by Charles
He still believed Imogen false to him; yet the death of her he had so fondly loved, and by his own orders too (Pisanio having written him a letter to say he had obeyed his command, and that Imogen was dead), sat heavy on his heart, and therefore he returned to Britain, desiring either to be slain in battle, or to be put to death by Cymbeline for returning home from banishment.
Imogen, before she reached Milford-Haven, fell into the hands of the Roman army; and her presence and deportment recommending her, she was made a page to Lucius, the Roman general.
Cymbeline’s army now advanced to meet the enemy, and when they entered this forest, Polydore and Cadwal joined the king’s army. The young men were eager to engage in acts of valour, though they little thought they were going to fight for their own royal father: and old Belarius went with them to the battle. He had long since repented of the injury he had done to Cymbeline in carrying away his sons; and having been a warrior in his youth, he gladly joined the army to fight for the king he had so injured.
And now a great battle commenced between the two armies, and the Britons would have been defeated, and Cymbeline himself killed, but for the extraordinary valour of Posthumus and Belarius and the two sons of Cymbeline. They rescued the king, and saved his life, and so entirely turned the fortune of the day, that the Britons gained the victory.
When the battle was over, Posthumus, who had not found the death he sought for, surrendered himself up to one of the officers of Cymbeline, willing to suffer the death which was to be his punishment if he returned from banishment.
Imogen and the master she served were taken prisoners, and brought before Cymbeline, as was also her old enemy Iachimo, who was an officer in the Roman army; and when these prisoners were before the king, Posthumus was brought in to receive his sentence of death; and at this strange juncture of time, Belarius with Polydore and Cadwal were also brought before Cymbeline, to receive the rewards due to the great services they had by their valour done for the king. Pisanio, being one of the king’s attendants, was likewise present.
Therefore there were now standing in the king’s presence (but with very different hopes and fears) Posthumus and Imogen, with her new master the Roman general; the faithful servant Pisanio, and the false friend Iachimo; and likewise the two lost sons of Cymbeline, with Belarius, who had stolen them away.
The Roman general was the first who spoke; the rest stood silent before the king, though there was many a beating heart among them.
Imogen saw Posthumus, and knew him, though he was in the disguise of a peasant; but he did not know her in her male attire; and she knew Iachimo, and she saw a ring on his finger which she perceived to be her own, but she did not know him as yet to have been the author of all her troubles: and she stood before her own father a prisoner of war.
Pisanio knew Imogen, for it was he who had dressed her in the garb of a boy. ‘It is my mistress,’ thought he; ‘since she is living, let the time run on to good or bad.’ Belarius knew her too, and softly said to Cadwal: ‘Is not this boy revived from death?’ ‘One sand,’ replied Cadwal, ‘does not more resemble another than that sweet rosy lad is like the dead Fidele.’ ‘The same dead thing alive,’ said Polydore. ‘Peace, peace,’ said Belarius; ‘if it were he, I am sure he would have spoken to us.’ ‘But we saw him dead,’ again whispered Polydore. ‘Be silent,’ replied Belarius.
Posthumus waited in silence to hear the welcome sentence of his own death; and he resolved not to disclose to the king that he had saved his life in the battle, lest that should move Cymbeline to pardon him.
Lucius, the Roman general, who had taken Imogen under his protection as his page, was the first (as has been before said) who spoke to the king. He was a man of high courage and noble dignity, and this was his speech to the king:
‘I hear you take no ransom for your prisoners, but doom them all to death: I am a Roman, and with a Roman heart will suffer death. But there is one thing for which I would entreat.’ Then bringing Imogen before the king, he said: ‘This boy is a Briton born. Let him be ransomed. He is my page. Never master had a page so kind, so duteous, so diligent on all occasions, so true, so nurselike. He hath done no Briton wrong, though he hath served a Roman. Save him, if you spare no one beside.’
Cymbeline looked earnestly on his daughter Imogen. He knew her not in that disguise; but it seemed that all-powerful Nature spake in his heart, for he said: ‘I have surely seen him, his face appears familiar to me. I know not why or wherefore I say, Live, boy; but I give you your life, and ask of me what boon you will, and I will grant it you. Yea, even though it be the life of the noblest prisoner I have.’
‘I humbly thank your highness,’ said Imogen.
What was then called granting a boon was the same as a promise to give any one thing, whatever it might be, that the person on whom that favour was conferred chose to ask for. They all were attentive to hear what thing the page would ask for; and Lucius her master said to her: ‘I do not beg my life, good lad, but I know that is what you will ask for.’ ‘No, no, alas!’ said Imogen, ‘I have other work in hand, good master; your life I cannot ask for.’
This seeming want of gratitude in the boy astonished the Roman general.
Imogen then, fixing her eye on Iachimo, demanded no other boon than this: that Iachimo should be made to confess whence he had the ring he wore on his finger.
Cymbeline granted her this boon, and threatened Iachimo with the torture if he did not confess how he came by the diamond ring on his finger.
Iachimo then made a full acknowledgement of all his villainy, telling, as has been before related, the whole story of his wager with Posthumus, and how he had succeeded in imposing upon his credulity.
What Posthumus felt at hearing this proof of the innocence of his lady cannot be expressed. He instantly came forward, and confessed to Cymbeline the cruel sentence which he had enjoined Pisanio to execute upon the princess; exclaiming wildly: ‘O Imogen, my queen, my life, my wife! O Imogen, Imogen, Imogen!’
Imogen could not see her beloved husband in this distress without discovering herself, to the unutterable joy of Posthumus, who was thus relieved from a weight of guilt and woe, and restored to the good graces of the dear lady he had so cruelly treated.
Cymbeline, almost as much overwhelmed as he with joy, at finding his lost daughter so strangely recovered, received her to her former place in his fatherly affection, and not only gave her husband Posthumus his life, but consented to acknowledge him for his son-in-law.
Belarius chose this time of joy and reconciliation to make his confession. He presented Polydore and Cadwal to the king, telling him they were his two lost sons, Guiderius and Arviragus.
Cymbeline forgave old Belarius; for who could think of punishments at a season of such universal happiness? To find his daughter living, and his lost sons in the persons of his young deliverers, that he had seen so bravely fight in his defence, was unlooked-for joy indeed!
Imogen was now at leisure to perform good services for her late master, the Roman general Lucius, whose life the king her father readily granted at her request; and by the mediation of the same Lucius a peace was concluded between the Romans and the Britons, which was kept inviolate many years.
How Cymbeline’s wicked queen, through despair of bringing her projects to pass, and touched with remorse of conscience, sickened and died, having first lived to see her foolish son Cloten slain in a quarrel which he had provoked, are events too tragical to interrupt this happy conclusion by more than merely touching upon. It is sufficient that all were made happy who were deserving; and even the treacherous Iachimo, in consideration of his villainy having missed its final aim, was dismissed without punishment.
King Lear
Lear, king of Britain, had three daughters; Goneril, wife to the duke of Albany; Regan, wife to the duke of Cornwall; and Cordelia, a young maid, for whose love the king of France and duke of Burgundy were joint suitors, and were at this time making stay for that purpose in the court of Lear.
The old king, worn out with age and the fatigues of government, he being more than fourscore years old, determined to take no further part in state affairs, but to leave the management to younger strengths, that he might have time to prepare for death, which must at no long period ensue. With this intent he called his three daughters to him, to know from their own lips which of them loved him best, that he might part his kingdom among them in such proportions as their affection for him should seem to deserve.
Goneril, the eldest, declared that she loved her father more than words could give out, that he was dearer to her than the light of her own eyes, dearer than life and liberty, with a deal of such professing stuff, which is easy to counterfeit where there is no real love, only a few fine words delivered with confidence being wanted in that case. The king, delighted to hear from her own mouth this assurance of her love, and thinking truly that her heart went with it, in a fit of fatherly fondness bestowed upon her and her husband one-third of his ample kingdom.
Then calling to him his second daughter, he demanded what she had to say. Regan, who was made of the same hollow metal as her sister, was not a whit behind in her profession, but rather declared that what her sister had spoken came short of the love which she professed to bear for his highness; insomuch that she found all other joys dead, in comparison with the pleasure which she took in the love of her dear king and father.
Lear blessed himself in having such loving children, as he thought; and could do no less, after the handsome assurances which Regan had made, than bestow a third of his kingdom upon her and her husband, equal in size to that which he had already given away to Goneril.
Then turning to his youngest daughter Cordelia, whom he called his joy, he asked what she had to say, thinking no doubt that she would glad his ears with the same loving speeches which her sisters had uttered, or rather that her expressions would be so much stronger than theirs, as she had always been his darling, and favoured by him above either of them. But Cordelia, disgusted with the flattery of her sisters, whose hearts she knew were far from their lips, and seeing that all their coaxing speeches were only intended to wheedle the old king out of his dominions, that they and their husbands might reign in his lifetime, made no other reply but this – that she loved his majesty according to her duty, neither more nor less.
The king, shocked with this appearance of ingratitude in his favourite child, desired her to consider her words, and to mend her speech, lest it should mar her fortunes.
Cordelia then told her father, that he was her father, that he had given her breeding, and loved her; that she returned those duties back as was most fit, and did obey him, love him, and most honour him. But that she could not frame her mouth to such large speeches as her sisters had done, or promise to love nothing else in the world. Why had her sisters husbands, if (as they said) they had no love for anything but their father? If she should ever wed, she was sure the lord to whom she gave her hand would want half her love, half of her care and duty; she should never marry like her sisters, to love her father all.
Cordelia, who in earnest loved her old father even almost as extravagantly as her sisters pretended to do, would have plainly told him so at any other time, in more daughter-like and loving terms, and without these qualifications, which did indeed sound a little ungracious; but after the crafty flattering speeches of her sisters, which she had seen draw such extravagant rewards, she thought the handsomest thing she could do was to love and be silent. This put her affection out of suspicion of mercenary ends, and showed that she loved, but not for gain; and that her professions, the less ostentatious they were, had so much the more of truth and sincerity than her sisters’.
This plainness of speech, which Lear called pride, so enraged the old monarch – who in his best of times always showed much of spleen and rashness, and in whom the dotage incident to old age had so clouded over his reason, that he could not discern truth from flattery, nor a gay painted speech from words that came from the heart – that in a fury of resentment he retracted the third part of his kingdom, which yet remained, and which he had reserved for Cordelia, and gave it away from her, sharing it equally between her two sisters and their husbands, the dukes of Albany and Cornwall; whom he now called to him, and in presence of all his courtiers bestowing a coronet between them, invested them jointly with all the power, revenue, and execution of government, only retaining to himself the name of king; all the rest of royalty he resigned; with this reservation, that himself, with a hundred knights for his attendants, was to be maintained by monthly course in each of his daughters’ palaces in turn.
So preposterous a disposal of his kingdom, so little guided by reason, and so much by passion, filled all his courtiers with astonishment and sorrow; but none of them had the courage to interpose between this incensed king and his wrath, except the earl of Kent, who was beginning to speak a good word for Cordelia, when the passionate Lear on pain of death commanded him to desist; but the good Kent was not so to be repelled. He had been ever loyal to Lear, whom he had honoured as a king, loved as a father, followed as a master; and he had never esteemed his life further than as a pawn to wage against his royal master’s enemies, nor feared to lose it when Lear’s safety was the motive; nor now that Lear was most his own enemy, did this faithful servant of the king forget his old principles, but manfully opposed Lear, to do Lear good; and was unmannerly only because Lear was mad. He had been a most faithful counsellor in times past to the king, and he besought him now, that he would see with his eyes (as he had done in many weighty matters), and go by his advice still; and in his best consideration recall this hideous rashness: for he would answer with his life, his judgement that Lear’s youngest daughter did not love him least, nor were those empty-hearted whose low sound gave no token of hollowness. When power bowed to flattery, honour was bound to plainness. For Lear’s threats, what could he do to him, whose life was already at his service? That should not hinder duty from speaking.
The honest freedom of this good earl of Kent only stirred up the king’s wrath the more, and like a frantic patient who kills his physician, and loves his mortal disease, he banished this true servant, and allotted him but five days to make his preparations for departure; but if on the sixth his hated person was found within the realm of Britain, that moment was to be his death. And Kent bade farewell to the king, and said, that since he chose to show himself in such fashion, it was but banishment to stay there; and before he went, he recommended Cordelia to the protection of the gods, the maid who had so rightly thought, and so discreetly spoken; and only wished that her sisters’ large speeches might be answered with deeds of love; and then he went, as he said, to shape his old course to a new country.
The king of France and duke of Burgundy were now called in to hear the determination of Lear about his youngest daughter, and to know whether they would persist in their courtship to Cordelia, now that she was under her father’s displeasure, and had no fortune but her own person to recommend her: and the duke of Burgundy declined the match, and would not take her to wife upon such conditions; but the king of France, understanding what the nature of the fault had been which had lost her the love of her father, that it was only a tardiness of speech, and the not being able to frame her tongue to flattery like her sisters, took this young maid by the hand, and saying that her virtues were a dowry above a kingdom, bade Cordelia to take farewell of her sisters and of her father, though he had been unkind, and she should go with him, and be queen of him and of fair France, and reign over fairer possessions than her sisters: and he called the duke of Burgundy in contempt a waterish duke, because his love for this young maid had in a moment run all away like water.
Then Cordelia with weeping eyes took leave of her sisters, and besought them to love their father well, and make good their professions: and they sullenly told her not to prescribe to them, for they knew their duty; but to strive to content her husband, who had taken her (as they tauntingly expressed it) as Fortune’s alms. And Cordeli
a with a heavy heart departed, for she knew the cunning of her sisters, and she wished her father in better hands than she was about to leave him in.
Cordelia was no sooner gone, than the devilish dispositions of her sisters began to show themselves in their true colours. Even before the expiration of the first month, which Lear was to spend by agreement with his eldest daughter Goneril, the old king began to find out the difference between promises and performances. This wretch having got from her father all that he had to bestow, even to the giving away of the crown from off his head, began to grudge even those small remnants of royalty which the old man had reserved to himself, to please his fancy with the idea of being still a king. She could not bear to see him and his hundred knights. Every time she met her father, she put on a frowning countenance; and when the old man wanted to speak with her, she would feign sickness, or anything to get rid of the sight of him; for it was plain that she esteemed his old age a useless burden, and his attendants an unnecessary expense: not only she herself slackened in her expressions of duty to the king, but by her example, and (it is to be feared) not without her private instructions, her very servants affected to treat him with neglect, and would either refuse to obey his orders, or still more contemptuously pretend not to hear them. Lear could not but perceive this alteration in the behaviour of his daughter, but he shut his eyes against it as long as he could, as people commonly are unwilling to believe the unpleasant consequences which their own mistakes and obstinacy have brought upon them.
True love and fidelity are no more to be estranged by ill, than falsehood and hollow-heartedness can be conciliated by good, usage. This eminently appears in the instance of the good earl of Kent, who, though banished by Lear, and his life made forfeit if he were found in Britain, chose to stay and abide all consequences, as long as there was a chance of his being useful to the king his master. See to what mean shifts and disguises poor loyalty is forced to submit sometimes; yet it counts nothing base or unworthy, so as it can but do service where it owes an obligation! In the disguise of a serving man, all his greatness and pomp laid aside, this good earl proffered his services to the king, who, not knowing him to be Kent in that disguise, but pleased with a certain plainness, or rather bluntness in his answers, which the earl put on (so different from that smooth oily flattery which he had so much reason to be sick of, having found the effects not answerable in his daughter), a bargain was quickly struck, and Lear took Kent into his service by the name of Caius, as he called himself, never suspecting him to be his once great favourite, the high and mighty earl of Kent.