by Anne Rice
“You know what happened, you know what it was to feel the blood being drawn, to feel the swoon. I saw in these moments the tombs and temples of Egypt. I saw two figures, resplendent as they sat side by side as if on a throne. I saw and heard other voices speaking to me in other languages. And underneath it all, there came the same command: serve the Mother, take the blood of the sacrifice, preside over the worship that is the only worship, the eternal worship of the grove.
“I was struggling as one struggles in dreams, unable to cry out, unable to escape. And when I realized I was free and no longer pinned to the floor, I saw the god again, black as he had been before, but this time he was robust, as if the blaze had only baked him and he retained his full strength. His face had definition, even beauty, features well formed beneath the cracked casing of blackened leather that was his skin. The yellow eyes had round them now the natural folds of flesh that made them portals of a soul. But he was still crippled, still suffering, almost unable to move.
“ ‘Rise, Marius,’ he said. ‘You thirst and I will give you to drink. Rise and come to me.’
“And you know then the ecstasy I felt when his blood came into me, when it worked its way into every vessel, every limb. But the horrid pendulum had only begun to swing.
“Hours passed in the oak, as he took the blood out of me and gave it back over and over again. I lay sobbing on the floor when I was drained. I could see my hands like bones in front of me. I was shriveled as he had been. And again he would give me the blood to drink and I would rise in a frenzy of exquisite feeling, only to have him take it out of me again.
“With every exchange there came the lessons: that I was immortal, that only the sun and the fire could kill me, that I would sleep by day in the earth, that I should never know illness or natural death. That my soul should never migrate from my form into another, that I was the servant of the Mother, and that the moon would give me strength.
“That I would thrive on the blood of the evildoers, and even of the innocent who were sacrificed to the Mother, that I should remain in starvation between sacrifices, so that my body would become dry and empty like the dead wheat in the fields at winter, only to be filled with the blood of the sacrifice and to become full and beautiful like the new plants of the spring.
“In my suffering and ecstasy there would be the cycle of the seasons. And the powers of my mind, to read the thoughts and intentions of others, these I should use to make the judgments for my worshipers, to guide them in their justice and their laws. Never should I drink any blood but the blood of the sacrifice. Never should I seek to take my powers for my own.
“These things I learned, these things I understood. But what was really taught to me during those hours was what we all learn at the moment of the Drinking of the Blood, that I was no longer a mortal man—that I had passed away from all I knew into something so powerful that these old teachings could barely harness or explain it, that my destiny, to use Mael’s words, was beyond all the knowledge that anyone—mortal or immortal—could give.
“At last the god prepared me to go out of the tree. He drained so much blood from me now that I was scarcely able to stand. I was a wraith. I was weeping from thirst, I was seeing blood and smelling blood, and would have rushed at him and caught him and drained him had I the strength. But the strength, of course, was his.
“ ‘You are empty, as you will always be at the commencement of the festival,’ he said, ‘so that you may drink your fill of the sacrificial blood. But remember what I have told you. After you preside, you must find a way to escape. As for me, try to save me. Tell them that I must be kept with you. But in all likelihood my time has come to an end.’
“ ‘Why, how do you mean?’ I asked.
“ ‘You will see. There need be only one god here, one good god,’ he said. ‘If I could only go with you to Egypt, I could drink the blood of the old ones and it might heal me. As it is, I will take hundreds of years to heal. And I shall not be allowed that time. But remember, go into Egypt. Do all that I have said.’
“He turned me now and pushed me towards the stairs. The torch lay blazing in the corner, and as I rose towards the door above, I smelled the blood of the Druids waiting, and I almost wept.
“ ‘They will give you all the blood that you can take,’ he said behind me. ‘Place yourself in their hands.’ ”
8
OU can well imagine how I looked when I stepped from the oak. The Druids had waited for my knock upon the door, and in my silent voice, I had said:
“Open. It is the god.
“My human death was long finished, I was ravenous, and surely my face was no more than a living skull. No doubt my eyes were bulging from their sockets, and my teeth were bared. The white robe hung on me as on a skeleton. And no clearer evidence of my divinity could have been given to the Druids, who stood awestruck as I came out of the tree.
“But I saw not merely their faces, I saw into their hearts. I saw the relief in Mael that the god within had not been too feeble to create me, I saw the confirmation in him of all that he believed.
“And I saw the other great vision that is ours to see—the great spiritual depth of each man buried deep within a crucible of heated flesh and blood.
“My thirst was pure agony. And summoning all my new strength, I said: ‘Take me to the altars. The Feast of Samhain is to begin.’
“The Druids let out chilling screams. They howled in the forest. And far beyond the sacred grove there came a deafening roar from the multitudes who had waited for that cry.
“We walked swiftly, in procession towards the clearing, and more and more of the white-robed priests came out to greet us and I found myself pelted with fresh and fragrant flowers from all sides, blossoms I crushed under my feet as I was saluted with hymns.
“I need not tell you how the world looked to me with the new vision, how I saw each tint and surface beneath the thin veil of darkness, how these hymns and anthems assaulted my ears.
“Marius, the man, was disintegrated inside this new being.
“Trumpets blared from the clearing as I mounted the steps of the stone altar and looked out over the thousands gathered there—the sea of expectant faces, the giant wicker figures with their doomed victims still struggling and crying inside.
“A great silver caldron of water stood before the altar, and as the priests sang, a chain of prisoners was led to this caldron, their arms bound behind their backs.
“The voices were singing in concert around me as the priests placed the flowers in my hair, on my shoulders, at my feet.
“ ‘Beautiful one, powerful one, god of the woods and the fields, drink now the sacrifices offered to you, and as your wasted limbs fill with life, so the earth will renew itself. So you will forgive us for the cutting of the corn which is the harvest, so you will bless the seed we sow.’
“And I saw before me those selected to be my victims, three stout men, bound as the others were bound, but clean and dressed also in white robes, with flowers on their shoulders and in their hair. Youths they were, handsome and innocent and overcome with awe as they awaited the will of the god.
“The trumpets were deafening. The roaring was ceaseless. I said:
“ ‘Let the sacrifices begin!’ And as the first youth was delivered up to me, as I prepared to drink for the very first time from that truly divine cup which is human life, as I held the warm flesh of the victim in my hands, the blood ready for my open mouth, I saw the fires lighted beneath the towering wicker giants, I saw the first two prisoners forced head down into the water of the silver caldron.
“Death by fire, death by water, death by the piercing teeth of the hungry god.
“Through the age-old ecstasy, the hymns continued: ‘God of the waning and waxing moon, god of the woods and fields, you who are the very image of death in your hunger, grow strong with the blood of the victims, grow beautiful so that the Great Mother will take you to herself.’
“How long did it last? I do not know. It was
forever—the blaze of the wicker giants, the screaming of the victims, the long procession of those who must be drowned. I drank and drank, not merely from the three selected for me, but from a dozen others before they were returned to the caldron, or forced into the blazing giants. The priests cut the heads from the dead with great bloody swords, stacking them in pyramids to either side of the altar, and the bodies were borne away.
“Everywhere I turned I saw rapture on sweating faces, everywhere I turned I heard the anthems and cries. But at last the frenzy was dying out. The giants were fallen into a smoldering heap upon which men poured more pitch, more kindling.
“And it was now time for the judgments, for men to stand before me and present their cases for vengeance against others, and for me to look with my new eyes into their souls. I was reeling. I had drunk too much blood, but I felt such power in me I could have leapt up and over the clearing and deep into the forest. I could have spread invisible wings, or so it seemed.
“But I carried out my ‘destiny,’ as Mael would have called it. I found this one just, that one in error, this one innocent, that one deserving of death.
“I don’t know how long it went on because my body no longer measured time in weariness. But finally it was finished, and I realized the moment of action had come.
“I had somehow to do what the old god had commanded me, which was to escape the imprisonment in the oak. And I also had precious little time in which to do it, no more than an hour before dawn.
“As for what lay ahead in Egypt, I had not made my decision yet. But I knew that if I let the Druids enclose me in the sacred tree again, I would starve in there until the small offering at the next full moon. And all of my nights until that time would be thirst and torture, and what the old one had called ‘the god’s dreams’ in which I’d learn the secrets of the tree and the grass that grew and the silent Mother.
“But these secrets were not for me.
“The Druids surrounded me now and we proceeded to the sacred tree again, the hymns dying to a litany which commanded me to remain within the oak to sanctify the forest, to be its guardian, and to speak kindly through the oak to those of the priesthood who would come from time to time to ask guidance of me.
“I stopped before we reached the tree. A huge pyre was blazing in the middle of the grove, casting ghastly light on the carved faces and the heaps of human skulls. The rest of the priesthood stood round it waiting. A current of terror shot through me with all the new power that such feelings have for us.
“I started talking hastily. In an authoritative voice I told them that I wished them all to leave the grove. That I should seal myself up in the oak at dawn with the old god. But I could see it wasn’t working. They were staring at me coldly and glancing one to the other, their eyes shallow like bits of glass.
“ ‘Mael!’ I said. ‘Do as I command you. Tell these priests to leave the grove.’
“Suddenly, without the slightest warning, half the assemblage of priests ran towards the tree. The other took hold of my arms.
“I shouted for Mael, who led the siege on the tree, to stop. I tried to get loose but some twelve of the priests gripped my arms and my legs.
“If I had only understood the extent of my strength, I might easily have freed myself. But I didn’t know. I was still reeling from the feast, too horrified by what I knew would happen now. As I struggled, trying to free my arms, even kicking at those who held me, the old god, the naked and black thing, was borne out of the tree and heaved into the fire.
“Only for a split second did I see him, and all I beheld was resignation. He did not once lift his arms to fight. His eyes were closed and he did not look at me, nor at anyone or anything, and I remembered in that moment what he had told me, of his agony, and I started to cry.
“I was shaking violently as they burned him. But from the very midst of the flames I heard his voice. ‘Do as I commanded you, Marius. You are our hope.’ That meant Get Out of Here Now.
“I made myself still and small in the grip of those who held me. I wept and wept and acted like I was just the sad victim of all this magic, just the poor god who must mourn his father who had gone into the flames. And when I felt their hands relax, when I saw that, one and all, they were gazing into the pyre, I pivoted with all my strength, tearing loose from their grip, and I ran as fast as I could for the woods.
“In that initial sprint, I learned for the first time what my powers were. I cleared hundreds of yards in an instant, my feet barely touching the ground.
“But the cry rang out immediately: ‘THE GOD HAS FLOWN!’ and within seconds the multitude in the clearing was screaming it over and over as thousands of mortals plunged into the trees.
“How on earth did this happen, I thought suddenly, that I’m a god, full of human blood, and running from thousands of Keltic barbarians through this damned woods!
“I didn’t even stop to tear the white robe off me, but ripped it off while I was still running, and then I leapt up to the branches overhead and moved even faster through the tops of the oaks.
“Within minutes I was so far away from my pursuers that I couldn’t hear them anymore. But I kept running and running, leaping from branch to branch, until there was nothing to fear anymore but the morning sun.
“And I learned then what Gabrielle learned so early in your wanderings, that I could easily dig into the earth to save myself from the light.
“When I awoke the heat of my thirst astonished me. I could not imagine how the old god had endured the ritual starvation. I could think only of human blood.
“But the Druids had had the day in which to pursue me. I had to proceed with great care.
“And I starved all that night as I sped through the forest, not drinking until early morning when I came upon a band of thieves in the woods which provided me with the blood of an evildoer, and a good suit of clothes.
“In those hours just before dawn, I took stock of things. I had learned a great deal about my powers, I would learn more. And I would go down to Egypt, not for the sake of the gods or their worshipers, but to find out what this was all about.
“And so even then you see, more than seventeen hundred years ago, we were questing, we were rejecting the explanations given us, we were loving the magic and the power for its own sake.
“On the third night of my new life, I wandered into my old house in Massilia and found my library, my writing table, my books all there still. And my faithful slaves overjoyed to see me. What did these things mean to me? What did it mean that I had written this history, that I had lain in this bed?
“I knew I could not be Marius, the Roman, any longer. But I would take from him what I could. I sent my beloved slaves back home. I wrote my father to say that a serious illness compelled me to live out my remaining days in the heat and dryness of Egypt. I packed off the rest of my history to those in Rome who would read it and publish it, and then I set out for Alexandria with gold in my pockets, with my old travel documents, and with two dull-witted slaves who never questioned that I traveled by night.
“And within a month of the great Samhain Feast in Gaul, I was roaming the black crooked nighttime streets of Alexandria, searching for the old gods with my silent voice.
“I was mad, but I knew the madness would pass. I had to find the old gods. And you know why I had to find them. It was not only the threat of the calamity again, the sun god seeking me out in the darkness of my daytime slumber, or visiting me with obliterating fire in the full darkness of the night.
“I had to find the old gods because I could not bear to be alone among men. The full horror of it was upon me, and though I killed only the murderer, the evildoer, my conscience was too finely tuned for self-deception. I could not bear the realization that I, Marius, who had known and enjoyed such love in his life, was the relentless bringer of death.”
9
LEXANDRIA was not an old city. It had existed for just a little over three hundred years. But it was a great port and the home o
f the largest libraries in the Roman world. Scholars from all over the Empire came to study there, and I had been one of them in another lifetime, and now I found myself there again.
“Had not the god told me to come, I would have gone deeper into Egypt, ‘to the bottom,’ to use Mael’s phrase, suspecting that the answers to all riddles lay in the older shrines.
“But a curious feeling came on me in Alexandria. I knew the gods were there. I knew they were guiding my feet when I sought the streets of the whorehouses and the thieves’ dens, the places where men went to lose their souls.
“At night I lay on my bed in my little Roman house and I called to the gods. I grappled with my madness. I puzzled just as you have puzzled over the power and strength and crippling emotions which I now possessed. And one night just before morning, when the light of only one lamp shone through the sheer veils of the bed where I lay, I turned my eyes towards the distant garden doorway and saw a still black figure standing there.
“For one moment it seemed a dream, this figure, because it carried no scent, did not seem to breathe, did not make a sound. Then I knew it was one of the gods, but it was gone and I was left sitting up and staring after it, trying to remember what I had seen: a black naked thing with a bald head and red piercing eyes, a thing that seemed lost in its own stillness, strangely diffident, only marshaling its strength to move at the last moment before complete discovery.
“The next night in the back streets I heard a voice telling me to come. But it was a less articulate voice than that which had come from the tree. It made known to me only that the door was near. And finally there came the still and silent moment when I stood before the door.
“It was a god who opened it for me. It was a god who said Come.
“I was frightened as I descended the inevitable stairway, as I followed a steeply sloping tunnel. I lighted the candle I had brought with me, and I saw that I was entering an underground temple, a place older than the city of Alexandria, a sanctuary built perhaps under the ancient pharaohs, its walls covered with tiny colored pictures depicting the life of old Egypt.