During his first year at Syracuse, the scholarly Griffin concluded, “It was just Lou versus everybody else.”
Lou quickly defined himself as an oddball loner. Eschewing all organizations, he was creating an image that would in time become widely acknowledged as the essence of the hip New York underground man. Lou was a year older than most freshmen and fully grown. Measuring five feet eight inches (although he claimed to be five feet ten) he was a little chubby and some way yet from the Lou Reed of “Heroin.” He wore loafers, jeans, and T-shirts, tending, if anything, to be a little sloppier than the majority of men at school, who wore the fraternity uniform of jacket and tie. His hair was a trifle longer than theirs. Otherwise, he would not have been noticed in a crowd. His looks tended toward the cute, boyish, curly haired, shy, gum-chewing. He had a small scar under his right eye. His most unusual feature was his fingers. Short and strong, they broadened into stubby, almost blocklike fingertips, making them perfect tools for the guitar.
Lou had already formed his ambition to be a rock-and-roller and a writer. The university’s rich music scene consisted of an eclectic mix of talents like Garland Jeffreys, a future singer-songwriter and Reed acolyte two years younger than Lou; Nelson Slater, for whom Lou would later produce an album; Felix Cavaliere, the future leader of the Young Rascals; Mike Esposito, who would form the Blues Magoos and the Blues Project; and Peter Stampfel, an early member of the Holy Modal Rounders, who would become a pioneer of folk rock. While colleges in New York and Boston produced folksingers in the style of Bob Dylan, Syracuse created a bunch of proto-punk rockers.
Most importantly for Lou musically, it was at Syracuse he met fellow guitarist Sterling Morrison, a resident of Bayport, Long Island, who had a similar background. Just after Lou got kicked out of ROTC, Sterling, who was never actually enrolled at Syracuse but spent a lot of time there hanging out and sitting in on some classes, was visiting another student, Jim Tucker, who occupied the room below Lou’s. Gazing out Tucker’s window at the ROTC cadets marching up and down the quad one afternoon, Morrison suddenly heard “earsplitting bagpipe music” wail from someone’s hi-fi. After that, the same person “cranked up his guitar and gave a few shrieking blasts on that.” Excited, Morrison realized, “Oh, there’s a guitar player upstairs,” and prevailed on Tucker for an introduction.
When they met at 3 a.m. the following morning, Lou and Sterling discovered they shared a love for black music and rock and roll. They also loved Ike and Tina Turner. “Nobody even knew who they were then,” Morrison recalled. “Syracuse was very, very straight. There was a one percent lunatic fringe.”
Luckily, the drama, poetry, art, and literary scenes were just as alive as the music scene for that one percent fringe. Soon Lou was spending the majority of his time playing guitar, reading and writing, or engaging in long rap sessions with like-minded students. Many of Lou’s conversations about philosophy and literature took place in the bars and coffee shops he and his friends began to call their own. Each restaurant had its social affiliations. Lou’s crowd set up camp at the Savoy Coffee shop run by a lovable old character, Gus Joseph, who could have walked right out of a Happy Days TV episode. At night, they drank at the Orange Bar, frequented predominantly by intellectual students. According to Lou, he took two steps out of school and there was the bar. “It was the world of Kant and Kierkegaard and metaphysical polemics that lasted well into the night,” he remembered. “I often went to drink alone to that week’s lost everything.” He had become accustomed to taking prescription drugs and smoking pot, but Lou was not yet a heavy user of illegal substances. At the most he might have a Scotch and a beer.
At Syracuse, Lou presented himself as a tortured, introspective, romantic poet. Following the dictate that the first step to becoming a poet is to look and act like one, Lou liked, for example, to give the impression that he was unwashed, but that wasn’t true. According to one friend, “He wasn’t about to go out unless he took a shower first.” As far as his costume was concerned, he was still stuck somewhere between the suburban teenager in loafers and button-down shirts and the rumpled dungarees and work shirts of the Kerouac rebel. Observers remembered him as more chubby and cherubic than thin and ascetic. In fact, he didn’t dress unusually at all. If anything, he dressed poorly, wearing the same pair of dirty jeans for months. As for his demeanor, Lou copped the uptight approach of the young Rimbaud. He was just beginning to swing with the legend of his electroshock treatments, turtleneck sweaters, and the whole James Dean inspired “I’ve suffered so much everything looks upside down” routine.
According to one student who occasionally jammed with him, “Part of his aura was that he was a psychologically troubled person who in his youth had had electroshock treatments which clearly had an effect on him. He used that as part of his persona. Where the reality and the fantasy of what he was crossed, who knew.” For a sarcastic kid who had grown up with buck teeth, braces, and a nerd’s wardrobe, Lou wasn’t doing badly turning himself into the image of a totally perverse psycho. However, whatever he did with his wardrobe and his attitude to make himself hip, there was one nightmarish detail about his looks that seemed always to overwhelm him—his hair. His frizzy helmet had plagued him since he’d started looking into the mirror with intense interest in his twelfth year. What stared back at him throughout his adolescence was a Jewish version of Alfred E. Neumann.
Since America had been a largely anti-Semitic nation, the Jewish “Afro” was seen as geekishly ethnic. In the early sixties, Bob Dylan would single-handedly change the image of what a hip young boy could look like. Though the film industry and media characters like Allen Ginsberg had begun to turn the whole Jewish male persona into something ultra-chic, nobody came close to having the pervasive influence of Bob Dylan. As Ginsberg explained to his biographer Barry Miles, when Dylan appeared, particularly in his 1965 Bringing It All Back Home incarnation, he made the hooked nose and frizzy hair the very emblem of the hip, intellectual avant-garde. By the time Lou got to college, however, and started to resculpt himself into the Lou Reed who would emerge in 1966 as the closest competition to Dylan for the hippest rock star in the world, he was ready to do something about his hair. At Syracuse he discovered a hair-treatment place in the black neighborhood and on several occasions had his hair straightened.
Just like his British counterparts Keith Richards of the Rolling Stones or John Lennon of the Beatles, Lou rejected the lifestyle that came before the bomb and was remaking himself out of a combination of his favorite stars. Such self-creation was not difficult for Lou, who often claimed he had as many as eight personalities. He now clothed these personalities in the costumes and attitudes of a cast of media characters who were as important to his image as the first creative friends he would hook up with at Syracuse.
First among them was Lenny Bruce. Though damned by his legal problems to a horrible fate, Bruce was at the apogee of his career. In the eyes of the public he was the hippest, fastest-talking American poet and philosopher around. Bruce spiked his act—a kind of Will Rogers on fast-forward—by injections of pure methamphetamine hydrochloride, which would in time become Lou’s own drug of choice. Many of Reed’s mannerisms, his hand gestures, the way he answered the phone as if he was asleep, the rhythm of his speech, came directly from Bruce.
As for the rest of Lou’s media idols, you only have to look at a panel of head shots of the stars of the era to see what Lou would take in time from Frank Sinatra, Jerry Lewis in The Bellboy, Montgomery Clift, and William Burroughs, to name but a few of the more obvious ones. In fact, one of Lou’s most attractive characteristics was the way he appreciated and celebrated his heroes. He was always trying to get Hyman, for example, a straight law student whose path would lead in a direction diametrically opposite to Lou’s, to read Kerouac and then rap with him about it. Lou loved turning people on to the new sounds, the new scenes, and the new people.
A lot of the artistic kids who went to Syracuse look back upon it with disdain as a football schoo
l dominated by the “fucking” Orangemen. In fact, in that watershed period between the end of McCarthyism and the death of Kennedy, a new permissiveness swept through colleges across the country. Syracuse contained and nurtured a lot of different environments. Certainly the fraternity environment still dominated the American campus, and the majority of male and female students still aligned themselves with a fraternity or sorority in sheeplike fashion. There was, however, a vital cultural split between the Jewish and the non-Jewish fraternities. The Jewish fraternities were for the most part hipper, more receptive to the new culture and more open to alternative ways of living. Despite completely rejecting Sigma Alpha Mu and attaching himself primarily to the arty intellectual crowd, some of whom had apartments off campus, Lou maintained a loyal friendship with Hyman and was, in fact, adopted as something of a mascot by the Sammies as their resident oddball. They weren’t about to miss out completely on a character who had already, in the first half of his freshman year, carved out an image for himself as tempestuous and evil. In fact, Jewish fraternities in colleges across America would provide some of the most receptive of Lou Reed’s audiences throughout his career.
The rules that governed a freshman’s life at Syracuse were greatly to the advantage of the male students. Whereas the girls in the dorm atop Mount Olympus were locked in at 9 p.m., and any girl who dared break curfew was subject to expulsion, the boys, who had no curfew, were able to use the night to live a whole other life, exploring the town, drinking in the Orange or in frat houses and getting up to all sorts of mischief. Naturally Lou, who had developed the habit of staying up most of the night reading, writing, and playing music, lost no time exploring his new home. He quickly discovered the neighboring black ghetto where at least one club, the 800, presented funky jazz and R&B as well as a whole culture, centered around drugs, music, and danger, that appealed to the explorer of the dark side in Reed.
Lou’s first college girlfriend was Judy Abdullah, and he called her The Arab. It may be that she was of more interest to him as an exotic object than as a person. Judy revealed an interesting quirk in Lou’s sexuality. He was turned on by big women. Judy Abdullah was twice his size. She was a sensual woman and they apparently had a good time in bed, but at least one acquaintance added a shade to Reed’s personality profile when she pointed out that his attraction to big women offered both a challenge and an escape route. Lou could take the attitude that he had no responsibility to be serious about her or even try to satisfy her.
The relationship petered out before the end of the year. Lou, who persisted in not wasting time with dates and always coming on obnoxiously, was mean to Judy, and when they broke up, she was pissed off at him for good reason. Still, they remained acquaintances and Lou saw her occasionally throughout his college years.
By the end of his first year at Syracuse, according to one of the Sammies, “Lou’s uniqueness and stubbornness made him different from anyone I had ever known. He marched to his own drum. He was for doing things for people, but his way. He would never dress or act in a way so that people would accept him. Lou had an unbelievably wry, caustic sense of humor and loved funny things. He played off people. He would often act in a confrontational manner. He wanted to be different. Lou was a funny guy in an extremely dry, witty sense. Certainly not the type of comedian that would make you laugh at him. He wasn’t making fun of things but seeing the humor in things—the banal and the normal. There was an undercurrent of saneness in everything he did. He was screwed up, but that was schizophrenia too.”
***
What Lou Reed needed most was to find a coconspirator, an equal off whom he could bounce his ideas and behavior and receive inspiration in return. Almost miraculously, he found such a person in what would become the second golden period of his life (the first being his discovery of rock and roll). Lou’s first great soul mate, mirror, and collaborator, whom he roomed with in his sophomore year, was the brilliant, eccentric, talented, but tortured and doomed Lincoln Swados. Swados came from an upwardly mobile, middle-class, and, by all accounts, outstandingly empathetic Jewish family from upstate New York. Like Reed, he had a little sister called Elizabeth, upon whom he doted (and to some extent, like Lou, identified with). The two students fell into each other’s arms like lost inmates of some Siberian prison of the soul who finally discover after years of isolated exile a fellow voyager. To make matters perfect from Lou’s point of view, Lincoln was an aspiring writer (working on an endless Dostoyevskian novel); his favorite singer was Frank Sinatra; Lincoln’s side of the room was covered in more crap than Lou’s; and—this was the clincher—Swados was agoraphobic. He spent most of his time holed up in their basement room either hunkered over a battered desk or playing Frank Sinatra records and rapping with Lou. Whenever Lou needed a receiver for one of his new songs, poems, or stories, Lincoln was always there. Their relationship was the first of many constructive collaborations in Lou’s life.
One of Lou’s strongest personalities was the controlling figure who always needed to be the center of attention and the most outstanding person in the room. Here again Lincoln was his perfect match, for if Lou ever worried that he might not yet possess the hippest look in the world, Lincoln presented no threat. He was usually togged out in a pair of pants that ended somewhere above his ankles and were belted in the middle of his chest. His customary short-sleeve shirt invariably clashed with the pants. A pair of bugged-out eyes that made Caryl Chessman in the electric chair look like a junkie on the nod stared out of a cadaverous face capped by a head of dirty, disheveled blondish hair. Lincoln’s body was as much of a mess as was his mind. He rarely bathed or brushed his teeth and at times emanated an odor that obviated any close physical relationships. The whole ensemble was tied together by a disembodied smile that clearly indicated, at least to somebody of Lou’s perceptiveness, just how far out in space Lincoln really was most of the time.
Their basement room was furnished like some barren writer’s cell out of Franz Kafka’s imagination. The two black iron bedsteads, identical desks, and battered chairs ensconced upon a green concrete floor and lit by a harsh bare lightbulb could not have better symbolized both the despair and ambition at the heart of their twin souls. They both despised the world of their parents from which they had at least temporarily escaped. Both were intent upon destroying it and all of its values with some of the most vitriolic, driven pages since Burroughs spat Naked Lunch out of his battered typewriter in Tangier. The room became their arsenal, their headquarters, their cave of knowledge and learning, and the engine of their voyage into the unknown. In time, Lou would rip off Lincoln’s entire repertoire of attitudes, gestures, and habits. Lou later confessed, “I’m always studying people that I know, and then when I think I’ve got them worked, I go away and write a song about them. When I sing the song, I become them. It’s for that reason that I’m kind of empty when I’m not doing anything. I don’t have a personality of my own, I just pick up other people’s.”
Having met his male counterpart, Lou now needed, in order to pull out the male and female sides warring within him, a female companion. Within a week of settling in with Swados, Lou saw her riding down the university’s main drag, Marshall Street, in the front seat of a car driven by a blond football player who belonged to the other Jewish fraternity on campus and recognized Reed as their local holy fool. Thinking to amuse his date, a scintillatingly beautiful freshman from the Midwest named Shelley Albin, he pulled over, laughing, and said, “Here’s Lou! He’s very shocking and evil!” making, as it turned out for him, the dreadful mistake of offering “the lunatic” a ride.
Although in no way as twisted and bent as Lincoln Swados, Shelley was as perfect a match for Lou as his roommate was. Born in Wisconsin, where she had lived the frustrated life of a beatnik tomboy, Shelley had elected Syracuse because it was the only university her parents would let her attend. In preparation for the big move away from home, Shelley, along with a childhood girlfriend, had come to Syracuse fully intending to mend her ways
and acquiesce to the college and culture’s coed requirements. Discarding the jeans and work shirts she wore at home, she donned instead the below-the-knee skirt, tasteful blouse, and string of pearls seen on girls in every yearbook photo of the period. When Lou hopped into the backseat eager to make her acquaintance, Shelley was squirming with the discomfort of the demure uniform as well as her dorky date’s running commentary.
She vividly recalled Lou’s skinny hips, baby face, give-away eyes, and knew “we were going to go out as soon as he got into the car.” She also knew she was making a momentous decision and that Lou was going to be trouble, but that it certainly wasn’t going to be boring. “It was such a relief to see Lou, who was to me a normal person. And I was intrigued by the evil shit.”
The feeling was clearly mutual. As soon as the couple let Lou off in front of his dorm, Reed sprinted into their room and breathlessly told Swados about the most beautiful girl in the world he had just met, and his plans to call her immediately.
Lincoln had a strangely paternal side that would often appear at inappropriate moments. Seeing his role as steering Lou through his emotional mood swings, Swados immediately put the kibosh on Reed’s notion of seducing Shelley by informing him that this would be out of the question since he, Lincoln, had already spotted the pretty coed and, despite not yet having met her, was claiming her as his own.
Lou, for his part, saw his role in the relationship as primarily to calm the highly strung, hyperactive Swados. Reasoning that the nerdy Lincoln, who had been unable to get a single date during the freshman year, would only be wounded by the rejection he was certain to get from Shelley, Lou wasted no time in cutting his friend off at the pass by calling Shelley at her dorm within the hour and arranging an immediate date. That way, Lou told himself, he would soon be able to give Swados the pleasure of her company.
Transformer Page 4