by Talbot Mundy
There was no need to announce ourselves. The clatter of hoofs and shouts to ordinary folk on foot to get out of the way had done that already. Sheikh ben Nazir opened the door in person. His welcome to me was the sort that comes to mind when you read the Bible story of the prodigal son returning from a far-off country. I might have been his blood-relation. But perhaps I am wrong about that; bloodfeuds among blood-relations are notoriously savage. He was the host, and I the guest. Among genuine Arabs that is the most binding relation there is.
He was no longer in blue serge and patent-leather boots, but magnificent in Arab finery, and he was tricked out in a puzzling snowy-white head-dress that suggested politics without your knowing why. He had told me, when I met him at the American Colony, that he had made the pilgrimage to Mecca more than once; but that white linen thing had nothing to do with his being a haji, any more than the expensive rings on the fingers of both hands had anything to do with his Arab nationality.
After he had flattered and questioned me sufficiently about the journey to comply with etiquette I asked him whether Ahmed might not be untied. The thong cutting the man’s wrists. Sheikh hen Nazir gave the necessary order and it was obeyed at once. The liquid-eyed rascal with the priceless amber necklace then led away the escort, Ahmed included, to some place where they could stall the horses, and — side-by-side, lest any question of precedence should be involved, Anazeh and I followed ben Nazir into the house.
We were not the only guests there. He ushered us into a square room, in which outrageous imported furniture, with gilt and tassels on it, stood out like loathsome sores against rugs and cushions fit for the great Haroun-al-Raschid’s throne room. Any good museum in the world would have competed to possess the rugs, but the furniture was the sort that France sends eastward in the name of “culture” — stuff for “savages” to sit on and be civilized while the white man bears the burden and collects the money.
There were half-a-dozen Arabs reclining on two bastard Louis- something-or-other settees, who rose to their feet as we entered. There was another man, sitting on a cushion in a corner by himself, who did not get up. He wore a white head-dress exactly like our host’s, and seemed to consider himself somebody very important indeed. After one swift searching glance at us he went into a brown study, as if a mere sheikh and a Christian alien were beneath his notice.
We were introduced first of all to the men who had stood up to greet us, and that ceremony took about five minutes. The Arab believes he ought to know all about how you feel physically, and expects you to reciprocate. When that was over ben Nazir took us to the corner and presented, first me, then Anazeh to the solitary man in the white head-dress, who seemed to think himself too important to trouble about manners.
Anazeh did not quite like my receiving attention first, and he liked still less the off-handed way in which the solitary man received us. We were told his name was Suliman ben Saoud. He acknowledged my greeting. He and old Anazeh glared at each other, barely moving their heads in what might have been an unspoken threat and retort or a nod of natural recognition. Anazeh turned on his heel and joined the other guests.
In some vague way I knew that Saoud was a name to conjure with, although memory refused to place it. The man’s air of indifference and apparently unstudied insolence suggested he was some one well used to authority. Presuming on the one thing that I felt quite sure of by that time — my privileged position as a guest — I stayed, to try to draw him out. I tried to open up conversation with him with English, French, and finally lame Arabic. He took no apparent notice of the French and English, but he smiled sarcastically at my efforts with his own tongue. Except that he moved his lips he made no answer but went on clicking the beads of a splendid amber rosary.
Ben Nazir, seeming to think that Anazeh’s ruffled feelings called for smoothing, crossed the room to engage him in conversation, so I was left practically alone with the strange individual. More or less in a spirit of defiance of his claim to such distinction, I sat down on a cushion beside him.
He was a peculiar-looking man. The lower part of his cheek — that side on which I sat — was sunk in, as if he had no teeth there. The effect was to give his whole face a twisted appearance. The greater part of his head, of course, was concealed by the flowing white kaffiyi, but his skin was considerably darker than that of the Palestine Arab. He had no eyebrows at all, having shaved them off — for a vow I supposed. Instead of making him look comical, as you might expect, it gave him a very sinister appearance, which was increased by his generally surly attitude.
Once again, as when I had entered the room, he turned his head to give me one swift, minutely searching glance, and then turned his eyes away as if he had no further interest. They were quite extraordinary eyes, brimful of alert intelligence; and whereas from his general appearance I should have set him down at somewhere between forty and fifty, his eyes suggested youth, or else that keen, unpeaceful spirit that never ages.
I tried him again in Arabic, but he answered without looking at me, in a dialect I had never heard before. So I offered him a gold-tipped cigarette, that being a universal language. He waived the offer aside with something between astonishment and disdain. He had lean, long-fingered hands, entirely unlike those of the desert fraternity, who live too hard and fight too frequently to have soft, uncalloused skin and unbroken finger-nails.
He did not exactly fascinate me. His self-containment was annoying. It seemed intended to convey an intellectual and moral importance that I was not disposed to concede without knowing more about him. I suppose an Arab feels the same sensation when a Westerner lords it over him on highly moral grounds. At any rate, something or other in the way of pique urged me to stir him out of his self-complacency, just as one feels urged to prod a bull-frog to watch him jump.
He seemed to understand my remarks, for he took no trouble to hide his amusement at my efforts with the language. But he only answered in monosyllables, and I could not understand those. So after about five minutes I gave it up, and crossed the room to ben Nazir, who seized the opportunity to show me my sleeping-quarters.
It proved to be a room like a monastery cell, up one flight of stone steps, with two other rooms of about the same size on either side of it. At the end of the passage was a very heavy wooden door, with an iron lock and an enormous keyhole, which I suppose shut off the harem from the rest of the house; but as I never trespassed beyond it I don’t know. I only do know that a woman’s eye was watching me through that key-hole, and ben Nazir frowned impatiently at the sound of female giggling.
“The Sheikh Anazeh will have the room on this side of you,” he said, “and the Sheikh Suliman ben Saoud the room on the other. So you will be between friends.”
“Suliman ben Saoud seems a difficult person to make friends with,” I answered.
Ben Nazir smiled like a prince out of a picture-book — beautiful white teeth and exquisite benignance.
“Oh, you mustn’t mind him. These celebrities from the centre of Arabia give themselves great airs. To do that is considered evidence of piety and wisdom.”
I sat on the bed — quite a civilized affair, spotlessly clean. Ben Nazir took the chair, I suppose, like the considerate host he was, to give me the sensation of receiving in my own room.
“He wears the same sort of head-dress you do. What does it mean?” I asked.
“I wear mine out of compliment to him — not that I have not always the right to wear it. It is the Ichwan head-dress. It is highly significant.”
“Of what?”
He hesitated for a moment, and then seemed to make up his mind that it did not much matter what he might divulge to an ignorant stranger soon to return to the United States.
“It is difficult to explain. You Americans know so little of our politics. It is significant, I might say, of the New Arabia — Arabia for the Arabs. The great ben Saoud, who is a relative of this man, is an Arabian chieftain who has welded most of Arabia into one, and now challenges King Hussein of Mecca
for the caliphate. Hussein is only kept on his throne by British gold, paid to him from India. Ben Saoud also receives a subsidy from the British, who must continue to pay it, because otherwise ben Saoud will attack Hussein and overwhelm him. That, it is believed, would mean a rising of all the Moslem world against their rulers — in Africa — Asia — India — Java — everywhere. It began as a religious movement. It is now political — although it is held together by religious zeal. You might say that the Ichwans are the modern Protestants of Islam. They are fanatical. The world has never seen such fanaticism, and the movement spreads day by day.”
“You don’t look like a fanatic,” I said, and he laughed again.
“I? God forbid! But I am a politician; and to succeed a politician must have friends among all parties. My one ambition is to see all Arabs united in an independent state reaching from this coast to the Persian Gulf. To that end I devote my energy. I use all means available — including money paid me by the French, who have no intention of permitting any such development if they can help it.”
“And the British?”
“For the present we must make use of them also. But their yoke must go, eventually.”
“Then if America had accepted the Near East mandate, you would have used us in the same way?”
“Certainly. That would have been the easiest way, because America understands little or nothing of our politics. America’s money — America’s schools and hospitals — America’s war munitions — and then good-bye. I am willing to use all means — all methods to the one end — Arabia for the Arabs. After that I am willing to retire into oblivion.”
Nevertheless, ben Nazir did not convince me that he was an altruist who had no private ends to serve. There was an avaricious gleam in ben Nazir’s eyes.
Chapter Five
“D’you mind if I use You?”
For all his care to seem hospitable before any other consideration, ben Nazir looked ill at ease. He led me down again to a dining-room hung with spears, shields, scimitars and ancient pistols, but furnished otherwise like an instalment-plan apartment. He watched while a man set food before me. It seemed that Anazeh had gone away somewhere to eat with his men.
Ben Nazir’s restlessness became so obvious that I asked at last whether I was not detaining him. He jumped at the opening. With profound apologies he asked me to excuse him for the remainder of the afternoon.
“You see,” he explained, “I came from Damascus to Jerusalem, so I was rather out of touch with what was going on here. This conference of notables was rather a surprise to me. It will not really take place until tomorrow, but there are important details to attend to in advance. If you could amuse yourself—”
The man who could not do that in a crusader city, crammed with sons of Ishmael who looked as if they had stepped out of the pages of the Old Testament, would be difficult to please. I asked for Ahmed, to act as interpreter. Ben Nazir volunteered to provide me with two men in addition as a sort of bodyguard.
“Because Ahmed is a person who is not respected.”
It did not take ten minutes to produce Ahmed and the two men.
The latter were six-foot, solemn veterans armed with rifles
and long knives. With them at my heels I set out to explore
El-Kerak.
“There is nothing to see,” said Ahmed, who did not want to come. But Ahmed was a liar. There was everything to see. The only definite purpose I had in mind was to find Grim. It was possible I might recognize him even through his disguise. Failing that, he could not help but notice me if I walked about enough; if so, he would find his own means of establishing communication.
But you might as well have hunted for one particular pebble on a beach as for a single individual in all that throng. Remembering Grim’s disguise when I first saw him, I naturally had that picture of him in mind. But all the Bedouins looked about as much alike as peas in a pod. They stared at me as if I were a curio on exhibition, but they did not like being stared back at.
There was no hint of violence or interference, and no apparent resentment of an alien’s presence in their midst. The loud- lunged bodyguard shouted out to all and sundry to make way for the “Amerikani,” and way was made forthwith, although several times the bodyguard was stopped and questioned after I had passed, to make sure I was really American and not English. Ahmed assured me that if I had been English they would have “massacred” me. In view of what transpired he may have been right, though I doubt it. They might have held me as hostage.
Not that they were in any kind of over-tolerant mood. There was a man’s dead body hanging by one foot from a great hook on a high wall, and the wall was splattered with blood and chipped by bullets. I asked Ahmed what kind of criminal he might be.
“He did not agree with them. They are for war. He was in favor of peace, and he made a speech two hours ago. So they accused him of being a traitor, and he was tried and condemned.”
“Who tried him?”
“Everybody did.”
“War with whom?” I asked.
“The British.”
“Why?”
“Because they favor the Zionists.”
“And that is what the conference is all about?”
“Yes. There is a man here from Damascus, who urges them to raid across the Jordan into Palestine. He says that the Palestinian Arabs will rise then, and cut the throats of all the Zionists. He says that Emir Feisul is going to attack the French in Syria, and that the British will have to go and help the French, so now is the time for a raid.”
“Is my host, ben Nazir, the man who is talking that way? He has been to Damascus.”
“No. Another, named Abdul Ali — a very rich sheikh, who comes here often with caravans of merchandise, and gives rich presents to notables.”
“Has ben Nazir anything to do with it?”
“Who knows? Mashallah! The world is full of mysteries. That Nazir is a knowing one. They say of him: whichever option is uppermost, that is always his opinion. He is a safe man to follow for that reason. Yet it is easier to follow water through a channel underground.”
We made our way toward the castle at the south side of the town, but were prevented from entering by a guard of feudal retainers, who looked as if they had been well drilled. They were as solemn as the vultures that sat perched along the rampart overlooking a great artificial moat dividing the town from the high hill just beyond it.
Nobody interfered when I climbed on the broken town wall and looked over. The castle wall sloped down steeply into the moat, suggesting ample space within for dungeons and underground passages; but there was nothing else there of much interest to see, only dead donkeys, a dying camel with the vultures already beginning on him, some dead dogs, heaps of refuse, and a lot more vultures too gorged to fly — the usual Arab scheme of sanitation. I asked one of my bodyguard to shoot the camel and he obliged me, with the air of a keeper making concessions to a lunatic. Nobody took any notice of the rifle going off.
It was when we turned back into the town again that the first inkling of Grim’s presence in the place turned up. A bulky- looking Arab in a sheepskin coat that stank of sweat so vilely that you could hardly bear the man near you, came up and stood in my way. Barring the smell, he was a winning-looking rascal — truculent, swaggering, but possessed of a good-natured smile that seemed to say: “Sure, I’m a rogue and a liar, but what else did you expect!”
He spoke perfectly good English. He said he wished to speak to me alone. That was easy enough; Ahmed and the bodyguard withdrew about ten paces, and he and I stepped into a doorway.
“I am Mahommed ben Hamza,” he said, with his head on one side, as if that explanation ought to make everything clear to me at once. “From Hebron,” he added, when I did not seem to see the light.
The wiser one looks, and the less one says, in Arab lands, the less trouble there’s likely to be. I tried to look extremely wise, and said nothing.
“Where is Jimgrim?” he demanded.
/> “If you can tell me that I’ll give you ten piastres,” I answered.
“I will give you fifty if you tell me!”
“Why do you want to know?”
“He is my friend. He said I should see him here. But I have not seen him. He said also I should see you. You are the Amerikani? And you don’t know where he is? Truly? Then, when you see him, will you say to him, ‘Mahommed ben Hamza is here with nine men at the house of Abu Shamah?’ Jimgrim will understand.”
I nodded, and the man from Hebron walked away without another word.
“Did he steal your watch?” asked Ahmed. They are as jealous as children, those Arabs.
There was a second execution while I walked back through the city. A wide-eyed, panic-stricken poor devil with slobber on his jaws came tearing down-street with a mob at his heels. We stepped into an alley to let the race go by, but he doubled down the alley opposite. Before he had run twenty yards along it some one hit the back of his head with a piece of rock. A second later they had pounced on him, and in less than a minute after that he was kicking in the noose of a hide rope slung over a house-beam. I don’t know what they hanged him for. No one apparently knew. But they used his carcase for a target and shot it almost to pieces.
I kept on looking for Grim, although the task seemed hopeless. Of course, I could not give a hint of my real purpose. But as Grim knew that the talk about a school-teacher was my passport to the place, it seemed possible that he might use that as an excuse for getting in touch with me. So I told Ahmed to show me the schools.
They weren’t worth looking at — mere tumble-down sheds in which Moslem boys were taught to say the Koran by heart. The places where Christian missionaries once had been were all turned into stores, and even into stables for the horses of the notables.