The War At Troy

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The War At Troy Page 22

by Lindsay Clarke


  For a moment, such was the sudden blaze of rage inside him, Odysseus could have picked up this angular young man by the throat and thrown him over the cliff. But he heard the sea-surge sounding in his ears, and the ground might have been trembling under his feet. So he was held where he stood by the knowledge that, though he had never been counted among the contenders for Helen’s hand, he too had been required to stand upon a bloody portion of the King Horse in Sparta. He too had asked Earthshaker Poseidon to bring ruin on his land should he fail to keep his oath to Menelaus. And he had done so at this man’s urging.

  A brief, self-mocking laugh broke harshly from his lips, and such was his sense of the irony of the gods that it was edged already with a bitter premonition of the anguish that was to come.

  By the time he arrived in Mycenae, Odysseus was back in his right mind once more, but the interim had been a vertiginous descent to the bottom of his soul such as he was not to experience again till he began, ten years later, the long return from Troy.

  In the end, I suspect, it was Penelope herself who freed him from the dilemma that was tearing him apart, though she never said as much. Always poised and self-possessed, she would say only that before Menelaus and Palamedes took ship for the mainland, her husband had pledged to bring a thousand of his Ionian islanders to Troy, and that honour required him to keep that pledge.

  What she may not have known, however, was that Odysseus would also bring, concealed inside the darkest chamber of his heart, a patient hatred for the clever young man who had brought him to this pass.

  When the envoys that Agamemnon had sent to Troy reported back to Mycenae, they brought two surprises with them.

  As expected, King Priam demanded to know what satisfaction he himself had been given in the matter of his sister Hesione. Why should the sons of Atreus expect him to act in the matter of which they complained when he had been demanding his sister’s return in vain for many years? In any case, he had no certain knowledge that his son Paris was involved in the Queen of Sparta’s disappearance as his ship had not yet returned to Troy.

  ‘Then where in the name of Hades has he got to?’ Agamemnon demanded.

  The envoys could only report rumours that Paris and Helen had been heard of in Cyprus, Phoenicia and Egypt, but no actual sightings had been confirmed.

  ‘Then they’re lying low, hoping the storm will blow over,’ Nestor said.

  Agamemnon nodded. ‘But they can’t stay on the run for ever, any more than Priam can hide for ever behind his ignorance.’

  ‘What about Aeneas?’ Menelaus asked the envoys. ‘Wasn’t he in Troy?’

  The envoys had seen no sign of the Dardanian prince. However, they had taken advantage of a private conversation with the High King’s counsellor, Antenor, to question him on the whereabouts of Aeneas. They were told that, for some time now, both Anchises and his son had kept to their palace at Lyrnessus. Though Antenor had been careful to watch his words, hints were dropped of a cooling of relations between the courts of Ilium and Dardania, and the envoys were left with the impression that, if Prince Paris was never seen again inside the walls of Troy, Antenor himself would not greatly grieve.

  If this news was welcome, the. envoys’ assessment of the powerful fleet Priam had built in readiness for war was less so. But the second surprise they brought back with them proved more encouraging. On the night before they were due to sail, they had been approached by a Trojan soothsayer named Calchas. As priest in the Thymbraean temple of Apollo at Troy, he had consulted the omens and could see no good future for the city. He now wished to take passage to Argos with the envoys and offer his services to the High King in Mycenae. Having decided that the man might prove useful, the envoys had brought him back and he was here in the Lion House now, eagerly awaiting an audience with the king.

  ‘Then bring him before us.’ Agamemnon said, ‘Let’s see if this soothsayer can bring us any better omens than did Odysseus’s dream.’

  While Calchas was being summoned, Palamedes said, ‘They would have done better to leave the priest in Troy. A single friend behind the walls might have proved of more value than a whole company of archers on this side of them.’

  ‘The priest serves Apollo,’ Odysseus murmured from where he sat beyond Nestor to the left of Agamemnon. ‘He knows the run of his own life-thread better than you or I. In any case, it seems we may have such a friend already. And he is powerfully placed -- though he may take a little time to declare himself.’

  ‘We do?’ said Agamemnon.

  ‘Odysseus refers to Antenor,’ said Menelaus. ‘He was the father of the child killed by Paris and has no love for him.’

  ‘Do you suspect some connection with this priest?’

  ‘Who knows?’ Odysseus shrugged. ‘We must see what emerges.’ At that moment Calchas was escorted down the hall. When he arrived before the Lion throne, he threw himself on the floor and lay there abased in the Asiatic manner with his arms outstretched and his forehead pressed against the tiles.

  Agamemnon said, ‘I don’t much care for grovelling.’ Calchas got to his feet, arranging his dark robes, and stood before the High King with his head lowered. ‘Also I should warn you that I mislike traitors,’ the High King added, ‘-- unless, of course, they can deliver my enemies into my hands.’

  Calchas raised his face. Above the swarthy hollows of his cheeks, dark intelligent eyes looked back at the High King with no sign of fear or deference. Nor was there any arrogance in the voice that asserted quietly, ‘We who serve Far-sighted Apollo in his temple at Thymbra answer neither to the High King at Troy nor the High King in Mycenae. We answer only to the god.’

  ‘So I can rely on you no more than Priam can?’

  ‘If you will hear what Divine Apollo, Slayer of Darkness, has to say, you can rely on my truth. If not,’ Calchas opened his hands as if to let something fall, ‘so.’

  Agamemnon sat back on the Lion throne, studying the impassive face of the priest with his chin supported on one hand. ‘Well, you’re a bold enough fellow, stealing between the lines where more cautious men might fear to tread. My envoys tell me you’ve been taking omens. I’m curious to know what the God of the Silver Bow had to say to you.’

  ‘That Troy will fall.’

  At this confident announcement, Agamemnon turned to smile at his counsellors. Then he looked sternly back at the priest. ‘This we know already, just as we know that Mycenae will one day fall, and Sparta will fall, and perhaps even one day all Argos and the high crags of Mount Olympus itself. The pressing question is when? And how?’

  ‘There is a single answer,’ Calchas answered.

  ‘Then share it with us, friend.’

  One by one, Calchas surveyed the princes around him, as if searching for some particular face among their number. Then he looked at the king again and said, ‘I do not see the sons of Aeacus here.’

  ‘Didn’t the god tell you that old Telamon has fought his last battle, priest? He lies bedridden in Salamis, but his sons Ajax and Teucer will shortly join us, and the ships of Salamis will follow.’

  Calchas nodded. ‘And what of Telamon’s brother?’

  Nestor answered him. ‘Peleus has not left his hall in Thessaly for many years. He is an old man who broods on the deaths that have shadowed his life. I think that the King of the Myrmidons longs only for his own death now.’

  ‘We did not expect Peleus at this council,’ Agamemnon said. ‘Why do you ask about him?’

  ‘Because there is a line of fate drawn between Aeacus and Troy, and it reaches across the generations. It was Aeacus who built the walls of Laomedon’s city under the aegis of Apollo and with the guidance of Poseidon. It was to his son Telamon that Troy fell at the place where the walls were weakest.’

  Agamemnon sighed impatiently. ‘Telamon himself has told us this story many times. Why should we concern ourselves with it now?’

  ‘Because the fate of Troy is bound up with that of two sons. The first of them is Priam’s own son, Paris, who shoul
d have been killed at birth. Priam was warned by the priests of Thymbra that if the child was permitted to live he would bring destruction on the city.’

  ‘And this is the omen that gives Troy into our hands?’ Menelaus asked.

  Calchas turned to frown at him. ‘As you know from your own experience in Sparta, a wise king does not fail to heed Apollo’s oracle -- no matter what the cost.’

  ‘You mentioned two sons,’ said Palamedes.

  Calchas nodded. ‘The omens I have taken say that Troy will fall only after the seventh son of Peleus returns from the place to which he has withdrawn and joins the fray.’

  Agamemnon turned an enquiring brow to Nestor. ‘Do you know the son of whom he speaks?’

  With a puzzled frown, Nestor said, ‘To the best of my knowledge Peleus has only one son.’

  ‘But there were six who died before him,’ Odysseus put in. ‘Achilles is the seventh son of Peleus.’

  ‘Good,’ said Agamemnon. ‘Then Peleus must send us this son.’

  But Odysseus was frowning now. ‘I know the boy. The last time I visited Peleus a few years ago, Achilles had just returned from Cheiron’s school. He was going on to be trained by Phoenix, the King of those Dolopians who chose to remain in Thessaly.’

  ‘Then we will send to Thessaly for him.’

  Odysseus shook his head. ‘I doubt that you’ll find him there. Peleus and Thetis have been fighting over him for years but he’s of an age to make up his own mind now. I think you’ll find that Achilles is with his mother and her people.’

  ‘And where are they?’ Agamemnon demanded.

  ‘At the court of King Lycomedes on Skyros.’

  ‘What difference?’ Agamemnon brought his hands together in satisfaction. ‘If that’s the place to which he’s withdrawn, then let’s winkle the lad out and get on with winning this war.’

  Odysseus knew the whereabouts of Achilles because he had been party to the decision to allow him to go to Skyros. It had happened this way.

  When Achilles was almost eleven years old and still a pupil in the wilderness school on Mount Pelion, King Cheiron of the Centaurs passed away peacefully in his sleep. He was found on his litter of grass by Euhippe who had returned to live with the old man after Thetis had departed for Skyros. The little Centaur woman let out a deep-drawn, moaning wail that echoed throughout the dawn light of the gorge and was quickly taken up by her tribe.

  Achilles was left utterly distraught by the death, but though he did not know it yet, he was about to lose far more than a much-loved teacher. The wider world was changing in ways that left little room for Cheiron’s simple way of life, and when Peleus learned that the morale of the Centaur people had collapsed with the death of their king, he decided to bring Achilles back to his palace in Iolcus. At the same time, Patroclus was recalled by his father, Menoetius. These two boys, who had given each other a bloody nose at their first meeting, had become inseparable friends during their years on the mountain. Now they were being parted for the first time and neither dealt well with the separation.

  In Iolcus things went badly from the start. The fair young face of Achilles reminded Peleus too fiercely of the wife who had burned his other children, while Achilles was shy with his father at first, and then increasingly dismayed to discover that the great king of whom he had often boasted to his friends was a morose and taciturn old man with a gammy leg. The boy wandered the halls of the palace uncomfortable in the princely robes that had been woven for him, missing the sounds and smells of the mountain woodlands and, above all, missing his friend. He grew fractious and bored. When he sensed that his father was reluctant to talk about the mother he had never known, Achilles pressed the issue. Eventually he learned what had been withheld from him earlier in order to avoid any suspicion of favouritism at the school -- that Cheiron had not only been his teacher, he was also his maternal grandfather.

  Already Achilles knew that he had loved the old Centaur as he could never begin to love this remote stranger who was his father. Now he began to believe that, in being separated from his mother at birth, he had been robbed of more than he had ever dreamed. Feeling wounded and betrayed by his father, he became increasingly importunate in his demands to meet Thetis -- which was a thing that Peleus still could not countenance. When the subject was brusquely closed, father and son found themselves caught in a grim bind of mutual incomprehension and hostility. Yet Peleus cared deeply for the boy and was increasingly afraid of losing him to disaffection or mischance.

  One day he came into his chamber after an exhausting afternoon of giving judgement to find that a table had been moved close to the wall and the great ash spear which had been Cheiron s wedding gift to him had vanished from the hooks on the wall where it had hung unused for many years. Furious that Achilles had taken his most prized possession without seeking his consent, Peleus went in search of the boy. He found him stripped to his breech-clout in the garden and using the trunk of an old plane tree for target practice. The spear was too long and heavy for his height, yet Achilles threw it with surprising accuracy from the distance he had set himself. Torn between his anger and his desire to congratulate his son on his marksmanship, Peleus said coldly, ‘That spear you have stolen is a warrior’s spear. Only a proven warrior has the right to wield it.’

  Achilles stood flustered before his father. ‘How shall I ever be a warrior,’ he muttered sulkily, ‘when you keep me cooped up here like a bullcalf in a stall?’

  Sensing all the frustrated energy locked inside that stalwart young body, Peleus felt suddenly sorry for his son and ashamed of his own morose rage.

  ‘Do you want to be a warrior?’ he asked.

  Achilles glanced away. ‘I have watched the Myrmidons training on their field. I have watched them fighting together as if they hated one another and then oiling each other’s bodies and dressing their hair afterwards, and I wondered whether they were men or gods. What else would I want to be?’

  ‘Then you shall have your wish,’ Peleus said. ‘But I will keep my spear until I am sure I have a son who is fit to wield it.’

  Already a skilled horseman, athlete and hunter, Achilles had never shown any concern for his own safety, and with hurt pride and anger prominent among his emotions now, he took to the volatile world of the common soldiery in much the same way that he had once felt at home among the Centaurs. Soon he began to acquire all the murderous skills of a professional fighting man.

  One day his father came to watch him working with sword and spear on the practice field and was so impressed by his progress that he immediately agreed to make enquiries when Achilles asked whether Patroclus might not be allowed to come and train with him among the Myrmidons. Menoetius, who had run into similar difficulties with his own disgruntled son, readily consented, and the boys rushed to greet each other as though they had been deprived of air and light in the time when they were apart.

  Over the next few years they grew ever closer -- two young men united by a love so intense that they would gladly die, and kill, for each other.

  Among their mentors was a commander named Phoenix, who had no children of his own, and to whom Achilles gave much of the affection that he denied to his father. Phoenix was one of the few Dolopians who had remained loyal to Peleus at the time when most of his people were migrating to Skyros, and though he was a Myrmidon warrior first and foremost, he had not renounced all the customs of his clan. So there was more than a touch of the old religion about him still. Fascinated by the blue tattoo etched into the skin of his thigh, Achilles was intrigued to learn that it was a mark of an initiation that Phoenix had undergone during the spring rites on his passage from boyhood into manhood. For a time he seemed reluctant to say any more, but Achilles reminded his tutor that he too had Dolopian blood through his mother’s side and began to ply him with more questions about his tribal heritage. The answers came slowly at first and then, when Phoenix saw how much it mattered to the boy, more freely. The vague restlessness that still sometimes troubled Achilles too
k on clearer form. He began to dream of his mother.

  Odysseus visited Iolcus about this time and witnessed a violent argument between Peleus and Achilles. Peleus came away from it red-faced and distraught, calling for wine and complaining that Thetis was drawing their son away from him by some magical power with which he could not compete.

  ‘But the boy has a right to know who his mother is,’ Odysseus said, ‘and he will soon be of an age to go whether you forbid him or not. Perhaps it might be better in the long run if he went with your consent.’

  Peleus grimly shook his head. ‘You’ve never met the witch who was my wife. You don’t know the kind of power she has. And Achilles is my only son and heir. I’m afraid that if I let him go to Skyros he might not come back.’

  ‘Such things are for the gods to decide,’ Odysseus answered, ‘but one way or another he’s going to have to get this thing out of his system. Why not allow the boy to go to Skyros but insist that he goes alone? After all, the strongest tie in his life is to his friend Patroclus. He won’t want to be separated from him for long.’

  Peleus eventually saw the sense of this and acted on it. Achilles proved so reluctant to be separated from Patroclus again that for a time it looked as though he might not go at all. But the draw proved stronger than the tie. He sailed for Skyros when he was fourteen years old. As Peleus had feared, he remained there for rather longer than Odysseus had anticipated.

  Skyros is a windy island out beyond Euboea in the eastern sea, about half way between Mycenae and Troy. The people there have a picturesque tale to tell about the expedition that Odysseus made to the island to retrieve Achilles.

  According to them, Thetis was an immortal goddess with prophetic powers who knew that her son’s life must either be long, peaceful and obscure, or filled with undying glory and very brief. It was for this reason that she had decided to place Achilles far out of harm’s way on remote Skyros.

 

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