by Anne Rice
There was war in this place, true war. Not the debacle of the mountainside, but old-fashioned twentieth-century war. From the minds of the afflicted I caught it in viscid glimpses—an endless existence of butchery and menace—buses burned, people trapped inside beating upon the locked windows; trucks exploding, women and children running from machine gun fire.
I lay on the floor as if someone had flung me there. And Akasha stood in the doorway, her cloak wrapped tightly around her, even to her eyes, as she peered out into the dark.
When I had climbed to my feet and come up beside her, I saw a mud alley full of puddles and other small dwellings, some with roofs of tin and others with roofs of sagging newspaper. Against the filthy walls men slept, wrapped from head to toe as if in shrouds. But they were not dead; and the rats they sought to avoid knew it. And the rats nibbled at the wrappings, and the men twitched and jerked in their sleep.
It was hot here, and the warmth cooked the stenches of the place—urine, feces, the vomit of dying children. I could even smell the hunger of the children, as they cried in spasms. I could smell the deep dank sea smell of the gutters and the cesspools.
This was no village; it was a place of hovels and shacks, of hopelessness. Dead bodies lay between the dwellings. Disease was rampant; and the old and the sick sat silent in the dark, dreaming of nothing, or of death perhaps, which was nothing, as the babies cried.
Down the alley there came now a tottering child with a swollen belly, screaming as it rubbed with a small fist its swollen eye.
It seemed not to see us in the darkness. From door to door it went crying, its smooth brown skin glistening in the dim flicker of the cooking fires as it moved away.
“Where are we?” I asked her.
Astonished, I saw her turn and lift her hand tenderly to stroke my hair and my face. Relief washed through me. But the raw suffering of this place was too great for that relief to matter. So she had not destroyed me; she had brought me to hell. What was the purpose? All around me I felt the misery, the despair. What could alter the suffering of these abject people?
“My poor warrior,” she said. Her eyes were full of blood tears. “Don’t you know where we are?”
I didn’t answer.
She spoke slowly, close to my ear. “Shall I recite the poetry of names?” she asked. “Calcutta, if you wish, or Ethiopia; or the streets of Bombay; these poor souls could be the peasants of Sri Lanka; of Pakistan; of Nicaragua, of El Salvador. It does not matter what it is; it matters how much there is of it; that all around the oases of your shining Western cities it exists; it is three-fourths of the world! Open your ears, my darling; listen to their prayers; listen to the silence of those who’ve learned to pray for nothing. For nothing has always been their portion, whatever the name of their nation, their city, their tribe.”
We walked out together into the mud street; past piles of dung and filthy puddles and the starving dogs that came forth, and the rats that darted across our path. Then we came to the ruins of an ancient palace. Reptiles slithered among the stones. The blackness swarmed with gnats. Derelicts slept in a long row beside a running gutter. Beyond in the swamp, bodies rotted, bloated and forgotten.
Far away on the highway, the trucks passed, sending their rumble through the stifling heat like thunder. The misery of the place was like a gas, poisoning me as I stood there. This was the ragged edge of the savage garden of the world in which hope could not flower. This was a sewer.
“But what can we do?” I whispered. “Why have we come here?” Again, I was distracted by her beauty, the look of compassion that suddenly infected her and made me want to weep.
“We can reclaim the world,” she said, “as I’ve told you. We can make the myths real; and the time will come when this will be a myth, that humans ever knew such degradation. We shall see to that, my love.”
“But this is for them to solve, surely. It isn’t only their obligation, it’s their right. How can we aid in such a thing? How can our interference not lead to catastrophe?”
“We shall see that it does not,” she said calmly. “Ah, but you don’t begin to comprehend. You don’t realize the strength we now possess. Nothing can stop us. But you must watch now. You are not ready and I would not push you again. When you kill again for me you must have perfect faith and perfect conviction. Be assured that I love you and I know that a heart can’t be educated in the space of a night. But learn from what you see and hear.”
She went back out in the street. For one moment she was merely a frail figure, moving through the shadows. Then suddenly I could hear beings roused in the tiny hovels all around us, and I saw the women and children emerge. Around me the sleeping forms began to stir. I shrank back into the dark.
I was trembling. I wanted desperately to do something, to beg her to have patience!
But again that sense of peace descended, that spell of perfect happiness, and I was traveling back through the years to the little French church of my childhood as the hymns began. Through my tears I saw the shining altar. I saw the icon of the Virgin, a gleaming square of gold above the flowers; I heard the Aves whispered as if they were a charm. Under the arches of Notre Dame de Paris I heard the priests singing “Salve Regina.”
Her voice came, clear, inescapable as it had been before, as if it were inside my brain. Surely the mortals heard it with the same irresistible power. The command itself was without words; and the essence was beyond dispute—that a new order was to begin, a new world in which the abused and injured would know peace and justice finally. The women and the children were exhorted to rise, and to slay all males within this village. All males save one in a hundred should be killed, and all male babies save one in a hundred should also be slaughtered immediately. Peace on earth would follow once this had been done far and wide; there would be no more war; there would be food and plenty.
I was unable to move, or to voice my terror. In panic I heard the frenzied cries of the women. Around me, the sleeping derelicts rose from their wrappings, only to be driven back against the walls, dying as I had seen the men die in Azim’s temple.
The street rang with cries. In clouded flashes, I saw people running; I saw the men rushing out of the houses, only to drop in the mud. On the distant road the trucks went up in flames, wheels screeching as the drivers lost control. Metal was hurled against metal. Gas tanks exploded; the night was full of magnificent light. Rushing from house to house, the women surrounded the men and beat them with any weapon they could find. Had the village of shanties and hovels ever known such vitality as it did now in the name of death?
And she, the Queen of Heaven, had risen and was hovering above the tin rooftops, a stark delicate figure burning against the clouds as if made of white flame.
I closed my eyes and turned towards the wall, fingers clutching at the crumbling rock. To think that we were solid as this, she and I. Yet not of it. No, never of it. And we did not belong here! We had no right.
But even as I wept, I felt the soft embrace of the spell again; the sweet drowsy sensation of being surrounded by flowers, of slow music with its inevitable and enthralling rhythm. I felt the warm air as it passed into my lungs; I felt the old stone tiles beneath my feet.
Soft green hills stretched out before me in hallucinatory perfection—a world without war or deprivation in which women roamed free and unafraid, women who even under provocation would shrink from the common violence that lurks in the heart of every man.
Against my will I lingered in this new world, ignoring the thud of bodies hitting the wet earth, and the final curses and cries of those who were being killed.
In great dreamy flashes, I saw whole cities transformed; I saw streets without fear of the predatory and the senselessly destructive; streets in which beings moved without urgency or desperation. Houses were no longer fortresses; gardens no longer needed their walls.
“Oh, Marius, help me,” I whispered, even as the sun poured down on the tree-lined pathways and endless green fields. “Please, pl
ease help me.”
And then another vision shocked me, crowding out the spell. I saw fields again, but there was no sunlight; this was a real place somewhere—and I was looking through the eyes of someone or something walking in a straight line with strong strides at incredible speed. But who was this someone? What was this being’s destination? Now, this vision was being sent; it was powerful, refusing to be ignored. But why?
It was gone as quickly as it had come.
I was back in the crumbling palace arcade, among the scattered dead; staring through the open archway at the rushing figures; hearing the high-pitched cries of victory and jubilation.
Come out, my warrior, where they can see you. Come to me.
She stood before me with her arms extended. God, what did they think they were seeing? For a moment I didn’t move, then I went towards her, stunned and compliant, feeling the eyes of the women, their worshipful gaze. They fell down on their knees as she and I came together. I felt her hand close too tightly; I felt my heart thudding. Akasha, this is a lie, a terrible lie. And the evil sown here will flourish for a century.
Suddenly the world tilted. We weren’t standing on the ground anymore. She had me in her embrace and we were rising over the tin roofs, and the women below were bowing and waving their arms, and touching their foreheads to the mud.
“Behold the miracle, behold the Mother, behold the Mother and her Angel …”
Then in an instant, the village was a tiny scattering of silver roofs far below us, all that misery alchemized into images, and we were traveling once again on the wind.
I glanced back, trying in vain to recognize the specific location—the dark swamps, the lights of the nearby city, the thin strip of road where the overturned trucks still burned. But she was right, it really didn’t matter.
Whatever was going to happen had now begun, and I did not know what could possibly stop it.
4
THE STORY OF THE TWINS PART I
LL eyes were fixed on Maharet as she paused. Then she began again, her words seemingly spontaneous, though they came slowly and were carefully pronounced. She seemed not sad, but eager to reexamine what she meant to describe.
“Now, when I say that my sister and I were witches, I mean this: we inherited from our mother—as she had from her mother—the power to communicate with the spirits, to get them to do our bidding in small and significant ways. We could feel the presence of the spirits—which are in the main invisible to human eyes—and the spirits were drawn to us.
“And those with such powers as we had were greatly revered amongst our people, and sought after for advice and miracles and glimpses into the future, and occasionally for putting the spirits of the dead to rest.
“What I am saying is that we were perceived as good; and we had our place in the scheme of things.
“There have always been witches, as far as I know. And there are witches now, though most no longer understand what their powers are or how to use them. Then there are those known as clairvoyants or mediums, or channelers. Or even psychic detectives. It is all the same thing. These are people who for reasons we may never understand attract spirits. Spirits find them downright irresistible; and to get the notice of these people, the spirits will do all kinds of tricks.
“As for the spirits themselves, I know that you’re curious about their nature and properties, that you did not—all of you—believe the story in Lestat’s book about how the Mother and the Father were made. I’m not sure that Marius himself believed it, when he was told the old story, or when he passed it on to Lestat.”
Marius nodded. Already he had numerous questions. But Maharet gestured for patience. “Bear with me,” she said. “I will tell you all we knew of the spirits then, which is the same as what I know of them now. Understand of course that others may use a different name for these entities. Others may define them more in the poetry of science than I will do.
“The spirits spoke to us only telepathically; as I have said, they were invisible; but their presence could be felt; they had distinct personalities, and our family of witches had over many generations given them various names.
“We divided them as sorcerers have always done into the good and the evil; but there is no evidence that they themselves have a sense of right and wrong. The evil spirits were those who were openly hostile to human beings and who liked to play malicious tricks such as the throwing of stones, the making of wind, and other such pesty things. Those who possess humans are often ‘evil’ spirits; those who haunt houses and are called poltergeists fall into this category, too.
“The good spirits could love, and wanted by and large to be loved as well. Seldom did they think up mischief on their own. They would answer questions about the future; they would tell us what was happening in other, remote places; and for very powerful witches such as my sister and me, for those whom the good spirits really loved, they would do their greatest and most taxing trick: they would make the rain.
“But you can see from what I’m saying that labels such as good and evil were self-serving. The good spirits were useful; the bad spirits were dangerous and nerve-wracking. To pay attention to the bad spirits—to invite them to hang about—was to court disaster, because ultimately they could not be controlled.
“There was also abundant evidence that what we called bad spirits envied us that we were fleshly and also spiritual—that we had the pleasures and powers of the physical while possessing spiritual minds. Very likely, this mixture of flesh and spirit in human beings makes all spirits curious; it is the source of our attraction for them; but it rankles the bad spirits; the bad spirits would know sensuous pleasure, it seems; yet they cannot. The good spirits did not evince such dissatisfaction.
“Now, as to where these spirits came from—they used to tell us that they had always been here. They would brag that they had watched human beings change from animals into what they were. We didn’t know what they meant by such remarks. We thought they were being playful or just lying. But now, the study of human evolution makes it obvious that the spirits had witnessed this development. As for questions about their nature—how they were made or by whom—well, these they never answered. I don’t think they understood what we were asking. They seemed insulted by the questions or even slightly afraid, or even thought the questions were humorous.
“I suspect that someday the scientific nature of spirits will be known. I suspect that they are matter and energy in sophisticated balance as is everything else in our universe, and that they are no more magical than electricity or radio waves, or quarks or atoms, or voices over the telephone—the things that seemed supernatural only two hundred years ago. In fact the poetry of modern science has helped me to understand them in retrospect better than any other philosophical tool. Yet I cling to my old language rather instinctively.
“It was Mekare’s contention that she could now and then see them, and that they had tiny cores of physical matter and great bodies of whirling energy which she compared to storms of lightning and wind. She said there were creatures in the sea which were equally exotic in their organization; and insects who resembled the spirits, too. It was always at night that she saw their physical bodies, and they were never visible for more than a second, and usually only when the spirits were in a rage.
“Their size was enormous, she said, but then they said this too. They told us we could not imagine how big they were; but then they love to brag; one must constantly sort from their statements the part which makes sense.
“That they exert great force upon the physical world is beyond doubt. Otherwise how could they move objects as they do in poltergeist hauntings? And how could they have brought together the clouds to make the rain? Yet very little is really accomplished by them for all the energy they expend. And that was a key, always, to controlling them. There is only so much they can do, and no more, and a good witch was someone who understood that perfectly.
“Whatever their material makeup is, they have no apparent biological
needs, these entities. They do not age; they do not change. And the key to understanding their childish and whimsical behavior lies in this. They have no need to do anything; they drift about unaware of time, for there is no physical reason to care about it, and they do whatever strikes the fancy. Obviously they see our world; they are part of it; but how it looks to them I can’t guess.
“Why witches attract them or interest them I don’t know either. But that’s the crux of it; they see the witch, they go to her, make themselves known to her, and are powerfully flattered when they are noticed; and they do her bidding in order to get more attention; and in some cases, in order to be loved.
“And as this relationship progresses, they are made for the love of the witch to concentrate on various tasks. It exhausts them but it also delights them to see human beings so impressed.
“But imagine now, how much fun it is for them to listen to prayers and try to answer them, to hang about altars and make thunder after sacrifices are offered up. When a clairvoyant calls upon the spirit of a dead ancestor to speak to his descendants, they are quite thrilled to start chattering away in pretense of being the dead ancestor, though of course they are not that person; and they will telepathically extract information from the brains of the descendants in order to delude them all the more.
“Surely all of you know the pattern of their behavior. It’s no different now than it was in our time. But what is different is the attitude of human beings to what spirits do; and that difference is crucial.
“When a spirit in these times haunts a house and makes predictions through the vocal cords of a five-year-old child, no one much believes it except those who see and hear it. It does not become the foundation of a great religion.
“It is as if the human species has grown immune to such things; it has evolved perhaps to a higher stage where the antics of spirits no longer befuddle it. And though religions linger—old religions which became entrenched in darker times—they are losing their influence among the educated very rapidly.