Last night I dreamed that the angel was talking to someone in the room while I slept. In the dream I heard him say, “Maybe it would be best just to kill him when he finishes. Snap his neck, shove him into a storm sewer.” Strange, though, there wasn’t the least bit of malice in the angel’s voice. On the contrary, he sounded very forlorn. That’s how I know it was a dream.
I never thought I’d be happy to get back to the monastery, but after trudging through the snow for half the day, the dank stone walls and dark hallways were as welcoming as a warmly lit hearth. Half of the rice we had collected as alms was immediately boiled, then packed into bamboo cylinders about a hand wide and as long as a man’s leg, then half of the root vegetables were stored away while the rest were packed into satchels along with some salt and more bamboo cylinders filled with cold tea. We had just enough time to chase the chill out of our limbs by the cook fires, then Gaspar had us take up the cylinders and the satchels and he led us out into the mountains. I had never noticed when the other monks left on the pilgrimage of secret meditation that they were carrying so much food. And with all this food, much more than we could eat in the four or five days we were gone, why had Joshua and I been training for this by fasting?
Traveling higher into the mountains was actually easier for a while, as the snow had been blown off the trail. It was when we came to the high plateaus where the yak grazed and the snow drifted that the going became difficult. We took turns at the head of the line, plowing a trail through the snow.
As we climbed, the air became so thin that even the highly conditioned monks had to stop frequently to catch their breaths. At the same time, the wind bit through our robes and leggings as if they weren’t there. That there was not enough air to breathe, yet the movement of the air would chill our bones, I suppose is ironic, yet I was having a hard time appreciating it even then.
I said, “Why couldn’t you just go to the rabbis and learn to be the Messiah like everyone else? Do you remember any snow in the story of Moses? No. Did the Lord appear to Moses in the form of a snow bank? I don’t think so. Did Elijah ascend to heaven on a chariot of ice? Nope. Did Daniel come forth unharmed from a blizzard? No. Our people are about fire, Joshua, not ice. I don’t remember any snow in all of the Torah. The Lord probably doesn’t even go to places where it snows. This is a huge mistake, we never should have come, we should go home as soon as this is over, and in conclusion, I can’t feel my feet.” I was out of breath and wheezing.
“Daniel didn’t come forth from the fire,” Joshua said calmly.
“Well, who can blame him, it was probably warm in there.”
“He came forth unharmed from the lion’s den,” said Josh.
“Here,” said Gaspar, stopping any further discussion. He put down his parcels and sat down.
“Where?” I said. We were under a low overhang, out of the wind, and mostly out of the snow, but it was hardly what you could call shelter. Still, the other monks, including Joshua, shed their packs and sat, affecting the meditation posture and holding their hands in the mudra of all-giving compassion (which, strangely enough, is the same hand gesture that modern people use for “okay.” Makes you think).
“We can’t be here. There’s no here here,” I said.
“Exactly,” said Gaspar. “Contemplate that.”
So I sat.
Joshua and the others seemed impervious to the cold and as frost formed on my eyelashes and clothing, the light dusting of ice crystals that covered the ground and rocks around each of them began to melt, as if there was a flame burning inside of them. Whenever the wind died, I noticed steam rising off of Gaspar as his damp robe gave up its moisture to the chill air. When Joshua and I first learned to meditate, we had been taught to be hyperaware of everything around us, connected, but the state that my fellow monks were in now was one of trance, of separation, of exclusion. They had each constructed some sort of mental shelter in which they were happily sitting, while I, quite literally, was freezing to death.
“Joshua, I need a little help here,” I said, but my friend didn’t move a muscle. If it weren’t for the steady stream of his breath I would have thought him frozen himself. I tapped him on the shoulder, but received no response whatsoever. I tried to get the attention of each of the other four monks, but they too gave no reaction to my prodding. I even pushed Gaspar hard enough to knock him over, yet he stayed in the sitting position, looking like a statue of the Buddha that had tumbled from its pedestal. Still, as I touched each of my companions I could feel the heat coming off of him. Since it was obvious that I wasn’t going to learn how to reach this trance state in time to save my own life, my only alternative was to take advantage of theirs.
At first I arranged the monks in a large pile, trying to keep the elbows and knees out of the eyes and yarbles, out of respect and in the spirit of the infinitely compassionate Buddha and stuff. Although the warmth coming off them was impressive, I found that I could only keep one side of me warm at a time. Soon, by arranging my friends in a circle facing outward, and sitting in the middle, I was able to construct an envelope of comfort that kept the chill at bay. Ideally, I could have used a couple of more monks to stretch over the top of my hut to block the wind, but as the Buddha said, life is suffering and all, so I suffered. After I heated some tea on Number Seven monk’s head and tucked one of the cylinders of rice under Gaspar’s arm until it was warm, I was able to enjoy a pleasant repast and dropped off to sleep with a full belly.
I awoke to what sounded like the entire Roman army trying to slurp the anchovies out of the Mediterranean Sea. When I opened my eyes I saw the source of the noise and nearly tumbled over backward trying to back away. A huge, furry creature, half again as tall as any man I had ever seen was trying to slurp the tea out of one of the bamboo cylinders, but the tea had frozen to slush and the creature looked as if he might suck the top of his head in if he continued. Yes, he looked sort of like a man, except his entire body was covered with a long white fur. His eyes were as large as a cow’s, with crystal blue irises and pinpoint pupils. Thick black eyelashes knitted together when he blinked. He had long black nails on his hands, which were similar to a man’s except twice the size, and the only clothing he wore at all were some sort of boots that looked to be made of yak skin. The impressive array of tackle swinging between the creature’s legs tipped me off to his maleness.
I looked around at the circle of monks to see if anyone had noticed that our supplies were being raided by a woolly beast, but they were all deeply entranced. The creature slurped again from the cylinder, then pounded on the side of it with his hand, as if to dislodge the contents, then looked at me as if asking for help. Whatever terror I felt melted away the second I looked into the creature’s eyes. There wasn’t the hint of aggression there, not a glint of violence or threat. I picked up the cylinder of tea that I had heated on Number Three’s head. It sloshed in my hand, indicating that it hadn’t frozen during my nap, so I held it out to the creature. He reached over Joshua’s head and took the cylinder, pulled the cork from the end, and drank greedily.
I took the moment to kick my friend in the kidney. “Josh, snap out of it. You need to see this.” I got no response, so I reached around and pinched my friend’s nostrils shut. To master meditation the student must first master his breath. The savior made a snorting sound and came out of his trance gasping and twisting in my grip. He was facing me when I finally let go.
“What?” Josh said.
I pointed behind him and Joshua turned around to witness the full glory of the big furry white guy. “Holy moly!”
Big Furry jumped back cradling his tea like a threatened infant and made some vocalization which wasn’t quite language. (But if it had been, it would probably have translated as “Holy Moly,” as well.)
It was nice to see Joshua’s masterful control slip to reveal a vulnerable underbelly of confusion. “What…I mean who…I mean, what is that?”
“Not a Jew,” I said helpfully, pointing to about a yard
of foreskin.
“Well, I can see it’s not a Jew, but that doesn’t narrow it down much, does it?”
Strangely, I seemed to be enjoying this much more than my two semi-terrified cohorts. “Well, do you remember when Gaspar gave us the rules of the monastery, and we wondered about the one that said we were not to kill a human or someone like a human?”
“Yes?”
“Well, he’s someone like a human, I guess.”
“Okay.” Joshua climbed to his feet and looked at Big Furry. Big Furry straightened up and looked at Joshua, tilting his head from side to side.
Joshua smiled.
Big Furry smiled back. Black lips, really long sharp canines.
“Big teeth,” I said. “Very big teeth.”
Joshua held his hand out to the creature. The creature reached out to Joshua and ever so gently took the Messiah’s smaller hand in his great paw…and wrenched Joshua off his feet, catching him in a hug and squeezing him so hard that his beatific eyes started to bug out.
“Help,” squeaked Joshua.
The creature licked the top of Joshua’s head with a long blue tongue.
“He likes you,” I said.
“He’s tasting me,” Joshua said.
I thought of how my friend had fearlessly yanked the tail of the demon Catch, of how he had faced so many dangers with total calm. I thought of the times he had saved me, both from outside dangers and from myself, and I thought of the kindness in his eyes that ran deeper than sea, and I said:
“Naw, he likes you.” I thought I’d try another language to see if the creature might better comprehend my meaning: “You like Joshua, don’t you? Yes you do. Yes you do. He wuvs his widdle Joshua. Yes he does.” Baby talk is the universal language. The words are different, but the meaning and sound is the same.
The creature nuzzled Joshua up under its chin, then licked his head again, this time leaving a steaming trail of green-tea-stained saliva behind on my friend’s scalp. “Yuck,” said Joshua. “What is this thing?”
“It’s a yeti,” said Gaspar from behind me, obviously having been roused from his trance. “An abominable snowman.”
“This is what happens when you fuck a sheep!?” I exclaimed.
“Not an abomination,” Josh said, “abominable.” The yeti licked him on the cheek. Joshua tried to push away. To Gaspar he said, “Am I in danger?”
Gaspar shrugged. “Does a dog have a Buddha nature?”
“Please, Gaspar,” Joshua said. “This is a question of practical application, not spiritual growth.” The yeti sighed and licked Josh’s cheek again. I guessed that the creature must have a tongue as rough as a cat’s, as Joshua’s cheek was going pink with abrasion.
“Turn the other cheek, Josh,” I said. “Let him wear the other one out.”
“I’m going to remember this,” Joshua said. “Gaspar, will he harm me?”
“I don’t know. No one has ever gotten that close to him before. Usually he comes while we are in trance and disappears with the food. We are lucky to even get a glimpse of him.”
“Put me down, please,” said Josh to the creature. “Please put me down.”
The yeti set Joshua back on his feet on the ground. By this time the other monks were coming out of their trances. Number Seventeen squealed like a frying squirrel when he saw the yeti so close. The yeti crouched and bared his teeth.
“Stop that!” barked Joshua to Seventeen. “You’re scaring him.”
“Give him some rice,” said Gaspar.
I took the cylinder I had warmed and handed it to the yeti. He popped off the top and began scooping out rice with a long finger, licking the grains off his fingers like they were termites about to make their escape. Meanwhile Joshua backed away from the yeti so that he stood beside Gaspar.
“This is why you come here? Why after alms you carry so much food up the mountain?”
Gaspar nodded. “He’s the last of his kind. He has no one to help him gather food. No one to talk to.”
“But what is he? What is a yeti?”
“We like to think of him as a gift. He is a vision of one of the many lives a man might live before he reaches nirvana. We believe he is as close to a perfect being as can be achieved on this plane of existence.”
“How do you know he is the only one?”
“He told me.”
“He talks?”
“No, he sings. Wait.”
As we watched the yeti eat, each of the monks came forward and put his cylinders of food and tea in front of the creature. The yeti looked up from his eating only occasionally, as if his whole universe resided in that bamboo pipe full of rice, yet I could tell that behind those ice-blue eyes the creature was counting, figuring, rationing the supplies we had brought.
“Where does he live?” I asked Gaspar.
“We don’t know. A cave somewhere, I suppose. He has never taken us there, and we don’t look for it.”
Once all the food was put before the yeti, Gaspar signaled to the other monks and they started backing out from under the overhang into the snow, bowing to the yeti as they went. “It is time for us to go,” Gaspar said. “He doesn’t want our company.”
Joshua and I followed our fellow monks back into the snow, following a path they were blazing back the way we had come. The yeti watched us leave, and every time I looked back he was still watching, until we were far enough away that he became little more than an outline against the white of the mountain. When at last we climbed out of the valley, and even the great sheltering overhang was out of sight, we heard the yeti’s song. Nothing, not even the blowing of the ram’s horn back home, not the war cries of bandits, not the singing of mourners, nothing I had ever heard had reached inside of me the way the yeti’s song did. It was a high wailing, but with stops and pulses like the muted sound of a heart beating, and it carried all through the valley. The yeti held his keening notes far longer than any human breath could sustain. The effect was as if someone was emptying a huge cask of sadness down my throat until I thought I’d collapse or explode with the grief. It was the sound of a thousand hungry children crying, ten thousand widows tearing their hair over their husbands’ graves, a chorus of angels singing the last dirge on the day of God’s death. I covered my ears and fell to my knees in the snow. I looked at Joshua and tears were streaming down his cheeks. The other monks were hunched over as if shielding themselves from a hailstorm. Gaspar cringed as he looked at us, and I could see then that he was, indeed, a very old man. Not as old as Balthasar, perhaps, but the face of suffering was upon him.
“So you see,” the abbot said, “he is the only one of his kind. Alone.”
You didn’t have to understand the yeti’s language, if he had one, to know that Gaspar was right.
“No he’s not,” said Joshua. “I’m going to him.”
Gaspar took Joshua’s arm to stop him. “Everything is as it should be.”
“No,” said Joshua. “It is not.”
Gaspar pulled his hand back as if he had plunged it into a flame—a strange reaction, as I had actually seen the monk put his hand in flame with less reaction as part of the kung fu regimen.
“Let him be,” I said to Gaspar, not sure at the time why I was doing it.
Joshua headed back into the valley by himself, having not said another word to us.
“He’ll be back when it’s time,” I said.
“What do you know?” snapped Gaspar in a distinctly unenlightened way. “You’ll be working off your karma for a thousand years as a dung beetle just to evolve to the point of being dense.”
I didn’t say anything. I simply bowed, then turned and followed my brother monks back to the monastery.
It was a week before Joshua returned to us, and it was another day before he and I actually had time to speak. We were in the dining hall, and Joshua had eaten his own rice as well as mine. In the meantime, I had applied a lot of thought to the plight of the abominable snowman and, more important, to his origins.
�
�Do you think there were a lot of them, Josh?”
“Yes. Never as many as there are men, but there were many more.”
“What happened to them?”
“I’m not sure. When the yeti sings I see pictures in my head. I saw that men came to these mountains and killed the yeti. They had no instinct to fight. Most just stood in place and watched as they were slaughtered. Perplexed by man’s evil. Others ran higher and higher into the mountains. I think that this one had a mate and a family. They starved or died of some slow sickness. I can’t tell.”
“Is he a man?”
“I don’t think he is a man,” said Joshua.
“Is he an animal?”
“No, I don’t think he’s an animal either. He knows who he is. He knows he is the only one.”
“I think I know what he is.”
Joshua regarded me over the rim of his bowl. “Well?”
“Well, do you remember the monkey feet Balthasar bought from the old woman in Antioch, how they looked like little human feet?”
“Yes.”
“And you have to admit that the yeti looks very much like a man. More like a man than he does any other creature, right? Well, what if he is a creature who is becoming a man? What if he isn’t really the last of his kind, but the first of ours? What made me think of it was how Gaspar talks about how we work off our karma in different incarnations, as different creatures. As we learn more in each lifetime we may become a higher creature as we go. Well, maybe creatures do that too. Maybe as the yeti needs to live where it is warmer he loses his fur. Or as the monkeys need to, I don’t know, run cattle and sheep, they become bigger. Not all at once, but through many incarnations. Maybe creatures evolve the way Gaspar believes the soul evolves. What do you think?”
Lamb Page 26