by James Joyce
-Give me a kiss, she said.
His lips would not bend to kiss her. He wanted to be held firmly in her arms, to be caressed slowly, slowly, slowly. In her arms he felt that he had suddenly become strong and fearless and sure of himself. But his lips would not bend to kiss her.
With a sudden movement she bowed his head and joined her lips to his and he read the meaning of her movements in her frank uplifted eyes. It was too much for him. He closed his eyes, surrendering himself to her, body and mind, conscious of nothing in the world but the dark pressure of her softly parting lips. They pressed upon his brain as upon his lips as though they were the vehicle of a vague speech; and between them he felt an unknown and timid pressure, darker than the swoon of sin, softer than sound or odour.
CHAPTER III
THE SWIFT DECEMBER DUSK had come tumbling clownishly after its dull day and as he stared through the dull square of the window of the schoolroom he felt his belly crave for its food. He hoped there would be stew for dinner, turnips and carrots and bruised potatoes and fat mutton pieces to be ladled out in thick peppered flour-fattened sauce. Stuff it into you, his belly counselled him.
It would be a gloomy secret night. After early nightfall the yellow lamps would light up, here and there, the squalid quarter of the brothels. He would follow a devious course up and down the streets, circling always nearer and nearer in a tremor of fear and joy, until his feet led him suddenly round a dark corner. The whores would be just coming out of their houses making ready for the night, yawning lazily after their sleep and settling the hairpins in their clusters of hair. He would pass by them calmly waiting for a sudden movement of his own will or a sudden call to his sin-loving soul from their soft perfumed flesh. Yet as he prowled in quest of that call, his senses, stultified only by his desire, would note keenly all that wounded or shamed them; his eyes, a ring of porter froth on a clothless table or a photograph of two soldiers standing to attention on a gaudy playbill; his ears, the drawling jargon of greeting:-Hello, Bertie, any good in your mind?
-Is that you, pigeon?
-Number ten. Fresh Nelly is waiting on you.
—Good night, husband! Coming in to have a short time?
The equation on the page of his scribbler began to spread out a widening tail, eyed and starred like a peacock’s; and, when the eyes and stars of its indices had been eliminated, began slowly to fold itself together again. The indices appearing and disappearing were eyes opening and closing; the eyes opening and closing were stars being born and being quenched. The vast cycle of starry life bore his weary mind outward to its verge and inward to its centre, a distant music accompanying him outward and inward. What music? The music came nearer and he recalled the words, the words of Shelley’s fragment upon the moon wandering companionless, pale for weariness. The stars began to crumble and a cloud of fine star-dust fell through space.
The dull light fell more faintly upon the page whereon another equation began to unfold itself slowly and to spread abroad its widening tail. It was his own soul going forth to experience, unfolding itself sin by sin, spreading abroad the balefirefz of its burning stars and folding back upon itself, fading slowly, quenching its own lights and fires. They were quenched: and the cold darkness filled chaos.
A cold lucid indifference reigned in his soul. At his first violent sin he had felt a wave of vitality pass out of him and had feared to find his body or his soul maimed by the excess. Instead the vital wave had carried him on its bosom out of himself and back again when it receded: and no part of body or soul had been maimed, but a dark peace had been established between them. The chaos in which his ardour extinguished itself was a cold indifferent knowledge of himself. He had sinned mortally not once but many times and he knew that, while he stood in danger of eternal damnation for the first sin alone, by every succeeding sin he multiplied his guilt and his punishment. His days and works and thoughts could make no atonement for him, the fountains of sanctifying grace having ceased to refresh his soul. At most, by an alms given to a beggar whose blessing he fled from, he might hope wearily to win for himself some measure of actual grace.9 Devotion had gone by the board. What did it avail to pray when he knew that his soul lusted after its own destruction? A certain pride, a certain awe, withheld him from offering to God even one prayer at night though he knew it was in God’s power to take away his life while he slept and hurl his soul hellward ere he could beg for mercy. His great pride in his own sin, his loveless awe of God, told him that his offence was too grievous to be atoned for in whole or in part by a false homage to the Allseeing and Allknowing.
—Well now, Ennis, I declare you have a head and so has my stick! Do you mean to say that you are not able to tell me what a surdgais?
The blundering answer stirred the embers of his contempt of his fellows. Towards others he felt neither shame nor fear. On Sunday mornings as he passed the church door he glanced coldly at the worshippers who stood bareheaded, four deep, outside the church, morally present at the mass which they could neither see nor hear. Their dull piety and the sickly smell of the cheap hair oil with which they had anointed their heads repelled him from the altar they prayed at. He stooped to the evil of hypocrisy with others, sceptical of their innocence which he could cajole so easily.
On the wall of his bedroom hung an illuminated scroll, the certificate of his prefecture in the college of the sodality of the Blessed Virgin Mary. On Saturday mornings when the sodality met in the chapel to recite the little officegb his place was a cushioned kneeling-desk at the right of the altar from which he led his wing of boys through the responses. The falsehood of his position did not pain him. If at moments he felt an impulse to rise from his post of honour and, confessing before them all his unworthiness, to leave the chapel, a glance at their faces restrained him. The imagery of the psalms of prophecy soothed his barren ride. The glories of Marygcheld his soul captive: spikenard and myrrh and frankincense symbolising her royal lineage, her emblems, the late-flowering plant and late-blossoming tree, symbolising the agelong gradual growth of her cultus among men. When it fell to him to read the lesson towards the close of the office he read it in a veiled voice, lulling his conscience to its music.
Quasi cedrus exaltata sum in Libanon et quasi cupressus in monte Sion. Quasi palma exaltata sum in Gades et quasi plantatio rosae in Jericho. Quasi uliva speciosa in campis et quasi plantanus exaltata sum juxta aquam in plateis. Sicut cinnamomum et balsamum aromatizans odorem dedi et quasi myrrha electa dedi suavitatem odoris.10
His sin, which had covered him from the sight of God, had led him nearer to the refuge of sinners. Her eyes seemed to regard him with mild pity; her holiness, a strange light glowing faintly upon her frail flesh, did not humiliate the sinner who approached her. If ever he was impelled to cast sin from him and to repent, the impulse that moved him was the wish to be her knight. If ever his soul, re-entering her dwelling shyly after the frenzy of his body’s lust had spent itself, was turned towards her whose emblem is the morning star, bright and musical, telling of heaven and infusing peace,gd it was when her names were murmured softly by lips whereon there still lingered foul and shameful words, the savour itself of a lewd kiss.
That was strange. He tried to think how it could be but the dusk, deepening in the schoolroom, covered over his thoughts. The bell rang. The master marked the sums and cutsgeto be done for the next lesson and went out. Heron, beside Stephen, began to hum tunelessly.
My excellent friend Bombados.
Ennis, who had gone to the yard, came back, saying:
—The boy from the house is coming up for the rector.
A tall boy behind Stephen rubbed his hands and said:
—That’s game ball. We can scut the whole hour. He won’t be in till after half two. Then you can ask him questions on the catechism, Dedalus.
Stephen, leaning back and drawing idly on his scribbler, listened to the talk about him which Heron checked from time to time by saying:
-Shut up, will you. Don’t make such a
bally racket!
It was strange too that he found an arid pleasure in following up to the end the rigid lines of the doctrines of the church and penetrating into obscure silences only to hear and feel the more deeply his own condemnation. The sentence of Saint Jamesgfwhich says that he who offends against one commandment becomes guilty of all had seemed to him first a swollen phrase until he had begun to grope in the darkness of his own state. From the evil seed of lust all other deadly sinsgg had sprung forth: pride in himself and contempt of others, covetousness in using money for the purchase of unlawful pleasures, envy of those whose vices he could not reach to and calumnious murmuring against the pious, gluttonous enjoyment of food, the dull glowering anger amid which he brooded upon his longing, the swamp of spiritual and bodily sloth in which his whole being had sunk.
As he sat in his bench gazing calmly at the rector’s shrewd harsh face his mind wound itself in and out of the curious questions proposed to it. If a man had stolen a pound in his youth and had used that pound to amass a huge fortune how much was he obliged to give back, the pound he had stolen only or the pound together with the compound interest accruing upon it or all his huge fortune? If a layman in giving baptism pour the water before saying the words is the child baptised? Is baptism with a mineral water valid? How comes it that while the first beatitude promises the kingdom of heaven to the poor of heart, the second beatitude11 promises also to the meek that they shall possess the land? Why was the sacrament of the eucharist instituted under the two species of bread and wine if Jesus Christ be present body and blood, soul and divinity, in the bread alone and in the wine alone? Does a tiny particle of the consecrated bread contain all the body and blood of Jesus Christ or a part only of the body and blood? If the wine change into vinegar and the host crumble into corruption after they have been consecrated, is Jesus Christ still present under their species as God and as man?
-Here he is! Here he is!
A boy from his post at the window had seen the rector come from the house. All the catechisms were opened and all heads bent upon them silently. The rector entered and took his seat on the dais. A gentle kick from the tall boy in the bench behind urged Stephen to ask a difficult question.
The rector did not ask for a catechism to hear the lesson from. He clasped his hands on the desk and said:
-The retreat will begin on Wednesday afternoon in honour of Saint Francis Xavier whose feast day is Saturday. The retreat will go on from Wednesday to Friday. On Friday confession will be heard all the afternoon after beads. If any boys have special confessors perhaps it will be better for them not to change. Mass will be on Saturday morning at nine o’clock and general communion for the whole college. Saturday will be a free day. But Saturday and Sunday being free days some boys might be inclined to think that Monday is a free day also. Beware of making that mistake. I think you, Lawless, are likely to make that mistake.
—I, sir? Why, sir?
A little wave of quiet mirth broke forth over the class of boys from the rector’s grim smile. Stephen’s heart began slowly to fold and fade with fear like a withering flower.
The rector went on gravely:
—You are all familiar with the story of the life of Saint Francis Xavier, I suppose, the patron of your college. He came of an old and illustrious Spanish family and you remember that he was one of the first followers of Saint Ignatius. They met in Paris where Francis Xavier was professor of philosophy at the university. This young and brilliant nobleman and man of letters entered heart and soul into the ideas of our glorious founder, and you know that he, at his own desire, was sent by Saint Ignatius to preach to the Indians. He is called, as you know, the apostle of the Indies. He went from country to country in the east, from Africa to India, from India to Japan, baptising the people. He is said to have baptised as many as ten thousand idolators in one month. It is said that his right arm had grown powerless from having been raised so often over the heads of those whom he baptised. He wished then to go to China to win still more souls for God but he died of fever on the island of Sancian.gh A great Saint, Saint Francis Xavier! A great soldier of God!
The rector paused and then, shaking his clasped hands before him, went on:
-He had the faith in him that moves mountains. Ten thousand souls won for God in a single month! That is a true conqueror, true to the motto of our order: ad majorem Dei gloriam! A saint who has great power in heaven, remember: power to intercede for us in our grief, power to obtain whatever we pray for if it be for the good of our souls, power above all to obtain for us the grace to repent if we be in sin. A great saint, Saint Francis Xavier! A great fisher of souls!
He ceased to shake his clasped hands and, resting them against his forehead, looked right and left of them keenly at his listeners out of his dark stern eyes.
In the silence their dark fire kindled the dusk into a tawny glow. Stephen’s heart had withered up like a flower of the desert that feels the simoomgicoming from afar.
-Remember only thy last things and thou shalt not sin for ever—words taken, my dear little brothers in Christ, from the book of Ecclesiastes, seventh chapter, fortieth verse.12 In the name of the Father and of the Son and of the Holy Ghost. Amen.
Stephen sat in the front bench of the chapel. Father Arnall sat at a table to the left of the altar. He wore about his shoulders a heavy cloak; his pale face was drawn and his voice broken with rheum. The figure of his old master, so strangely rearisen, brought back to Stephen’s mind his life at Clongowes: the wide playgrounds, swarming with boys, the square ditch, the little cemetery off the main avenue of limes where he had dreamed of being buried, the firelight on the wall of the infirmary where he lay sick, the sorrowful face of Brother Michael. His soul, as these memories came back to him, became again a child’s soul.
-We are assembled here today, my dear little brothers in Christ, for one brief moment far away from the busy bustle of the outer world to celebrate and to honour one of the greatest of saints, the apostle of the Indies, the patron saint also of your college, Saint Francis Xavier. Year after year for much longer than any of you, my dear little boys, can remember or than I can remember the boys of this college have met in this very chapel to make their annual retreat before the feast day of their patron saint. Time has gone on and brought with it its changes. Even in the last few years what changes can most of you not remember ? Many of the boys who sat in those front benches a few years ago are perhaps now in distant lands, in the burning tropics or immersed in professional duties or in seminaries or voyaging over the vast expanse of the deep or, it may be, already called by the great God to another life and to the rendering up of their stewardship. And still as the years roll by, bringing with them changes for good and bad, the memory of the great saint is honoured by the boys of his college who make every year their annual retreat on the days preceding the feast day set apart by our Holy Mother the Church to transmit to all the ages the name and fame of one of the greatest sons of catholic Spain.
-Now what is the meaning of this word retreat and why is it allowed on all hands to be a most salutory practice for all who desire to lead before God and in the eyes of men a truly Christian life? A retreat, my dear boys, signifies a withdrawal for a while from the cares of our life, the cares of this workaday world, in order to examine the state of our conscience, to reflect on the mysteries of holy religion and to understand better why we are here in this world. During these few days I intend to put before you some thoughts concerning the four last things. They are, as you know from your catechism, death, judgment, hell and heaven. We shall try to understand them fully during these few days so that we may derive from the understanding of them a lasting benefit to our souls. And remember, my dear boys, that we have been sent into this world for one thing and for one thing alone: to do God’s holy will and to save our immortal souls. All else is worthless. One thing alone is needful, the salvation of one’s soul. What doth it profit a man to gain the whole world if he suffer the loss of his immortal soul? Ah, my dear
boys, believe me there is nothing in this wretched world that can make up for such a loss.
—I will ask you therefore, my dear boys, to put away from your minds during these few days all worldly thoughts, whether of study or pleasure or ambition, and to give all your attention to the state of your souls. I need hardly remind you that during the days of the retreat all boys are expected to preserve a quiet and pious demeanour and to shun all loud unseemly pleasure. The elder boys, of course, will see that this custom is not infringed and I look especially to the prefects and officers of the sodality of Our Blessed Lady and of the sodality of the Holy Angels to set a good example to their fellow-students.
-Let us try, therefore, to make this retreat in honour of St. Francis with our whole heart and our whole mind. God’s blessing will then be upon all your year’s studies. But, above and beyond all, let this retreat be one to which you can look back in after years when, may be, you are far from this college and among very different surroundings, to which you can look back with joy and thankfulness and give thanks to God for having granted you this occasion of laying the first foundation of a pious honourable zealous Christian life. And if, as may so happen, there be at this moment in these benches any poor soul who has had the unutterable misfortune to lose God’s holy grace and to fall into grievous sin, I fervently trust and pray that this retreat may be the turning-point in the life of that soul. I pray to God through the merits of His zealous servant Francis Xavier that such a soul may be led to sincere repentance and that the holy communion on St. Francis’ day of this year may be a lasting covenant between God and that soul. For just and unjust, for saint and sinner alike, may this retreat be a memorable one.
-Help me, my dear little brothers in Christ. Help me by your pious attention, by your own devotion, by your outward demeanour. Banish from your minds all worldly thoughts, and think only of the last things, death, judgment, hell and heaven. He who remembers these things, says Ecclesiastes, shall not sin for ever. He who remembers the last things will act and think with them always before his eyes. He will live a good life and die a good death, believing and knowing that, if he has sacrificed much in this earthly life, it will be given to him a hundredfold and a thousandfold more in the life to come, in the kingdom without end—a blessing, my dear boys, which I wish you from my heart, one and all, in the name of the Father and of the Son and of the Holy Ghost. Amen!