Tales from Shakespeare

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by Charles


  The next day Petruchio pursued the same course, still speaking kind words to Katharine, but when she attempted to eat, finding fault with everything that was set before her, throwing the breakfast on the floor as he had done the supper; and Katharine, the haughty Katharine, was fain to beg the servants would bring her secretly a morsel of food; but they being instructed by Petruchio, replied, they dared not give her anything unknown to their master. ‘Ah,’ said she, ‘did he marry me to famish me? Beggars that come to my father’s door have food given them. But I, who never knew what it was to entreat for anything, am starved for want of food, giddy for want of sleep, with oaths kept waking, and with brawling fed; and that which vexes me more than all, he does it under the name of perfect love, pretending that if I sleep or eat, it were present death to me.’ Here the soliloquy was interrupted by the entrance of Petruchio: he, not meaning she should be quite starved, had brought her a small portion of meat, and he said to her: ‘How fares my sweet Kate? Here, love, you see how diligent I am, I have dressed your meat myself. I am sure this kindness merits thanks. What, not a word? Nay, then you love not the meat, and all the pains I have taken is to no purpose.’ He then ordered the servant to take the dish away. Extreme hunger, which had abated the pride of Katharine, made her say, though angered to the heart: ‘I pray you let it stand.’ But this was not all Petruchio intended to bring her to, and he replied: ‘The poorest service is repaid with thanks, and so shall mine before you touch the meat.’ On this Katharine brought out a reluctant ‘I thank you, sir.’ And now he suffered her to make a slender meal, saying: ‘Much good may it do your gentle heart, Kate; eat apace! And now, my honey love, we will return to your father’s house, and revel it as bravely as the best, with silken coats and caps and golden rings, with ruffs and scarfs and fans and double change of finery’; and to make her believe he really intended to give her these gay things, he called in a tailor and a haberdasher, who brought some new clothes he had ordered for her, and then giving her plate to the servant to take away, before she had half satisfied her hunger, he said: ‘What, have you dined?’ The haberdasher presented a cap, saying: ‘Here is the cap your worship bespoke’; on which Petruchio began to storm afresh, saying the cap was moulded in a porringer, and that it was no bigger than a cockle or walnut shell, desiring the haberdasher to take it away and make it bigger. Katharine said: ‘I will have this; all gentlewomen wear such caps as these.’ ‘When you are gentle,’ replied Petruchio, ‘you shall have one too, and not till then.’ The meat Katharine had eaten had a little revived her fallen spirits, and she said: ‘Why, sir, I trust I may have leave to speak, and speak I will: I am no child, no babe; your betters have endured to hear me say my mind; and if you cannot, you had better stop your ears.’ Petruchio would not hear these angry words, for he had happily discovered a better way of managing his wife than keeping up a jangling argument with her; therefore his answer was: ‘Why, you say true; it is a paltry cap, and I love you for not liking it.’ ‘Love me, or love me not,’ said Katharine, ‘I like the cap, and I will have this cap or none.’ ‘You say you wish to see the gown,’ said Petruchio, still affecting to misunderstand her. The tailor then came forward and showed her a fine gown he had made for her. Petruchio, whose intent was that she should have neither cap nor gown, found as much fault with that. ‘O mercy, Heaven!’ said he, ‘what stuff is here! What, do you call this a sleeve? it is like a demi-cannon, carved up and down like an apple tart.’ The tailor said: ‘You bid me make it according to the fashion of the times’; and Katharine said, she never saw a better fashioned gown. This was enough for Petruchio, and privately desiring these people might be paid for their goods, and excuses made to them for the seemingly strange treatment he bestowed upon them, he with fierce words and furious gestures drove the tailor and the haberdasher out of the room; and then, turning to Katharine, he said: ‘Well, come, my Kate, we will go to your father’s even in these mean garments we now wear.’ And then he ordered his horses, affirming they should reach Baptista’s house by dinner-time, for that it was but seven o’clock. Now it was not early morning, but the very middle of the day, when he spoke this; therefore Katharine ventured to say, though modestly, being almost overcome by the vehemence of his manner: ‘I dare assure you, sir, it is two o’clock, and will be supper-time before we get there.’ But Petruchio meant that she should be so completely subdued, that she should assent to everything he said, before he carried her to her father; and therefore, as if he were lord even of the sun, and could command the hours, he said it should be what time he pleased to have it, before he set forward; ‘For,’ he said, ‘whatever I say or do, you still are crossing it. I will not go to-day, and when I go, it shall be what o’clock I say it is.’ Another day Katharine was forced to practise her newly found obedience, and not till he had brought her proud spirit to such a perfect subjection, that she dared not remember there was such a word as contradiction, would Petruchio allow her to go to her father’s house; and even while they were upon their journey thither, she was in danger of being turned back again, only because she happened to hint it was the sun, when he affirmed the moon shone brightly at noonday. ‘Now, by my mother’s son,’ said he, ‘and that is myself, it shall be the moon, or stars, or what I list, before I journey to your father’s house.’ He then made as if he were going back again; but Katharine, no longer Katharine the Shrew, but the obedient wife, said: ‘Let us go forward, I pray, now we have come so far, and it shall be the sun, or moon, or what you please, and if you please to call it a rush candle henceforth, I vowed it shall be so for me.’ This he was resolved to prove, therefore he said again: ‘I say, it is the moon.’ ‘I know it is the moon,’ replied Katharine. ‘You lie, it is the blessed sun,’ said Petruchio. ‘Then it is the blessed sun,’ replied Katharine; ‘but sun it is not, when you say it is not. What you will have it named, even so it is, and so it ever shall be for Katharine.’ Now then he suffered her to proceed on her journey; but further to try if this yielding humour would last, he addressed an old gentleman they met on the road as if he had been a young woman, saying to him: ‘Good morrow, gentle mistress’; and asked Katharine if she had ever beheld a fairer gentlewoman, praising the red and white of the old man’s cheeks, and comparing his eyes to two bright stars; and again he addressed him, saying: ‘Fair lovely maid, once more good day to you!’ and said to his wife: ‘Sweet Kate, embrace her for her beauty’s sake.’ The now completely vanquished Katharine quickly adopted her husband’s opinion, and made her speech in like sort to the old gentleman, saying to him: ‘Young budding virgin, you are fair, and fresh, and sweet: whither are you going, and where is your dwelling? Happy are the parents of so fair a child.’ ‘Why, how now, Kate,’ said Petruchio; ‘I hope you are not mad. This is a man, old and wrinkled, faded and withered, and not a maiden, as you say he is.’ On this Katharine said: ‘Pardon me, old gentleman; the sun has so dazzled my eyes, that everything I look on seemeth green. Now I perceive you are a reverend father: I hope you will pardon me for my sad mistake.’ ‘Do, good old grandsire,’ said Petruchio, ‘and tell us which way you are travelling. We shall be glad of your good company, if you are going our way.’ The old gentleman replied: ‘Fair sir, and you my merry mistress, your strange encounter has much amazed me. My name is Vincentio, and I am going to visit a son of mine who lives at Padua.’ Then Petruchio knew the old gentleman to be the father of Lucentio, a young gentleman who was to be married to Baptista’s younger daughter, Bianca, and he made Vincentio very happy, by telling him the rich marriage his son was about to make: and they all journeyed on pleasantly together till they came to Baptista’s house, where there was a large company assembled to celebrate the wedding of Bianca and Lucentio, Baptista having willingly consented to the marriage of Bianca when he had got Katharine off his hands.

  When they entered, Baptista welcomed them to the wedding feast, and there was present also another newly married pair.

  Lucentio, Bianca’s husband, and Hortensio, the other new married man, could
not forbear sly jests, which seemed to hint at the shrewish disposition of Petruchio’s wife, and these fond bridegrooms seemed high pleased with the mild tempers of the ladies they had chosen, laughing at Petruchio for his less fortunate choice. Petruchio took little notice of their jokes till the ladies were retired after dinner, and then he perceived Baptista himself joined in the laugh against him: for when Petruchio affirmed that his wife would prove more obedient than theirs, the father of Katharine said: ‘Now, in good sadness, son Petruchio, I fear you have got the veriest shrew of all.’ ‘Well,’ said Petruchio, ‘I say no, and therefore for assurance that I speak the truth, let us each one send for his wife, and he whose wife is most obedient to come at first when she is sent for, shall win a wager which we will propose.’ To this the other two husbands willingly consented, for they were quite confident that their gentle wives would prove more obedient than the headstrong Katharine; and they proposed a wager of twenty crowns, but Petruchio merrily said, he would lay as much as that upon his hawk or hound, but twenty times as much upon his wife. Lucentio and Hortensio raised the wager to a hundred crowns, and Lucentio first sent his servant to desire Bianca would come to him. But the servant returned, and said: ‘Sir, my mistress sends you word she is busy and cannot come.’ ‘How,’ said Petruchio, ‘does she say she is busy and cannot come? Is that an answer for a wife?’ Then they laughed at him, and said, it would be well if Katharine did not send him a worse answer. And now it was Hortensio’s turn to send for his wife; and he said to his servant: ‘Go, and entreat my wife to come to me.’ ‘Oh ho! entreat her!’ said Petruchio. ‘Nay, then, she needs must come.’ ‘I am afraid, sir,’ said Hortensio, ‘your wife will not be entreated.’ But presently this civil husband looked a little blank, when the servant returned without his mistress; and he said to him: ‘How now! Where is my wife?’ ‘Sir,’ said the servant, ‘my mistress says, you have some goodly jest in hand, and therefore she will not come. She bids you come to her.’ ‘Worse and worse!’ said Petruchio; and then he sent his servant, saying: ‘Sirrah, go to your mistress, and tell her I command her to come to me.’ The company had scarcely time to think she would not obey this summons, when Baptista, all in amaze, exclaimed: ‘Now, by my holidame, here comes Katharine!’ and she entered, saying meekly to Petruchio: ‘What is your will, sir, that you send for me?’ ‘Where is your sister and Hortensio’s wife?’ said he. Katharine replied: ‘They sit conferring by the parlour fire.’ ‘Go, fetch them hither!’ said Petruchio. Away went Katharine without reply to perform her husband’s command. ‘Here is a wonder,’ said Lucentio, ‘if you talk of a wonder.’ ‘And so it is,’ said Hortensio; ‘I marvel what it bodes.’ ‘Marry, peace it bodes,’ said Petruchio, ‘and love, and quiet life, and right supremacy; and, to be short, everything that is sweet and happy.’ Katharine’s father, overjoyed to see this reformation in his daughter, said: ‘Now, fair befall thee, son Petruchio! you have won the wager, and I will add another twenty thousand crowns to her dowry, as if she were another daughter, for she is changed as if she had never been.’ ‘Nay,’ said Petruchio, ‘I will win the wager better yet, and show more signs of her new-built virtue and obedience.’ Katharine now entering with the two ladies, he continued: ‘See where she comes, and brings your froward wives as prisoners to her womanly persuasion. Katharine, that cap of yours does not become you; off with that bauble, and throw it under foot.’ Katharine instantly took off her cap, and threw it down. ‘Lord!’ said Hortensio’s wife, ‘may I never have a cause to sigh till I am brought to such a silly pass!’ And Bianca, she too said: ‘Fie, what foolish duty call you this?’ On this Bianca’s husband said to her: ‘I wish your duty were as foolish too! The wisdom of your duty, fair Bianca, has cost me a hundred crowns since dinner-time.’ ‘The more fool you,’ said Bianca, ‘for laying on my duty.’ ‘Katharine,’ said Petruchio, ‘I charge you tell these headstrong women what duty they owe their lords and husbands.’ And to the wonder of all present, the reformed shrewish lady spoke as eloquently in praise of the wife-like duty of obedience, as she had practised it implicitly in a ready submission to Petruchio’s will. And Katharine once more became famous in Padua, not as heretofore, as Katharine the Shrew, but as Katharine the most obedient and duteous wife in Padua.

  The Comedy of Errors

  The states of Syracuse and Ephesus being at variance, there was a cruel law made at Ephesus, ordaining that if any merchant of Syracuse was seen in the city of Ephesus, he was to be put to death, unless he could pay a thousand marks for the ransom of his life.

  Aegeon, an old merchant of Syracuse, was discovered in the streets of Ephesus, and brought before the duke, either to pay this heavy fine, or to receive sentence of death.

  Aegeon had no money to pay the fine, and the duke, before he pronounced the sentence of death upon him, desired him to relate the history of his life, and to tell for what cause he had ventured to come to the city of Ephesus, which it was death for any Syracusan merchant to enter.

  Aegeon said, that he did not fear to die, for sorrow had made him weary of his life, but that a heavier task could not have been imposed upon him than to relate the events of his unfortunate life. He then began his own history, in the following words:

  ‘I was born at Syracuse, and brought up to the profession of a merchant. I married a lady, with whom I lived very happily, but being obliged to go to Epidamnum, I was detained there by my business six months, and then, finding I should be obliged to stay some time longer, I sent for my wife, who, as soon as she arrived, was brought to bed of two sons, and what was very strange, they were both so exactly alike, that it was impossible to distinguish the one from the other. At the same time that my wife was brought to bed of these twin boys, a poor woman in the inn where my wife lodged was brought to bed of two sons, and these twins were as much like each other as my two sons were. The parents of these children being exceeding poor, I bought the two boys, and brought them up to attend upon my sons.

  ‘My sons were very fine children, and my wife was not a little proud of two such boys: and she daily wishing to return home, I unwillingly agreed, and in an evil hour we got on shipboard; for we had not sailed above a league from Epidamnum before a dreadful storm arose, which continued with such violence, that the sailors seeing no chance of saving the ship, crowded into the boat to save their own lives, leaving us alone in the ship, which we every moment expected would be destroyed by the fury of the storm.

  ‘The incessant weeping of my wife, and the piteous complaints of the pretty babes, who, not knowing what to fear, wept for fashion, because they saw their mother weep, filled me with terror for them, though I did not for myself fear death; and all my thoughts were bent to contrive means for their safety. I tied my youngest son to the end of a small spare mast, such as seafaring men provide against storms; at the other end I bound the youngest of the twin slaves, and at the same time I directed my wife how to fasten the other children in like manner to another mast. She thus having the care of the two eldest children, and I of the two younger, we bound ourselves separately to these masts with the children; and but for this contrivance we had all been lost, for the ship split on a mighty rock, and was dashed in pieces; and we, clinging to these slender masts, were supported above the water, where I, having the care of two children, was unable to assist my wife, who with the other children was soon separated from me; but while they were yet in my sight, they were taken up by a boat of fishermen, from Corinth (as I supposed), and seeing them in safety, I had no care but to struggle with the wild sea-waves, to preserve my dear son and the youngest slave. At length we, in our turn, were taken up by a ship, and the sailors, knowing me, gave us kind welcome and assistance, and landed us in safety at Syracuse; but from that sad hour I have never known what became of my wife and eldest child.

  ‘My youngest son, and now my only care, when he was eighteen years of age, began to be inquisitive after his mother and his brother, and often importuned me that he might take his attendant, the young slave, who had also lo
st his brother, and go in search of them: at length I unwillingly gave consent, for though I anxiously desired to hear tidings of my wife and eldest son, yet in sending my younger one to find them, I hazarded the loss of them also. It is now seven years since my son left me; five years have I passed in travelling through the world in search of him: I have been in farthest Greece, and through the bounds of Asia, and coasting homewards, I landed here in Ephesus, being unwilling to leave any place unsought that harbours men; but this day must end the story of my life, and happy should I think myself in my death, if I were assured my wife and sons were living.’

  Here the hapless Aegeon ended the account of his misfortunes; and the duke, pitying this unfortunate father, who had brought upon himself this great peril by his love for his lost son, said, if it were not against the laws, which his oath and dignity did not permit him to alter, he would freely pardon him; yet, instead of dooming him to instant death, as the strict letter of the law required, he would give him that day to try if he could beg or borrow the money to pay the fine.

  This day of grace did seem no great favour to Aegeon, for not knowing any man in Ephesus, there seemed to him but little chance that any stranger would lend or give him a thousand marks to pay the fine; and helpless and hopeless of any relief, he retired from the presence of the duke in the custody of a jailor.

  Aegeon supposed he knew no person in Ephesus; but at the very time he was in danger of losing his life through the careful search he was making after his youngest son, that son and his eldest son also were both in the city of Ephesus.

 

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