Nor did it belong to any other world that could be named, unless it was to that realm which is suggested to us by an autumn night when fields lay ragged in moonlight and some wild spirit has entered into things, a great aberration sprouting forth from a chasm of moist and fertile shadows, a hollow-eyed howling malignity rising to present itself to the cold emptiness of space and the pale gaze of the moon.
And it was to that moon we were forced to look for comfort when we awoke trembling in the night, overcome by the sense that another life was taking root within us, seeking its ultimate incarnation in the bodies we always dreamed were our own and inviting us into the depths of an extraordinary harvest. Certainly there was some relief when we began to discover, after many insecure hints and delvings, that the dreams were not a sickness restricted to solitary individuals or families but in fact were epidemic throughout the community. No longer were we required to disguise our uneasiness as we met on the streets under the luxuriant shadows of trees that would not cast off their gaudy foliage, the mocking plumage of a strange season. We had become a race of eccentrics and openly declared an array of curious whims and suspicions, at least while daylight allowed this audacity.
Honored among us was that one old fellow, well known for his oddities, who had anticipated our troubles weeks beforehand. As he wandered about town, wheeling the blade-sharpening grindstone by which he earned his living, Mr. Marble had spoken of what he could “read in the leaves”, as if those fluttering scraps of lush color were the pages of a secret book in which he perused gold and crimson hieroglyphs. “Just look at them,” he urged passersby, “bleeding their colors like that. They should be bled dry, but now they’re … making pictures. Something inside trying to show itself. They’re as dead as rags now, look at them all limp and flapping. But something’s still in there. Those pictures, do you see them?”
Yes, we saw them, though somewhat belatedly. And they were not seen only in the chromatic designs of those deathless leaves. They could show themselves anywhere, if always briefly. Upon a cellar wall there might appear an ill-formed visage among the damp and fractured stones, a hideous impersonation of a face infiltrating the dark corners of our homes. Other faces, leprous masks, would arise within the grain of panelled walls or wooden floors, spying for a moment before sinking back into the knotty shadows, withdrawing below the surface. And there were so many nameless patterns that might spread themselves across the boards of an old fence or the side of a shed, engravings all tangled and wizened like a subterranean craze of roots and tendrils, an underworld riot of branching convolutions, gnarled ornamentations. Yet these designs were not unfamiliar to us … for in them we recognized the same outlines of autumnal decay that illuminated our dreams.
Like the old visionary who sharpened knives and axes and curving scythes, we too could now read the great book of countless colored leaves. But still he remained far in advance of what was happening deep within us all. For it was he who manifested certain idiosyncrasies of manner that would have later appeared in so many others, whether they lived in town or somewhere outside its limits. Of course, he had always set himself apart from us by his waywardness of speech, his willingness to utter pronouncements of dire or delightful curiosity. To a child he might say: “The sight of the night can fly like a kite,” while someone older would be told: “Doesn’t have arms, but it knows how to use them. Doesn’t have a face, but it knows where to find one.”
Nevertheless, he plied his trade with every efficiency, pedalling the mechanism that turned the grindstone, expertly honing each blade and taking his pay like any man of business. Then, we noticed, he seemed to become distracted in his work. In a dull trance he touched metal implements to his spinning wheel of stone, careless of the sparks that flew into his face. Yet there was also a wild luminousness in his eyes, as of a diamond-bright fever burning within him. Eventually we found ourselves unable to abide his company, though we now attributed this merely to some upsurge in his perennial strangeness rather than to a wholly unprecedented change in his behavior. It was not until he no longer appeared on the streets of town, or anywhere else, that we admitted our fears about him.
And these fears necessarily became linked to the other disruptions of that season, those extravagant omens which were gaining force all around us. The disappearance of Mr. Marble coincided with a new phenomenon, one that finally became apparent in the twilight of a certain day when all of the clustering and tenacious foliage seemed to exude a vague phosphorescence. By nightfall this prodigy was beyond skepticism. The multicolored leaves were softly glowing against the black sky, creating an untimely nocturnal rainbow which scattered its spectral tints everywhere and dyed the night with a harvest of hues: peach gold and pumpkin orange, honey yellow and winy amber, apple red and plum violet.
Luminous within their leafy shapes, the colors cast themselves across the darkness and were splattered upon our streets and our fields and our faces.
Everything was resplendent with the pyrotechnics of a new autumn.
That night we kept to our houses and watched at our windows. It was no marvel, then, that so many of us saw the one who wandered that iridescent eve, who joined in its outbursts and celebrations. Possessed by the ecstasies of a dark festival, he moved in a trance, bearing in his hand that great ceremonial knife whose keen edge flashed a thousand glittering dreams. He was seen standing alone beneath trees whose colors shined upon him, staining his face and his tattered clothes. He was seen standing alone in the yards of our houses, a rigid scarecrow concocted from a patchwork of colors and shadows. He was seen stalking slow and rhythmically beside high wooden fences that were now painted with a quivering colored glow. Finally, he was seen at a certain intersection of streets at the center of town; but now, as we saw, he was no longer alone.
Confronting him in the open night were two figures whom none of us knew: a young woman and, held tightly by her side, a small boy. We were not unaccustomed to strangers walking the streets of our town, or even stopping by one of the surrounding farms—people who were passing through, some momentarily lost. And it was not too late in the evening for some travellers to appear, not really late at all. But they should not have been there, those two. Not on that night. Now they stood transfixed before a creature of whom they could have no conception, a thing that squeezed the knife in its hand the way the woman was now squeezing the small boy. We might have taken action but did not; we might have made an effort to help them. But the truth is that we wanted something to happen to them—we wanted to see them silenced. Such was our desire. Only then would we be sure that they could not tell what they knew. Our fear was not what those intruders might have learned about the trees that glowed so unnaturally in the night; or about the chittering noises that now began rising to a pitch of vicious laughter; or even about the farmer’s field where a mound of dirt covered a bottomless hole. Our fear was what they might have known, what they must certainly have discovered, about us. And we lost all hope when we saw the quaking hand that could not raise the knife, the tortured face that could only stare while those two terrible victims—the rightful sacrifice!—ran off to safety, never to be seen by us again. After that we turned back to our houses, which now reeked of moldering shadows, and succumbed to a dreamless sleep.
Yet at daybreak it became evident that something had indeed happened during the night. The air was silent, everywhere the earth was cold. And the trees now stood bare of leaves, all of which lay dark and withered upon the ground, as if their strangely deferred dying had finally overtaken them in a sudden rage of mortification. Nor was it long before Mr. Marble was discovered by an old farmer.
The corpse reposed in a field, stretched face-down across a mound of dirt and alongside the remains of a dismantled scarecrow. When we turned over the body we saw that its staring eyes were as dull as that ashen autumn morning. We also saw that its left arm had been slashed by the knife held in its right hand.
Blood had flowed over the earth and blackened the flesh of the suicide. B
ut those of us who handled that limp, nearly weightless body, dipping our fingers into the dark wound, found nothing at all that had the feeling of blood. We knew very well, of course, what that shadowy blackness did feel like; we knew what had found its way into the man before us, dragging him down into its savage world. His dreams had always reached much deeper than ours. So we buried him deep in a bottomless grave.
Nethescurial
I. The Idol and the Island
I have uncovered a rather wonderful manuscript, the letter began. It was an entirely fortuitous find, made during my day’s dreary labors among some of the older and more decomposed remains entombed in the library archives. If I am any judge of antique documents, and of course I am, these brittle pages date back to the closing decades of the last century. (A more precise estimate of age will follow, along with a photocopy which I fear will not do justice to the delicate, crinkly script, nor to the greenish black discoloration the ink has taken on over the years.) Unfortunately there is no indication of authorship either within the manuscript itself or in the numerous and tedious papers whose company it has been keeping, none of which seem related to the item under discussion.
And what an item it is—a real storybook stranger in a crowd of documentary types, and probably destined to remain unknown.
I am almost certain that this invention, though at times it seems to pose as a letter or journal entry, has never appeared in common print. Given the bizarre nature of its content, I would surely have known of it before now. Although it is an untitled “statement” of sorts, the opening lines were more than enough to cause me to put everything else aside and seclude myself in a corner of the library stacks for the rest of the afternoon.
So it begins: “In the rooms of houses and beyond their walls— beneath dark waters and across moonlit skies—below earth mound and above mountain peak—in northern leaf and southern flower—inside each star and the voids between them—within blood and bone, through all souls and spirits—among the watchful winds of this and the several worlds—behind the faces of the living and the dead …” And there it trails off, a quoted fragment of some more ancient text. But this is certainly not the last we will hear of this all-encompassing refrain!
As it happens, the above string of phrases is cited by the narrator in reference to a certain presence, more properly an omnipresence, which he encounters on an obscure island located at some unspecified northern latitude. Briefly, he has been summoned to this island, which appears on a local map under the name of Nethescurial, in order to rendezvous with another man, an archaeologist who is designated only as Dr. N— and who will come to know the narrator of the manuscript by the self-admitted alias of “Bartholomew Gray” (they don’t call ‘em like that anymore). Dr. N—, it seems, has been occupying himself upon that barren, remote, and otherwise uninhabited isle with some peculiar antiquarian rummagings. As Mr. Gray sails toward the island he observes the murky skies above him and the murky waters below. His prose style is somewhat plain for my taste, but it serves well enough once he approaches the island and takes surprisingly scrupulous notice of its eerie aspect: contorted rock formations; pointed pines and spruces of gigantic stature and uncanny movements; the masklike countenance of sea-facing cliffs; and a sickly, stagnant fog clinging to the landscape like a fungus.
From the moment Mr. Gray begins describing the island, a sudden enchantment enters into his account. It is that sinister enchantment which derives from a profound evil that is kept at just the right distance from us so that we may experience both our love and our fear of it in one sweeping sensation. Too close and we may be reminded of an omnipresent evil in the living world, and threatened with having our sleeping sense of doom awakened into full vigor. Too far away and we become even more incurious and complacent than is our usual state, and ultimately exasperated when an imaginary evil is so poorly evoked that it fails to offer the faintest echo of its real and all-pervasive counterpart. Of course, any number of locales may serve as the setting to reveal ominous truths; evil, beloved and menacing evil, may show itself anywhere precisely because it is everywhere and is as stunningly set off by a foil of sunshine and flowers as it is by darkness and dead leaves. A purely private quirk, nevertheless, sometimes allows the purest essence of life’s malignity to be aroused only by sites such as the lonely island of Nethescurial, where the real and the unreal swirl freely and madly about in the same fog.
It seems that in this place, this far-flung realm, Dr. N— has discovered an ancient and long-sought artifact, a marginal but astonishing entry in that unspeakably voluminous journal of creation. Soon after landfall, Mr. Gray finds himself verifying the truth of the archaeologist’s claims: that the island has been strangely molded in all its parts, and within its shores every manifestation of plant or mineral or anything whatever appears to have fallen at the mercy of some shaping force of demonic temperament, a genius loci which has sculpted its nightmares out of the atoms of the local earth. Closer inspection of this insular spot on the map serves to deepen the sense of evil and enchantment that had been lightly sketched earlier in the manuscript. But I refrain from further quotation (it is getting late and I want to wrap up this letter before bedtime) in order to cut straight through the epidermis of this tale and penetrate to its very bones and viscera. Indeed, the manuscript does seem to have an anatomy of its own, its dark green holography rippling over it like veins, and I regret that my paraphrase may not deliver it alive. Enough!
Mr. Gray makes his way inland, lugging along with him a fat little travelling bag. In a clearing he comes upon a large but unadorned, almost primitive house which stands against the fantastic backdrop of the island’s wartlike hills and tumorous trees. The outside of the house is encrusted with the motley and leprous stones so abundant in the surrounding landscape. The inside of the house, which the visitor sees upon opening the unlocked door, is spacious as a cathedral but far less ornamented. The walls are white and smoothly surfaced; they also seem to taper inward, pyramid-like, as they rise from floor to lofty ceiling. There are no windows, and numerous oil lamps scattered about fill the interior of the house with a sacral glow. A figure descends a long staircase, crosses the great distance of the room, and solemnly greets his guest. At first wary of each other, they eventually achieve a degree of mutual ease and finally get down to their true business.
Thus far one can see that the drama enacted is a familiar one: the stage is rigidly traditional and the performers upon it are caught up in its style. For these actors are not so much people as they are puppets from the old shows, the ones that have told the same story for centuries, the ones that can still be very strange to us. Traipsing through the same old foggy scene, seeking the same old isolated house, the puppets in these plays always find everything new and unknown, because they have no memories to speak of and can hardly recall making these stilted motions countless times in the past. They struggle through the same gestures, repeat the same lines, although in rare moments they may feel a dim suspicion that this has all happened before. How like they are to the human race itself! This is what makes them our perfect representatives—this and the fact that they are handcarved in the image of maniacal victims who seek to share the secrets of their individual torments as their strings are manipulated by the same master.
The secrets which these two Punchinellos share are rather deviously presented by the author of this confession (for upon consideration this is the genre to which it truly belongs). Indeed, Mr. Gray, or whatever his name might be, appears to know much more than he is telling, especially with respect to his colleague the archaeologist. Nevertheless, he records what Dr. N—knows and, more importantly, what this avid excavator has found buried on the island. The thing is only a fragment of an object dating from antiquity. Known to be part of a religious idol, it is difficult to say which part. It is a twisted piece of a puzzle, one suggesting that the figure as a whole is intensely unbeautiful. The fragment is also darkened with the verdigris of centuries, causing its substance to resembl
e something like decomposing jade.
And were the other pieces of this idol also to be found on the same island? The answer is no. The idol seems to have been shattered ages ago, and each broken part of it buried in some remote place so that the whole of it might not easily be joined together again. Although it was a mere representation, the effigy itself was the focus of a great power. The ancient sect which was formed to worship this power seem to have been pantheists of a sort, believing that all created things— appearances to the contrary—are of a single, unified, and transcendent stuff, an emanation of a central creative force. Hence the ritual chant which runs “in the rooms of houses”, et cetera, and alludes to the all-present nature of this deity—a most primal and pervasive type of god, one that falls into the category of “gods who eclipse all others”, territorialist divinities whose claim to the creation purportedly supersedes that of their rivals. (The words of the famous chant, by the way, are the only ones to come down to us from the ancient cult and appeared for the first time in an ethnographical, quasi-esoteric work entitled Illuminations of the Ancient World, which was published in the latter part of the nineteenth century, around the same time, I would guess, as this manuscript I am rushing to summarize was written.) At some point in their career as worshipants of the “Great One God”, a shadow fell upon the sect. It appears that one day it was revealed to them, in a manner both obscure and hideous, that the power to which they bowed was essentially evil in character and that their religious mode of pantheism was in truth a kind of pandemonism.
The Shadow at the Bottom of the World Page 17