The king chose another English wife, named Katharine Howard; but, after he had married her, it was found out that she had been very ill brought up, and the bad people with whom she had been left came and accused her of the evil into which they had led her. So the king cut off her head, likewise, and then wanted to find another wife; but no foreign princess would take a husband who had put away two wives and beheaded two more, and one Italian lady actually answered that she was much obliged to him, but she could not venture to marry him, because she had only one neck.
At last he found an English widow, Lady Latimer, whose maiden name was Katharine Parr, and married her. He was diseased now, lame with gout, and very large and fat; and she nursed him kindly, and being a good-natured woman, persuaded him to be kinder to his daughters, Mary and Elizabeth, than he had ever been since the disgrace of their mothers; and she did her best to keep him in good humor, but he went on doing cruel things, even to the end of his life; and, at the very last, had in prison the very same Duke of Norfolk who had won the battle of Flodden, and would have put him to death in a few days' time, only that his own death prevented it.
Yet, strange to say, Henry VIII. was not hated as might have been expected. His cruelties were chiefly to the nobles, not to the common people; and he would do good-natured things, and speak with a frank, open manner, that was much liked. England was prosperous, too, and shopkeepers, farmers, and all were well off; there was plenty of bread and meat for all, and the foreign nations were afraid to go to war with us. So the English people, on the whole, loved "Bluff King Hal," as they called him, and did not think much about his many wickednesses, or care how many heads he cut off. He died in the year 1547. The changes in his time are generally called the beginning of the Reformation.
CHAPTER XXVIII. EDWARD VI. A.D. 1547-1553.
The little son of Henry VIII. and Jane Seymour of course reigned after him as Edward VI. He was a quiet, gentle boy exceedingly fond of learning and study, and there were great expectations of him; but, as he was only nine years old, the affairs of state were managed by his council.
The chief of the council were his two uncles-his mother's brothers, Edward and Thomas Seymour, the elder of whom had been made Duke of Somerset-together with Archbishop Cranmer; but it was not long before the duke quarreled with his brother Thomas, put him into the Tower, and cut off his head, so that it seemed as if the days of Henry VIII. were not yet over.
The Duke of Somerset and Archbishop Cranmer wanted to make many more changes in the Church of England than Henry VIII. had ever allowed. They had all the Prayer-book Services translated into English, leaving out such parts as they did not approve; The Lessons were read from the English Bible, and people were greatly delighted at being able to worship and to listen to God's Word in their own tongue. The first day on which the English Prayer-book was used was the Whitsunday of 1548. The Bibles were chained to the desks as being so precious and valuable; and crowds would stand, or sit, and listen for hours together to any one who would read to them, without caring if he were a clergyman or not; and men who tried to explain, without being properly taught, often made great mistakes.
Indeed, in Germany and France a great deal of the same kind had been going on for some time past, though not with any sort of leave from the kings or bishops, as there was in England, and thus the reformers there broke quite off from the Church, and fancied they could do without bishops. This great break was called the Reformation, because it professed to set matters of religion to rights; and in Germany the reformers called themselves Protestants, because they protested some of the teachings of the Church of Rome.
Cranmer had at one time been in Germany, and had made friends with some of these German and Swiss Protestants, and he invited them to England to consult and help him and his friends. Several of them came, and they found fault with our old English Prayer-book-though it had never been the same as the Roman one-and it was altered again to please them and their friends, and brought out as King Edward's second book. Indeed, they tried to persuade the English to be like themselves-with very few services, no ornaments in the churches, and no bishops; and things seemed to be tending more and more to what they desired, for the king was too young not to do what his tutors and governors wished, and his uncle and Cranmer were all on their side.
However, there was another great nobleman, the Duke of Northumberland, who wanted to be as powerful as the Duke of Somerset. He was the son of Dudley, the wicked judge under Henry VII., who had made himself so rich, and he managed to take advantage of the people being discontented with Somerset to get the king into his own hands, accuse Somerset of treason, send him to the Tower, and cut off his head.
The king at this time was sixteen. He had never been strong, and he had learnt and worked much more than was good for him. He wrote a journal, and though he never says he grieved for his uncles, most likely he did, for he had few near him who really loved or cared for him, and he was fast falling into decline, so that it became quite plain that he was not likely ever to be a grown-up king. There was a great difficulty as to who was to reign after him. The natural person would have been his eldest sister, Mary, but King Henry had forbidden her and Elizabeth to be spoken of as princesses or heiresses of the crown; and, besides, Mary held so firmly to the Church, as she had learnt to believe in it in her youth, that the reformers knew she would undo all their work.
There was a little Scottish girl, also named Mary-the grand-daughter of Margaret, eldest daughter of Henry VII. Poor child, she had been a queen from babyhood, for her father had died of grief when she was but a week old; and there had been some notion of marrying her to King Edward, and so ending the wars, but the Scots did not like this, and sent her away to be married to the Dauphin, Francois, eldest son of the king of France. If Edward's sisters were not to reign, she came next; but the English would not have borne to be joined on to the French; and there were the grand-daughters of Mary, that other sister of Henry VIII., who were thorough Englishwomen. Lady Jane Grey, the eldest of them, was a good, sweet, pious, and diligent girl of fifteen, wonderfully learned. But it was not for that reason, only for the sake of the royal blood, that the Duke of Northumberland asked her in marriage for his son, Guildford Dudley. When they were married, the duke and Cranmer began to persuade the poor, sick, young king that it was his duty to leave his crown away from his sister Mary to Lady Jane, who would go on with the Reformation, while Mary would try to overthrow it. In truth, young Edward had not right to will away the crown; but he was only sixteen, and could only trust to what the archbishop and his council told him. So he signed the parchment they brought him, and after that he quickly grew worse.
The people grew afraid that Northumberland was shutting him up and misusing him, and once he came to the window of his palace and looked out at them, to show he was alive; but he died only a fortnight later, and we cannot guess what he would have been when he was grown up.
CHAPTER XXIX. MARY I. A.D. 1553-1588.
The Duke of Northumberland kept king Edward's death a secret till he had proclaimed Jane queen of England. The poor girl knew that a great wrong was being done in her name. She wept bitterly, and begged that she might not be forced to accept the crown; but she could do nothing to prevent it, when her father and husband, and his father, all were bent on making her obey them; and so she had to sit as a queen in the royal apartments in the Tower of London.
But as soon as the news reached Mary, she set off riding towards London; and, as everyone knew her to be the right queen, and no one would be tricked by Dudley, the whole of the people joined her, and even Northumberland was obliged to throw up his hat and cry "God save Queen Mary." Jane and her husband were safely kept, but Mary meant no harm by them if their friends would have been quiet. However, the people became discontented when Mary began to have the Latin service used again, and put Archbishop Cranmer in prison for having favored Jane. She showed in every way that she thought all her brother's advisers had done very wrong. She wanted to be under the Pope again, and she e
ngaged herself to marry the King of Spain, her cousin, Philip II. This was very foolish of her, for she was a middle-aged woman, pale, and low-spirited; and he was much younger, and of a silent, gloomy temper, so that everyone was afraid of him. All her best friends advised her not, and the English hated the notion so much, that the little children played at the queen's wedding in their games, and always ended by pretending to hang the King of Spain. Northumberland thought this discontent gave another chance for his plan, and tried to raise the people in favor of Jane; but so few joined him that Mary very soon put them down, and beheaded Northumberland. She thought, too, that the quiet of the country would never be secure while Jane lived, and so she consented to her being put to death. Jane behaved with beautiful firmness and patience. Her husband was led out first and beheaded, and then she followed. She was most good and innocent in herself, and it was for the faults of others that she suffered. Mary's sister Elizabeth, was suspected, and sent to the Tower. She came in a boat on the Thames to the Traitor's Gate; but, when she found where she was, she sat down on the stone steps and said, "This is a place for traitors, and I am none." After a time she was allowed to live in the country, but closely watched.
Philip of Spain came and was married to Mary. She was very fond of him, but he was not very kind to her, and he had too much to do in his other kingdoms to spend much time with her, so that she was always pining after him. Her great wish in choosing him was to be helped in bringing the country back to the old obedience to the Pope; and she succeeded in having the English Church reconciled, and received again to communion with Rome. The new service she would under no consideration have established in her house. This displeased many of her subjects exceedingly. They thought they should be forbidden to read the Bible-they could not endure the Latin service-and those who had been taught by the foreigners fancied that all proper reverence and beauty in church was a sort of idolatry. Some fled away into Holland and Germany, and others, who staid, and taught loudly against the doctrines that were to be brought back again, were seized and thrown into prison.
Those bishops who had been foremost in the changes of course were the first to be tried for their teaching. The punishment was the dreadful one of being burnt alive, chained to a stake. Bishop Hooper died in this way at Gloucester, and Bishop Ridley and Bishop Latimer were both burnt at the same time at Oxford, encouraging one another to die bravely as martyrs for the truth, as they held it. Cranmer was in prison already for supporting Jane Grey, and he was condemned to death; but he was led to expect that he would be spared the fire if he would allow that the old faith, as Rome held it, was the right one. Paper after paper was brought, such as would please the queen and his judges, and he signed them all; but after all, it turned out that none would do, and that he was to be burnt in spite of them. The he felt what a base part he had acted, and was ashamed when he thought how bravely his brethren had died on the same spot: and when he was chained to the stake and the fire lighted, he held his right hand over the flame to be burnt first, because it had signed what he did not really believe, and he cried out, "This unworthy hand!"
Altogether, about three hundred people were burnt in Queen Mary's reign for denying one or other of the doctrines that the Pope thought the right ones. It was a terrible time; and the queen, who had only longed to do right and restore her country to the Church, found herself hated and disliked by everyone. Even the Pope, who had a quarrel with her husband, did not treat her warmly; and the nobles, who had taken possession of the abbey lands, were determined never to let her restore them. Her husband did not love her, or like England. However, he persuaded her to help him in a war with the French, with which England out to have had nothing to do, and the consequence was that a brave French duke took the city of Calais, the very last possession of the English in France. Mary was so exceedingly grieved, that she said that when she died the name of Calais would be found written on her heart.
She was already ill, and there was a bad fever at the time, of which many of those she most loved and trusted had fallen sick. She died, in 1558, a melancholy and sorrowful woman, after reigning only five years.
CHAPTER XXX. ELIZABETH. A.D. 1558-1587.
All through Queen Mary's time, her sister Elizabeth, Anne Boleyn's daughter, had been in trouble. Those who held by Queen Mary, and maintained Henry's first marriage, said that his wedding with Anne was no real one, and so that Elizabeth ought not to reign; but then there was no one else to take in her stead, except the young Queen Mary of Scotland, wife to the French dauphin. All who wished for the Reformation, and dreaded Mary's persecutions had hoped to see Elizabeth queen, and this had made Mary much afraid of her; and she was so closely watched and guarded that once she even said she wished she was a milkmaid, to be left in peace. While she had been in the Tower she had made friends with another prisoner, Robert Dudley, brother to the husband of Lady Jane Grey, and she continued to like him better than any other person as long as he lived.
When Mary died, Elizabeth was twenty-five, and the English were mostly willing to have her for their queen. She had read, thought, and learnt a great deal; and she took care to have the advice of wise men, especially of the great Thomas Cecil, whom she made Lord Burleigh, and kept as her adviser as long as he lived. She did not always follow even his advice, however; but, whenever she did, it was the better for her. She knew Robert Dudley was not wise, so, though she was so fond of him, she never let him manage her affairs for her. She would have wished to marry, but she knew her subjects would think this disgraceful, so she only made him Earl of Leicester: and her liking for him prevented her from ever bringing herself to accept any of the foreign princes who were always making proposals to her. Unfortunately he was not a good man, and did not make a good use of her favor, and he was much disliked by all the queen's best friends.
She was very fond of making stately journeys through the country. All the poor people ran to see her and admire her; but the noblemen who had to entertain her were almost ruined, she brought so many people who ate so much, and she expected such presents. These journeys were called Progresses. The most famous was to Lord Leicester's castle of Kenilworth, but he could quite afford it. He kept the clock's hands at twelve o'clock all the time, that it might always seem to be dinner time!
Elizabeth wanted to keep the English Church a pure and true branch of the Church, free of the mistakes that had crept in before her father's time. So she restored the English Prayer-book, and cancelled all that Mary had done; the people who had gone into exile returned, and all the Protestants abroad reckoned her as on their side. But, on the other hand, the Pope would not regard her as queen at all, and cut her and her country off from the Church, while Mary of Scotland and her husband called themselves the true queen and king of England; and such of the English as believed the Pope to have the first right over the Church, held with him and Mary of Scotland. They were called Roman Catholics, while Elizabeth and her friends were the real Catholics, for they held with the Church Universal of old: and it was the Pope who had broken off with them for not accepting his doctrines, not they with the Pope. The English who had lived abroad in Mary's time wanted to have much more altered, and to have churches and services much less beautiful and more plain than they were. But Elizabeth never would consent to this; and these people called themselves Puritans, and continued to object to the Episcopal form of worship.
Mary of Scotland was two years queen of France, and then her husband died, and she had to come back to Scotland. There most of the people had taken up the doctrines that made them hate the sight of the clergy and services she had brought home from France; they called her an idolater, and would hardly bear that she should hear the old service in her own chapel. She was one of the most beautiful and charming women who ever lived, and if she had been as true and good as she was lovely, nobody could have done more good; but the court of France at that time was a wicked place, and she had learnt much of the wickedness. She married a young nobleman named Henry Stuart, a cousin of her own, but
he turned out foolish, selfish and head-strong, and made her miserable; indeed, he helped to kill her secretary in her own bedroom before her eyes. She hated him so much at last, that there is only too much reason to fear that she knew of the plot, laid by some of her lords, to blow the poor man's house up with gunpowder, while he lay is his bed ill of smallpox. At any rate, she very soon married one of the very worst of the nobles who had committed the murder. Her subjects could not bear this, and they rose against her and made her prisoner, while her husband fled the country. They shut her up in a castle in the middle of a lake, and obliged her to give up her crown to her little son, James VI.-a baby not a year old. However, her sweet words persuaded a boy who waited on her to steal the keys, and row her across the lake, and she was soon at the head of an army of her Roman Catholic subjects. They were defeated, however, and she found no place safe for her in Scotland, so she fled across the Border to England. Queen Elizabeth hardly knew what to do. She believed that Mary had really had to do with Henry Stuart's death, but she could not bear to make such a crime known in a cousin and queen; and what made it all more difficult to judge was, that the kings of France and Spain, and all the Roman Catholics at home, thought Mary ought to be queen instead of Elizabeth, and she might have been set up against England if she might had gone abroad, or been left at large, while in Scotland she would have been murdered. The end of it was that Elizabeth kept her shut up in different castles. There she managed to interest the English Roman Catholics in her, and get them to lay plots, which always were found out. Then nobles were put to death, and Mary was more closely watched. This went on for nineteen years, and at last a worse plot than all was found out-for actually killing Queen Elizabeth. Her servants did not act honorably, for when they found out what was going on they pretended not to know, so that Mary might go on writing worse and worse things, and then, at last, the whole was made known. Mary was tried and sentenced to death, but Elizabeth was a long time making up her mind to sign the order for her execution, and at last punished the clerks who sent it off, as if it had been their fault.
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