” and he retired, closing the door after him.
The treasurer fell back amazed at this onslaught, but recovered sufficiently to knock at the door once more and declare to his friend that he deemed him no Christian in taking such a stand and that true religion commanded otherwise, even though he suspected the worst. The man was injured and penniless. He even went so far as to quote the parable of the good Samaritan who passed down by way of Jericho and rescued him who had fallen among thieves. The argument had long continued into the night and rain before the old patriarch finally waved them both away.
“Don’t you quote Scripture to me,” he finally shouted defiantly, still holding the light and flourishing it in an oratorical sweep. “I know my Bible. There’s nothing in it requiring me to shield liars and drunkards, not a bit of it,” and once more he went in and closed the door.
Nevertheless the youth was housed and fed at his expense and no charge of any kind made against him, although many believed, as did Mr. White, that he was guilty of theft, whereas others of the opposing political camp believed not. However, considerable opposition, based on old Mr. White’s lack of humanity in this instance, was generated by this argument, and for years he was taunted with it although he always maintained that he was justified and that the Lord did not require any such service of him.
The crowning quality of nearly all of his mercies, as one may easily see, was their humor. Even he was not unaware, in retrospect, of the figure he made at times, and would smilingly tell, under provocation, of his peculiar attitude on one occasion or another. Partially from himself, from those who saw it, and the judge presiding in the case, was the following characteristic anecdote gathered.
In the same community with him at one time lived a certain man by the name of Moore, who in his day had been an expert tobacco picker, but who later had come by an injury to his hand and so turned cobbler, and a rather helpless, although not hopeless, one at that. Mr. White had known this man from boyhood up, and had been a witness at various times to the many changes in his fortunes, from the time, for instance, when he had earned as much as several dollars a day—good pay in that region—to the hour when he took a cobbler’s kit upon his back and began to eke out a bare livelihood for his old age by traveling about the countryside mending shoes. At the time under consideration, this ex-tobacco picker had degenerated into so humble a thing as Uncle Bobby Moore, a poor, half-remembered cobbler, whose earlier state but few knew, and who at this time had only a few charitably inclined friends, with some of whom he spent the more pleasant portion of the year from spring to fall. Thus, it was his custom to begin his annual pilgrimage with a visit of ten days to Mr. White, where he would sit and cobble shoes for all the members of the household. From here he would go to another acquaintance some ten miles farther on, where he could enjoy the early fruit which was then ripening in delicious quantity. Then he would visit a friendly farmer whose home was upon the Missouri River still farther away, where he did his annual fishing, and so on by slow degrees, until at last he would reach a neighborhood rich in cider presses, where he would wind up the fall, and so end his travel for the winter, beginning his peculiar round once more the following spring at the home of Mr. White. Naturally the old patriarch knew him and liked him passing well.
As he grew older, however, Uncle Bobby reached the place where even by this method and his best efforts he could scarcely make enough to sustain him in comfort during the winter season, which was one of nearly six months, free as his food and lodging occasionally were. He was too feeble. Not desiring to put himself upon any friend for more than a short visit, he finally applied to the patriarch.
“I come to you, Mr. White,” he said, “because I don’t think I can do for myself any longer in the winter season. My hand hurts a good deal and I get tired so easily. I want to know if you’d won’t help me to get into the county farm during the winter months, anyhow. In summer I can still look out for myself, I think.”
In short, he made it clear that in summer he preferred to be out so that he might visit his friends and still enjoy his declining years.
The old patriarch was visibly moved by this appeal, and seizing him by the arm and leading off toward the courthouse where the judge governing such cases was then sitting he exclaimed, “Come right down here, Uncle Bobby. I’ll see what can be done about this. Your old age shouldn’t be troubled in this fashion—not after all the efforts you have made to maintain yourself,” and bursting in on the court a few moments later, where a trial was holding at the time, he deliberately led his charge down the aisle, disturbing the court proceedings by so doing, and calling as he came:
“Your Honor, I want you to hear this case especially. It’s a very important and a very sad case, indeed.”
Agape, the spectators paused to listen. The judge, an old and appreciative friend of his, turned a solemn eye upon this latest evidence of eccentricity.
“What is it, Mr. White?” he inquired.
“Your Honor,” returned the latter in his most earnest and oratorical manner, “this man here, as you may or may not know, is an old and honorable citizen of this county. He has been here nearly all the days of his life, and every day of that time he has earned an honest living. These people here,” he said, gazing about upon the interested spectators, “can witness whether or not he was one of the best tobacco pickers this county ever saw. Mayhew,” he interrupted himself to call to a spectator on one of the benches, “you know whether Uncle Bobby always earned an honest living. Speak up. Tell the Court, did he?”
“Yes, Mr. White,” said Mayhew quickly, “he did.”
“Morrison,” he called, turning in another direction, where an aged farmer sat, “what do you know of this man?”
Mr. Morrison was about to reply, when the Court interfered.
“The Court knows, Mr. White, that he is an honest man. Now what would you have it do?”
“Well, your Honor,” resumed the speaker, indifferently following his own oratorical bent, the while the company surveyed him, amused and smiling, “this man has always earned an honest living until he injured his hand here in some way a number of years ago, and since then it has been difficult for him to make his way and he has been cobbling for a living. However, he is getting so old now that he can’t even earn much at that, except in the spring and summer, and so I brought him here to have him assigned a place in the county infirmary. I want you to make out an order admitting him
to that institution, so that I can take it and go with him and see that he is comfortably placed.”
“All right, Mr. White,” replied the judge, surveying the two figures in mid-aisle, “I so order.”
“But, your Honor,” he went on, “there’s an exception I want made in this case. Mr. Moore has a few friends that he likes to visit in the summer, and who like to have him visit them. I want him to have the privilege of coming out in the summer to see these people and to see me.”
“All right, Mr. White,” said the judge, “he shall have that privilege. Now, what else?”
Satisfied in these particulars, the aged citizen led his charge away, and then went with him to the infirmary, where he presented the order of the Court and then left him.
Things went very well with his humble client for a certain time, and Uncle Bobby was thought to be well disposed of, when one day he came to his friend again. It appeared that only recently he had been changed about in his quarters at the infirmary and put into a room with a slightly demented individual, whose nocturnal wanderings greatly disturbed his very necessary sleep.
“I want to know if you won’t have them put me by myself, Mr. White,” he concluded. “I need my sleep. But they say they can’t do it without an order.”
Once more the old patriarch led his charge before the Court, then sitting, as it happened, and breaking in upon the general proceedings as before, began:
“Your Honor, this man here, Mr. Moore, whom I brought before you some time ago, has been comfortably housed by your order, and he’s deeply grateful for it, as he will tell you, and as I can, but he’s an old man, your Honor, and, above all things, needs his rest. Now, of late they’ve been quartering him with a poor, demented sufferer down there who walks a good deal in his sleep, and it wears upon him. I’ve come here with him to ask you to allow him to have a room by himself, where he will be alone and rest undisturbed.”
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