Horselords
Page 13
“I’ll think about it,” he announced at last, his voice cold and unfriendly. “Now I am going to sleep. We ride early in the morning.”
“By your word, it shall be done,” Koja said with a trembling voice as he made a low bow. The khahan had already turned away, his heavy coat flapping around his bowed legs.
The next day’s ride was uneventful, even tedious for the priest. It seemed like a constant battle against minor irritations—biting flies, hunger, and thirst. Dust, churned up by thousands of horses, settled into everything. To Koja it seemed that his robes crackled with the stuff. Dust coated his scalp, which now bristled and itched with a stubby growth of hair; it caked on his eyelids and lined his throat. The hot afternoon sun raised tiny drops of sweat that ran like mud down his arms. All afternoon his horse thudded along in a monotonous, pounding rhythm.
With the evening came a welcome relief from the jolting, bone-breaking ride. Koja gladly turned his horse, a gray and yellow pony with an unmanageable urge to bite, over to Hodj for the night. The lama had taken to calling the horse Cham Loc, after an evil spirit who fought the mighty Furo. Relieved of his mount, the priest decided to walk out the cramps in his muscles.
The army had camped in a bowl-shaped depression, where several streams flowed in together. Koja climbed to the top of a small sandstone promontory on the edge of a steep hill. His guards scrambled along behind him.
On the overlook, the lama sat watching the sunset, a brilliant band of red-orange topped by a sapphire-blue sky. Koja was reminded of another time, when, as a child, he sat at the edge of a towering cliff and watched the long shadows of the mountains fill his valley below.
From his vantage, Koja could see the entire campsite spread out before him. The fires clustered into small knots spaced almost evenly across the floor. In between them were occasional clumps of moving darkness, only a small part of the thousands of horses set out to graze for the night.
“Each fire is a jagun,” explained one of the guards, pointing toward the shimmering lights.
Koja looked out over the plain with a greater appreciation for the size of the army. He guessed there were a thousand, perhaps several thousand fires dotting the entire valley floor. Absentmindedly he began counting the lights of the jaguns.
“We must go now,” interrupted one of his guards, “before it gets too dark.”
The sun had slid almost out of sight. It cast so little light that Koja could barely see his black-robed guards.
The priest climbed down from the rock, heeding the suggestion. Quietly, he made for the fires of Yamun’s camp. The guards hurried after him, carefully staying as close as was their duty but no closer. As they approached Yamun’s fire, the guards stopped as they always did. Koja went the rest of the way alone.
Tonight, there was a small group around Yamun’s fire, just the khahan and a few of the noyans. A kaychi, a singer of stories, was sitting cross-legged near the fire. He was a young man, smooth-faced with rounded features and a carefully groomed mustache and goatee. Across his lap lay a small two-stringed violin, his khuur.
“Are you at peace?” asked Yamun when Koja was within easy speaking distance. It was a standard greeting that needed no answer. “Sit.”
Koja took the seat offered him and accepted a cup of wine a quiverbearer poured. The storyteller struck the first note on his instrument and then put his bow to it, beginning his tale. He sawed at his khuur madly as he sang. His voice leaped from high, quavering notes to hoarse growlings.
In a moment between the kaychi’s songs, Koja turned to Yamun. “Khahan, although I spoke rashly yesterday, I ask you to consider my request.” The priest spoke softly, so only the khahan could hear.
Yamun grunted. “In time, priest, in time. I need to think about it. You’ll know in time.” The khahan pointed to the kaychi, commanding the man to wait.
The singer set aside his instrument. Yamun stood and raised his kumiss ladle to the other khans. “Our friendship has been raised.”
The khans around the fire raised their ladles and repeated the toast. That finished, they got to their feet, stopping long enough to kneel to the khahan.
Koja rose and, after a moment’s hesitation, knelt too. Before the khahan could call him back, he hurried away. Returning to his own camp, Koja crawled into the rugs and furs Hodj had laid out. Within seconds of lying down, the priest was sound asleep.
When he opened his eyes, Koja was once again on the hilltop overlooking the valley, watching the sun set over the army. The colors were splendid, more intense than he had ever seen them before. The troops formed a black, seething mass, arching and humping over the ground. The men fused and joined into a single being, a freakish thousand-legged centipede, then a dragon that coiled around and bit at itself. The fires flared up, becoming the pinpoints of its eyes. Soundlessly, it writhed and shuddered toward him. Arms, hands, and horses’ heads heaved out of the mass and fell back. Koja looked down at his hands, held out in front of him. They were covered with huge droplets of sweat. He suddenly felt fear, a fear that locked every joint in his body.
“It is good to see you, clever Koja,” said an emotionless voice behind him. The fear was suddenly gone, and the priest automatically turned toward the speaker. His guards stood at the base of the rock, upright and unmoving. Beyond them, standing on the slope, was his old master. Wrinkles lined the high lama’s eyes but his face was bright and clear, not ravaged by age. He was dressed in the formal vestments used on the festival days—yellow, flowing robes with a red sash over one shoulder, a white pointed cone with flaring earpieces for a hat.
“It has been some time since I saw you, Koja,” the old man said. “Greetings.”
“Why, master—”
“Quiet, Koja,” the old master said softly, cutting the younger man off. “Soon you must face the walls you have built, walls stronger than stone. There are secrets in walls, buried deep beneath them. Learn the secrets of your walls.”
Koja came forward to grasp his teacher’s hand, but the distance between them never closed. The young priest opened his mouth to speak, but the older lama droned on in a curious monotone, now suddenly a voice not his own.
“Your lord is called by one more powerful than he. This spirit that calls him seeks aid. Before you can do your part, your lord will fear you are against him. Be ready to prove yourself.” The figure turned to go.
“What? Which lord? Who? Which lord? Wait! Do not leave! Tell me what I should do!” Koja shouted toward the fading figure.
The old lama didn’t answer. He only disappeared into the distance of the steppe. Just as quickly as Koja’s old master came, he was gone. “The one who calls waits behind you.” The master’s voice came drifting out of the darkness.
Koja sat alone, staring into the ebbing light. Behind him, he could sense the creature, clawing and scrabbling its way up the hill. Its grasping hands were getting nearer, reaching for him. He wanted to turn but knew he couldn’t. The fear that locked his joints had returned.
The thing had reached the top of the rock. Koja could not hear it or see it, but it was there, reaching for him. Sweat poured down his face, dripped off his fingers. Something cold and reptilian lightly brushed his shoulder.
Koja jerked awake and sat bolt upright. Hodj leaped back, terrified at the effect his simple touch had had on his master. The priest was wild-eyed and panting, his robes soaked in sweat.
Hodj stared at his master, then turned back to his work with a slight shrug. Without comment the servant brewed tea and set a cup before the priest. He then began to prepare fresh bags of churned curd. By the time Koja finished his tea, Hodj had the horses ready for the day’s ride.
That day the army marched hard. The normal pattern of riding, then grazing, was broken. They stopped only once, long enough for the men to milk their mares. Hodj tended to this task while Koja took the chance to stretch his pained legs.
The respite was over all too soon. “We go!” shouted a yurtchi. Servants hastily finished their work a
nd ran back to their horses. Almost as suddenly as they had stopped, the horsewarriors were on the march again.
By now, it was getting quite dark, but the riders continued into the night. With the sun gone, the warriors took to guiding themselves by the stars. They used the faint moonlight to pick their way along. Throughout the entire mass of men, only a few torches glittered.
Nothing shown as brightly as the khahan’s camp. The great tent cart was illuminated for the first time since the journey began. Bright light shone through the doorway, blinking on and off as the door flap swayed. A swarm of quiverbearers rode around the wagon, carrying torches to light the way for messengers. The nightguards hovered in the shadows, ready to spring to their master’s defense.
The army traveled long into the night. Moonlit shapes swayed close, then faded away into the darkness. The snorts of the horses and soft conversations drifted through the night. Occasionally there was a thud, followed by a bitter cry or curse and a burst of laughter as a dozing rider fell from his saddle to the amusement of his comrades. Koja lost track of time and place.
“Master, we stop. I’ve made your bed.” Hodj’s voice soaked through the fog, slowly bringing Koja back to consciousness. The sun burned brightly overhead, but the air still felt cold and thin. The pain of twenty-four hours in the saddle burned through every one of the priest’s muscles, wracked his back, and twisted his hips. Slowly, his feet dragging over the ground, the lama tottered toward his bed.
The images of his latest nightmare came silently to Koja. Who is my lord? he wondered. Ogandi or Yamun?
Does it matter what I do? the priest’s exhaustion-numbed mind finally asked. No, came the answer, only sleep matters. The decision made and eyes closed, Koja pitched forward, snoring almost before he hit the coverlets.
Chanar stared at the scene in front of him. A translucent image of the army, strung out over dusty hills, filled the center of the tent. Bayalun stood, half-hidden by the moving images on the opposite side of the yurt. Between them was a small glowing crystal, the source of the magical scene. “So, Bayalun, Yamun’s reached Orkhon Oasis. There—you can tell by the cairn next to the spring. Is it time?”
“Not yet. We cannot be too obvious,” the second empress cautioned. “If we strike now, the suspicion will fall on me and everything will be undone. Now that we’re out of the deadlands, we can watch them closely. When the right time comes—a battle or something else—then my agent will act.” She walked through the image to Chanar’s side and placed her hand lightly on his chest. “Patience, brave general. Patience will reward us.”
Chanar’s eyes moved from the mighty army before him to Bayalun and back again. He bit his lip to restrain his impatient desire.
“Soon, very soon,” Bayalun assured him. “Until then, have patience.”
7
Manass
Master,” Hodj said softly in his nasal voice. “Master, the khahan wishes to see you.”
Koja opened his eyes and discovered that he was looking at a broad field of night stars. He blinked and scanned the sky. In one direction the scintillating points swept as far as he could see. Looking the other way, the lights were blocked by a silver-black range of peaks, mountains outlined by the light of the waning moon.
“Lord Yamun summons you, master,” Hodj repeated.
“I hear, Hodj,” Koja answered. With his arms, he slowly pushed himself up. His shoulders and back were stiff and pained, but not anything like the agony he had felt earlier. Still, he didn’t think he’d be leaping and dancing about for a while. In fact, moving with as little bending as possible seemed like a good idea.
“Help me up.”
Hodj slid an arm around the priest and pulled the thin lama to his feet. Koja wavered there unsteadily, lightly testing his weight on each leg before releasing the servant. Satisfied that his knees were not going to buckle underneath him, Koja took a few steps to gently stretch his cramped muscles. While he did so, Hodj hurried into the yurt to fetch clean clothes.
It took Koja a little while to realize this camp was different. His yurt was raised. He turned in a circle, looking over the camp. All around were shadowy, moonlit domes, the rounded shapes of the felt tents. Small welcoming fires blazed on the dusty prairie among the tents. Short, squat, Tuigan men wandered among the fires.
Drifting through the night came the wail of a band of musicians, the scraping notes of the khuur and the rhythmic rattle of a yak-hide drum. A singer suddenly added to the cacophony, wailing in the two-voice style peculiar to the steppe. Somehow the man produced both a low, nasal drone and a high-pitched chant at the same time. Koja was glad the musicians were some distance away, as he had not yet learned to appreciate the finer points of Tuigan music. It all sounded like the screeching of evil spirits, or at least what Koja thought evil spirits sounded like, since he had never really heard any screech.
Hodj came out of the tent with Koja’s bright orange silk robe, which the priest had packed away for the journey. Although he found his master’s insistence on clean clothing odd, Hodj tried to do his best to fulfill the priest’s wishes. He helped Koja pull the robe on over his travel-stained garments. It was too cold to take them off, even though the clothes were caked in dried sweat, dust, and grease. Finally somewhat presentable, the priest set out for Yamun’s tent.
On his way there, Koja noticed that the soldiers seemed in a very different mood this night. On the surface they were happy and cheerful, but the priest sensed a grim and resolute mood underneath. Around many of the fires, men sprawled against their saddles, drinking ladles of kumiss and swapping stories. At one fire, a thick-mustached trooper held his sword between his legs and scraped along its length with his honing stone. A bright glint of metal caught the priest’s eye at another fire. There, another soldier sat cross-legged, a suit of armor stretched out in front of him. It was a fine piece of workmanship, with the same cut as the man’s kalat but made of overlapping scales of polished steel. He was carefully checking it over, testing the strength of the stitching that held each metal scale to the thick leather backing.
Yamun’s camp was larger and more elaborate than the previous night’s. The tent-wagon was gone and, instead, Yamun’s white-chalked yurt had been raised. The khahan’s standard stood next to it. Nearby was another tent, almost as large, patterned with black and white stripes. A smaller standard, unfamiliar to Koja—a pole topped with a silver crescent and a human skull—stood outside its door. There were more nightguards present than usual, all in full Tuigan-style armor and tensely alert.
Koja was hastily ushered into the khahan’s tent. Yamun and another younger man sat at the yurt’s center, leaning over a low table that had been set in front of them. Trays at their side held cups of Tuigan tea and piles of gnawed bones.
The younger man stopped talking when Koja stepped through the threshold. He turned and stared at the priest. His face, although similar to Yamun’s, was more pinched and less heavily lined. His right cheek was badly pitted by the pox, and a half-moon-shaped scar made a pale mark on his forehead. Like Yamun, the stranger had a red tint to his hair. The man’s locks were tied in two thick braids that dangled below his shoulders. Silver and shell ornaments capped the ends of his braids.
The stranger wore a long, tight-fitting robe of black silk, imported from Shou Lung and cut in the style of a trooper’s kalat. Raised patterns woven into it gave the robe a shimmering texture. Beaded red cords, fixed in place with hammered silver bosses, hung from his shoulders. Embroidered across the front of the robe, in red and gold, was a serpentine and leaping dragon against a sea of brilliant blue and silver clouds. A saber, the scabbard covered with deep blue lapis lazuli, hung from his broad golden belt. Koja was surprised by this, for few visitors were allowed to bear weapons within the khahan’s yurt.
Yamun didn’t glance up as the lama entered, instead continuing the discussion with the newcomer. “Your men are too close to the river. Move your forward tumens back. Set their camps between the two hills to the south
. You’ll keep your own tent here. Have your commanders report to me in the morning.” The younger man sat quietly, noting all of Yamun’s commands.
“You summoned me, Khahan,” Koja said, kneeling on one knee with his head bowed.
“Sit,” grunted the warlord, pointing to a space alongside the table. The younger man said nothing, but watched Koja carefully as he took the place indicated.
“Join us in tea, historian,” Yamun said, setting his own cup on the table. This is Jadaran Khan, commander of the great left wing. He’s been here for a day, waiting for us to arrive.”
Koja realized the man sitting next to him, the commander of the great left wing, was Yamun’s second son, Prince Jad. He turned and, still seated, bowed respectfully to the royal prince. “I am honored by the brilliance of the commander of the great left wing,” Koja lauded, being as polite as he possibly could.
“Enough of that,” interrupted Yamun. “We’ve been talking while you slept. Tomorrow my army rides to Manass. You know this place?”
Koja grew pale. He nodded. “Manass is in Khazari.”
“Is it strong?” Prince Jad asked. His voice was similar to Yamun’s, but with a nasal twang.
Yamun raised his hand in admonition to his son. The prince instantly fell silent. “Is Manass your home?” the khahan asked casually, as if making small talk.
“No, Lord Yamun,” Koja answered guardedly.
“Then none of your clan is there,” Yamun said with finality. “That’s good.”
Jad looked to Yamun to be sure he had permission to speak. “Who rules Manass?” he asked timidly.
“Prince Ogandi, of course,” answered Koja. “But he does not live there,” he quickly corrected.
Jad nodded. “Who, then, is the khan of this ordu? How many tents does he have?”
“I do not know,” Koja said apologetically. From Jad’s words, he grasped that neither the prince nor Yamun really knew what Manass was. They thought of it as a camp, a collection of tents.