[37.1] In the meantime Romulus also was making the best preparations he could in his turn, realizing that he was to defend himself against a warlike people. With this in view, he raised the wall of the Palatine hill by building higher ramparts upon it as a further security to the inhabitants, and fortified the adjacent hills — the Aventine and the one now called the Capitoline — with ditches and strong palisades, and upon these hills he ordered the husbandmen with their flocks to pass the nights, securing each of them by a sufficient garrison; and likewise any other place that promised to afford them security he fortified with ditches and palisades and kept under guard. [2] In the meantime there came to him a man of action and reputation for military achievements, named Lucumo, lately become his friend, who brought with him from the city of Solonium a considerable body of Tyrrhenian mercenaries. There came to him also from the Albans, sent by his grandfather, a goodly number of soldiers with their attendants, and with them artificers for making engines of war; these men were adequately supplied with provisions, arms, and all necessary equipment. [3] When everything was ready for the war on both sides, the Sabines, who planned to take the field at the beginning of spring, resolved first to send an embassy to the enemy both to ask for the return of the women and to demand satisfaction for their seizure, just so that they might seem to have undertaken the war from necessity when they failed to get justice, and they were sending the heralds for this purpose. [4] Romulus, however, asked that the women, since they themselves were not unwilling to live with their husbands, should be permitted to remain with them; but he offered to grant the Sabines anything else they desired, provided they asked it as from friends and did not begin war. Thereupon the others, agreeing to none of his proposals, led out their army, which consisted of twenty-five thousand foot and almost a thousand horse. [5] And the Roman army was not much smaller than that of the Sabines, the foot amounting to twenty thousand and the horse to eight hundred; it was encamped before the city in two divisions, one of them, under Romulus himself, being posted on the Esquiline hill, and the other, commanded by Lucumo, the Tyrrhenian, on the Quirinal, which did not as yet have that name.
[38.1] Tatius, the king of the Sabines, being informed of their preparations, broke camp in the night and led his army through the country, without doing any damage to the property in the fields, and before sunrise encamped on the plain that lies between the Quirinal and Capitoline hills. But observing all the posts to be securely guarded by the enemy and no strong position left for his army, he fell into great perplexity, not knowing what use to make of the enforced delay. [2] While he was thus at his wit’s end, he met with an unexpected piece of good fortune, the strongest of the fortresses being delivered up to him in the following circumstances. It seems that, while the Sabines were passing by the foot of the Capitoline to view the place and see whether any part of the hill could be taken within by surprise of or by force, they were observed from above by a maiden whose name was Tarpeia, the daughter of a distinguished man who had been entrusted with the guarding of the place. [3] This maiden, as both Fabius and Cincius relate, conceived a desire for the bracelets which the men wore on their left arms and for their rings; for at that time the Sabines wore ornaments of gold and were no less luxurious in their habits than the Tyrrhenians. But according to the account given by Lucius Piso, the ex-censor, she was inspired by the desire of performing a noble deed, namely, to deprive the enemy of their defensive arms and thus deliver them up to her fellow citizens. [4] Which of these accounts is the truer may be conjectured by what happened afterwards. This girl, therefore, sending out one of her maids by a little gate which was not known to be open, desired the king of the Sabines to come and confer with her in private, as if she had an affair of necessity and importance to communicate to him. Tatius, in the hope of having the place betrayed to him, accepted the proposal and came to the place appointed; and the maiden, approaching within speaking distance, informed him that her father had gone out of the fortress during the night on some business, but that she had the keys of the gates, and if they came in the night, she would deliver up the place to them upon condition that they gave her as a reward for her treachery the things which all the Sabines wore on their left arms. [5] And when Tatius consented to this, she received his sworn pledge for the faithful performance of the agreement and gave him hers. Then having appointed, as the place to which the Sabines were to repair, the strongest part of the fortress, and the most unguarded hour of the night as the time for the enterprise, she returned without being observed by those inside.
[39.1] So far all the Roman historians agree, but not in what follows. For Piso, the ex-censor, whom I mentioned before, says that a messenger was sent out of the place by Tarpeia in the night to inform Romulus of the agreement she had made with the Sabines, in consequence of which she proposed, by taking advantage of the ambiguity of the expression in that agreement, to demand their defensive arms, and asking him at the same time to send a reinforcement to the fortress that night, so that the enemy together with their commander, being deprived of their arms, might be taken prisoners; but the messenger, he says, deserted to the Sabine commander and acquainted him with the designs of Tarpeia. Nevertheless, Fabius and Cincius say that no such thing occurred, but they insist that girl kept her treacherous compact. [2] In what follows, however, all are once more in agreement. For they say that upon the arrival of the king of the Sabines with the flower of his army, Tarpeia, keeping her promise, opened to the enemy the gate agreed upon, and rousing the garrison, urged them to save themselves speedily by other exits unknown to the enemy, as if the Sabines were already masters of the place; [3] that after the flight of the garrison the Sabines, finding the gates open, possessed themselves of the stronghold, now stripped of its guards, and that Tarpeia, alleging that she had kept her part of the agreement, insisted upon receiving the reward of her treachery according to the oaths.
[40.1] Here again Piso says that, when the Sabines were ready to give the girl the gold they wore on their left arms, Tarpeia demanded of them their shields and not their ornaments. But Tatius resented the imposition and at the same time thought of an expedient by which he might not violate the agreement. Accordingly, he decided to give her the arms as the girl demanded, but to contrive that she should make no use of them; and immediately poising his shield, he hurled it at her with all his might, and ordered the rest to do the same; and thus Tarpeia, being pelted from all sides, fell under the number and force of the blows and died, overwhelmed by the shields. [2] But Fabius attributes this fraud in the performance of the agreement to the Sabines; for they, being obliged by the agreement to give her the gold as she demanded, were angered at the magnitude of the reward and hurled their shield at her as if they had engaged themselves by their oaths to give her these. But what followed gives the greater appearance of truth to the statement of Piso. [3] For she was honoured with a monument in the place where she fell and lies buried on the most sacred hill of the city and the Romans every year perform libations to her (I relate what Piso writes); whereas, if she had died in betraying her country to the enemy, it is not to be supposed that she would have received any of these honours, either from those whom she had betrayed or from those who had slain her, but, if there had been any remains of her body, they would in the course of time have been dug up and cast out of the city, in order to warn and deter others from committing the like crimes. But let everyone judge of the matters as he pleases.
[41.1] As for Tatius and the Sabines, having become masters of a strong fortress and having without any trouble taken the greatest part of the Romans’ baggage, they carried on the war thereafter in safety. And as the armies lay encamped at a short distance from each other and many occasions offered, there were many essays and skirmishes, which were not attended with any great advantages or losses to either side, and there were also two very severe pitched battles, in which all the forces were opposed to each other and there was great slaughter on both sides. [2] For, as the time dragged along, they both c
ame to the same resolution, namely, to decide the issue by a general engagement. Whereupon leaders of both armies, who were masters of the art of war, as well as common soldiers, trained in many engagements, advanced into the plain that lay between the two camps and performed memorable feats both in attacking and receiving the enemy as well as in rallying and renewing the fight on equal terms. [3] Those who from the ramparts were spectators of this doubtful battle, which, often varying, favoured each side in turn, when their own men had the advantage, inspired them with fresh courage by their exhortations and songs of victory, and when they were hard pressed and pursued, prevented them by their prayers and lamentations from proving utter cowards; and thanks to these shouts of encouragement and entreaty the combatants were compelled to endure the perils of the struggle even beyond their strength. And so, after they had thus carried on the contest all that day without a decision, darkness now coming on, they both gladly retired to their own camps.
[42.1] But on the following days they buried their dead, took care of the wounded and reinforced their armies; then, resolving to engaged in another battle, they met again in the same plain as before and fought till night. [2] In this battle, when the Romans had the advantage on both wings (the right was commanded by Romulus himself and the left by Lucumo, the Tyrrhenian) but in the centre the battle remained as yet undecided, one man prevented the utter defeat of the Sabines and rallied their wavering forces to renew the struggle with the victors. This man, whose name was Mettius Curtius, was of great physical strength and courageous in action, but he was famous especially for his contempt of all fear and danger. [3] He had been appointed to command those fighting in the centre of the line and was victorious over those who opposed him; but wishing to restore the battle in the wings also, where the Sabine troops were by now in difficulties and being forced back, he encouraged those about him, and pursuing such of the enemy’s forces as were fleeing and scattered, he drove them back to the gates of the city. This obliged Romulus to leave the victory but half completed and to return and make a drive against the victorious troops of the enemy. [4] Upon the departure of Romulus with his forces those of the Sabines who had been in trouble were once more upon equal terms with their opponents, and the whole danger was now centred round Curtius and his victorious troops. For some time the Sabines received the onset of the Romans and fought brilliantly, but when large numbers joined in attacking them, they gave way and began to seek safety in their camp, Curtius amply securing their retreat, so that they were not driven back in disorder, but retired without precipitation. [5] For he himself stood his ground fighting and awaited Romulus as he approached; and there ensued a great and glorious engagement between the leaders themselves as they fell upon each other. But at last Curtius, having received many wounds and lost much blood, retired by degrees till he came to a deep lake in his rear which its difficult for him to make his way round, his enemies being massed on all sides of it, and impossible to pass through by reason of the quantity of mud on the marshy shore surrounding it and the depth of water that stood in the middle. [6] When he came to the lake, he threw himself into the water, armed as he was, and Romulus, supposing that he would immediately perish in the lake, — moreover, it was not possible to pursue him through so much mud and water, — turned upon the rest of the Sabines. But Curtius with great difficulty got safely out of the lake after a time without losing his arms and was led away to the camp. This place is now filled up, but it is called from this incident the Lacus Curtius, being about in the middle of the Roman Forum.
[43.1] Romulus, while pursuing the others, had drawn near the Capitoline and had great hopes of capturing the stronghold, but being weakened by many other wounds and stunned by a severe blow from a stone which was hurled from the heights and hit him on the temple, he was taken up half dead by those about him and carried inside the walls. [2] When the Romans no longer saw their leader, they were seized with fear and the right wing turned to flight; but the troops that were posted on the left with Lucumo stood their ground for some time, encouraged by their leader, a man most famous for his warlike prowess and who had performed many exploits during the course of this war. But when he in his turn was pierced through the side with a javelin and fell through weakness, they also gave way; and thereupon the whole Roman army was in flight, and the Sabines, taking courage, pursued them up to the city. [3] But as they were already drawing near the gates they were repulsed, when the youths whom the king had appointed to guard the walls sallied out against them with their forces fresh; and when Romulus, too, who by this time was in some degree recovered of his wound, came out to their assistance with all possible speed, the fortune of the battle quickly turned and veered strongly to the other side. [4] For those who were fleeing recovered themselves from their late fear on the unexpected appearance of their leader, and reforming their lines, no longer hesitated to come to blows with the enemy; while the latter, who but now had been driving the fugitives into the city and thought there was nothing that could prevent them from taking the city itself by storm, when they saw this sudden and unexpected change, took thought for their own safety. But they found it no easy matter to retreat to their camp, pursued as they were down from a height and through a hollow way, and in this rout they sustained heavy losses. [5] And so, after they had thus fought that day without a decision and both had met with unexpected turns of fortune, the sun now being near his setting, they parted.
[44] But during the following days the Sabines were taking counsel whether they should lead their forces back home, after doing all possible damage to the enemy’s country, or should send for another army from home and still hold out obstinately until they should put an end to the war in the most honourable manner. [2] They considered that it would be a bad thing for them to return home with the shame of having effected nothing or to stay there when none of their attempts succeeded according to their expectations. And to treat with the enemy concerning an accommodation, which they looked upon as the only honourable means of putting an end to the war, they conceived to be no more fitting for them than for the Romans. [3] On the other side, the Romans were not less, but even more, perplexed than the Sabines what course to take in the present juncture. For they could not resolve either to restore the women or to retain them, believing that the former course involved an acknowledgment of defeat and that it would be necessary to submit to whatever else might be imposed upon them, and that the alternative course would necessitate their witnessing many terrible sights as their country was being laid waste and the flower of their youth destroyed; and, if they should treat with the Sabines for peace, they despaired of obtaining any moderate terms, not only for many other reasons, but chiefly because the proud and headstrong treat an enemy who resorts to courting them, not with moderation, but with severity.
[45] While both sides were consuming the time in these considerations, neither daring to renew the fight nor treating for peace, the wives of the Romans who were of the Sabine race and the cause of the war, assembling in one place apart from their husbands and consulting together, determined to make the first overtures themselves to both armies concerning an accommodation. [2] The one who proposed this measure to the rest of the women was named Hersilia, a woman of no obscure birth among the Sabines. Some say that, though already married, she was seized with the others as supposedly a virgin; but those who give the most probable account say that she remained with her daughter of her own free will, for according to them her only daughter was among those who had been seized. [3] After the women had taken this resolution they came to the senate, and having obtained an audience, they made long pleas, begging to be permitted to go out to their relations and declaring that they had many excellent grounds for hoping to bring the two nations together and establish friendship between them. When the senators who were present in council with the king heard this, they were exceedingly pleased and looked upon it, in view of their present difficulties, as the only solution. [4] Thereupon a decree of the senate was passed to the effect that those
Sabine women who had children should, upon leaving them with their husbands, have permission to go as ambassadors to their countrymen, and that those who had several children should take along as many of them as they wished and endeavour to reconcile the two nations. [5] After this the women went out dressed in mourning, some of them also carrying their infant children. When they arrived in the camp of the Sabines, lamenting and falling at the feet of those they met, they aroused great compassion in all who saw them and none could refrain from tears. [6] And when the councillors had been called together to receive them and the king had command them to state their reasons for coming, Hersilia, who had proposed the plan and was at the head of the embassy, delivered a long and pathetic plea, begging them to grant peace to those who were interceding for their husbands and on whose account, she pointed out, the war had been undertaken. As to the terms, however, on which peace should be made, she said the leaders, coming together by themselves, might settle them with a view to the advantage of both parties.
Delphi Complete Works of Dionysius of Halicarnassus (Illustrated) (Delphi Ancient Classics Book 79) Page 16