Delphi Complete Works of O. Henry

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Delphi Complete Works of O. Henry Page 73

by O. Henry


  Dry Valley kept indoors closely for a week except for frequent sallies after youthful strawberry snatchers. Then, a few days later, he suddenly emerged brilliantly radiant in the hectic glow of his belated midsummer madness.

  A jay-bird-blue tennis suit covered him outwardly, almost as far as his wrists and ankles. His shirt was ox-blood; his collar winged and tall; his necktie a floating oriflamme; his shoes a venomous bright tan, pointed and shaped on penitential lasts. A little flat straw hat with a striped band desecrated his weather-beaten head. Lemon-coloured kid gloves protected his oak-tough hands from the benignant May sunshine. This sad and optic-smiting creature teetered out of its den, smiling foolishly and smoothing its gloves for men and angels to see. To such a pass had Dry Valley Johnson been brought by Cupid, who always shoots game that is out of season with an arrow from the quiver of Momus. Reconstructing mythology, he had risen, a prismatic macaw, from the ashes of the grey-brown phoenix that had folded its tired wings to roost under the trees of Santa Rosa.

  Dry Valley paused in the street to allow Santa Rosans within sight of him to be stunned; and then deliberately and slowly, as his shoes required, entered Mrs. O’Brien’s gate.

  Not until the eleven months’ drought did Santa Rosa cease talking about Dry Valley Johnson’s courtship of Panchita O’Brien. It was an unclassifiable procedure; something like a combination of cake- walking, deaf-and-dumb oratory, postage stamp flirtation and parlour charades. It lasted two weeks and then came to a sudden end.

  Of course Mrs. O’Brien favoured the match as soon as Dry Valley’s intentions were disclosed. Being the mother of a woman child, and therefore a charter member of the Ancient Order of the Rat-trap, she joyfully decked out Panchita for the sacrifice. The girl was temporarily dazzled by having her dresses lengthened and her hair piled up on her head, and came near forgetting that she was only a slice of cheese. It was nice, too, to have as good a match as Mr. Johnson paying you attentions and to see the other girls fluttering the curtains at their windows to see you go by with him.

  Dry Valley bought a buggy with yellow wheels and a fine trotter in San Antonio. Every day he drove out with Panchita. He was never seen to speak to her when they were walking or driving. The consciousness of his clothes kept his mind busy; the knowledge that he could say nothing of interest kept him dumb; the feeling that Panchita was there kept him happy.

  He took her to parties and dances, and to church. He tried — oh, no man ever tried so hard to be young as Dry Valley did. He could not dance; but he invented a smile which he wore on these joyous occasions, a smile that, in him, was as great a concession to mirth and gaiety as turning hand-springs would be in another. He began to seek the company of the young men in the town — even of the boys. They accepted him as a decided damper, for his attempts at sportiveness were so forced that they might as well have essayed their games in a cathedral. Neither he nor any other could estimate what progress he had made with Panchita.

  The end came suddenly in one day, as often disappears the false afterglow before a November sky and wind.

  Dry Valley was to call for the girl one afternoon at six for a walk. An afternoon walk in Santa Rosa was a feature of social life that called for the pink of one’s wardrobe. So Dry Valley began gorgeously to array himself; and so early that he finished early, and went over to the O’Brien cottage. As he neared the porch on the crooked walk from the gate he heard sounds of revelry within. He stopped and looked through the honeysuckle vines in the open door.

  Panchita was amusing her younger brothers and sisters. She wore a man’s clothes — no doubt those of the late Mr. O’Brien. On her head was the smallest brother’s straw hat decorated with an ink-striped paper band. On her hands were flapping yellow cloth gloves, roughly cut out and sewn for the masquerade. The same material covered her shoes, giving them the semblance of tan leather. High collar and flowing necktie were not omitted.

  Panchita was an actress. Dry Valley saw his affectedly youthful gait, his limp where the right shoe hurt him, his forced smile, his awkward simulation of a gallant air, all reproduced with startling fidelity. For the first time a mirror had been held up to him. The corroboration of one of the youngsters calling, “Mamma, come and see Pancha do like Mr. Johnson,” was not needed.

  As softly as the caricatured tans would permit, Dry Valley tiptoed back to the gate and home again.

  Twenty minutes after the time appointed for the walk Panchita tripped demurely out of her gate in a thin, trim white lawn and sailor hat. She strolled up the sidewalk and slowed her steps at Dry Valley’s gate, her manner expressing wonder at his unusual delinquency.

  Then out of his door and down the walk strode — not the polychromatic victim of a lost summertime, but the sheepman, rehabilitated. He wore his old grey woolen shirt, open at the throat, his brown duck trousers stuffed into his run-over boots, and his white felt sombrero on the back of his head. Twenty years or fifty he might look; Dry Valley cared not. His light blue eyes met Panchita’s dark ones with a cold flash in them. He came as far as the gate. He pointed with his long arm to her house.

  “Go home,” said Dry Valley. “Go home to your mother. I wonder lightnin’ don’t strike a fool like me. Go home and play in the sand. What business have you got cavortin’ around with grown men? I reckon I was locoed to be makin’ a he poll-parrot out of myself for a kid like you. Go home and don’t let me see you no more. Why I done it, will somebody tell me? Go home, and let me try and forget it.”

  Panchita obeyed and walked slowly toward her home, saying nothing. For some distance she kept her head turned and her large eyes fixed intrepidly upon Dry Valley’s. At her gate she stood for a moment looking back at him, then ran suddenly and swiftly into the house.

  Old Antonia was building a fire in the kitchen stove. Dry Valley stopped at the door and laughed harshly.

  “I’m a pretty looking old rhinoceros to be gettin’ stuck on a kid, ain’t I, ‘Tonia?” said he.

  “Not verree good thing,” agreed Antonia, sagely, “for too much old man to likee /muchacha/.”

  “You bet it ain’t,” said Dry Valley, grimly. “It’s dum foolishness; and, besides, it hurts.”

  He brought at one armful the regalia of his aberration — the blue tennis suit, shoes, hat, gloves and all, and threw them in a pile at Antonia’s feet.

  “Give them to your old man,” said he, “to hunt antelope in.”

  Just as the first star presided palely over the twilight Dry Valley got his biggest strawberry book and sat on the back steps to catch the last of the reading light. He thought he saw the figure of someone in his strawberry patch. He laid aside the book, got his whip and hurried forth to see.

  It was Panchita. She had slipped through the picket fence and was half-way across the patch. She stopped when she saw him and looked at him without wavering.

  A sudden rage — a humiliating flush of unreasoning wrath — came over Dry Valley. For this child he had made himself a motley to the view. He had tried to bribe Time to turn backward for himself; he had — been made a fool of. At last he had seen his folly. There was a gulf between him and youth over which he could not build a bridge even with yellow gloves to protect his hands. And the sight of his torment coming to pester him with her elfin pranks — coming to plunder his strawberry vines like a mischievous schoolboy — roused all his anger.

  “I told you to keep away from here,” said Dry Valley. “Go back to your home.”

  Panchita moved slowly toward him.

  Dry Valley cracked his whip.

  “Go back home,” said Dry Valley, savagely, “and play theatricals some more. You’d make a fine man. You’ve made a fine one of me.”

  She came a step nearer, silent, and with that strange, defiant, steady shine in her eyes that had always puzzled him. Now it stirred his wrath.

  His whiplash whistled through the air. He saw a red streak suddenly come out through her white dress above her knee where it had struck.

  Without flinching and wit
h the same unchanging dark glow in her eyes, Panchita came steadily toward him through the strawberry vines. Dry Valley’s trembling hand released his whip handle. When within a yard of him Panchita stretched out her arms.

  “God, kid!” stammered Dry Valley, “do you mean — ?”

  But the seasons are versatile; and it may have been Springtime, after all, instead of Indian Summer, that struck Dry Valley Johnson.

  CHRISTMAS BY INJUNCTION

  Cherokee was the civic father of Yellowhammer. Yellowhammer was a new mining town constructed mainly of canvas and undressed pine. Cherokee was a prospector. One day while his burro was eating quartz and pine burrs Cherokee turned up with his pick a nugget, weighing thirty ounces. He staked his claim and then, being a man of breadth and hospitality, sent out invitations to his friends in three States to drop in and share his luck.

  Not one of the invited guests sent regrets. They rolled in from the Gila country, from Salt River, from the Pecos, from Albuquerque and Phoenix and Santa Fe, and from the camps intervening.

  When a thousand citizens had arrived and taken up claims they named the town Yellowhammer, appointed a vigilance committee, and presented Cherokee with a watch-chain made of nuggets.

  Three hours after the presentation ceremonies Cherokee’s claim played out. He had located a pocket instead of a vein. He abandoned it and staked others one by one. Luck had kissed her hand to him. Never afterward did he turn up enough dust in Yellowhammer to pay his bar bill. But his thousand invited guests were mostly prospering, and Cherokee smiled and congratulated them.

  Yellowhammer was made up of men who took off their hats to a smiling loser; so they invited Cherokee to say what he wanted.

  “Me?” said Cherokee, “oh, grubstakes will be about the thing. I reckon I’ll prospect along up in the Mariposas. If I strike it up there I will most certainly let you all know about the facts. I never was any hand to hold out cards on my friends.”

  In May Cherokee packed his burro and turned its thoughtful, mouse- coloured forehead to the north. Many citizens escorted him to the undefined limits of Yellowhammer and bestowed upon him shouts of commendation and farewells. Five pocket flasks without an air bubble between contents and cork were forced upon him; and he was bidden to consider Yellowhammer in perpetual commission for his bed, bacon and eggs, and hot water for shaving in the event that luck did not see fit to warm her hands by his campfire in the Mariposas.

  The name of the father of Yellowhammer was given him by the gold hunters in accordance with their popular system of nomenclature. It was not necessary for a citizen to exhibit his baptismal certificate in order to acquire a cognomen. A man’s name was his personal property. For convenience in calling him up to the bar and in designating him among other blue-shirted bipeds, a temporary appellation, title, or epithet was conferred upon him by the public. Personal peculiarities formed the source of the majority of such informal baptisms. Many were easily dubbed geographically from the regions from which they confessed to have hailed. Some announced themselves to be “Thompsons,” and “Adamses,” and the like, with a brazenness and loudness that cast a cloud upon their titles. A few vaingloriously and shamelessly uncovered their proper and indisputable names. This was held to be unduly arrogant, and did not win popularity. One man who said he was Chesterton L. C. Belmont, and proved it by letters, was given till sundown to leave the town. Such names as “Shorty,” “Bow-legs,” “Texas,” “Lazy Bill,” “Thirsty Rogers,” “Limping Riley,” “The Judge,” and “California Ed” were in favour. Cherokee derived his title from the fact that he claimed to have lived for a time with that tribe in the Indian Nation.

  On the twentieth day of December Baldy, the mail rider, brought Yellowhammer a piece of news.

  “What do I see in Albuquerque,” said Baldy, to the patrons of the bar, “but Cherokee all embellished and festooned up like the Czar of Turkey, and lavishin’ money in bulk. Him and me seen the elephant and the owl, and we had specimens of this seidlitz powder wine; and Cherokee he audits all the bills, C.O.D. His pockets looked like a pool table’s after a fifteen-ball run.

  “Cherokee must have struck pay ore,” remarked California Ed. “Well, he’s white. I’m much obliged to him for his success.”

  “Seems like Cherokee would ramble down to Yellowhammer and see his friends,” said another, slightly aggrieved. “But that’s the way. Prosperity is the finest cure there is for lost forgetfulness.”

  “You wait,” said Baldy; “I’m comin’ to that. Cherokee strikes a three- foot vein up in the Mariposas that assays a trip to Europe to the ton, and he closes it out to a syndicate outfit for a hundred thousand hasty dollars in cash. Then he buys himself a baby sealskin overcoat and a red sleigh, and what do you think he takes it in his head to do next?”

  “Chuck-a-luck,” said Texas, whose ideas of recreation were the gamester’s.

  “Come and Kiss Me, Ma Honey,” sang Shorty, who carried tintypes in his pocket and wore a red necktie while working on his claim.

  “Bought a saloon?” suggested Thirsty Rogers.

  “Cherokee took me to a room,” continued Baldy, “and showed me. He’s got that room full of drums and dolls and skates and bags of candy and jumping-jacks and toy lambs and whistles and such infantile truck. And what do you think he’s goin’ to do with them inefficacious knick- knacks? Don’t surmise none — Cherokee told me. He’s goin’ to lead ‘em up in his red sleigh and — wait a minute, don’t order no drinks yet — he’s goin’ to drive down here to Yellowhammer and give the kids — the kids of this here town — the biggest Christmas tree and the biggest cryin’ doll and Little Giant Boys’ Tool Chest blowout that was ever seen west of the Cape Hatteras.”

  Two minutes of absolute silence ticked away in the wake of Baldy’s words. It was broken by the House, who, happily conceiving the moment to be ripe for extending hospitality, sent a dozen whisky glasses spinning down the bar, with the slower travelling bottle bringing up the rear.

  “Didn’t you tell him?” asked the miner called Trinidad.

  “Well, no,” answered Baldy, pensively; “I never exactly seen my way to.

  “You see, Cherokee had this Christmas mess already bought and paid for; and he was all flattered up with self-esteem over his idea; and we had in a way flew the flume with that fizzy wine I speak of; so I never let on.”

  “I cannot refrain from a certain amount of surprise,” said the Judge, as he hung his ivory-handled cane on the bar, “that our friend Cherokee should possess such an erroneous conception of — ah — his, as it were, own town.”

  “Oh, it ain’t the eighth wonder of the terrestrial world,” said Baldy. “Cherokee’s been gone from Yellowhammer over seven months. Lots of things could happen in that time. How’s he to know that there ain’t a single kid in this town, and so far as emigration is concerned, none expected?”

  “Come to think of it,” remarked California Ed, “it’s funny some ain’t drifted in. Town ain’t settled enough yet for to bring in the rubber- ring brigade, I reckon.”

  “To top off this Christmas-tree splurge of Cherokee’s,” went on Baldy, “he’s goin’ to give an imitation of Santa Claus. He’s got a white wig and whiskers that disfigure him up exactly like the pictures of this William Cullen Longfellow in the books, and a red suit of fur-trimmed outside underwear, and eight-ounce gloves, and a stand-up, lay-down croshayed red cap. Ain’t it a shame that a outfit like that can’t get a chance to connect with a Annie and Willie’s prayer layout?”

  “When does Cherokee allow to come over with his truck?” inquired Trinidad.

  “Mornin’ before Christmas,” said Baldy. “And he wants you folks to have a room fixed up and a tree hauled and ready. And such ladies to assist as can stop breathin’ long enough to let it be a surprise for the kids.”

  The unblessed condition of Yellowhammer had been truly described. The voice of childhood had never gladdened its flimsy structures; the patter of restless little feet had never consecrated the one rug
ged highway between the two rows of tents and rough buildings. Later they would come. But now Yellowhammer was but a mountain camp, and nowhere in it were the roguish, expectant eyes, opening wide at dawn of the enchanting day; the eager, small hands to reach for Santa’s bewildering hoard; the elated, childish voicings of the season’s joy, such as the coming good things of the warm-hearted Cherokee deserved.

  Of women there were five in Yellowhammer. The assayer’s wife, the proprietress of the Lucky Strike Hotel, and a laundress whose washtub panned out an ounce of dust a day. These were the permanent feminines; the remaining two were the Spangler Sisters, Misses Fanchon and Erma, of the Transcontinental Comedy Company, then playing in repertoire at the (improvised) Empire Theatre. But of children there were none. Sometimes Miss Fanchon enacted with spirit and address the part of robustious childhood; but between her delineation and the visions of adolescence that the fancy offered as eligible recipients of Cherokee’s holiday stores there seemed to be fixed a gulf.

  Christmas would come on Thursday. On Tuesday morning Trinidad, instead of going to work, sought the Judge at the Lucky Strike Hotel.

  “It’ll be a disgrace to Yellowhammer,” said Trinidad, “if it throws Cherokee down on his Christmas tree blowout. You might say that that man made this town. For one, I’m goin’ to see what can be done to give Santa Claus a square deal.”

  “My co-operation,” said the Judge, “would be gladly forthcoming. I am indebted to Cherokee for past favours. But, I do not see — I have heretofore regarded the absence of children rather as a luxury — but in this instance — still, I do not see— “

  “Look at me,” said Trinidad, “and you’ll see old Ways and Means with the fur on. I’m goin’ to hitch up a team and rustle a load of kids for Cherokee’s Santa Claus act, if I have to rob an orphan asylum.”

 

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