by Henry Miller
The purpose of discipline is to promote freedom. But freedom leads to infinity and infinity is terrifying. Then arose the comforting thought of stopping at the brink, of setting down in words the mysteries of impulsion, compulsion, propulsion, of bathing the senses in human odors. To become utterly human, the compassionate fiend incarnate, the locksmith of the great door leading beyond and away and forever isolate....
Men founder like ships. Children also. There are children who settle to the bottom at the age of nine, carrying with them the secret of their betrayal. There are perfidious monsters who look at you with the bland, innocent eyes of youth; their crimes are unregistered, because we have no names for them.
Why do lovely faces haunt us so? Do extraordinary flowers have evil roots?
Studying her morsel by morsel, feet, hands, hair, lips, ears, breasts, travelling from navel to mouth and from mouth to eyes, the woman I fell upon, clawed, bit, suffocated with kisses, the woman who had been Mara and was now Mona, who had been and would be other names, other persons, other assemblages of appendages, was no more accessible, penetrable, than a cool statue in a forgotten garden of a lost continent. At nine or earlier, with a revolver that was never intended to go off, she might have pressed a swooning trigger and fallen like a dead swan from the heights of her dream. It might well have been that way, for in the flesh she was dispersed, in the mind she was as dust blown hither and thither. In her heart a bell tolled, but what it signified no one knew. Her image corresponded to nothing that I had formed in my heart. She had intruded it, slipped it like thinnest gauze between the crevices of the brain in a moment of lesion. And when the wound closed the imprint had remained, like a frail leaf traced upon a stone.
Haunting nights when, filled with creation, I saw nothing but her eyes and in those eyes, rising like bubbling pools of lava, phantoms came to the surface, faded, vanished, reappeared, bringing dread, apprehension, fear, mystery. A being constantly pursued, a hidden flower whose scent the blood-hounds never picked up. Behind the phantoms, peering through the jungle brush, stood a shrinking child who seemed to offer herself lasciviously. Then the swan dive, slow, as in motion pictures, and snow-flakes falling with the falling body, and then phantoms and more phantoms, the eyes becoming eyes again, burning like lignite, then glowing like embers, then soft like flowers; then nose, mouth, cheeks, ears looming out of chaos, heavy as the moon, a mask unrolling, flesh taking form, face, feature.
Night after night, from words to dreams, to flesh, to phantoms. Possession and depossession. The flowers of the moon, the broad-backed palms of jungle growth, the baying of blood-hounds, the frail white body of a child, the lava bubbles, the rallitando of the snow-flakes, the floorless bottom where smoke blooms into flesh. And what is flesh but moon? and what is moon but night? Night is longing, longing, longing, beyond all endurance.
«Think of us!» she said that night when she turned and flew up the steps rapidly. And it was as if I could think of nothing else. We two and the stairs ascending infinitely. Then «contradictory stairs»: the stairs in my father's office, the stairs leading to crime, to madness, to the portals of invention. How could I think of anything else?
Creation. To create the legend in which I could fit the key which would open her soul.
A woman trying to deliver her secret. A desperate woman, seeking through love to unite herself with herself. Before the immensity of mystery one stands like a centipede that feels the ground slipping beneath its feet. Every door that opens leads to a greater void. One must swim like a star in the trackless ocean of time. One must have the patience of radium buried beneath a Himalayan peak.
It is about twenty years now since I began the study of the photogenic soul; in that time I have conducted hundreds of experiments. The result is that I know a little more—about myself. I think it must be very much the same with the political leader or the military genius. One discovers nothing about the secrets of the universe; at the best one learns something about the nature of destiny.
In the beginning one wants to approach every problem directly. The more direct and insistent the approach, the more quickly and surely one succeeds in getting caught in the web. No one is more helpless than the heroic individual. And no one can produce more tragedy and confusion than such a type. Flashing his sword above the Gordian knot, he promises speedy deliverance. A delusion which ends in an ocean of blood.
The creative artist has something in common with the hero. Though functioning on another plane, he too believes that he has solutions to offer. He gives his life to accomplish imaginary triumphs. At the conclusion of every grand experiment, whether by statesman, warrior, poet or philosopher, the problems of life present the same enigmatic complexion. The happiest peoples, it is said, are those which have no history. Those which have a history, those which have made history, seem only to have emphasized through their accomplishments the eternality of struggle. These disappear too, eventually, just as those who made no effort, who were content merely to live and to enjoy.
The creative individual (in wrestling with his medium) is supposed to experience a joy which balances, if it does not outweight, the pain and anguish which accompany the struggle to express himself. He lives in his work, we say. But this unique kind of life varies extremely with the individual. It is only in the measure that he is aware of more life, the life abundant, that he may be said to live in his work. If there is no realization there is no purpose or advantage in substituting the imaginative life for the purely adventurous one of reality. Every one who lifts himself above the activities of the daily round does so not only in the hope of enlarging his field of experience, or even of enriching it, but of quickening it. Only in this sense does struggle have any meaning. Accept this view, and the distinction between failure and success is nil. And this is what every great artist comes to learn en route—that the process in which he is involved has to do with another dimension of life, that by identifying himself with this process he augments life. In this view of things he is permanently removed—and protected—from that insidious death which seems to triumph all about him. He divines that the great secret will never be apprehended but incorporated in his very substance. He has to make himself a part of the mystery, live in it as well as with it. Acceptance is the solution: it is an art, not an egotistical, performance on the part of the intellect. Through art then, one finally establishes contact with reality: that is the great discovery. Here all is play and invention; there is no solid foothold from which to launch the projectiles which will pierce the miasma of folly, ignorance and greed. The world has not to be put in order: the world is order incarnate. It is for us to put ourselves in unison with this order, to know what is the world order in contradistinction to the wishful-thinking orders which we seek to impose on one another. The power which we long to possess, in order to establish the good, the true and the beautiful, would prove to be, if we could have it, but the means of destroying one another. It is fortunate that we are powerless. We have first to acquire vision, then discipline and forbearance. Until we have the humility to acknowledge the existence of a vision beyond our own, until we have faith and trust in superior powers, the blind must lead the blind. The men who believe that work and brains will accomplish everything must ever be deceived by the quixotic and unforeseen turn of events. They are the ones who are perpetually disappointed; no longer able to blame the gods, or God, they turn on their fellow-men and vent their impotent rage by crying «Treason! Stupidity!» and other hollow terms.
The great joy of the artist is to become aware of a higher order of things, to recognize by the compulsive and spontaneous manipulation of his own impulses the resemblance between human creation and what is called «divine» creation. In works of fantasy the existence of law manifesting itself through order is even more apparent than in other works of art. Nothing is less mad, less chaotic, than a work of fantasy. Such a creation, which is nothing less than pure invention, pervades all levels, creating, like water, its own level. The endless interpretatio
ns which are offered up contribute nothing, except to heighten the significance of what is seemingly unintelligible. This unintelligibility somehow makes profound sense. Every one is affected, including those who pretend not to be affected. Something is present, in works of fantasy, which can only be likened to an elixir. This mysterious element, often referred to as «pure nonsense», brings with it the flavor and the aroma of that larger and utterly impenetrable world in which we and all the heavenly bodies have their being. The term nonsense is one of the most baffling words in our vocabulary. It has a negative quality only, like death. Nobody can explain nonsense: it can only be demonstrated. To add, moreover, that sense and nonsense are interchangeable is only to labor the point. Nonsense belongs to other worlds, other dimensions, and the gesture with which we put it from us at times, the finality with which we dismiss it, testifies to its disturbing nature. Whatever we cannot include within our narrow framework of comprehension we reject. Thus profundity and nonsense may be seen to have certain unsuspected affinities.
Why did I not launch into sheer nonsense immediately? Because, like others, I was afraid of it. And deeper than that was the fact that, far from situating myself in a beyond, I was caught in the very heart of the web. I had survived my own destructive school of Dadaism: I had progressed, if that is the word, from scholar to critic to pole-axer. My literary experiments lay in ruins, like the cities of old which were sacked by the vandals. I wanted to build, but the materials were unreliable and the plans had not even become blueprints. If the substance of art is the human soul, then I must confess that with dead souls I could visualize nothing germinating under my hand.
To be caught in a glut of dramatic episodes, to be ceaselessly participating, means among other things that one is unaware of the outlines of that bigger drama of which human activity is but a small part.
The act of writing puts a stop to one kind of activity in order to release another. When a monk, prayerfully meditating, walks slowly and silently down the hall of a temple, and thus walking sets in motion one prayerwheel after another, he gives a living illustration of the act of sitting down to write. The mind of the writer, no longer preoccupied with observing and knowing, wanders meditatively amidst a world of forms which are set spinning by a mere brush of his wings. No tyrant, this, wreaking his will upon the subjugated minions of his ill-gotten kingdom. An explorer, rather, calling to life the slumbering entities of his dream. The act of dreaming, like a draught of fresh air in an abandoned house, situates the furniture of the mind in a new ambiance. The chairs and tables collaborate; an effluvia is given off, a game is begun.
To ask the purpose of this game, how it is related to life, is idle. As well ask the Creator why volcanos? why hurricanes? since obviously they contribute nothing but disaster. But, since disasters are disastrous only for those who are engulfed in them, whereas they can be illuminating for those who survive and study them, so it is in the creative world. The dreamer who returns from his voyage, if he is not shipwrecked en route, may and usually does convert the collapse of his tenuous fabric into other stuff. For a child the pricking of a bubble may offer nothing but astonishment and delight. The student of illusions and mirages may react differently. A scientist may bring to a bubble the emotional wealth of a world of thought. The same phenomenon which causes the child to scream with delight may give birth, in the mind of an earnest experimenter, to a dazzling vision of truth. In the artist these contrasting reactions seem to combine or merge, producing that ultimate one, the great catalyzer called realization. Seeing, knowing, discovering, enjoying—these faculties or powers are pale and lifeless without realization. The artist's game is to move over into reality. It is to see beyond the mere «disaster» which the picture of a lost battlefield renders to the naked eye. For, since the beginning of time the picture which the world has presented to the naked human eye can hardly seem anything but a hideous battle ground of lost causes. It has been so and will be so until man ceases to regard himself as the mere seat of conflict. Until he takes up the task of becoming the «I of his I».
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Saturdays I usually quit work at noon, lunching either with Hymie Laubscher and Romero or with O'Rourke and O'Mara. Sometimes Curley joined us, or George Miltiades, a Greek poet and scholar, who was one of the messenger force. Now and then O'Mara would invite Irma and Dolores to joins us; they had worked their way up from humble secretaries in the Cosmococcic employment bureau to buyers in a big department store on Fifth Avenue. The meal usually stretched out until three of four in the afternoon. Then, with dragging feet, I would wend my way over to Brooklyn to pay my weekly visit to Maude and the little one.
As the snow was still on the ground we were no longer able to take our walks through the park. Maude was generally attired in a negligee and bathrobe; her long hair hung loosely, almost to her waist. The rooms were super-heated and encumbered with furniture. She usually kept a box of candy near the couch where she reclined.
The greetings we exchanged would make one think we were old friends. Sometimes the child was not there when I arrived, having gone to a neighbor's house to play with one of her little friends.
«She waited for you until three o'clock,» Maude would say, with an air of mild reproach, but secretly thrilled that it had turned out thus.
I would explain that my work had detained me at the office. To this she would give me a look which signified—«I know your excuses. Why don't you think up something different?»
«How is your friend Dolores?» she would ask abruptly. «Or,» giving me a sharp look, «isn't she your friend any more?»
A question like this was meant as a gentle insinuation that she hoped I was not deceiving the other' woman (Mona) as I had her. She would never mention Mona's name, of course, nor would I. She would say «she» or «her» in a way that was unmistakably clear as to whom she meant.
There was also, in these questions, an overtone of deeper implications. Since the divorce proceedings were only in the preliminary stages, since the rupture had not yet been definitely created by law, there was no telling what might happen in the meantime. We were no longer enemies, at least. There was always the child between us—a strong bond. And, until she could arrange her life differently, they were both dependent on me. She would like to have known more about my life with Mona, whether it was going as smoothly as we had expected or not, but pride prevented her from inquiring too openly. She doubtless reasoned to herself that the seven years we had lived together constituted a not altogether negligible factor in this now seemingly tenuous situation.
One false move on Mona's part and I would fall back into the old pattern. It behooved her to make the most of this strange new friendship which we had established. It might prepare the ground for another and deeper relationship.
I felt sorry for her sometimes when this unexpressed hope manifested itself only too clearly. There was never the slightest fear on my part that I would sink back into the old pattern of conjugal life. Should anything happen to Mona—the only threat of separation I could think of was death—I would certainly never resume a life with Maude. It was much more plausible that I should turn to some one like Irma or Dolores, or even Monica, the little waitress from the Greek restaurant.
«Why don't you come over here and sit beside me— I won't bite you.»
Her voice seemed to come from far away. Often it happened that when we were left alone, Maude and I, my mind would wander off. As now, for example, I would often respond in a semi-trance, the body obedient to her wishes but the rest of me absent. A brief struggle of wills always ensued, a struggle rather between her will and my absence of will. I had no desire to tickle her erotic fancies; I was there to kill a few hours and be off without opening any fresh wounds. Usually, however, my hand would absent-mindedly stray over her voluptuous form. There was nothing more to it at first than the involuntary caress that one would give a pet. But little by little she would make me aware that she was responding with concealed pleasure; then, just when she had succeede
d in riveting my attention upon her body, she would make some abrupt move to break the connection.
«Remember, I'm not your wife any more!»
She loved to hurl that at me, knowing that it would incite me to renewed efforts, knowing that it would focus my mind, as well as my fingers, upon the forbidden object: herself. These taunts served another purpose too—they roused an awareness of her power to offer or deny. She always seemed to be saying with her body: «To have this you can't ignore The idea that I could be satisfied with her me.»
body only was a most humiliating one for her. «I'd give you more than any woman could offer,» she seemed to say, «if only you looked at me, if only you saw me, the real me.» She knew only too well that I looked beyond her, that the dislocation between our centers was far more real, far more dangerous, now than it had ever been. She knew too that there was no other way of reaching me than through the body.
It's a curious fact that a body, however familiar it may be to sight and touch, can become eloquently mysterious once we feel that the owner of it has become elusive or evasive. I remember the renewed zest with which I explored Maude's body after I learned that she had been to see a doctor for a vaginal examination. What gave spice to the situation was that the doctor in question had been an old suitor of hers, one of those suitors whom she had never mentioned. Out of the blue one day she announced that she had been to his office, that she had had a fall one day which she had told me nothing about, and, having lately run into her old sweetheart, whom she knew she could trust (!), she had decided to let him examine her.
«You just walked in on him and asked to be examined?»
«No, not quite like that.» She had to laugh herself at this.
«Well, what did happen exactly?»
I was curious to know whether he had found her improved or otherwise in the interval of five or six years which had elapsed. Hadn't he made any advances? He was married, of course, she had already informed me of that. But he was also extremely handsome, a magnetic personality, she had taken pains to let me know.