by Ian McDonald
There was of course no end of ruction after five-and-half-year-old Shiv tried to expose me in an open boat. He made no attempt to deny it. He bore it stoically. The worst of it was my father’s therapy-speak. I almost felt for him. At least my mother was angry, blazingly, searingly angry. She didn’t try to wrap it up in swathes of How did you find it and I imagine you’re feeling and Let’s try and talk through this like men. It didn’t end when the monsoon finally came late and scanty and we returned to Delhi slick and greasy with rain, the wonderful, rich smell of wet dust perfuming the air more purely than any incense. Four days later it ended and Delhi became afraid. That was how my parents kept the story out of the papers. FIFTEEN MILLION THIRSTY THROATS is a more immediate headline than FIVE-YEAR-OLD TRIES TO DROWN BRAHMIN BROTHER. Just.
There was counselling, of course, long and expensive and in the end producing no better result than the child psychologist saying, ‘This is possibly the most intractable case of sibling rivalry I have ever seen. Your son has a colossal sense of entitlement and deeply resents what he perceives as a loss of status and parental affection. He’s quite unrepentant and I fear he might make a second attempt to cause Vishnu harm.’ My parents took these words and reached their own solution. Shiv and I could not live together so we must live apart. My father took an apartment across the city. Shiv went with him. I stayed with Mamaji, and one other. Before they parted, plump Tushar loved my mother a goodbye-time, without planning or sex selection or genetic regulation. And so Sarasvati was born, the last of the three gods; my sister.
We grew up together. We lay in our cots side by side, looking not at our stimulating and educational toys but at each other. For a blissful time she paralleled me. We learned to walk and talk and regulate our bowels together. When we were alone I would murmur the words I knew to her, the words that had roosted and chattered so long in my skull and now were free, like someone throwing open a dark and fetid pigeon loft on a Delhi rooftop. We were close as twins. Then week by week, month by month, Sarasvati outgrew me. Bigger, better coordinated, more physically developed, her tongue never stumbled over her few and simple words while poems and vedas rattled inarticulate inside me. She grew out of being twin to bigger sister. She was the surprise, the delight, the child free from expectations and thus she could never disappoint. I loved her. She loved me. In those murmurous evenings filled with sunset and the cool of the air-conditioning, we found a common language and knowing born of shared playing that our various and despised ayahs, even our mother, could never penetrate.
Across the city, on his own glass towertop filled with the staggering, pollution-born sunsets of great Delhi, Shiv grew up apart. He was six and a half, he was top of his class, he was destined for greatness. How do I know this? Once a week my father came to see his other son and daughter, and for a snatched evening with his darling. I had long superseded TikkaTikka, Pooli, Nin and Badshanti with more powerful (and discreet) aeai attendants, ones that, as soon as I had the words on my tongue, I found I could reprogram to my needs. I sent them out like djinns through the apartment. Not a word was spoken, not a glance exchanged that I could not know it. Sometimes the glances would become looks, and the murmurs cease and my parents would make love to each other. I saw that too. I did not think it particularly wrong or embarrassing; I knew fine and well what they were doing but, though it made them very happy, it did not look like a thing I would ever want.
I look back now from age and loss and see those babbling days with Sarasvati as the age of gold, our Satya Yuga of innocence and truth. We stumbled together towards the sunlight and found joy in every fall and bump and grin. Our world was bright and full of surprises, delights in discovery for Sarasvati, pleasure in her evident delight for me. Then school forced us apart. What a terrible, unnecessary thing school is. I feel in it the enduring envy of parents for idle childhood. Of course it could be no ordinary school for little Lord Vishnu. Dr Renganathan Brahminical College was an academy for the ’lite of the ’lite. Education was intimate and bespoke. There were eight in my year and that was large enough for divisions. Not all Brahmins were equal in the Dr Renganathan College. Though we were all the same age we divided ourselves, quite naturally, like meiosis, into Old Brahmins and Young Brahmins, or, as you like, Big Brahmins and Little Brahmins. Those who aged half as fast but would live twice as long and those who would enjoy all the gifts of health and smarts and looks and privilege but would still fall dead at whatever age the meditech of that era could sustain. Intimations of mortality in Miss Mukudan’s reception class.
Ah, Miss Mukudan! Your golden bangles and your Cleopatra smiling eyes, your skin the soft dark of the deepest south; your ever-discreet moustache and smell of camphor as you bent over me to help my fumble-fingers with my buttons or the Velcro fastenings on my shoes. You were my first vague love. You were the undifferentiated object of affection of all of us. We loved you for your lofty remoteness, your firmness and hinted-at tetchiness and the delicious knowledge that to you we were just more children to be turned from blind and selfish little barbarians into civilised young human beings. We loved you because you were not the mother-smother of our cottonwool parents. You took no shit.
The Class of ’31 was too much even for the redoubtable Miss Mukudan. At age four our engineered brains were pushing us down the strange and separate roads into strange ways of looking at the world, quasi-autistic obsessions, terrifying savant insights or just plain incomprehensibility. We were each given a personalised tutor to accompany us day and night. Mine was called Mr Khan and he lived inside my ear. A new technology had arrived to save us. It was the latest thing in comms - which has always seemed the most faddish and trivial of technologies to me. No more did you need to be trapped by screens or pictures in the palm of your hand or devices that wrote on your eyeball as delicately as a bazaar fakir writing tourists’ names on a grain of rice. A simple plastic hook behind the ear would beam cyberspace into your head. Direct electromagnetic stimulation of the visual, auditory and olfactory centres now peopled the world with ghost messages and data spreads, clips from Town and Country, video messages, entire second-life worlds and avatars and, inevitably, spam and junk mailing. And for me, my customised aeai tutor, Mr Khan.
How I hated him! He was everything Miss Mukudan was not; irascible, superior, gruff and persistent. He was a little waspy Muslim, thin as a wire with a white moustache and a white Nehru cap. I would rip off the ’hoek in frustration and whenever I put it on again, after Miss Mukudan’s ministrations - we would do anything for her - he would take up his harangue from the very syllable at which I had silenced him.
‘Look and listen, you bulging pampered privileged no-right-to-call-yourself-a-proper-Brahmin brat,’ he would say. ‘These eyes these ears, use them and learn. This is the world and you are in it and of it and there is no other. If I can teach you this I will have taught you all you need to ever learn.’
He was a stern moralist, very proper and Islamic. I looked at Miss Mukudan differently then, wondering what assessments she had made that assigned Mr Khan especially to me. Had he been programmed just for Vishnu? How had he been built? Did he spring into being perfectly formed or did he have a history, and how did he think of this past? Did he know it for a lie, but a treasured one; was he like the self-deceiving aeai actors of Town and Country who believed they existed separately from the roles they played? If he masqueraded as intelligent, did that mean he was intelligent? Was intelligence the only thing that could not be simulated? Such thoughts were immensely interesting to a strange little eight-year-old suddenly becoming aware of those other strange citizens of his tight world. What was the nature of the aeais, those ubiquitous and for the most part unseen denizens of great Delhi? I became quite the junior philosopher.
‘What is right to you?’ I asked him one day as we rode back in the Lexus through a Delhi melted by the heat into an impermeable black sludge. It was Ashura. Mr Khan had told me of the terrible battle of Karbala and the war between the sons of the Prophet (Peace b
e upon Him). I watched the chanting, wailing men carrying the elaborate catafalques, flogging their backs bloody, beating their foreheads and chests. The world, I was beginning to realise, was far stranger than I.
‘Never mind me, what is right to me, impudent thing. You have the privileges of a god, you’re the one needs to think about right action,’ Mr Khan declared. In my vision he sat beside me on the back seat of the Lex, his hands primly folded in his lap.
‘It’s a serious question.’ Our driver hooted up alongside the dour procession. ‘How can right action mean anything to you, when anything you do can be undone and anything you undo can be done again. You’re chains of digits, what do you need morality for?’ Only now was I beginning to understand the existence of the aeais, which had begun with the mystery of TikkaTikka, Pooli, Badshanti and Nin living together and sharing common code inside my plastic butterfly. Common digits but separate personalities. ‘It’s not as if you can hurt anyone.’
‘So right action is refraining from causing pain, is it?’
‘I think that it’s the start of right action.’
‘These men cause pain to themselves to express sorrow for wrong action; albeit the actions of their spiritual forebears. In so doing they believe they will make themselves more moral men. Consider those Hindu sadhus who bear the most appalling privations to achieve spiritual purity.’
‘Spiritual purity isn’t necessarily morality,’ I said, catching the line Mr Khan had left dangling for me. ‘And they choose to do it to themselves. It’s something else altogether if they choose to do it to others.’
‘Even if it means those others may be made better men?’
‘They should be left to make their own minds up on that.’
We cruised past the green-draped faux-coffin of the martyr.
‘So what then is the nature of my relationship with you? And your mother and father?’
My Mamaji, my Dadaji! Two years after that conversation, almost to the day, my flawless memory recalls, when I was a nine-year-old-in-a-four-year-old’s body and Sarasvati was a cat-lean, ebullient seven, my mother and father very gently, very peacefully, divorced. The news was broken by the two of them sitting at opposite ends of the big sofa in the lounge with the smog of Delhi glowing in the afternoon sun like a saffron robe. A full range of aeai counselling support hovered around the room, in case of tears or tantrums or anything else they couldn’t really handle. I remember feeling a suspicion of Mr Khan on the edge of my perceptions. Divorce was easy for Muslims. Three words and it was over.
‘We have something to tell you, my loves,’ said my mother. ‘It’s me and your father. Things haven’t been going so well with us for quite some time and well, we’ve decided that it’s best for everyone if we were to get a divorce.’
‘But it won’t mean I’ll ever stop being your Dad,’ plump Tushar said quickly. ‘Nothing’ll change, you’ll hardly even notice. You’ll still keep living here, Shiv will still be with me.’
Shiv. I hadn’t forgotten him - I couldn’t forget him - but he had slipped from my regard. He was more distant than a cousin, less thought of than those remote children of your parents’ cousins, to whom I’ve never considered myself related at all. I did not know how he was doing at school or who his friends were or what sports teams he was on. I did not care how he lived his life or pursued his dreams across that great wheel of lives and stories. He was gone from me.
We nodded bravely and trembled our lips with the right degree of withheld emotion and the counsel-aeais dissolved back into their component code clusters. Much later in the room we had shared as bubbling babies and was now our mutual den, Sarasvati asked me, ‘What’s going to happen to us?’
‘I don’t think we’ll even notice,’ I said. ‘I’m just glad they can stop having that ugly, embarrassing sex.’
Ah! Three little letters. Sex sex sex, the juggernaut looming over our childhoods. The kiddy thrill of being naked - doubly exciting in our body-modest society - took on an edge and became something I did not quite understand. Oh, I knew all the words and the locations, as Sarasvati and I played our games of doctors and patients in our den, her pulling up her little vest and pulling down her pants as I listened and examined and prodded vaguely. We knew these were grown-up things not for the eyes of grown-ups. Mamaji would have been horrified and called in squadrons of counselling ’ware if she had discovered our games but I had long since suborned the aeais. If she had looked at the security monitors she would have seen us watching the Cartoon Network; my own little CG Town and Country playing just for her. Sex games for children; everyone plays them. Bouncing up and down in the pool, pressing ourselves against the jets in the rooftop spa, suspecting something in the lap of artificial waves across our private places as ochre dust-smog from the failed monsoon suffocated Delhi. And when we played horsey-horsey, she riding me around like Lakshmibai the warrior Rani, there was more in the press of her thighs than just trying to hold on as I cantered across the carpets. I knew what it should be, I was mostly baffled by my body’s failure to respond the way a twelve-year-old’s ought. My lust may have been twelve but my body was six. Even Miss Mukudan’s purity and innocence lost its lustre as I began to notice the way her breasts moved as she leaned over me, or the shape of her ass - demurely swathed in a sari, but no concealment was enough for the lusty curiosity of boy-Brahmins - as she turned to the smart-silk board.
‘Now,’ said Mr Khan one day on the back seat of the Lexus. ‘Concerning onanism . . .’ It was a dreadful realisation. By the time puberty hit me like a hammer I would be twenty-four. Mine was the rage and impotence of angels.
Now five burning years have passed and we are driving in a fast German car. I am behind the wheel. The controls have been specially modified so that I can reach the pedals. The gear-shift is a standard. If I cut you up on the Siri Ring, after the flicker of road rage, you’d wonder: that’s a child driving that Mercedes. I don’t think so. I’m of legal age. I passed my test without any bribery or coercion; well, none that I know of. I am old enough to drive, get married and smoke. And I smoke. We all smoke, my Little Brahmin classmates and me. We smoke like stacks, it can’t do us any harm, though we are all wearing smogmasks. The monsoon has failed for the fourth time in seven years; whole tracts of north India are turning into dust and blowing through the hydrocarbon-clogged streets and into our lungs. A dam is being built on the Ganges, Kunda Khadar, on the border with our eastern neighbour Bharat. It is promised to slake our thirst for a generation but the Himalaya glaciers have melted into gravel and Mother Ganga is starved and frail. The devotees at the Siva temple in the middle of the Parliament Street roundabout protest at the insult to the holy river with felt-marker banners and three-pronged trisuls. We bowl past them, hooting and waving and up Sansad Marg around Vijay Chowk. The comics portraying us as Awadh’s new superheroes were quietly dropped years ago. Now what we see about ourselves in print tends to be headlines like TINY TEARAWAYS TERRORISE TILAK NAGAR, or BADMASH BABY BRAHMINS.
There are four of us, Purrzja, Shayman, Ashurbanipal and me. We are all from the college - still the Brahminical College! - but when we are out we all have our own names, names we’ve made up for ourselves that sound strange and alien, like our DNA. Strange and alien we make ourselves look too; our own style cobbled from any source that seems remote and outr’: J-punk hair, Chinese bows and ribbons, French street sports fashion and tribal make-up entirely of our own design. We are the scariestlooking eight-year-olds on the planet. By now Sarasvati is a coltish, classy fifteen-year-old. Our closeness has unravelled; she has her own social circles and friends and crushing things of the heart that seem so important to her. Shiv, so I hear, is in his first year at the University of Awadh Delhi. He won a scholarship. Best marks in his school. He’s followed his father into informatics. Me, I howl up and down the boulevards of Delhi trapped in the body of a kid.
We race past the open arms of the Rashtrapati Bhavan. The red stone looks insubstantial as sand in the amber murk.
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br /> ‘That’s your home, that is, Vish,’ Purrzja shouts through her mask. It’s well known that Mamaji Has Plans for me. Why should she not? Every other part of me is designed. A good legal job, a prominent practice, a safe parliamentary seat and a steady, planned ascent towards the top of whatever political party afforded the best chance of ambition. It’s assumed that one day I will lead the nation. I’m designed to rule. I floor the pedal and the big Merc leaps forward. Traffic parts like my divine counterpart churning the soma. Their autodrive aeais make them as nervous as pigeons.
Out on the Siri Ring; eight lanes of taillights in each direction, a never ceasing roar of traffic. The car eases into the flow. Despite the barriers and warning signs police pull twenty bodies a day from the soft shoulder. The ring does not obey old Indian rules of traffic. Men race here, hedge-fund managers and datarajas and self-facilitating media mughals; racing around the twin chambers of Delhi’s heart. I flick on the autodrive. I am not here to race. I am here for sex. I recline the driving seat, roll over and Ashurbanipal is beneath me. Her hair is drawn back behind her ear to show off the plastic curl of the ’hoek. It’s part of the look.