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INTRODUCTION
Have you ever wondered just what people mean when they use the word socialism? Are you curious about the different kinds of socialism—from Marxism to democratic socialism to the British welfare state? Do you want to know the long tradition of socialist thought, in both Europe and America?
If so, Socialism 101 is for you. Here you’ll learn, in clear, simple language, where socialism started, how it’s changed over the years, and what it means today. You’ll find entries that cover such topics as:
• Who were Karl Marx and Friedrich Engels, founders of “scientific socialism”?
• How did socialists, led by Vladimir Lenin, take power in Russia in 1917?
• What does “democratic socialism” mean, and how is it different from Marxist socialism?
• What do today’s socialist politicians want?
Socialism has entered the political dialogue today, and it’s important to know more about it. Like many political terms, it’s heavily charged and often misunderstood. But increasingly voters are being given choices of electing socialist, or socialist-leaning, candidates. More and more people are open to socialism and want to understand it. Part of the problem is that a lot of people aren’t sure where to start. As with many things, it’s a good idea to begin by learning where socialism came from and what its creators were trying to say.
Some people think socialism is a recent creation. In fact, socialist ideas have been around for hundreds of years. Their roots lie back in the eighteenth century, when people first began to dispute the notion that kings had a right to rule them. Socialist thinking underwent a long evolution, stimulated by historic events, such as the European revolutions of 1848. These revolutions spurred two young men, Karl Marx and Friedrich Engels, to write a document titled The Communist Manifesto. Today the world is still feeling the effects of that little pamphlet.
All of this may sound a bit complicated, but this book will help you make sense of it. It gives you the historical background of where socialist ideas came from as well as clear, straightforward explanations of what the different types of socialists stood and stand for.
Socialism has had an impact on tens of millions of people over the years. Today it’s seeing a resurgence. So whether you’re coming to this political and economic theory for the first time or you want to brush up on your existing knowledge, in these pages you’ll find helpful information to put socialism in its historical and political context. Now let’s get started.
WHAT IS SOCIALISM?
Beginning with the Basics
It seems as if every day someone is denouncing (or sometimes complimenting) someone else with the label of socialist. Yet these people often believe completely different things. Surely they can’t all be socialists, can they?
Clearly, the word socialism means different things to different people. The definition of socialism has been stretched very far, but it usually includes a few core beliefs.
CAPITALISM VERSUS SOCIALISM
Socialism is an economic and political system that’s usually put forward as an alternative to or modification of capitalism, the system under which a majority of the world’s countries live. This is one reason that a lot of socialist writing deals with capitalism at least as much as socialism. Karl Marx (1818–1883), the most important theoretician of socialist ideology, wrote a three-volume book called Capital, devoted to explaining exactly how capitalism works.
Under capitalism, goods and services are produced socially, but they and the wealth they generate are owned privately. For example, if you were to visit a car factory, you wouldn’t see each worker constructing only one car, building it from scratch, from engine to lug nuts. Rather, you’d see the workers laboring together, each one performing a different task, or series of tasks, to help create the final product: a car.
But when the car makes its way to a dealership and is sold, the profit realized isn’t sent back to the factory to be divided among the workers. It goes to whoever owns the factory—in this case, the shareholders, people who bought stock in the company. The largest shareholders realize the greatest amount of profit.
Many Different Capitalisms
* * *
Just as there are different varieties of socialism, so are there many types of capitalism. In mid-nineteenth-century Britain (the place Karl Marx wrote about in Capital) capitalism was largely unregulated. Workers, including young children, worked long hours in highly unsafe conditions and often died in industrial accidents or of diseases brought on by foul working conditions and poor nutrition. Gradually, as you’ll see in the following pages, workers were able to change many of these conditions and fight for shorter hours and better pay. But the more regulated capitalism seen during the twentieth and twenty-first centuries is still capitalism.
* * *
Socialists—and we’ll see that the currents of thought that eventually coalesced into socialist ideas go back many centuries—believe that goods and services that are produced socially should be owned socially. Such goods and services should not be created for private profit but for public good, administered through the state. In this way, the state becomes a means of social equality and justice.
This isn’t to say that socialists believe you shouldn’t be able to own your own toothbrush or live in your own house (although there have been some extreme societies, such as Pol Pot’s Cambodia in the 1970s, that tried to enforce such rigid regulations). For socialists it’s the larger goods and services that should be owned and administered in common.
SOME EXAMPLES OF SOCIALIZED PROPERTY
Examples of property administered by the state in the interests of the entire population are easy to find. In many countries, including the United States, rail services such as Amtrak are public corporations (there are also private rail companies, such as Union Pacific Railroad and Norfolk Southern Railway). Amtrak has often suffered from issues with funding, since its funds come from the government. But it’s essentially a national rail system for the United States.
Healthcare is another example. Medicare and Medicaid in the US are socialized healthcare, in which the government pays the majority of health expenses for older and indigent patients. The National Health Service in the UK goes even further, paying the overwhelming majority of healthcare expenses for British citizens. While the program does suffer from problems, it’s an example of how a socialized system can work. In fact, a majority of first-world countries have some form of socialized healthcare.
Healthcare Around the World
* * *
The UK isn’t the only place where you’ll find socialized healthcare. Countries with some form of national healthcare include Mexico, Cuba, Canada, Egypt, Morocco, South Africa, Israel, Japan, China, Australia, New Zealand, and almost all of the countries in Europe.
* * *
Socialism also often implies a political approach to social change. Some socialists believe in gradual reforms and legislation to implement aspects of socialism. Others argue that capitalists will never give up their power willingly and therefore a revolution is necessary. Both approaches have been tried, with varying results.
SOCIALISM’S FAILURES
Opponents of socialism point to its failures:
• In the former Soviet Union an overly planned economy resulted in
inefficiencies, lack of consumer goods, and agricultural disasters that led to famines that killed millions. An oppressive government imprisoned or killed many of its citizens until the state collapsed abruptly in 1991.
• China’s revolution of 1949 brought to power a ruling elite that nationalized property and collectivized agriculture. But as in the USSR mistakes and miscalculations resulted in disasters such as the Great Leap Forward, in which millions perished. Today some socialist property forms exist alongside limited capitalist investment.
• Cuba’s 1959 revolution resulted in better healthcare for the population and a literacy rate higher than any in the Caribbean or Central America. But the state has been largely oppressive, leading hundreds of thousands to flee their homeland.
Whether these failures expose some fundamental flaw of socialist theory or they mark the outcome of particular circumstances and historical conditions is widely debated. Some people argue that even the Soviet Union was not truly socialist but rather a form of state-run capitalism. They conclude that a true socialist society has yet to be implemented. Others heatedly dispute this conclusion.
This book doesn’t aim to convince you of one position or the other. Instead, we want to help you understand what socialist ideas are and what they imply for the future. To grasp the full meaning of socialism, we must look at its beginnings, which are deeply rooted in the past.
THE BEGINNINGS OF SOCIALIST THOUGHT
The Forerunners
In the sixteenth century the economics of Europe began to change. The complicated structure of rights and duties that made up the feudal system was slowly being replaced by a market economy organized on the basis of personal gain. New freedoms were accompanied by new hardships—and new social disorder. Concerned with the contrast between what was and what ought to be, political philosophers, beginning with Sir Thomas More, struggled to understand the nature of a just, stable, and efficient society. In the process they laid the foundations for later socialist thought.
SIR THOMAS MORE INVENTS UTOPIA
Sir Thomas More (1478–1535) wrote during a time when England was in political, cultural, and intellectual turmoil. Tudor England was an age of flourishing Renaissance culture and the transformative effect of the Reformation. It was also a period of political conflict and plunder. During his reign King Henry VIII seized land from Catholic monasteries and distributed it to his supporters. Others competed for patronage from the Crown in the form of jobs, lands, pensions, and annuities.
The son of a prominent lawyer and judge, More studied at Oxford for two years until 1494, when his father called him back to London to study common law. By 1515, when he began to write his most famous work, Utopia, he was a successful lawyer and held a seat in Parliament. He devoted his leisure time to scholarship, becoming part of the international fraternity of northern humanists led by the radical Catholic theologian Desiderius Erasmus.
Humanists and the Renaissance
* * *
Humanist philosophers of the fifteenth and sixteenth centuries turned to the classical texts of Greece and Rome as a way of understanding man’s life on earth. Northern humanists also used their Greek to study the New Testament and the works of leading saints of the church as part of a campaign to reform the Catholic Church from within.
* * *
In 1515 More traveled to Bruges, the capital of West Flanders in Belgium, as part of a trade delegation. His discussions with Erasmus and other humanist scholars while in Flanders inspired him to write the political tract that earned him a permanent place in the history of thought: A Pamphlet truly Golden no less beneficial than enjoyable concerning the republic’s best state and concerning the new Island Utopia, better known simply as Utopia.
More and King Henry VIII
* * *
More’s other claim to fame was his refusal to support Henry VIII’s divorce from Catherine of Aragon and subsequent marriage to Anne Boleyn. More saw both acts as an assault on the church; the king saw More’s refusal as treason. More was tried and executed on July 6, 1535. He was canonized by Pope Pius XI 400 years later.
* * *
Published in the city of Leuven in 1516, the book was an immediate success with its intended audience: More’s fellow humanists and the elite circle of public officials whom he soon joined. The book went quickly into several editions and was soon translated from Latin into most European languages.
The Society of Utopia
More’s Utopia is divided into two parts. The first part is written in the form of a dialogue between More and an imaginary traveler who has recently returned from newly discovered lands, including the island nation of Utopia. In comparing the traveler’s accounts of the imaginary countries he visited with the actual countries of sixteenth-century Europe, More criticizes the social conditions of his day, particularly what he describes as “acquisitiveness” and “retaining” on the part of the wealthy and the “terrible necessity of hunger” that drove the poor to crimes against society.
In the second half of the tract More describes in detail the social, political, economic, and religious conditions of an imaginary society on the island of Utopia.
A Place Too Good to Be True
* * *
More created a new word to describe his ideal community, combining the Greek negative ou with topos (“place”) to create utopia, “no place”—a pun on eu-topos, “good place.” The term utopia is now used to describe a place too good to be real. In 1868 John Stuart Mill created its antonym, dystopia, to describe a place too bad to exist.
* * *
Like later reformers who shared his concerns about the negative effects of urbanization and industrialism, More proposed a small agrarian community as the prototype for the perfect society. His goal was an egalitarian society that did away with both idleness born of wealth and excessive labor due to poverty. On the island of Utopia everyone performed useful work and everyone had time for appropriate leisure. All citizens worked on farms and in town so that all acquired skills in both agriculture and a trade. No type of work was held in higher esteem than any other, and no money was required. Each family took what they produced to one of four public markets and received what they needed in return.
There was no private property. Individual family houses were assigned every ten years by lottery. Although families were free to eat meals in their homes, most preferred to eat in the common dining halls that were shared between thirty families because eating together was more pleasant than eating alone.
The government of Utopia was a combination of republic and meritocracy, in which a select few ruled with the consent of the governed. Every citizen had a voice in government, and secret ballots were used so no man could be persecuted because of his vote. Each group of thirty families elected a magistrate (philarch). The magistrates chose an archphilarch, who in turn elected a prince. Even though all citizens had a vote, not all citizens were eligible for office. Important officials could be chosen only from a limited group, who were selected because of their superior gifts.
More’s Influence on Later Thinkers
More wrote Utopia more than 300 years before the word socialism first appeared in the language of social reform. Nonetheless, early socialists found much to emulate in his writing, including:
• The abolition of private property
• The universal obligation to work
• The right to an equal share of society’s wealth
• The concept of equal rights under the law
• State management and control of production
UTOPIA REVISED
James Harrington (1611–1677) was an aristocrat by birth and served as a Gentleman of the Bedchamber to King Charles I prior to and during the English Civil War. When he later wrote about the war, Harrington built his philosophical system on an examination of historical cause and effect. He came to the conclusion that the underlying cause for the Civil War, also known as the Puritan Revolution, was the uneven distribution of land ownership.
Since power was based on wealth, rather than on wisdom, property was the foundation of the state. The way property was distributed between “the one, the few, and the many” reflected the form of the government. In an absolute monarchy the balance of property was in control of one man, the king, and mercenaries maintained the rule of law.
Commonwealth of Oceana
In Commonwealth of Oceana (1656) Harrington proposed a social program designed to avoid the problems that led to the English Civil War. Concerned more with social order than with social justice, Harrington aimed to create a society in which “no man or men…can have the interest, or having the interest, can have the power to disturb [the commonwealth] with sedition.”
Since power depends on wealth, Harrington believed that the way to ensure political stability was to prevent the concentration of property in the hands of a few families. In England the common practice of primogeniture, in which the eldest son inherits all or most of a father’s property, allowed the wealthy to accumulate and transmit property, and consequently political power, from one generation to another. In Oceana a man’s property was divided equally among his children at his death, so power remained widely distributed.
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