by Jules Verne
Then he got up.
The guariba got up too.
He made several steps in advance.
The monkey made as many in the rear, but this time, instead of plunging more deeply into the forest, he stopped at the foot of an enormous ficus--the tree of which the different kinds are so numerous all over the Upper Amazon basin.
To seize the trunk with his four hands, to climb with the agility of a clown who is acting the monkey, to hook on with his prehensile tail to the first branches, which stretched away horizontally at forty feet from the ground, and to hoist himself to the top of the tree, to the point where the higher branches just bent beneath its weight, was only sport to the active guariba, and the work of but a few seconds.
Up there, installed at his ease, he resumed his interrupted repast, and gathered the fruits which were within his reach. Torres, like him, was much in want of something to eat and drink, but it was impossible! His pouch was flat, his flask was empty.
However, instead of retracing his steps he directed them toward the tree, although the position taken up by the monkey was still more unfavorable for him. He could not dream for one instant of climbing the ficus, which the thief would have quickly abandoned for another.
And all the time the miserable case rattled at his ear.
Then in his fury, in his folly, Torres apostrophized the guariba. It would be impossible for us to tell the series of invectives in which he indulged. Not only did he call him a half-breed, which is the greatest of insults in the mouth of a Brazilian of white descent, but _"curiboca"_--that is to say, half-breed negro and Indian, and of all the insults that one man can hurl at another in this equatorial latitude _"curiboca"_ is the cruelest.
But the monkey, who was only a humble quadruman, was simply amused at what would have revolted a representative of humanity.
Then Torres began to throw stones at him again, and bits of roots and everything he could get hold of that would do for a missile. Had he the hope to seriously hurt the monkey? No! he no longer knew what he was about. To tell the truth, anger at his powerlessness had deprived him of his wits. Perhaps he hoped that in one of the movements which the guariba would make in passing from branch to branch the case might escape him, perhaps he thought that if he continued to worry the monkey he might throw it at his head. But no! the monkey did not part with the case, and, holding it with one hand, he had still three left with which to move.
Torres, in despair, was just about to abandon the chase for good, and to return toward the Amazon, when he heard the sound of voices. Yes! the sound of human voices.
Those were speaking at about twenty paces to the right of him.
The first care of Torres was to hide himself in a dense thicket. Like a prudent man, he did not wish to show himself without at least knowing with whom he might have to deal. Panting, puzzled, his ears on the stretch, he waited, when suddenly the sharp report of a gun rang through the woods.
A cry followed, and the monkey, mortally wounded, fell heavily on the ground, still holding Torres' case.
"By Jove!" he muttered, "that bullet came at the right time!"
And then, without fearing to be seen, he came out of the thicket, and two young gentlemen appeared from under the trees.
They were Brazilians clothed as hunters, with leather boots, light palm-leaf hats, waistcoats, or rather tunics, buckled in at the waist, and more convenient than the national poncho. By their features and their complexion they were at once recognizable as of Portuguese descent.
Each of them was armed with one of those long guns of Spanish make which slightly remind us of the arms of the Arabs, guns of long range and considerable precision, which the dwellers in the forest of the upper Amazon handle with success.
What had just happened was a proof of this. At an angular distance of more than eighty paces the quadruman had been shot full in the head.
The two young men carried in addition, in their belts, a sort of dagger-knife, which is known in Brazil as a _"foca,"_ and which hunters do not hesitate to use when attacking the ounce and other wild animals which, if not very formidable, are pretty numerous in these forests.
Torres had obviously little to fear from this meeting, and so he went on running toward the monkey's corpse.
But the young men, who were taking the same direction, had less ground to cover, and coming forward a few paces, found themselves face to face with Torres.
The latter had recovered his presence of mind.
"Many thanks, gentlemen," said he gayly, as he raised the brim of his hat; "in killing this wretched animal you have just done me a great service!"
The hunters looked at him inquiringly, not knowing what value to attach to his thanks.
Torres explained matters in a few words.
"You thought you had killed a monkey," said he, "but as it happens you have killed a thief!"
"If we have been of use to you," said the youngest of the two, "it was by accident, but we are none the less pleased to find that we have done some good."
And taking several steps to the rear, he bent over the guariba, and, not without an effort, withdrew the case from his stiffened hand.
"Doubtless that, sir, is what belongs to you?"
"The very thing," said Torres briskly, catching hold of the case and failing to repress a huge sigh of relief.
"Whom ought I to thank, gentlemen," said he, "for the service you have rendered me?"
"My friend, Manoel, assistant surgeon, Brazilian army," replied the young man.
"If it was I who shot the monkey, Benito," said Manoel, "it was you that pointed him out to me."
"In that case, sirs," replied Torres, "I am under an obligation to you both, as well to you, Mr. Manoel, as to you, Mr. ----"
"Benito Garral," replied Manoel.
The captain of the woods required great command over himself to avoid giving a jump when he heard this name, and more especially when the young man obligingly continued:
"My father, Joam Garral, has his farm about three miles from here. If you would like, Mr. ----"
"Torres," replied the adventurer.
"If you would like to accompany us there, Mr. Torres, you will be hospitably received."
"I do not know that I can," said Torres, who, surprised by this unexpected meeting, hesitated to make a start. "I fear in truth that I am not able to accept your offer. The occurrence I have just related to you has caused me to lose time. It is necessary for me to return at once to the Amazon--as I purpose descending thence to Para."
"Very well, Mr. Torres," replied Benito, "it is not unlikely that we shall see you again in our travels, for before a month has passed my father and all his family will have taken the same road as you."
"Ah!" said Torres sharply, "your father is thinking of recrossing the Brazilian frontier?"
"Yes, for a voyage of some months," replied Benito. "At least we hope to make him decide so. Don't we, Manoel?"
Manoel nodded affirmatively.
"Well, gentlemen," replied Torres, "it is very probable that we shall meet again on the road. But I cannot, much to my regret, accept your offer now. I thank you, nevertheless, and I consider myself as twice your debtor."
And having said so, Torres saluted the young men, who in turn saluted him, and set out on their way to the farm.
As for Torres he looked after them as they got further and further away, and when he had lost sight of them--
"Ah! he is about to recross the frontier!" said he, with a deep voice. "Let him recross it! and he will be still more at my mercy! Pleasant journey to you, Joam Garral!"
And having uttered these words the captain of the woods, making for the south so as to regain the left bank of the river by the shortest road, disappeared into the dense forest.
CHAPTER III. THE GARRAL FAMILY
THE VILLAGE of Iquitos is situated on the left bank of the Amazon, near the seventy-fourth meridian, on that portion of the great river which still bears the name of the Marânon, and of which the bed s
eparates Peru from the republic of Ecuador. It is about fifty-five leagues to the west of the Brazilian frontier.
Iquitos, like every other collection of huts, hamlet, or village met with in the basin of the Upper Amazon, was founded by the missionaries. Up to the seventeenth year of the century the Iquito Indians, who then formed the entire population, were settled in the interior of the province at some distance from the river. But one day the springs in their territory all dried up under the influence of a volcanic eruption, and they were obliged to come and take up their abode on the left of the Marânon. The race soon altered through the alliances which were entered into with the riverine Indians, Ticunas, or Omaguas, mixed descent with a few Spaniards, and to-day Iquitos has a population of two or three families of half-breeds.
The village is most picturesquely grouped on a kind of esplanade, and runs along at about sixty feet from the river. It consists of some forty miserable huts, whose thatched roofs only just render them worthy of the name of cottages. A stairway made of crossed trunks of trees leads up to the village, which lies hidden from the traveler's eyes until the steps have been ascended. Once at the top he finds himself before an inclosure admitting of slight defense, and consisting of many different shrubs and arborescent plants, attached to each other by festoons of lianas, which here and there have made their way abgove the summits of the graceful palms and banana-trees.
At the time we speak of the Indians of Iquitos went about in almost a state of nudity. The Spaniards and half-breeds alone were clothed, and much as they scorned their indigenous fellow-citizens, wore only a simple shirt, light cotton trousers, and a straw hat. All lived cheerlessly enough in the village, mixing little together, and if they did meet occasionally, it was only at such times as the bell of the mission called them to the dilapidated cottage which served them for a church.
But if existence in the village of Iquitos, as in most of the hamlets of the Upper Amazon, was almost in a rudimentary stage, it was only necessary to journey a league further down the river to find on the same bank a wealthy settlement, with all the elements of comfortable life.
This was the farm of Joam Garral, toward which our two young friends returned after their meeting with the captain of the woods.
There, on a bend of the stream, at the junction of the River Nanay, which is here about five hundred feet across, there had been established for many years this farm, homestead, or, to use the expression of the country, _"fazenda,"_ then in the height of its prosperity. The Nanay with its left bank bounded it to the north for about a mile, and for nearly the same distance to the east it ran along the bank of the larger river. To the west some small rivulets, tributaries of the Nanay, and some lagoons of small extent, separated it from the savannah and the fields devoted to the pasturage of the cattle.
It was here that Joam Garral, in 1826, twenty-six years before the date when our story opens, was received by the proprietor of the fazenda.
This Portuguese, whose name was Magalhaës, followed the trade of timber-felling, and his settlement, then recently formed, extended for about half a mile along the bank of the river.
There, hospitable as he was, like all the Portuguese of the old race, Magalhaës lived with his daughter Yaquita, who after the death of her mother had taken charge of his household. Magalhaës was an excellent worker, inured to fatigue, but lacking education. If he understood the management of the few slaves whom he owned, and the dozen Indians whom he hired, he showed himself much less apt in the various external requirements of his trade. In truth, the establishment at Iquitos was not prospering, and the affairs of the Portuguese were getting somewhat embarrassed.
It was under these circumstances that Joam Garral, then twenty-two years old, found himself one day in the presence of Magalhaës. He had arrived in the country at the limit both of his strength and his resources. Magalhaës had found him half-dead with hunger and fatigue in the neighboring forest. The Portuguese had an excellent heart; he did not ask the unknown where he came from, but what he wanted. The noble, high-spirited look which Joam Garral bore in spite of his exhaustion had touched him. He received him, restored him, and, for several days to begin with, offered him a hospitality which lasted for his life.
Under such conditions it was that Joam Garral was introduced to the farm at Iquitos.
Brazilian by birth, Joam Garral was without family or fortune. Trouble, he said, had obliged him to quit his country and abandon all thoughts of return. He asked his host to excuse his entering on his past misfortunes--misfortunes as serious as they were unmerited. What he sought, and what he wished, was a new life, a life of labor. He had started on his travels with some slight thought of entering a fazenda in the interior. He was educated, intelligent. He had in all his bearing that inexpressible something which tells you that the man is genuine and of frank and upright character. Magalhaës, quite taken with him, asked him to remain at the farm, where he would, in a measure, supply that which was wanting in the worthy farmer.
Joam Garral accepted the offer without hesitation. His intention had been to join a _"seringal,"_ or caoutchouc concern, in which in those days a good workman could earn from five to six piastres a day, and could hope to become a master if he had any luck; but Magalhaës very truly observed that if the pay was good, work was only found in the seringals at harvest time--that is to say, during only a few months of the year--and this would not constitute the permanent position that a young man ought to wish for.
The Portuguese was right. Joam Garral saw it, and entered resolutely into the service of the fazenda, deciding to devote to it all his powers.
Magalhaës had no cause to regret his generous action. His business recovered. His wood trade, which extended by means of the Amazon up to Para, was soon considerably extended under the impulse of Joam Garral. The fazenda began to grow in proportion, and to spread out along the bank of the river up to its junction with the Nanay. A delightful residence was made of the house; it was raised a story, surrounded by a veranda, and half hidden under beautiful trees--mimosas, fig-sycamores, bauhinias, and paullinias, whose trunks were invisible beneath a network of scarlet-flowered bromelias and passion-flowers.
At a distance, behind huge bushes and a dense mass of arborescent plants, were concealed the buildings in which the staff of the fazenda were accommodated--the servants' offices, the cabins of the blacks, and the huts of the Indians. From the bank of the river, bordered with reeds and aquatic plants, the tree-encircled house was alone visible.
A vast meadow, laboriously cleared along the lagoons, offered excellent pasturage. Cattle abounded--a new source of profit in these fertile countries, where a herd doubles in four years, and where ten per cent. interest is earned by nothing more than the skins and the hides of the animals killed for the consumption of those who raise them! A few _"sitios,"_ or manioc and coffee plantations, were started in parts of the woods which were cleared. Fields of sugar-canes soon required the construction of a mill to crush the sacchariferous stalks destined to be used hereafter in the manufacture of molasses, tafia, and rum. In short, ten years after the arrival of Joam Garral at the farm at Iquitos the fazenda had become one of the richest establishments on the Upper Amazon. Thanks to the good management exercised by the young clerk over the works at home and the business abroad, its prosperity daily increased.
The Portuguese did not wait so long to acknowledge what he owed to Joam Garral. In order to recompense him in proportion to his merits he had from the first given him an interest in the profits of his business, and four years after his arrival he had made him a partner on the same footing as himself, and with equal shares.
But there was more that he had in store for him. Yaquita, his daughter, had, in this silent young man, so gentle to others, so stern to himself, recognized the sterling qualities which her father had done. She was in love with him, but though on his side Joam had not remained insensible to the merits and the beauty of this excellent girl, he was too proud and reserved to dream of asking her to marry h
im.
A serious incident hastened the solution.
Magalhaës was one day superintending a clearance and was mortally wounded by the fall of a tree. Carried home helpless to the farm, and feeling himself lost, he raised up Yaquita, who was weeping by his side, took her hand, and put it into that of Joam Garral, making him swear to take her for his wife.
"You have made my fortune," he said, "and I shall not die in peace unless by this union I know that the fortune of my daughter is assured."
"I can continue her devoted servant, her brother, her protector, without being her husband," Joam Garral had at first replied. "I owe you all, Magalhaës. I will never forget it, but the price you would pay for my endeavors is out of all proportion to what they are worth."
The old man insisted. Death would not allow him to wait; he demanded the promise, and it was made to him.
Yaquita was then twenty-two years old, Joam was twenty-six. They loved each other and they were married some hours before the death of Magalhaës, who had just strength left to bless their union.
It was under these circumstances that in 1830 Joam Garral became the new fazender of Iquitos, to the immense satisfaction of all those who composed the staff of the farm.
The prosperity of the settlement could not do otherwise than grow when these two minds were thus united.
A year after her marriage Yaquita presented her husband with a son, and, two years after, a daughter. Benito and Minha, the grandchildren of the old Portuguese, became worthy of their grandfather, children worthy of Joam and Yaquita.
The daughter grew to be one of the most charming of girls. She never left the fazenda. Brought up in pure and healthy surroundings, in the midst of the beauteous nature of the tropics, the education given to her by her mother, and the instruction received by her from her father, were ample. What more could she have learned in a convent at Manaos or Belem? Where would she have found better examples of the domestic virtues? Would her mind and feelings have been more delicately formed away from her home? If it was ordained that she was not to succeed her mother in the management of the fazenda, she was equal to any other position to which she might be called.