by Sophocles
Silver of Sardis change for gold of Ind;
Ye will not purchase this man’s burial,
Not though the winged ministers of Zeus
Should bear him in their talons to his throne;
Not e’en in awe of prodigy so dire
Would I permit his burial, for I know
No human soilure can assail the gods;
This too I know, Teiresias, dire’s the fall
Of craft and cunning when it tries to gloss
Foul treachery with fair words for filthy gain.
TEIRESIAS
Alas! doth any know and lay to heart —
CREON
Is this the prelude to some hackneyed saw?
TEIRESIAS
How far good counsel is the best of goods?
CREON
True, as unwisdom is the worst of ills.
TEIRESIAS
Thou art infected with that ill thyself.
CREON
I will not bandy insults with thee, seer.
TEIRESIAS
And yet thou say’st my prophesies are frauds.
CREON
Prophets are all a money-getting tribe.
TEIRESIAS
And kings are all a lucre-loving race.
CREON
Dost know at whom thou glancest, me thy lord?
TEIRESIAS
Lord of the State and savior, thanks to me.
CREON
Skilled prophet art thou, but to wrong inclined.
TEIRESIAS
Take heed, thou wilt provoke me to reveal
The mystery deep hidden in my breast.
CREON
Say on, but see it be not said for gain.
TEIRESIAS
Such thou, methinks, till now hast judged my words.
CREON
Be sure thou wilt not traffic on my wits.
TEIRESIAS
Know then for sure, the coursers of the sun
Not many times shall run their race, before
Thou shalt have given the fruit of thine own loins
In quittance of thy murder, life for life;
For that thou hast entombed a living soul,
And sent below a denizen of earth,
And wronged the nether gods by leaving here
A corpse unlaved, unwept, unsepulchered.
Herein thou hast no part, nor e’en the gods
In heaven; and thou usurp’st a power not thine.
For this the avenging spirits of Heaven and Hell
Who dog the steps of sin are on thy trail:
What these have suffered thou shalt suffer too.
And now, consider whether bought by gold
I prophesy. For, yet a little while,
And sound of lamentation shall be heard,
Of men and women through thy desolate halls;
And all thy neighbor States are leagues to avenge
Their mangled warriors who have found a grave
I’ the maw of wolf or hound, or winged bird
That flying homewards taints their city’s air.
These are the shafts, that like a bowman I
Provoked to anger, loosen at thy breast,
Unerring, and their smart thou shalt not shun.
Boy, lead me home, that he may vent his spleen
On younger men, and learn to curb his tongue
With gentler manners than his present mood.
[Exit TEIRESIAS]
CHORUS
My liege, that man hath gone, foretelling woe.
And, O believe me, since these grizzled locks
Were like the raven, never have I known
The prophet’s warning to the State to fail.
CREON
I know it too, and it perplexes me.
To yield is grievous, but the obstinate soul
That fights with Fate, is smitten grievously.
CHORUS
Son of Menoeceus, list to good advice.
CHORUS
What should I do. Advise me. I will heed.
CHORUS
Go, free the maiden from her rocky cell;
And for the unburied outlaw build a tomb.
CREON
Is that your counsel? You would have me yield?
CHORUS
Yea, king, this instant. Vengeance of the gods
Is swift to overtake the impenitent.
CREON
Ah! what a wrench it is to sacrifice
My heart’s resolve; but Fate is ill to fight.
CHORUS
Go, trust not others. Do it quick thyself.
CREON
I go hot-foot. Bestir ye one and all,
My henchmen! Get ye axes! Speed away
To yonder eminence! I too will go,
For all my resolution this way sways.
’Twas I that bound, I too will set her free.
Almost I am persuaded it is best
To keep through life the law ordained of old.
[Exit CREON]
CHORUS
(Str. 1)
Thou by many names adored,
Child of Zeus the God of thunder,
Of a Theban bride the wonder,
Fair Italia’s guardian lord;
In the deep-embosomed glades
Of the Eleusinian Queen
Haunt of revelers, men and maids,
Dionysus, thou art seen.
Where Ismenus rolls his waters,
Where the Dragon’s teeth were sown,
Where the Bacchanals thy daughters
Round thee roam,
There thy home;
Thebes, O Bacchus, is thine own.
(Ant. 1)
Thee on the two-crested rock
Lurid-flaming torches see;
Where Corisian maidens flock,
Thee the springs of Castaly.
By Nysa’s bastion ivy-clad,
By shores with clustered vineyards glad,
There to thee the hymn rings out,
And through our streets we Thebans shout,
All hall to thee
Evoe, Evoe!
(Str. 2)
Oh, as thou lov’st this city best of all,
To thee, and to thy Mother levin-stricken,
In our dire need we call;
Thou see’st with what a plague our townsfolk sicken.
Thy ready help we crave,
Whether adown Parnassian heights descending,
Or o’er the roaring straits thy swift was wending,
Save us, O save!
(Ant. 2)
Brightest of all the orbs that breathe forth light,
Authentic son of Zeus, immortal king,
Leader of all the voices of the night,
Come, and thy train of Thyiads with thee bring,
Thy maddened rout
Who dance before thee all night long, and shout,
Thy handmaids we,
Evoe, Evoe!
[Enter MESSENGER]
MESSENGER
Attend all ye who dwell beside the halls
Of Cadmus and Amphion. No man’s life
As of one tenor would I praise or blame,
For Fortune with a constant ebb and rise
Casts down and raises high and low alike,
And none can read a mortal’s horoscope.
Take Creon; he, methought, if any man,
Was enviable. He had saved this land
Of Cadmus from our enemies and attained
A monarch’s powers and ruled the state supreme,
While a right noble issue crowned his bliss.
Now all is gone and wasted, for a life
Without life’s joys I count a living death.
You’ll tell me he has ample store of wealth,
The pomp and circumstance of kings; but if
These give no pleasure, all the rest I count
The shadow of a shade, nor would I weigh
His wealth and power ‘gainst a dram of joy.
CHORUS<
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What fresh woes bring’st thou to the royal house?
MESSENGER
Both dead, and they who live deserve to die.
CHORUS
Who is the slayer, who the victim? speak.
MESSENGER
Haemon; his blood shed by no stranger hand.
CHORUS
What mean ye? by his father’s or his own?
MESSENGER
His own; in anger for his father’s crime.
CHORUS
O prophet, what thou spakest comes to pass.
MESSENGER
So stands the case; now ’tis for you to act.
CHORUS
Lo! from the palace gates I see approaching
Creon’s unhappy wife, Eurydice.
Comes she by chance or learning her son’s fate?
[Enter EURYDICE]
EURYDICE
Ye men of Thebes, I overheard your talk.
As I passed out to offer up my prayer
To Pallas, and was drawing back the bar
To open wide the door, upon my ears
There broke a wail that told of household woe
Stricken with terror in my handmaids’ arms
I fell and fainted. But repeat your tale
To one not unacquaint with misery.
MESSENGER
Dear mistress, I was there and will relate
The perfect truth, omitting not one word.
Why should we gloze and flatter, to be proved
Liars hereafter? Truth is ever best.
Well, in attendance on my liege, your lord,
I crossed the plain to its utmost margin, where
The corse of Polyneices, gnawn and mauled,
Was lying yet. We offered first a prayer
To Pluto and the goddess of cross-ways,
With contrite hearts, to deprecate their ire.
Then laved with lustral waves the mangled corse,
Laid it on fresh-lopped branches, lit a pyre,
And to his memory piled a mighty mound
Of mother earth. Then to the caverned rock,
The bridal chamber of the maid and Death,
We sped, about to enter. But a guard
Heard from that godless shrine a far shrill wail,
And ran back to our lord to tell the news.
But as he nearer drew a hollow sound
Of lamentation to the King was borne.
He groaned and uttered then this bitter plaint:
“Am I a prophet? miserable me!
Is this the saddest path I ever trod?
’Tis my son’s voice that calls me. On press on,
My henchmen, haste with double speed to the tomb
Where rocks down-torn have made a gap, look in
And tell me if in truth I recognize
The voice of Haemon or am heaven-deceived.”
So at the bidding of our distraught lord
We looked, and in the craven’s vaulted gloom
I saw the maiden lying strangled there,
A noose of linen twined about her neck;
And hard beside her, clasping her cold form,
Her lover lay bewailing his dead bride
Death-wedded, and his father’s cruelty.
When the King saw him, with a terrible groan
He moved towards him, crying, “O my son
What hast thou done? What ailed thee? What mischance
Has reft thee of thy reason? O come forth,
Come forth, my son; thy father supplicates.”
But the son glared at him with tiger eyes,
Spat in his face, and then, without a word,
Drew his two-hilted sword and smote, but missed
His father flying backwards. Then the boy,
Wroth with himself, poor wretch, incontinent
Fell on his sword and drove it through his side
Home, but yet breathing clasped in his lax arms
The maid, her pallid cheek incarnadined
With his expiring gasps. So there they lay
Two corpses, one in death. His marriage rites
Are consummated in the halls of Death:
A witness that of ills whate’er befall
Mortals’ unwisdom is the worst of all.
[Exit EURYDICE]
CHORUS
What makest thou of this? The Queen has gone
Without a word importing good or ill.
MESSENGER
I marvel too, but entertain good hope.
’Tis that she shrinks in public to lament
Her son’s sad ending, and in privacy
Would with her maidens mourn a private loss.
Trust me, she is discreet and will not err.
CHORUS
I know not, but strained silence, so I deem,
Is no less ominous than excessive grief.
MESSENGER
Well, let us to the house and solve our doubts,
Whether the tumult of her heart conceals
Some fell design. It may be thou art right:
Unnatural silence signifies no good.
CHORUS
Lo! the King himself appears.
Evidence he with him bears
‘Gainst himself (ah me! I quake
‘Gainst a king such charge to make)
But all must own,
The guilt is his and his alone.
CREON
(Str. 1)
Woe for sin of minds perverse,
Deadly fraught with mortal curse.
Behold us slain and slayers, all akin.
Woe for my counsel dire, conceived in sin.
Alas, my son,
Life scarce begun,
Thou wast undone.
The fault was mine, mine only, O my son!
CHORUS
Too late thou seemest to perceive the truth.
CREON
(Str. 2)
By sorrow schooled. Heavy the hand of God,
Thorny and rough the paths my feet have trod,
Humbled my pride, my pleasure turned to pain;
Poor mortals, how we labor all in vain!
[Enter SECOND MESSENGER]
SECOND MESSENGER
Sorrows are thine, my lord, and more to come,
One lying at thy feet, another yet
More grievous waits thee, when thou comest home.
CREON
What woe is lacking to my tale of woes?
SECOND MESSENGER
Thy wife, the mother of thy dead son here,
Lies stricken by a fresh inflicted blow.
CREON
(Ant. 1)
How bottomless the pit!
Does claim me too, O Death?
What is this word he saith,
This woeful messenger? Say, is it fit
To slay anew a man already slain?
Is Death at work again,
Stroke upon stroke, first son, then mother slain?
CHORUS
Look for thyself. She lies for all to view.
CREON
(Ant. 2)
Alas! another added woe I see.
What more remains to crown my agony?
A minute past I clasped a lifeless son,
And now another victim Death hath won.
Unhappy mother, most unhappy son!
SECOND MESSENGER
Beside the altar on a keen-edged sword
She fell and closed her eyes in night, but erst
She mourned for Megareus who nobly died
Long since, then for her son; with her last breath
She cursed thee, the slayer of her child.
CREON
(Str. 3)
I shudder with affright
O for a two-edged sword to slay outright
A wretch like me,
Made one with misery.
SECOND MESSENGER
’Tis true that thou wert charged by the dead Queen
As author of both deaths, hers and her son’s.
CREON
In what wise was her self-destruction wrought?
SECOND MESSENGER
Hearing the loud lament above her son
With her own hand she stabbed herself to the heart.
CREON
(Str. 4)
I am the guilty cause. I did the deed,
Thy murderer. Yea, I guilty plead.
My henchmen, lead me hence, away, away,
A cipher, less than nothing; no delay!
CHORUS
Well said, if in disaster aught is well
His past endure demand the speediest cure.
CREON
(Ant. 3)
Come, Fate, a friend at need,
Come with all speed!
Come, my best friend,
And speed my end!
Away, away!
Let me not look upon another day!
CHORUS
This for the morrow; to us are present needs
That they whom it concerns must take in hand.
CREON
I join your prayer that echoes my desire.
CHORUS
O pray not, prayers are idle; from the doom
Of fate for mortals refuge is there none.
CREON
(Ant. 4)
Away with me, a worthless wretch who slew
Unwitting thee, my son, thy mother too.
Whither to turn I know now; every way
Leads but astray,
And on my head I feel the heavy weight
Of crushing Fate.
CHORUS
Of happiness the chiefest part
Is a wise heart:
And to defraud the gods in aught
With peril’s fraught.
Swelling words of high-flown might
Mightily the gods do smite.
Chastisement for errors past
Wisdom brings to age at last.
THE WOMEN OF TRACHIS
Translated by Lewis Campbell
The date of the first performance of The Women of Trachis is unknown and scholars have speculated a wide range of dates for its initial performance. Some argue that the play was written relatively early in Sophocles’ career, around 450 BC, as the dramatic form is not as well developed as in other extant works. Another piece of evidence is the fact that the plot of the play is similar to a story related by Bacchylides in his poem XVI, but different in significant respects from earlier known versions of this myth.
The tragedy begins with Deianeira, the wife of Heracles, relating the story of her early life and her plight adjusting to married life. She feels distraught over her husband’s neglect of her family. Often involved in some adventure, he rarely visits them. She sends their son Hyllus to find him, as she is concerned over prophecies about Heracles and the land he is currently in. After Hyllus sets off, a messenger arrives with word that Heracles, victorious in his recent battle, is making offerings on Cape Cenaeum and coming home soon to Trachis.
Lichas, a herald of Heracles, brings in a procession of captives. He gives Deianeira a false story of why Heracles had laid siege to the city of Oechalia. He claimed Eurytus, the city’s king, was responsible for Heracles being enslaved, and therefore Heracles vowed revenge against him and his people. Among the captured girls is Iole, daughter of Eurytus. Deianeira soon learns that in truth Heracles laid siege to the city just to obtain Iole, whom he has taken as a lover.