by Talbot Mundy
We did not haul the ivory out ourselves. That would have been too public a proceeding. But any one who attempted during the years that followed nineteen hundred to make a trip to Elgon can truthfully inform whoever cares to know, how jealously and wakefully the Protectorate Government guarded those lonely trails. And there are folk who saw the hundred-man safaris that came down from that way every week or so, carrying old ivory, said to be acquired in the way of trade. But that is really all government business, and looks impertinent in print.
We did not make enough money to establish Monty in the homes of his ancestors at Montdidier Towers and Kirkudbrightshire Castle; for that would have been an unbelievable amount; it takes more than mere affluence to keep up an earldom in the proper style. But we all got rich.
Brown received his cattle back after a long wait, as well as a present of money that set him up handsomely for life. And certain dissatisfied Masai were fined so many cows and sheep for raiding across the border that they talked of migrating out of spite to German East — but did not do it.
A youthful red-headed assistant district superintendent of police was unaccountably alert enough to round up and bring into court more than a dozen natives who had preached sedition. And, being lucky enough to secure convictions in every case, he was promoted. The last I heard of him he was fighting in the very heart of German East in command of a whole brigade. So it is advantageous sometimes to do favors for stray noblemen, provided you are clever enough, and man enough to make good when the favors are repaid.
And while on the subject of favors, the four homesick islanders who had lent us their canoes and came with us all that journey, were sent back to their island followed by a launch towing two barges full of corn — free, gratis, and for nothing— “burre tu,” as the natives say, meaning that the English are certainly crazy and giving away food without a pull-back to it simply and solely because “the people” have too much nja. Nja is the nastiest word in all those languages. It means the one thing everybody dreads — the thing that only the English seem to know charms against — want — emptiness — HUNGER.
At our expense, but by the favor of the government, there went to that island food enough in boxes and strong sacks — and seeds, treated against insects — and tools with which the wives could chop the soil up (for you can’t expect the owner of a wife to work) to keep that island and its friendly folk from hunger for many a day.
THE END
THE EYE OF ZEITOON
CONTENTS
Chapter One Parthians, Medes and Elamites
Chapter Two “How did sunshine get into the garden? By whose leave came the wind?”
Chapter Three “Sahib, there is always — work for real soldiers!”
Chapter Four “We are the robbers, effendi!”
Chapter Five “Effendi, that is the heart of Armenia burning.”
Chapter Six “Passing the buck to Allah!”
Chapter Seven “We hold you to your word!”
Chapter Eight “I go with that man!”
Chapter Nine “And you left your friend to help me?”
Chapter Ten “When I fire this Pistol—”
Chapter Eleven “That man’s dose is death, and he dies unshriven!”
Chapter Twelve “America’s way with a woman is beyond belief!”
Chapter Thirteen “‘Take your squadron and go find him, Rustum Khan!’ And I, sahib, obeyed my lord bahadur’s orders.”
Chapter Fourteen “Rajput, I shall hang you if you make more trouble!”
Chapter Fifteen “Scenery to burst the heart!”
Chapter Sixteen “What care I for my belly, sahib, if you break my heart?”
Chapter Seventeen “I knew what to expect of the women!”
Chapter Eighteen “Per terram et aquam.”
Chapter Nineteen “Such drilling as they have had — such little drilling!”
Chapter Twenty “So few against so many! I see death, and I am not sorry!”
Chapter Twenty-one “Those who survive this night shall have brave memories!”
Chapter Twenty-two “God go with you to the States, effendim!”
The first edition’s cover
The first edition’s frontispiece
Chapter One Parthians, Medes and Elamites
SALVETE!
Oh ye, who tread the trodden path
And keep the narrow law
In famished faith that Judgment Day
Shall blast your sluggard mists away
And show what Moses saw!
Oh thralls of subdivided time,
Hours Measureless I sing
That own swift ways to wider scenes,
New-plucked from heights where Vision preens
A white, unwearied wing!
No creed I preach to bend dull thought
To see what I shall show,
Nor can ye buy with treasured gold
The key to these Hours that unfold
New tales no teachers know.
Ye’ll need no leave o’ the laws o’ man,
For Vision’s wings are free;
The swift Unmeasured Hours are kind
And ye shall leave all cares behind
If ye will come with me!
In vain shall lumps of fashioned stuff
Imprison you about;
In vain let pundits preach the flesh
And feebling limits that enmesh
Your goings in and out,
I know the way the zephyrs took
Who brought the breath of spring,
I guide to shores of regions blest
Where white, uncaught Ideas nest
And Thought is strong o’ wing!
Within the Hours that I unlock
All customed fetters fall;
The chains of drudgery release;
Set limits fade; horizons cease
For you who hear the call
No trumpet note — no roll of drums,
But quiet, sure and sweet —
The self-same voice that summoned Drake,
The whisper for whose siren sake
They manned the Devon fleet,
More lawless than the gray gull’s wait,
More boundless than the sea,
More subtle than the softest wind!
* * * * * *
Oh, ye shall burst the ties that bind
If ye will come with me!
It is written with authority of Tarsus that once it was no mean city, but that is a tale of nineteen centuries ago. The Turko-Italian War had not been fought when Fred Oakes took the fever of the place, although the stage was pretty nearly set for it and most of the leading actors were waiting for their cue. No more history was needed than to grind away forgotten loveliness.
Fred’s is the least sweet temper in the universe when the ague grips and shakes him, and he knows history as some men know the Bible — by fathoms; he cursed the place conqueror by conqueror, maligning them for their city’s sake, and if Sennacherib, who built the first foundations, and if Anthony and Cleopatra, Philip of Macedon, Timour-i-lang, Mahmoud, Ibrahim and all the rest of them could have come and listened by his bedside they would have heard more personal scandal of themselves than ever their contemporary chroniclers dared reveal.
All this because he insisted on ignoring the history he knew so well, and could not be held from bathing in the River Cydnus. Whatever their indifference to custom, Anthony and Cleopatra knew better than do that. Alexander the Great, on the other hand, flouted tradition and set Fred the example, very nearly dying of the ague for his pains, for those are treacherous, chill waters.
Fred, being a sober man and unlike Alexander of Macedon in several other ways, throws off fever marvelously, but takes it as some persons do religion, very severely for a little while. So we carried him and laid him on a nice white cot in a nice clean room with two beds in it in the American mission, where they dispense more than royal hospitality to utter strangers. Will Yerkes had friends there but that made no differen
ce; Fred was quinined, low-dieted, bathed, comforted and reproved for swearing by a college-educated nurse, who liked his principles and disapproved of his professions just as frankly as if he came from her hometown. (Her name was Van-something-or-other, and you could lean against the Boston accent — just a little lonely-sounding, but a very rock of gentle independence, all that long way from home!)
Meanwhile, we rested. That is to say that, after accepting as much mission hospitality as was decent, considering that every member of the staff worked fourteen hours a day and had to make up for attention shown to us by long hours bitten out of night, we loafed about the city. And Satan still finds mischief.
We called on Fred in the beginning twice a day, morning and evening, but cut the visits short for the same reason that Monty did not go at all: when the fever is on him Fred’s feelings toward his own sex are simply blunt bellicose. When they put another patient in the spare bed in his room we copied Monty, arguing that one male at a time for him to quarrel with was plenty.
Monty, being Earl of Montdidier and Kirkudbrightshire, and a privy councilor, was welcome at the consulate at Mersina, twenty miles away.
The consul, like Monty, was an army officer, who played good chess, so that that was no place, either, for Will Yerkes and me. Will prefers dime novels, if he must sit still, and there was none. And besides, he was never what you could call really sedative.
He and I took up quarters at the European hotel — no sweet abiding-place. There were beetles in the Denmark butter that they pushed on to the filthy table-cloth in its original one-pound tin; and there was a Turkish officer in riding pants and red morocco slippers, back from the Yemen with two or three incurable complaints. He talked out-of-date Turkish politics in bad French and eked out his ignorance of table manners with instinctive racial habit.
To avoid him between meals Will and I set out to look at the historic sights, and exhausted them all, real and alleged, in less than half a day (for in addition to a lust for ready-cut building stone the Turks have never cherished monuments that might accentuate their own decadence). After that we fossicked in the manner of prospectors that we are by preference, if not always by trade, eschewing polite society and hunting in the impolite, amusing places where most of the facts have teeth, sharp and ready to snap, but visible.
We found a khan at last on the outskirts of the city, almost in sight of the railway line, that well agreed with our frame of mind. It was none of the newfangled, underdone affairs that ape hotels, with Greek managers and as many different prices for one service as there are grades of credulity, but a genuine two-hundred-year-old Turkish place, run by a Turk, and named Yeni Khan (which means the new rest house) in proof that once the world was younger. The man who directed us to the place called it a kahveh; but that means a place for donkeys and foot-passengers, and when we spoke of it as kahveh to the obadashi — the elderly youth who corresponds to porter, bell-boy and chambermaid in one — he was visibly annoyed.
Truly the place was a khan — a great bleak building of four high outer walls, surrounding a courtyard that was a yard deep with the dung of countless camels, horses, bullocks, asses; crowded with arabas, the four-wheeled vehicles of all the Near East, and smelly with centuries of human journeys’ ends.
Khans provide nothing except room, heat and water (and the heat costs extra); there is no sanitation for any one at any price; every guest dumps all his discarded rubbish over the balcony rail into the courtyard, to be trodden and wheeled under foot and help build the aroma. But the guests provide a picture without price that with the very first glimpse drives discomfort out of mind.
In that place there were Parthians, Medes and Elamites, and all the rest of the list. There was even a Chinaman. Two Hindus were unpacking bundles out of a creaking araba, watched scornfully by an unmistakable Pathan. A fat swarthy-faced Greek in black frock coat and trousers, fez, and slippered feet gesticulated with his right arm like a pump-handle while he sat on the balcony-rail and bellowed orders to a crowd mixed of Armenians, Italians, Maltese, Syrians and a Turk or two, who labored with his bales of cotton goods below. (The Italians eyed everybody sidewise, for there were rumors in those days of impending trouble, and when the Turk begins hostilities he likes his first opponents easy and ready to hand.)
There were Kurds, long-nosed, lean-lipped and suspicious, who said very little, but hugged long knives as they passed back and forth among the swarming strangers. They said nothing at all, those Kurds, but listened a very great deal.
Tall, mustached Circassians, with eighteen-inch Erzerum daggers at their waists, swaggered about as if they, and only they, were history’s heirs. It was expedient to get out of their path alertly, but they cringed into second place before the Turks, who, without any swagger at all, lorded it over every one. For the Turk is a conqueror, whatever else he ought to be. The poorest Turkish servant is race-conscious, and unshakably convinced of his own superiority to the princes of the conquered. One has to bear that fact in mind when dealing with the Turk; it colors all his views of life, and accounts for some of his famous unexpectedness.
Will and I fell in love with the crowd, and engaged a room over the great arched entrance. We were aware from the first of the dull red marks on the walls of the room, where bed-bugs had been slain with slipper heels by angry owners of the blood; but we were not in search of luxury, and we had our belongings and a can of insect-bane brought down from the hotel at once. The fact that stallions squealed and fought in the stalls across the courtyard scarcely promised us uninterrupted sleep; but sleep is not to be weighed in the balance against the news of eastern nights.
We went down to the common room close beside the main entrance, and pushed the door open a little way; the men who sat within with their backs against it would only yield enough to pass one person in gingerly at a time. We saw a sea of heads and hats and faces. It looked impossible to squeeze another human being in among those already seated on the floor, nor to make another voice heard amid all that babel.
But the babel ceased, and they did make room for us — places of honor against the far wall, because of our clean clothes and nationality. We sat wedged between a Georgian in smelly, greasy woolen jacket, and a man who looked Persian but talked for the most part French. There were other Persians beyond him, for I caught the word poul — money, the perennial song and shibboleth of that folk.
The day was fine enough, but consensus of opinion had it that snow was likely falling in the Taurus Mountains, and rain would fall the next day between the mountains and the sea, making roads and fords impassable and the mountain passes risky. So men from the ends of earth sat still contentedly, to pass earth’s gossip to and fro — an astonishing lot of it. There was none of it quite true, and some of it not nearly true, but all of it was based on fact of some sort.
Men who know the khans well are agreed that with experience one learns to guess the truth from listening to the ever-changing lies. We could not hope to pick out truth, but sat as if in the pit of an old-time theater, watching a foreign-language play and understanding some, but missing most of it.
There was a man who drew my attention at once, who looked and was dressed rather like a Russian — a man with a high-bridged, prominent, lean nose — not nearly so bulky as his sheepskin coat suggested, but active and strong, with a fiery restless eye. He talked Russian at intervals with the men who sat near him at the end of the room on our right, but used at least six other languages with any one who cared to agree or disagree with him. His rather agreeable voice had the trick of carrying words distinctly across the din of countless others.
“What do you suppose is that man’s nationality?” I asked Will, shouting to him because of the roar, although he sat next me.
“Ermenie!” said a Turk next but one beyond Will, and spat venomously, as if the very name Armenian befouled his mouth.
But I was not convinced that the man with the aquiline nose was Armenian. He looked guilty of altogether too much zest for life, and laughed
too boldly in Turkish presence. In those days most Armenians thereabouts were sad. I called Will’s attention to him again.
“What do you make of him?”
“He belongs to that quieter party in the opposite corner.” (Will puts two and two together all the time, because the heroes of dime novels act that way.) “They’re gipsies, yet I’d say he’s not—”
“He and the others are jingaan,” said a voice beside me in English, and I looked into the Persian’s gentle brown eyes. “The jingaan are street robbers pure and simple,” he added by way of explanation.
“But what nationality?”
“Jingaan might be anything. They in particular would call themselves
Rommany. We call them Zingarri. Not a dependable people — unless—”
I waited in vain for the qualification. He shrugged his shoulders, as if there was no sense in praising evil qualities.
But I was not satisfied yet. They were swarthier and stockier than the man who had interested me, and had indefinite, soft eyes. The man I watched had brown eyes, but they were hard. And, unlike them, he had long lean fingers and his gestures were all extravagant. He was not a Jew, I was sure of that, nor a Syrian, nor yet a Kurd.
“Ermenie — Ermenie!” said the Turk, watching me curiously, and spitting again. “That one is Ermenie. Those others are just dogs!”
The crowd began to thin after a while, as men filed out to feed cattle and to cook their own evening meal. Then the perplexing person got up and came over toward me, showing no fear of the Turk at all. He was tall and lean when he stood upright, but enormously strong if one could guess correctly through the bulky-looking outer garment.
He stood in front of Will and me, his strong yellow teeth gleaming between a black beard and mustache. The Turk got up clumsily, and went out, muttering to himself. I glanced toward the corner where the self-evident gipsies sat, and observed that with perfect unanimity they were all feigning sleep.