We Wish to Inform You that Tomorrow We Will Be Killed with Our Families

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We Wish to Inform You that Tomorrow We Will Be Killed with Our Families Page 15

by Philip Gourevitch


  So May became June. By then, a consortium of eight fed-up African nations had proclaimed their readiness to send an intervention force to Rwanda, provided that Washington would send fifty armored personnel carriers. The Clinton administration agreed, but instead of lending the armor to the courageous Africans, it decided to lease it to the UN—where Washington was billions of dollars in arrears on membership dues—for a price of fifteen million dollars, transportation and spare parts included.

  IN MAY OF 1994, I happened to be in Washington to visit the United States Holocaust Memorial Museum, an immensely popular tourist attraction adjacent to the National Mall. The ticket line formed two hours before opening time. Waiting amid the crowd, I tried to read a local newspaper. But I couldn’t get past a photograph on the front page: bodies swirling in water, dead bodies, bloated and colorless, bodies so numerous that they jammed against each other and clogged the stream. The caption explained that these were the corpses of genocide victims in Rwanda. Looking up from the paper, I saw a group of museum staffers arriving for work. On their maroon blazers, several wore the lapel buttons that sold for a dollar each in the museum shop, inscribed with the slogans “Remember” and “Never Again.” The museum was just a year old; at its inaugural ceremony, President Clinton had described it as “an investment in a secure future against whatever insanity lurks ahead.” Apparently, all he meant was that the victims of future exterminations could now die knowing that a shrine already existed in Washington where their suffering might be commemorated, but at the time, his meaning seemed to carry a bolder promise.

  By early June, the Secretary-General of the UN—and even, in an odd moment, the French Foreign Minister—had taken to describing the slaughter in Rwanda as “genocide.” But the UN High Commissioner for Human Rights still favored the phrase “possible genocide,” while the Clinton administration actually forbade unqualified use of the g-word. The official formulation approved by the White House was: “acts of genocide may have occurred.” When Christine Shelley, a State Department spokeswoman, tried to defend this semantic squirm at a press briefing on June 10, she was asked how many acts of genocide it takes to make a genocide. She said she wasn’t in “a position to answer,” adding dimly, “There are formulations that we are using that we are trying to be consistent in our use of.” Pressed to define an act of genocide, Shelley recited the definition of the crime from the Genocide Convention of 1948, which the United States only got around to signing in 1989, fourteen years after Rwanda itself had done so. A State Department transcript of the briefing records the ensuing exchange:

  Q: So you say genocide happens when certain acts happen, and you say that those acts have happened in Rwanda. So why can’t you say that genocide has happened?

  MS. SHELLEY: Because, Alan, there is a reason for the selection of words that we have made, and I have—perhaps I have—I’m not a lawyer. I don’t approach this from the international legal and scholarly point of view. We try, best as we can, to accurately reflect a description in particularly addressing that issue. It’s—the issue is out there. People have obviously been looking at it.

  Shelley was a bit more to the point when she rejected the denomination of genocide, because, she said, “there are obligations which arise in connection with the use of the term.” She meant that if it was a genocide, the Convention of 1948 required the contracting parties to act. Washington didn’t want to act. So Washington pretended that it wasn’t a genocide. Still, assuming that the above exchange took about two minutes, an average of eleven Tutsis were exterminated in Rwanda while it transpired.

  The press and many members of Congress were sufficiently revolted by the administration’s shameless evasions on Rwanda that even as Shelley was spinning in Washington, Secretary of State Warren Christopher told reporters in Istanbul: “If there’s any particular magic in calling it a genocide, I have no hesitancy in saying that.” Clinton’s brain trust then produced an inventive new reading of the Genocide Convention. Instead of obliging signatory states to prevent genocide, the White House determined, the Convention merely “enables” such preventive action. This was rubbish, of course, but by neutering the word “genocide” the new spin allowed American officials to use it without anxiety. Meanwhile, the armored personnel carriers for the all-African intervention force sat on a runway in Germany while the UN pleaded for a five-million-dollar reduction of the rental charge. When the White House finally agreed to the discount, transport planes were not available. Desperate to have something to show for the constant American protestations of concern about Rwanda, administration officials took to telling reporters that Washington was contributing to a public-health initiative in Uganda to clean up more than ten thousand Rwandan corpses from the shores of Lake Victoria.

  THE HARDER WASHINGTON tried to keep its hands clean of Rwanda, the dirtier they got. At the same time, France was chafing for an opportunity to rescue its investment of military and political prestige in Rwanda. That meant salvaging Habyarimana’s Hutu Power heirs from the increasingly likely prospect of a total defeat at the hands of the dreaded Anglophone RPF. Communications between Paris and Kigali remained constant, cordial, and often downright conspiratorial. Hawkish French diplomats and Africa hands generally adopted the official position of Rwanda’s genocidal government: that far from being a matter of policy the massacres of Tutsis were the result of mass popular outrage following Habyarimana’s assassination; that the “population” had “risen as a single man” to defend itself; that the government and army wanted only to restore order; that the killing was an extension of the war with the RPF; that the RPF started it and was the greater offender—in short, that Rwandans were simply killing each other as they were wont to do, for primordial tribal reasons, since time immemorial.

  Such mystification aside, the genocide remained a fact, and although France had rarely hesitated in the past to conduct unilateral, partisan military invasions to prop up its African clients, the genocide made such a move awkward. The French press was crowding the French political and military establishment with exposés of its blatant complicity in the preparation and implementation of the butchery. Then, in mid-June, the French government hit on the idea of billing a military expedition into Rwanda as a “humanitarian” mission and carrying it out under the UN flag, with some rented Senegalese troops along for the ride to create an aura of multilateralism. When asked what he thought of such a scheme, UNAMIR’s indignant General Dallaire told the Independent of London, “I flat out refuse to answer that question—no way.” Many African leaders outside the Francophone bloc, like South Africa’s President Nelson Mandela and Archbishop Desmond Tutu, openly questioned French motives, and the RPF pronounced Paris’s plan unacceptable. On the nights of June 16 and 18, arms shipments for the Hutu Power regime were landed, with French connivance, in the eastern Zairean city of Goma and shuttled over the border to Rwanda. But on June 22, the Security Council—eager to be relieved of its shame, and apparently blind to the extra shame it was bringing upon itself—endorsed the “impartial” French deployment, giving it a two-month mandate with the permission to use aggressive force that had systematically been denied to UNAMIR.

  The next day, the first French troops of Opération Turquoise rolled from Goma into northwestern Rwanda, where they were welcomed by enthralled bands of interahamwe—singing, waving French tricolor flags, and carrying signs with slogans like “Welcome French Hutus”—while a disc jockey at RTLM advised Hutu women to gussy themselves up for the white men, taunting, “Now that the Tutsi girls are all dead, it’s your chance.”

  The timing of Opération Turquoise was striking. By late May, the massacre of Tutsis had slowed down because most of them had already been massacred. The hunt continued, of course, especially in the western provinces of Kibuye and Cyangugu, but Gérard Prunier, a political scientist who was part of the task force that worked out France’s intervention scheme, has written that the great worry in Paris as plans for the mobilization got underway in mid-June was whe
ther its troops would find any large concentrations of Tutsis to rescue before the television cameras. In much of Rwanda, Hutu Power’s message to the masses had been changed from an order to kill to an order to flee before the RPF advance. On April 28—long ago, in the compressed time frame of the Rwandan apocalypse—a quarter of a million Hutus, bolting before the RPF advance, had streamed over a bridge into Tanzania from the eastern province of Kibungo. This was the largest and speediest mass flight across an international border in modern history, and although it included whole formations of interahamwe, military units, town councils, and the civilian throngs who had strewn the church at Nyarubuye and the rest of Kibungo with corpses, those who fled were indiscriminately received with open arms by UN and humanitarian agencies and accommodated as refugees in giant camps.

  Before France even began talking of a “humanitarian” military expedition, the RPF controlled eastern Rwanda, and its forces were moving steadily westward in a broad pincer movement to the north and south of Kigali. As they progressed, the full extent of the extermination of Tutsis in the areas they conquered was broadcast to the world. While Rwandan government leaders and RTLM claimed that the RPF was killing every Hutu it found alive, and French military spokesmen promoted the idea of a “two-way genocide” and called the RPF the Khmer Noir, the dominant impression in the international press was of an astonishingly disciplined and correct rebel army, determined to restore order. And for Tutsis and most Hutus of good conscience the best hope for salvation was to reach, or be reached by, the RPF zone.

  The RPF, which consisted at that time of about twenty thousand fighters, was forcing a national army more than twice its size, backed by militias and a great mass of civilians mobilized for “self-defense,” to retreat. For anybody concerned about the welfare of Hutu Power, as so many in France were, the obvious question would seem to have been: What went wrong? The simplest answer was that Rwanda’s Hutu Power regime was sapping its frontline military effort in favor of completing the genocide, just as the Germans had done in the final months of World War II. But a subtler dynamic was at work in Rwanda as well. From the start of the war with the RPF in 1990, Hutu extremists had promoted their genocidal aspirations with the world-upside-down rhetoric of Hutu victimization. Now Hutu Power had presided over one of the most outrageous crimes in a century of seemingly relentless mass political murder, and the only way to get away with it was to continue to play the victim. In yielding Rwanda to the RPF and leading vast flocks into exile, the Hutu Power leaders could retain control of their subjects, establish a rump “refugee” state in UN-sponsored camps, and pretend that their worst fears had been justified.

  France promised the Security Council that its objective in Rwanda “naturally excludes any interference in the development of the balance of military forces between the parties involved in the conflict.” But within a week of their arrival, French troops occupied nearly a quarter of the country, sweeping across southwestern Rwanda to stand face to face with the RPF. At that point, France suddenly reinterpreted its “humanitarian” venture and declared its intention to turn the entire territory it had conquered into a “safe zone.” The RPF was not alone in asking: safe for whom? France’s own ex-President, Valéry Giscard d’Estaing, accused the French command of “protecting some of those who had carried out the massacres.”

  The RPF didn’t waste much time in argument. It launched an all-out offensive to limit the Zone Turquoise. On July 2 it captured Butare, and on July 4 it took Kigali, scuttling Hutu Power’s earlier plans to mark that day with a funeral for President Habyarimana and a celebration of the total eradication of Tutsis from the capital.

  OPÉRATION TURQUOISE WAS eventually credited with rescuing at least ten thousand Tutsis in western Rwanda, but thousands more continued to be killed in the French-occupied zone. Hutu Power brigades draped their vehicles with French flags to lure Tutsis from hiding to their deaths; and even when real French troops found survivors, they often told them to wait for transport, then went away and returned to find that those they had “saved” were corpses. From the moment they arrived, and wherever they went, the French forces supported and preserved the same local political leaders who had presided over the genocide. While the United States still had not managed to deliver the armored personnel carriers promised to UNAMIR’s African volunteers, the French had arrived in Zaire decked for battle, with an awesome array of artillery and armor, and a fleet of twenty military aircraft that was instantly the most imposing flying power in central Africa. And just as they embraced the Hutu Power military regime and its militias as the legitimate authorities of a state under rebel siege, they openly regarded the RPF as the enemy—at least until the fall of Butare. Then the French softened their tone. They didn’t exactly back down, but the sneering animosity with which Turquoise spokesmen referred to the rebels suddenly gave way to something like grudging respect, and rumors began to circulate that the RPF had scored a direct military victory against France. Several years later, I asked Major General Paul Kagame, who had led the RPF to victory, whether there was any truth to this theory.

  “Something like that,” Kagame told me. “It occurred during our approach to Butare. I received from General Dallaire of UNAMIR a message from the French general in Goma telling me that we should not enter Butare. They were trying to tell me there would be a fight.” Kagame told Dallaire that he “could not tolerate such a provocation and such arrogance on the part of the French.” Then, he recalled, “I told the troops to change course, to move to Butare now. They arrived in the evening. I told them just to surround the town and stay put. I didn’t want them to get involved in a firefight at night. So they took positions and waited until morning. When our troops entered, they found that the French had secretly moved out to Gikongoro”—to the west. “But then, through Dallaire, they asked permission to return for some Catholic sisters and some orphans they wanted to take away. I cleared it. The French came back, but they didn’t know that we had already secured the route from Gikongoro to Butare. We had set a long ambush, nearly two companies along the road.”

  The French convoy consisted of about twenty-five vehicles, and as it left Butare, Kagame’s forces sprang their trap and ordered the French to submit each vehicle to inspection. “Our interest was to make sure none of these people they were taking were FAR or militias. The French refused. Their jeeps were mounted with machine guns, so they turned them on our troops as a sign of hostility. When the soldiers in the ambush realized there was going to be a confrontation, they came out, and a few fellows who had rocket-propelled grenade launchers targeted the jeeps. When the French soldiers saw that, they were all instructed to point their guns upward. And they did. They allowed our soldiers to carry out the inspection.” In one of the last vehicles, Kagame said, two government soldiers were found. One ran away, and was shot dead, and Kagame added, “Maybe they killed the other one, too.” At the sound of shooting, the French vehicles that had been cleared to go ahead turned on the road and began firing from afar, but the exchange lasted less than a minute.

  Kagame recalled another incident when his men had French troops in custody and tense negotiations had to be carried out through General Dallaire. On that occasion, Kagame said, “They threatened to come in with helicopters and bomb our troops and positions. I told them that I thought the matter was going to be discussed and resolved peacefully, but that if they wanted to fight, I had no problem with that.” In the end, he said, the French pleaded for their men back, and he let them go. Kagame, who grew up in Uganda as a Rwandan refugee and spoke English, told me that he couldn’t comprehend France’s support for the génocidaires—as even English-speaking Rwandans call the adherents of Hutu Power—and he scoffed at French fears of an Anglophone conquest of Rwanda. “If they wanted people here to speak French, they shouldn’t have helped to kill people here who spoke French.”

  Kagame’s feelings about UNAMIR were more nuanced. He said that he appreciated General Dallaire as a man, but not “the helmet he wore,�
�� and that he had told Dallaire so directly. “UNAMIR was here, armed—they had armored personnel carriers, tanks, all sorts of weapons—and people got killed while they were watching. I said I would never allow that. I told him, ‘In such a situation, I would take sides. Even if I were serving the UN, I would take the side of protecting people.’ I actually remember telling him that it is a bit of a disgrace for a general to be in a situation where people are being killed, defenseless, and he is equipped—he has soldiers, he has arms—and he cannot protect them.”

  Dallaire himself seemed to agree. Two and a half years after the genocide, he said, “The day I take my uniform off will be the day that I will also respond to my soul, and to the traumas … particularly of millions of Rwandans.” Even among the French troops who served in Opération Turquoise, some souls became troubled. “We have been deceived,” Sergeant Major Thierry Prungnaud told a reporter at a collection site for emaciated and machete-scarred Tutsi survivors in early July of 1994. “This is not what we were led to believe. We were told that Tutsis were killing Hutus. We thought the Hutus were the good guys and the victims.” But individual discomfort aside, the signal achievement of the Opération Turquoise was to permit the slaughter of Tutsis to continue for an extra month, and to secure safe passage for the genocidal command to cross, with a lot of its weaponry, into Zaire.

 

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