by Talbot Mundy
“Another trick!” swore Jaimihr. “So, thou and thy temple rats saw fit to send me packing for the night! What devils’ tricks have been hatched out in my absence?”
The high priest started to protest, but Jaimihr silenced him with coarse-mouthed threats.
“I, too, can play double when occasion calls for it!” he swore. And with that hint at coming trouble he clattered on home to his palace.
To begin with, when he reached home, he had the guard beaten all but unconscious for having dared let raiders in during the night before; then he sent them, waterless and thirsty, back to the dungeon. He felt better then, and called for ink and paper.
For hours he thought and wrote alternately, tearing up letter after letter. Then, at last, he read over a composition that satisfied him and set his seal at the foot. He placed the whole in a silver tube, poured wax into the joint, and called for the fat man who had been responsible for Ali Partab’s capture.
“Dog!” he snarled. “Interfering fool! All this was thy doing! Didst thou see the guard beaten awhile ago?”
“I did. It was a lordly beating. The men are all but dead but will live for such another one.”
“Wouldst thou be so beaten?”
“How can I prevent, if your highness wishes?”
“Take this. It is intended for Peshawur but may be given to any British officer above the rank of major. It calls for a receipt. Do not dare come back, or be caught in Howrah City, without a receipt for that tube and its contents intact!”
“If Alwa and Mahommed Gunga are in league with my brother,” muttered Jaimihr to himself when the fat Hindoo had gone, “then the sooner the British quarrel with both of them the better. Howrah alone I can dispose of easily enough, and there is yet time before rebellion starts for the British to spike the guns of the other two. By the time that is done, I will be Maharajah!”
It was less than three days later when the word came mysteriously through the undiscoverable “underground” route of India for all men to be ready.
“By the next full moon,” went the message, from the priests alone knew where, “all India will be waiting. When the full moon rises then the hour is come!”
“And when that full moon rises,” thought Jaimihr to himself, “my brother’s funeral rites will be past history!”
For the present, though, he made believe to regret his recent rage, and was courteous to priest and Maharajah alike — even sending to his brother to apologize.
CHAPTER XXII
They’ve called thee by an evil word,
They’ve named thee traitor, friend o’ mine.
Thou askest faith? I send my sword.
There is no greater, friend o’ mine.
RALPH CUNNINGHAM said good-by to Brigadier-General Byng (Byng the Brigadier) with more feeling of regret and disappointment than he cared to show. A born soldier, he did his hard-mouthed utmost to refrain from whining; he even pretended that a political appointment was a recognizable advance along the road to sure success — or, rather, pretended that he thought it was; and the Brigadier, who knew men, and particularly young men, detected instantly the telltale expression of the honest gray eyes — analyzed it — and, to Cunningham’s amazement, approved the unwilling make-believe.
“Now, buck up, Cunningham!” he said, slapping him familiarly on the shoulder. “You’re making a good, game effort to hide chagrin, and you’re a good, game ass for your pains. There isn’t one man in all India who has half your luck at this minute, if you only knew it; but go ahead and find out for yourself! Go to Abu and report, but waste no more time there than you can help. Hurry on to Howrah, and once you’re there, if Mahommed Gunga tells you what looks like a lie, trust him to the hilt!”
“Is he coming with me, then?” asked Cunningham in some amazement.
“Yes — unofficially. He has relations in that neighborhood and wants to visit them; he is going to take advantage of your pack-train and escort. You’ll have a small escort as far as Abu; after that you’ll be expected to look out for yourself. The escort is made up of details travelling down-country; they’ll leave you at Abu Road.”
So, still unbelieving — still wondering why the Brigadier should go to all that trouble to convince him that politics in a half-forgotten native state were fair meat for a soldier — Cunningham rode off at the head of a variously made-up travelling party, grudging every step of that wonderful mare Mahommed Gunga had given him, that bore him away from the breeze-swept north — away from the mist-draped hills he had already learned to love — ever down, down, down into the hell-baked plains.
Each rest-house where he spent a night was but another brooding-place of discontent and regret, each little petty detail connected with the command of the motley party (mainly time-expired men, homeward bound), was drudgery; each Hindoo pugree that he met was but a beastly contrast, or so it seemed to him, to the turbans of the troop that but a week ago had thundered at his back.
More than any other thing, Mahommed Gunga’s cheerfulness amazed him. He resented it. He did not see why the man who had expressed such interest in the good fortune of his father’s son should not be sympathetic now that his soldier career had been nipped so early in the bud. He began to lose faith in Mahommed Gunga’s wisdom, and was glad when the ex-Risaldar chose to bring up the rear of the procession instead of riding by his side.
But behind, in Peshawur, there was one man at least who knew Mahommed Gunga and his worth, and who refused to let himself be blinded by any sort of circumstantial evidence. The evidence was black — in black on white — written by a black-hearted schemer, and delivered by a big, fat black man, who was utterly road-weary, to the commissioner in person.
The sepoy mutiny that had been planned so carefully had started to take charge too soon. News had arrived of native regiments whose officers had been obliged against their will to disarm and disband them, and the loyalty of other regiments was seriously called in question.
But the men whose blindness was responsible for the possibility of mutiny were only made blinder by the evidence of coming trouble. With a dozen courses open to them, any one of which might have saved the situation, they deliberately chose a thirteenth — two-forked toboggan-slide into destruction. To prove their misjudged confidence in the native army, they actually disbanded the irregulars led by Byng the Brigadier — removed the European soldiers wherever possible from ammunition-magazine guard-duty, replacing them with native companies — and reprimanded the men whose clear sight showed them how events were shaping.
They reprimanded Byng, as though depriving him of his command were not enough. When he protested, as he had a right to do, they showed him Jaimihr’s letter.
“Mahommed Gunga told you, did he? Look at this!”
The letter, most concisely and pointedly written, considering the indirect phraseology and caution of the East, deliberately accused Mahommed Gunga and a certain Alwa, together with all the Rangars of a whole province, of scheming with Maharajah Howrah to overthrow the British rule. It recommended the immediate arrest of Mahommed Gunga and stern measures against the Rangars.
“What do you propose to do about it?” inquired Byng.
“It’s out of our province. A copy of this letter has been sent to the proper quarter, and no doubt the story will be investigated. There have been all kinds of stories about suttee being practised in Howrah, and it very likely won’t be difficult to find a plausible excuse for deposing the Maharajah and putting Jaimihr in his place. In the meantime, if Mahommed Gunga shows himself in these parts he’ll be arrested.”
Byng did then the sort of thing that was fortunately characteristic of the men who rose in the nick of time to seize the reins. He hurried to his quarters, packed in its case the sword of honor that had once been given him by his Queen, and despatched it without a written line of comment to Mahommed Gunga. The native who took it was ordered to ride like the devil, overtake Mahommed Gunga on the road to Abu, present the sword without explanation, and return.
/> Cunningham, in spite of himself, had travelled swiftly. The moon lacked two nights of being full and two more days would have seen him climbing up the fourteen-mile rock road that leads up the purple flanks of Abu, when the ex-trooper of Irregulars cantered from a dust cloud, caught up Mahommed Gunga, who was riding, as usual, in the rear, and handed him the sword. He held it out with both hands. Mahommed Gunga seized it by the middle, and neither said a word for the moment.
In silence Mahommed Gunga drew the blade — saw Byng’s name engraved close to the hilt — recognized the sword, and knew the sender — thought — and mistook the meaning.
“Was there no word?”
“None.”
“Then take this word back. ‘I will return the sword, with honor added to it, when the peace of India is won.’ Say that, and nothing else.”
“I would rest my horse for a day or two,” said the trooper.
“Neither thou nor yet thy horse will have much rest this side of Eblis!” said Mahommed Gunga. “Ride!”
The trooper wheeled and went with a grin and a salute which he repeated twice, leaning back from the saddle for a last look at the man of his own race whom Byng had chosen to exalt. He felt himself honored merely to have carried the sword. Mahommed Gunga removed his own great sabre and handed it to one of his own five whom he overtook; then he buckled on the sword of honor and spurred until he rode abreast of Cunningham, a hundred yards or more ahead of the procession.
“Sahib,” he asked, “did Byng-bahadur say a word or two about listening to me?”
“He did. Why?”
“Because I will now say things!”
The fact that the Brigadier had sent no message other than the sword was probably the Rajput’s chief reason for talking in riddles still to Cunningham. The silence went straight to his Oriental heart — so to speak, set the key for him to play to. But he knew, too, that Cunningham’s youth would be a handicap should it come to argument; what he was looking for was not a counsellor or some one to make plans, for the plans had all been laid and cross-laid by the enemy, and Mahommed Gunga knew it. He needed a man of decision — to be flung blindfold into unexpected and unexpecting hell wrath, who would lead, take charge, decide on the instant, and lead the way out again, with men behind him who would recognize decision when they saw it. So he spoke darkly. He understood that the sword meant “Things have started,” so with a soldier’s courage he proceeded to head Cunningham toward the spot where hell was loose.
“Say ahead!” smiled Cunningham.
“Yonder, sahib, lies Abu. Yonder to the right lies thy road now, not forward.”
“I have orders to report at Abu.”
“And I, sahib, orders to advise!”
“Are you advising me to disobey orders?”
The Rajput hesitated. “Sahib, have I anything to gain,” he asked, “by offering the wrong advice?”
“I can’t imagine so.”
“I advise, now, that we — thou and I, sahib, and my five turn off here — yonder, where the other trail runs — letting the party proceed to Abu without us.”
“But why, Mahommed Gunga?”
“There is need of haste, sahib. At Abu there will be delay — much talk with Everton-sahib, and who knows? — perhaps cancellation of the plan to send thee on to Howrah.”
“I’d be damned glad, Mahommed Gunga, not to have to go there!”
“Sahib, look! What is this I wear?”
“Which?”
“See here, sahib — this.”
For the first time Cunningham noticed the fine European workmanship on the sword-hilt, and realized that the Rajput’s usual plain, workmanlike weapon had been replaced.
“That is Byng-bahadur’s sword of honor! It reached me a few minutes ago. The man who brought it is barely out of sight. It means, sahib, that the hour to act is come!”
“But—”
“Sahib — this sending thee to Howrah is my doing? Since the day when I first heard that the son of Pukka Cunnigan-bahadur was on his way I have schemed and planned and contrived to this end. It was at word from me that Byng-bahadur signed the transfer papers — otherwise he would have kept thee by him. There are owls — old women — men whom Allah has deprived of judgment — drunkards — fools — in charge at Peshawur and in other places; but there are certain men who know. Byng-bahadur knows. I know — and I will show the way! Let me lead, sahib, for a little while, and I will show thee what to lead!”
“But—”
“Does this sword, sahib, mean nothing? Did Byng-bahadur send it me for fun?”
“But what’s the idea? I can’t disobey orders, and ride off to — God knows where — without some excuse. You’ll have to tell me why. What’s the matter? What’s happening?”
“Byng-bahadur sent not one word to me when he sent this sword. To thee he said: ‘Listen to Mahommed Gunga, even when he seems to lie!’ I know that, for he told me he had said it. To me he said: ‘Take charge, Mahommed Gunga, when the hour comes, and rub his innocent young nose hard as you like into the middle of the mess!’ Ay, sahib, so said he. It is now that I take charge.”
“But—”
“‘But,’ said the nylghau, and the wolf-pack had him! ‘But,’ said the tiger, and the trap door shut! ‘But,’ said the Hindoo, and a priest betrayed him! But — but — but — I never knew thy father make much use of that word!”
“Yes — but — I have my orders, Mahommed Gunga!”
“Sahib — this sword is a sword of honor — it stands for Byng-bahadur’s honor. I have it in my keeping. Mine own honor is a matter somewhat dear to me, and I have kept it clean these many years. Now I ask to keep thine honor, too, awhile — making three men’s honor. If I fail, then thou and I and Byng-bahadur all go down together in good company. If I fail not, then, sahib — Allah is contented when his honor stands!”
Cunningham drew rein and looked him in the eyes. Gray eyes met brown and neither flinched; each read what men of mettle only can read when they see it — the truth, the fearlessness, the thought they understand because it lives with them. Cunningham held out his hand.
Some thirty minutes later Cunningham, Mahommed Gunga, and the five, with a much-diminished mule-train bumping in their wake, were headed westward on a dry, hot trail, while the time-expired and convalescent escort plodded south. The escort carried word that Cunningham had heard of trouble to the west, and had turned off to investigate it.
CHAPTER XXIII
Quoth little red jackal, famishing, “Lo,
Yonder a priest and a soldier go;
You can see farthest, and you ought to know, —
Which shall I wander with, carrion crow?”
The crow cawed back at him, “Ignorant beast!
Soldiers get glory, but none of the feast;
Soldiers work hardest, and snaffle the least.
Take my advice on it — Follow the priest!”
IT was two hours after sunrise on the second day that followed Cunningham’s desertion of his party when he and Mahommed Gunga first caught sight of a blue, baked rock rising sheer out of a fringe of green on the dazzling horizon. It was a freak of nature — a point pushed through the level crust of bone-dry earth, and left to glitter there alone.
“That is my cousin Alwa’s place!” exclaimed Mahommed Gunga, and he seemed to draw a world of consolation from the fact.
The sight loosed his tongue at last; he rode by Cunningham, and deigned an explanation now, at least, of what had led to what might happen. He wasted little breath on prophecy, but he was eloquent in building up a basis from which Cunningham might draw his own deductions. They had ridden through the cool of the night in easy stages, and should have camped at dawn; but Mahommed Gunga had insisted that the tired animals could carry them for three hours longer.
“A soldier’s horse must rest at the other end sahib,” he had laughed. “Who knows that they have not sent from Abu to arrest both thee and me?” And he had not vouchsafed another word until, over the desert gla
re, his cousin’s aerie had blazed out, beating back the molten sun-rays.
“It looks hotter than the horns of hell!” said Cunningham.
“The horns of hell, sahib, are what we leave behind us! They grow hot now! Thy countrymen — the men who hated thee so easily — heated them and sit now between them for their folly!”
“How d’you mean? ‘Pon my soul and honor, Risaldar, you talk more riddles in five minutes than I ever heard before in all my life!”
“There be many riddles I have not told yet — riddles of which I do not know the answer. Read me this one. Why did the British Government annex the state of Oudh? All the best native soldiers came from Oudh, or nearly all. They were loyal once; but can a man be fairly asked to side against his own? If Oudh should rise in rebellion, what would the soldiers do?”
“Dunno, I’m sure,” said Cunningham.
“Read me this one, then. By pacifying both Mohammedan and Hindoo and by letting both keep their religion, by sometimes playing one against the other and by being just, the British Government has become supreme from the Himalayas to the ocean. Can you tell me why they now issue cartridges for the new rifles that are soaked in the fat of cows and pigs, thus insulting both Mohammedan and Hindoo?”
“I didn’t know it was so.”
“Sahib, it is! These damned new cartridges and this new drill-sahib, I — I who am loyal to the marrow of my bones — would no more touch those cartridges — nor bite them, as the drill decrees — than I would betray thee! Pig’s fat! Ugh!”
He spat with Mohammedan eloquence and wiped his lips on his tunic sleeve before resuming.
“Then, like a flint and steel, to light the train that they have laid, they loose these missionaries, in a swarm, from one end of India to the other. Why? What say one and all? Mohammedan and Hindoo both say it is a plot, first to make them lose their own religion by defilement, then to make Christians of them! Foolishness to talk thus? Nay! It was foolishness to act thus!