by Paula Guran
At Sam’s particular door, I was confronted with a dilemma. I could not knock, for fear of alerting others. My mission as I saw it was to deliver Julian’s message as discreetly as possible. But neither could I walk in on a sleeping man—could I?
I tried the handle of the door. It moved freely. I opened the door a fraction of an inch, meaning to whisper, “Sam?”—and give him some warning.
But I could hear Sam’s voice, low and muttering, as if he were talking to himself. I listened more closely. The words seemed strange. He was speaking in a guttural language, not English. Perhaps he wasn’t alone. It was too late to back away, however, so I decided to brazen it out. I opened the door entirely and stepped inside, saying, “Sam! It’s me, Adam. I have a message from Julian—”
I stopped short, alarmed by what I saw. Sam Godwin—the same gruff but familiar Sam who had taught me the rudiments of history and geography—was practicing black magic, or some other form of witchcraft: on Christmas Eve! He wore a striped cowl about his shoulders, and leather lacings on his arm, and a boxlike implement strapped to his forehead; and his hands were upraised over an arrangement of nine candles mounted in a brass holder that appeared to have been scavenged from some ancient Tip. The invocation he had been murmuring seemed to echo through the room: Bah-rook-a-tah-atten-eye-hello-hey-noo . . .
My jaw dropped.
“Adam!” Sam said, almost as startled as I was, and he quickly pulled the shawl from his back and began to unlace his various unholy riggings.
This was so irregular I could barely comprehend it.
Then I was afraid I did comprehend it. Often enough in Dominion school I had heard Ben Kreel speak about the vices and wickedness of the Secular Era, some of which still lingered, he said, in the cities of the East—irreverence, irreligiosity, skepticism, occultism, depravity. And I thought of the ideas I had so casually imbibed from Julian and (indirectly) from Sam, some of which I had even begun to believe: Einsteinism, Darwinism, space travel . . . had I been seduced by the outrunners of some New Yorkish paganism? Had I been duped by Philosophy?
“A message,” Sam said, concealing his heathenish gear, “what message? Where is Julian?”
But I could not stay. I fled the room.
Sam barreled out of the house after me. I was fast, but he was long-legged and conditioned by his military career, strong for all his forty-odd years, and he caught me in the winter gardens—tackled me from behind. I kicked and tried to pull away, but he pinned my shoulders.
“Adam, for God’s sake, settle down!” cried he. That was impudent, I thought, invoking God, him—but then he said, “Don’t you understand what you saw? I am a Jew!”
A Jew!
Of course, I had heard of Jews. They lived in the Bible, and in New York City. Their equivocal relationship with Our Savior had won them opprobrium down the ages, and they were not approved of by the Dominion. But I had never seen a living Jew in the flesh—to my knowledge—and I was astonished by the idea that Sam had been one all along: invisibly, so to speak.
“You deceived everyone, then!” I said.
“I never claimed to be a Christian! I never spoke of it at all. But what does it matter? You said you had a message from Julian—give it to me, damn you! Where is he?”
I wondered what I should say, or who I might betray if I said it. The world had turned upside-down. All Ben Kreel’s lectures on patriotism and fidelity came back to me in one great flood of guilt and shame. Had I been a party to treason as well as atheism?
But I felt I owed this last favor to Julian, who would surely have wanted me to deliver his intelligence whether Sam was a Jew or a Mohammedan: “There are soldiers on all the roads out of town,” I said sullenly. “Julian went for Lundsford last night. He says he’ll meet you there. Now get off of me!”
Sam did so, sitting back on his heels, deep anxiety inscribed upon his face. “Has it begun so soon? I thought they would wait for the New Year.”
“I don’t know what has begun. I don’t think I know anything at all!” And, so saying, I leapt to my feet and ran out of the lifeless garden, back to Rapture, who was still tied to the tree where I had left him, nosing unproductively in the undisturbed snow.
I had ridden perhaps an eighth of a mile back toward Williams Ford when another rider came up on my right flank from behind. It was Ben Kreel himself, and he touched his cap and smiled and said, “Do you mind if I ride along with you a ways, Adam Hazzard?”
I could hardly say no.
Ben Kreel was not a pastor—we had plenty of those in Williams Ford, each catering to his own denomination—but he was the head of the local Council of the Dominion of Jesus Christ on Earth, almost as powerful in his way as the men who owned the Estate. And if he was not a pastor, he was at least a sort of shepherd to the townspeople. He had been born right here in Williams Ford, son of a saddler; had been educated, at the Estate’s expense, at one of the Dominion Colleges in Colorado Springs; and for the last twenty years he had taught elementary school five days a week and General Christianity on Sundays. I had marked my first letters on a slate board under Ben Kreel’s tutelage. Every Independence Day he addressed the townsfolk and reminded them of the symbolism and significance of the Thirteen Stripes and the Sixty Stars; every Christmas, he led the Ecumenical Services at the Dominion Hall.
He was stout and graying at the temples, clean-shaven. He wore a woolen jacket, tall deer hide boots, and a pakool hat not much grander than my own. But he carried himself with an immense dignity, as much in the saddle as on foot. The expression on his face was kindly. It was always kindly. “You’re out early, Adam Hazzard,” he said. “What are you doing abroad at this hour?”
“Nothing,” I said, and blushed. Is there any other word that so spectacularly represents everything it wants to deny? Under the circumstances, “nothing” amounted to a confession of bad intent. “Couldn’t sleep,” I added hastily. “Thought I might shoot a squirrel or so.” That would explain the rifle strapped to my saddle, and it was at least remotely plausible; the squirrels were still active, doing the last of their scrounging before settling in for the cold months.
“On Christmas Eve?” Ben Kreel asked. “And in the copse on the grounds of the Estate? I hope the Duncans and Crowleys don’t hear about it. They’re jealous of their trees. And I’m sure gunfire would disturb them at this hour. Wealthy men and Easterners prefer to sleep past dawn, as a rule.”
“I didn’t fire,” I muttered. “I thought better of it.”
“Well, good. Wisdom prevails. You’re headed back to town, I gather?”
“Yes, sir.”
“Let me keep you company, then.”
“Please do.” I could hardly say otherwise, no matter how I longed to be alone with my thoughts.
Our horses moved slowly—the snow made for awkward footing—and Ben Kreel was silent for a long while. Then he said, “You needn’t conceal your fears, Adam. I know what’s troubling you.”
For a moment I had the terrible idea that Ben Kreel had been behind me in the hallway at the Estate, and that he had seen Sam Godwin wrapped in his Old Testament paraphernalia. Wouldn’t that create a scandal! (And then I thought that it was exactly such a scandal Sam must have feared all his life: it was worse even than being Church of Signs, for in some states a Jew can be fined or even imprisoned for practicing his faith. I didn’t know where Athabaska stood on the issue, but I feared the worst.) But Ben Kreel was talking about conscription, not about Sam.
“I’ve already discussed this with some of the boys in town,” he said. “You’re not alone, Adam, if you’re wondering what it all means, this military movement, and what might happen as a result of it. And I admit, you’re something of a special case. I’ve been keeping an eye on you. From a distance, as it were. Here, stop a moment.”
We had come to a rise in the road, on a bluff above the River Pine, looking south toward Williams Ford from a little height.
“Gaze at that,” Ben Kreel said contemplatively. He stretc
hed his arm out in an arc, as if to include not just the cluster of buildings that was the town but the empty fields as well, and the murky flow of the river, and the wheels of the mills, and even the shacks of the indentured laborers down in the low country. The valley seemed at once a living thing, inhaling the crisp atmosphere of the season and breathing out its steams, and a portrait, static in the still blue winter air. As deeply rooted as an oak, as fragile as a ball of Nativity glass.
“Gaze at that,” Ben Kreel repeated. “Look at Williams Ford, laid out pretty there. What is it, Adam? More than a place, I think. It’s a way of life. It’s the sum of all our labors. It’s what our fathers have given us and it’s what we give our sons. It’s where we bury our mothers and where our daughters will be buried.”
Here was more Philosophy, then, and after the turmoil of the morning I wasn’t sure I wanted any. But Ben Kreel’s voice ran on like the soothing syrup my mother used to administer whenever Flaxie or I came down with a cough.
“Every boy in Williams Ford—every boy old enough to submit himself for national service—is just now discovering how reluctant he is to leave the place he knows best. Even you, I suspect.”
“I’m no more or less willing than anyone else.”
“I’m not questioning your courage or your loyalty. It’s just that I know you’ve had a little taste of what life might be like elsewhere—given how closely you associated yourself with Julian Comstock. Now, I’m sure Julian’s a fine young man and an excellent Christian. He could hardly be otherwise, could he, as the nephew of the man who holds this nation in his palm. But his experience has been very different from yours. He’s accustomed to cities—to movies like the one we saw at the Hall last night (and I glimpsed you there, didn’t I? Sitting in the back pews?)—to books and ideas that might strike a youth of your background as exciting and, well, different. Am I wrong?”
“I could hardly say you are, sir.”
“And much of what Julian may have described to you is no doubt true. I’ve traveled some myself, you know. I’ve seen Colorado Springs, Pittsburgh, even New York City. Our eastern cities are great, proud metropolises—some of the biggest and most productive in the world—and they’re worth defending, which is one reason we’re trying so hard to drive the Dutch out of Labrador.”
“Surely you’re right.”
“I’m glad you agree. Because there is a trap certain young people fall into. I’ve seen it before. Sometimes a boy decides that one of those great cities might be a place he can run away to—a place where he can escape all the duties, obligations, and moral lessons he learned at his mother’s knee. Simple things like faith and patriotism can begin to seem to a young man like burdens, which might be shrugged off when they become too weighty.”
“I’m not like that, sir.”
“Of course not. But there is yet another element in the calculation. You may have to leave Williams Ford because of the conscription. And the thought that runs through many boys’ minds is, if I must leave, then perhaps I ought to leave on my own hook, and find my destiny on a city’s streets rather than in a battalion of the Athabaska Brigade . . . and you’re good to deny it, Adam, but you wouldn’t be human if such ideas didn’t cross your mind.”
“No, sir,” I muttered, and I must admit I felt a dawning guilt, for I had in fact been a little seduced by Julian’s tales of city life, and Sam’s dubious lessons, and The History of Mankind In Space—perhaps I had forgotten something of my obligations to the village that lay so still and so inviting in the blue near distance.
“I know,” Ben Kreel said, “that things haven’t always been easy for your family. Your father’s faith, in particular, has been a trial, and we haven’t always been good neighbors—speaking on behalf of the village as a whole. Perhaps you’ve been left out of some activities other boys enjoy as a matter of course: church activities, picnics, common friendships . . . well, even Williams Ford isn’t perfect. But I promise you, Adam: if you find yourself in the Brigades, especially if you find yourself tested in time of war, you’ll discover that the same boys who shunned you in the dusty streets of your home town become your best friends and bravest defenders, and you theirs. For our common heritage ties us together in ways that may seem obscure, but become obvious under the harsh light of combat.”
I had spent so much time smarting under the remarks of other boys (that my father “raised vipers the way other folks raise chickens,” for example) that I could hardly credit Ben Kreel’s assertion. But I knew little of modern warfare, except what I had read in the novels of Mr. Charles Curtis Easton, so it might be true. And the prospect (as was intended) made me feel even more shame-faced.
“There,” Ben Kreel said: “Do you hear that, Adam?”
I did. I could hardly avoid it. The bell was ringing in the Dominion church, calling together one of the early ecumenical services. It was a silvery sound on the winter air, at once lonesome and consoling, and I wanted almost to run toward it—to shelter in it, as if I were a child again.
“They’ll want me soon,” Ben Kreel said. “Will you excuse me if I ride ahead?”
“No, sir. Please don’t mind about me.”
“As long as we understand each other, Adam. Don’t look so downcast! The future may be brighter than you expect.”
“Thank you for saying so, sir.”
I stayed a while longer on the low bluff, watching as Ben Kreel’s horse carried him toward town. Even in the sunlight it was cold, and I shivered some, perhaps more because of the conflict in my mind than because of the weather. The Dominion man had made me ashamed of myself, and had put into perspective my loose ways of the last few years, and pointed up how many of my native beliefs I had abandoned before the seductive Philosophy of an agnostic young aristo and an aging Jew.
Then I sighed and urged Rapture back along the path toward Williams Ford, meaning to explain to my parents where I had been and reassure them that I would not suffer too much in the coming conscription, to which I would willingly submit.
I was so disheartened by the morning’s events that my eyes drifted toward the ground even as Rapture retraced his steps. As I have said, the snows of the night before lay largely undisturbed on this back trail between the town and the Estate. I could see where I had passed this morning, where Rapture’s hoofprints were as clearly written as figures in a book. (Ben Kreel must have spent the night at the Estate, and when he left me on the bluff he would have taken the more direct route toward town; only Rapture had passed this way.) Then I reached the place where Julian and I had parted the night before. There were more hoofprints here, in fact a crowd of them—
And I saw something else written (in effect) on the snowy ground—something which alarmed me.
I reined up at once.
I looked south, toward Williams Ford. I looked east, the way Julian had gone the previous night.
Then I took a bracing inhalation of icy air, and followed the trail that seemed to me most urgent.
6
The east-west road through Williams Ford is not heavily traveled, especially in winter.
The southern road—also called the “Wire Road,” because the telegraph line runs alongside it—connects Williams Ford to the railhead at Connaught, and thus sustains a great deal of traffic. But the east-west road goes essentially nowhere: it is a remnant of a road of the secular ancients, traversed mainly by Tipmen and freelance antiquarians, and then only in the warmer months. I suppose, if you followed the old road as far as it would take you, you might reach the Great Lakes, or somewhere farther east, in that direction; and, the opposite way, you could get yourself lost among washouts and landfalls in the Rocky Mountains. But the railroad—and a parallel turnpike farther south—had obviated the need for all that trouble.
Nevertheless, the east-west road was closely watched where it left the outskirts of Williams Ford. The Reserves had posted a man on a hill overlooking it, the same hill where Julian and Sam and I had paused for blackberries on our way from the Tip las
t October. But it is a fact that the Reserve troops were held in Reserve, and not sent to the front lines, mainly because of some disabling flaw of body or mind; some were wounded veterans, missing a hand or an arm; some were too simple or sullen to function in a disciplined body of soldiers. I cannot say anything for certain about the man posted as lookout on the hill, but if he was not a fool he was at least utterly unconcerned about concealment, for his silhouette (and that of his rifle) stood etched against the bright eastern sky for all to see. But maybe that was the intent: to let prospective fugitives know their way was barred.
Not every way was barred, however, not for someone who had grown up in Williams Ford and hunted everywhere on its perimeter. Instead of following Julian directly I rode north a distance, and then through the crowded lanes of an encampment of indentured laborers (whose ragged children gaped at me from the glassless windows of their shanties, and whose soft-coal fires made a smoky gauze of the motionless air). This route connected with lanes cut through the wheat fields for the transportation of harvests and field-hands—lanes that had been deepened by years of use, so that I rode behind a berm of earth and snake rail fences, hidden from the distant sentinel. When I was safely east, I came down a cattle-trail that reconnected me with the east-west road.
On which I was able to read the same signs that had alerted me back at Williams Ford, thanks to the fine layer of snow still undisturbed by any wind.
Julian had come this way. He had done as he had intended, and ridden toward Lundsford before midnight. The snow had stopped soon thereafter, leaving his horse’s hoof-prints clearly visible, though softened and half-covered.
But his were not the only tracks: there was a second set, more crisply defined and hence more recent, probably set down during the night; and this was what I had seen at the crossroads in Williams Ford: evidence of pursuit. Someone had followed Julian, without Julian’s knowledge. This had dire implications, the only redeeming circumstance being the fact of a single pursuer rather than a company of men. If the powerful people of the Estate had known that it was Julian Comstock who had fled, they would surely have sent an entire brigade to bring him back. I supposed Julian had been mistaken for a simple miscreant, a labor refugee, or a youngster fleeing the conscription, and that he had been followed by some ambitious Reservist. Otherwise that whole imagined battalion might be right behind me . . . or perhaps soon would be, since Julian’s absence must have been noted by now.