Children of the Frost

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Children of the Frost Page 5

by Jack London


  "Hadst thou made small notches," Koogah reproved, "thou mightst have brought report."

  Nam-Bok whirled upon him in anger. "Had I made small notches! Listen, Koogah, thou scratcher of bone! If I had made small notches, neither the stick, nor twenty sticks, could have borne them—nay, not all the driftwood of all the beaches between this village and the next. And if all of you, the women and children as well, were twenty times as many, and if you had twenty hands each, and in each hand a stick and a knife, still the notches could not be cut for the people I saw, so many were they and so fast did they come and go."

  "There cannot be so many people in all the world," Opee-Kwan objected, for he was stunned and his mind could not grasp such magnitude of numbers.

  "What dost thou know of all the world and how large it is?" Nam-Bok demanded.

  "But there cannot be so many people in one place."

  "Who art thou to say what can be and what cannot be?"

  "It stands to reason there cannot be so many people in one place. Their canoes would clutter the sea till there was no room. And they could empty the sea each day of its fish, and they would not all be fed."

  "So it would seem," Nam-Bok made final answer; "yet it was so. With my own eyes I saw, and flung my stick away." He yawned heavily and rose to his feet. "I have paddled far. The day has been long, and I am tired. Now I will sleep, and to-morrow we will have further talk upon the things I have seen."

  Bask-Wah-Wan, hobbling fearfully in advance, proud indeed, yet awed by her wonderful son, led him to her igloo and stowed him away among the greasy, ill-smelling furs. But the men lingered by the fire, and a council was held wherein was there much whispering and low-voiced discussion.

  An hour passed, and a second, and Nam-Bok slept, and the talk went on. The evening sun dipped toward the northwest, and at eleven at night was nearly due north. Then it was that the head man and the bone-scratcher separated themselves from the council and aroused Nam-Bok. He blinked up into their faces and turned on his side to sleep again. Opee-Kwan gripped him by the arm and kindly but firmly shook his senses back into him.

  "Come, Nam-Bok, arise!" he commanded. "It be time."

  "Another feast?" Nam-Bok cried. "Nay, I am not hungry. Go on with the eating and let me sleep."

  "Time to be gone!" Koogah thundered.

  But Opee-Kwan spoke more softly. "Thou wast bidarka-mate with me when we were boys," he said. "Together we first chased the seal and drew the salmon from the traps. And thou didst drag me back to life, Nam-Bok, when the sea closed over me and I was sucked down to the black rocks. Together we hungered and bore the chill of the frost, and together we crawled beneath the one fur and lay close to each other. And because of these things, and the kindness in which I stood to thee, it grieves me sore that thou shouldst return such a remarkable liar. We cannot understand, and our heads be dizzy with the things thou hast spoken. It is not good, and there has been much talk in the council. Wherefore we send thee away, that our heads may remain clear and strong and be not troubled by the unaccountable things."

  "These things thou speakest of be shadows," Koogah took up the strain. "From the shadow-world thou hast brought them, and to the shadow-world thou must return them. Thy bidarka be ready, and the tribespeople wait. They may not sleep until thou art gone."

  Nam-Bok was perplexed, but hearkened to the voice of the head man.

  "If thou art Nam-Bok," Opee-Kwan was saying, "thou art a fearful and most wonderful liar; if thou art the shadow of Nam-Bok, then thou speakest of shadows, concerning which it is not good that living men have knowledge. This great village thou hast spoken of we deem the village of shadows. Therein flutter the souls of the dead; for the dead be many and the living few. The dead do not come back. Never have the dead come back—save thou with thy wonder-tales. It is not meet that the dead come back, and should we permit it, great trouble may be our portion."

  Nam-Bok knew his people well and was aware that the voice of the council was supreme. So he allowed himself to be led down to the water's edge, where he was put aboard his bidarka and a paddle thrust into his hand. A stray wild-fowl honked somewhere to seaward, and the surf broke limply and hollowly on the sand. A dim twilight brooded over land and water, and in the north the sun smouldered, vague and troubled, and draped about with blood-red mists. The gulls were flying low. The off-shore wind blew keen and chill, and the black-massed clouds behind it gave promise of bitter weather.

  "Out of the sea thou earnest," Opee-Kwan chanted oracularly, "and back into the sea thou goest. Thus is balance achieved and all things brought to law."

  Bask-Wah-Wan limped to the froth-mark and cried, "I bless thee, Nam-Bok, for that thou remembered me."

  But Koogah, shoving Nam-Bok clear of the beach, tore the shawl from her shoulders and flung it into the bidarka.

  "It is cold in the long nights," she wailed; "and the frost is prone to nip old bones."

  "The thing is a shadow," the bone-scratcher answered, "and shadows cannot keep thee warm."

  Nam-Bok stood up that his voice might carry. "O Bask-Wah-Wan, mother that bore me!" he called. "Listen to the words of Nam-Bok, thy son. There be room in his bidarka for two, and he would that thou camest with him. For his journey is to where there are fish and oil in plenty. There the frost comes not, and life is easy, and the things of iron do the work of men. Wilt thou come, O Bask-Wah-Wan?"

  She debated a moment, while the bidarka drifted swiftly from her, then raised her voice to a quavering treble. "I am old, Nam-Bok, and soon I shall pass down among the shadows. But I have no wish to go before my time. I am old, Nam-Bok, and I am afraid."

  A shaft of light shot across the dim-lit sea and wrapped boat and man in a splendor of red and gold. Then a hush fell upon the fisherfolk, and only was heard the moan of the off-shore wind and the cries of the gulls flying low in the air.

  The Master of Mystery

  There was complaint in the village. The women chattered together with shrill, high-pitched voices. The men were glum and doubtful of aspect, and the very dogs wandered dubiously about, alarmed in vague ways by the unrest of the camp, and ready to take to the woods on the first outbreak of trouble. The air was filled with suspicion. No man was sure of his neighbor, and each was conscious that he stood in like unsureness with his fellows. Even the children were oppressed and solemn, and little Di Ya, the cause of it all, had been soundly thrashed, first by Hooniah, his mother, and then by his father, Bawn, and was now whimpering and looking pessimistically out upon the world from the shelter of the big overturned canoe on the beach.

  And to make the matter worse, Scundoo, the shaman, was in disgrace, and his known magic could not be called upon to seek out the evil-doer. Forsooth, a month gone, he had promised a fair south wind so that the tribe might journey to the potlatch at Tonkin, where Taku Jim was giving away the savings of twenty years; and when the day came, lo, a grievous north wind blew, and of the first three canoes to venture forth, one was swamped in the big seas, and two were pounded to pieces on the rocks, and a child was drowned. He had pulled the string of the wrong bag, he explained,—a mistake. But the people refused to listen; the offerings of meat and fish and fur ceased to come to his door; and he sulked within—so they thought, fasting in bitter penance; in reality, eating generously from his well-stored cache and meditating upon the fickleness of the mob.

  The blankets of Hooniah were missing. They were good blankets, of most marvellous thickness and warmth, and her pride in them was greatened in that they had been come by so cheaply. Ty-Kwan, of the next village but one, was a fool to have so easily parted with them. But then, she did not know they were the blankets of the murdered Englishman, because of whose take-off the United States cutter nosed along the coast for a time, while its launches puffed and snorted among the secret inlets. And not knowing that Ty-Kwan had disposed of them in haste so that his own people might not have to render account to the Government, Hooniah's pride was unshaken. And because the women envied her, her pride was without en
d and boundless, till it filled the village and spilled over along the Alaskan shore from Dutch Harbor to St. Mary's. Her totem had become justly celebrated, and her name known on the lips of men wherever men fished and feasted, what of the blankets and their marvellous thickness and warmth. It was a most mysterious happening, the manner of their going.

  "I but stretched them up in the sun by the side-wall of the house," Hooniah disclaimed for the thousandth time to her Thlinget sisters. "I but stretched them up and turned my back; for Di Ya, dough-thief and eater of raw flour that he is, with head into the big iron pot, overturned and stuck there, his legs waving like the branches of a forest tree in the wind. And I did but drag him out and twice knock his head against the door for riper understanding, and behold, the blankets were not!"

  "The blankets were not!" the women repeated in awed whispers.

  "A great loss," one added. A second, "Never were there such blankets." And a third, "We be sorry, Hooniah, for thy loss." Yet each woman of them was glad in her heart that the odious, dissension-breeding blankets were gone. "I but stretched them up in the sun," Hooniah began for the thousand and first time.

  "Yea, yea," Bawn spoke up, wearied. "But there were no gossips in the village from other places. Wherefore it be plain that some of our own tribespeople have laid unlawful hand upon the blankets."

  "How can that be, O Bawn?" the women chorussed indignantly. "Who should there be?"

  "Then has there been witchcraft," Bawn continued stolidly enough, though he stole a sly glance at their faces.

  "Witchcraft! " And at the dread word their voices hushed and each looked fearfully at each.

  "Ay," Hooniah affirmed, the latent malignancy of her nature flashing into a moment's exultation. "And word has been sent to Klok-No-Ton, and strong paddles. Truly shall he be here with the afternoon tide."

  The little groups broke up, and fear descended upon the village. Of all misfortune, witchcraft was the most appalling. With the intangible and unseen things only the shamans could cope, and neither man, woman, nor child could know, until the moment of ordeal, whether devils possessed their souls or not. And of all shamans, Klok-No-Ton, who dwelt in the next village, was the most terrible. None found more evil spirits than he, none visited his victims with more frightful tortures. Even had he found, once, a devil residing within the body of a three-months babe—a most obstinate devil which could only be driven out when the babe had lain for a week on thorns and briers. The body was thrown into the sea after that, but the waves tossed it back again and again as a curse upon the village, nor did it finally go away till two strong men were staked out at low tide and drowned.

  And Hooniah had sent for this Klok-No-Ton. Better had it been if Scundoo, their own shaman, were undisgraced. For he had ever a gentler way, and he had been known to drive forth two devils from a man who afterward begat seven healthy children. But Klok-No-Ton! They shuddered with dire foreboding at thought of him, and each one felt himself the centre of accusing eyes, and looked accusingly upon his fellows—each one and all, save Sime, and Sime was a scoffer whose evil end was destined with a certitude his successes could not shake.

  "Hoh! Hoh!" he laughed. "Devils and Klok-No-Ton!—than whom no greater devil can be found in Thlinket Land ."

  "Thou fool! Even now he cometh with witcheries and sorceries; so beware thy tongue, lest evil befall thee and thy days be short in the land!"

  So spoke La-lah, otherwise the Cheater, and Sime laughed scornfully.

  "I am Sime, unused to fear, unafraid of the dark. I am a strong man, as my father before me, and my head is clear. Nor you nor I have seen with our eyes the unseen evil things—"

  "But Scundoo hath," La-lah made answer. "And likewise Klok-No-Ton. This we know."

  "How dost thou know, son of a fool?" Sime thundered, the choleric blood darkening his thick bull neck.

  "By the word of their mouths—even so."

  Sime snorted. "A shaman is only a man. May not his words be crooked, even as thine and mine? Bah! Bah! And once more, bah! And this for thy shamans and thy shamans' devils! and this! and this!"

  And snapping his fingers to right and left, Sime strode through the on-lookers, who made over-zealous and fearsome way for him.

  "A good fisher and strong hunter, but an evil man," said one.

  "Yet does he flourish," speculated another.

  "Wherefore be thou evil and flourish," Sime retorted over his shoulder. "And were all evil, there would be no need for shamans. Bah! You children-afraid-of-the-dark!"

  And when Klok-No-Ton arrived on the afternoon tide, Sime's defiant laugh was unabated; nor did he forbear to make a joke when the shaman tripped on the sand in the landing. Klok-No-Ton looked at him sourly, and without greeting stalked straight through their midst to the house of Scundoo.

  Of the meeting with Scundoo none of the tribespeople might know, for they clustered reverently in the distance and spoke in whispers while the masters of mystery were together.

  "Greeting, O Scundoo!" Klok-No-Ton rumbled, wavering perceptibly from doubt of his reception.

  He was a giant in stature, and towered massively above little Scundoo, whose thin voice floated upward like the faint far rasping of a cricket.

  "Greeting, Klok-No-Ton," he returned. "The day is fair with thy coming."

  "Yet it would seem …" Klok-No-Ton hesitated.

  "Yea, yea," the little shaman put in impatiently, "that I have fallen on ill days, else would I not stand in gratitude to you in that you do my work."

  "It grieves me, friend Scundoo …"

  "Nay, I am made glad, Klok-No-Ton."

  "But will I give thee half of that which be given me."

  "Not so, good Klok-No-Ton," murmured Scundoo, with a deprecatory wave of the hand. "It is I who am thy slave, and my days shall be filled with desire to befriend thee."

  "As I—"

  "As thou now befriendest me."

  "That being so, it is then a bad business, these blankets of the woman Hooniah?"

  The big shaman blundered tentatively in his quest, and Scundoo smiled a wan, gray smile, for he was used to reading men, and all men seemed very small to him.

  "Ever hast thou dealt in strong medicine," he said. "Doubtless the evil-doer will be briefly known to thee."

  "Ay, briefly known when I set eyes upon him." Again Klok-No-Ton hesitated. "Have there been gossips from other places?" he asked.

  Scundoo shook his head. "Behold! Is this not a most excellent mucluc?"

  He held up the foot-covering of sealskin and walrus hide, and his visitor examined it with secret interest.

  "It did come to me by a close-driven bargain."

  Klok-No-Ton nodded attentively.

  "I got it from the man La-lah. He is a remarkable man, and often have I thought …"

  "So?" Klok-No-Ton ventured impatiently.

  "Often have I thought," Scundoo concluded, his voice falling as he came to a full pause. "It is a fair day, and thy medicine be strong, Klok-No-Ton."

  Klok-No-Ton's face brightened. "Thou art a great man, Scundoo, a shaman of shamans. I go now. I shall remember thee always. And the man La-lah, as you say, is a remarkable man."

  Scundoo smiled yet more wan and gray, closed the door on the heels of his departing visitor, and barred and double-barred it.

  Sime was mending his canoe when Klok-No-Ton came down the beach, and he broke off from his work only long enough to ostentatiously load his rifle and place it near him.

  The shaman noted the action and called out: "Let all the people come together on this spot! It is the word of Klok-No-Ton, devil-seeker and driver of devils!"

  He had been minded to assemble them at Hooniah's house, but it was necessary that all should be present, and he was doubtful of Sime's obedience and did not wish trouble. Sime was a good man to let alone, his judgment ran, and withal, a bad one for the health of any shaman.

  "Let the woman Hooniah be brought," Klok-No-Ton commanded, glaring ferociously about the circle and sending chills up and d
own the spines of those he looked upon.

  Hooniah waddled forward, head bent and gaze averted.

  "Where be thy blankets?"

  "I but stretched them up in the sun, and behold, they were not!" she whined.

  "So?"

  "It was because of Di Ya."

  "So?"

  "Him have I beaten sore, and he shall yet be beaten, for that he brought trouble upon us who be poor people."

  "The blankets!" Klok-No-Ton bellowed hoarsely, foreseeing her desire to lower the price to be paid. "The blankets, woman! Thy wealth is known."

  "I but stretched them up in the sun," she sniffled, "and we be poor people and have nothing."

  He stiffened suddenly, with a hideous distortion of the face, and Hooniah shrank back. But so swiftly did he spring forward, with in-turned eyeballs and loosened jaw, that she stumbled and fell down grovelling at his feet. He waved his arms about, wildly flagellating the air, his body writhing and twisting in torment. An epilepsy seemed to come upon him. A white froth flecked his lips, and his body was convulsed with shiverings and tremblings.

  The women broke into a wailing chant, swaying backward and forward in abandonment, while one by one the men succumbed to the excitement till only Sime remained. He, perched upon his canoe, looked on in mockery; yet the ancestors whose seed he bore pressed heavily upon him, and he swore his strongest oaths that his courage might be cheered. Klok-No-Ton was horrible to behold. He had cast off his blanket and torn his clothes from him, so that he was quite naked, save for a girdle of eagle-claws about his thighs. Shrieking and yelling, his long black hair flying like a blot of night, he leaped frantically about the circle. A certain rude rhythm characterized his frenzy, and when all were under its sway, swinging their bodies in accord with his and venting their cries in unison, he sat bolt upright, with arm outstretched and long, talon-like finger extended. A low moaning, as of the dead, greeted this, and the people cowered with shaking knees as the dread finger passed them slowly by. For death went with it, and life remained with those who watched it go; and being rejected, they watched with eager intentness.

 

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