by John Norman
Kamchak smiled. “We Tuchuks know of many things,” he said, “Of more than we tell.” He grinned. “Good fortune attend you, Tarl Cabot, Commander of a Thousand Tuchuks, Warrior of Ko-ro-ba!”
I lifted my hand to them and then drew on the one-strap and the wings of the great tarn began to strike the resistant air and the Tuchuks on all sides fell back stumbling in the dust and the driven wind smote from beneath the mighty wings of the bird and in that instant we saw the wagons fall away beneath us, extending in their squares for pasangs, and we could see the ribbon of the creek and then the Omen Valley and then the spires of distant Turia, far off.
Elizabeth Cardwell was weeping, and I put my arms about her, to comfort her, and to protect her from the blasts of the swift air. I noted with irritation that the sting of the air had made my own eyes moist as well.
Notes
1
For purposes of convenience I am recounting directions in English terms, thinking it would be considerably difficult for the reader to follow references to the Gorean compass. Briefly, for those it might interest, all directions on the planet are calculated from the Sardar Mountains, which for the purposes of calculating direction play a role analogous to our north pole; the two main directions, so to speak, in the Gorean way of thinking are Ta-Sardar-Var and Ta-Sardar-Ki-Var, or as one would normally say, Var and Ki-Var; ‘Var’ means a turning and ‘Ki’ signifies negation; thus, rather literally, one might speak of ‘turning to the Sardar’ and ‘not turning to the Sardar’, something like either facing north or not facing north; on the other hand, more helpfully, the Gorean compass is divided into eight, as opposed to our four, main quadrants, or better said, divisions, and each of these itself is of course subdivided. There is also a system of latitude and longitude figured on the basis of the Gorean day, calculated in Ahn, twenty of which constitute a Gorean day, and Ehn and Ihn, which are subdivisions of the Ahn, or Gorean hour. Ta-Sardar-Var is a direction which appears on all Gorean maps; Ta-Sardar-Ki-Var, of course, never appears on a map, since it would be any direction which is not Ta-Sardar-Var. Accordingly, the main divisionsof the map are Ta-Sardar-Var, and the other seven; taking the Sardar as our "north pole" the other directions, clockwise as Earth clocks move (Gorean clock hands move in the opposite direction) would be, first, Ta-Sardar-Var, then, in order, Ror, Rim, Tun, Vask (sometimes spoken of as Verus Var, or the true turning away), Cart, Klim, and Kail, and then again, of course, Ta-Sardar-Var. The Cartius River incidentally, mentioned earlier, was named for the direction it lies from the city of Ar. From the Sardar I had gone largely Cart, sometimes Vask, then Cart again until I had come to the Plains of Turia, or the Land of the Wagon Peoples. I crossed the Cartius on a barge, one of several hired by the merchant of the caravan with which I was then serving. These barges, constructed of layered timbers of Ka-la-na wood, are towed by teams of river tharlarion, domesticated, vast, herbivorous, web-footed lizards raised and driven by the Cartius bargemen, fathers and sons, interrelated clans, claiming the status of a cast for themselves. Even with the harnessed might of several huge tharlarion drawing toward the opposite shore the crossing took us several pasangs downriver. The caravan, of course, was bound for Turia. No caravans, to my knowledge, make their way to the Wagon Peoples, who are largely isolated and have their own way of life. I left the caravan before it reached Turia. My business was with the Wagon Peoples, not the Turians, said to be indolent and luxury-loving; but I wonder at this charge, for Turia has stood for generations on the plains claimed by the fierce Wagon Peoples.
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2
A consequence of the chronological conventions of the Wagon Peoples, of course, is that their years tend to vary in length, but this fact, which might bother us, does not bother them, any more than the fact that some men and some animals live longer than others; the women of the Wagon Peoples, incidentally, keep a calendar based on the phases of Gor’s largest moon, but this is a calendar of fifteen moons, named for the fifteen varieties of bosk, and functions independently of the tallying of years by snows; for example, the Moon of the Brown Bosk may at one time occur in the winter, at another time, years later, in the summer; this calendar is kept by a set of coloured pegs set in the sides of some wagons, on one of which, depending on the moon, a round, wooden plate bearing the image of a bosk is fixed. The years, incidentally, are not numbered by the Wagon Peoples, but given names, toward their end, based on something or other which has occurred to distinguish the year. The year names are kept in living memory by the Year Keepers, some of whom can recall the names of several thousand consecutive years. The Wagon Peoples do not trust important matters, such as year names, to paper or parchment, subject to theft, insect and rodent damage, deterioration, etc. Most of those of the Wagon Peoples have excellent memories, trained from birth. Few can read, though some can, perhaps having acquired the skill far from the wagons, perhaps from merchants or tradesmen. The Wagon Peoples, as might be expected, have a large and complex oral literature. This is kept by and occasionally, in parts, recited by the Camp Singers. They do not have castes, as Goreans tend to think of them. For example, every male of the Wagon Peoples is expected to be a warrior, to be able to ride, to be able to hunt, to care for the bosk, and so on. When I speak of Year Keepers and Singers it must be understood that these are not, for the Wagon Peoples, castes, but more like roles, subsidiary to their main functions, which are those of the war, herding and the hunt. They do have, however, certain clans, not castes, which specialize in certain matters, for example, the clan of healers, leather workers, salt hunters, and so on. I have already mentioned the clan of torturers. The members of these clans, however, like the Year Keepers and Singers, are all expected, first and foremost, to be, as it is said, of the wagons namely to follow, tend and protect the bosk, to be superb in the saddle, and to be skilled with the weapons of both the hunt and war.
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3
The pasang, a common unit of Gorean land measurement, is approximately seven-tenths of a mile.
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