by Jack London
Otoo had my welfare always at heart. He thought ahead for me, weighed my plans, and took a greater interest in them than I did myself. At first, when I was unaware of this interest of his in my affairs, he had to divine my intentions, as, for instance, at Papeete , when I contemplated going partners with a knavish fellow-countryman on a guano venture. I did not know he was a knave. Nor did any white man in Papeete . Neither did Otoo know, but he saw how thick we were getting, and found out for me, and without my asking him. Native sailors from the ends of the seas knock about on the beach in Tahiti ; and Otoo, suspicious merely, went among them till he had gathered sufficient data to justify his suspicions. Oh, it was a nice history, that of Randolph Waters. I couldn’t believe it when Otoo first narrated it; but when I sheeted it home to Waters he gave in without a murmur, and got away on the first steamer to Aukland.
At first, I am free to confess, I couldn’t help resenting Otoo’s poking his nose into my business. But I knew that he was wholly unselfish; and soon I had to acknowledge his wisdom and discretion. He had his eyes open always to my main chance, and he was both keen-sighted and far-sighted. In time he became my counselor, until he knew more of my business than I did myself. He really had my interest at heart more than I did. Mine was the magnificent carelessness of youth, for I preferred romance to dollars, and adventure to a comfortable billet with all night in. So it was well that I had some one to look out for me. I know that if it had not been for Otoo, I should not be here today.
Of numerous instances, let me give one. I had had some experience in blackbirding before I went pearling in the Paumotus. Otoo and I were on the beach in Samoa —we really were on the beach and hard aground—when my chance came to go as recruiter on a blackbird brig. Otoo signed on before the mast; and for the next half-dozen years, in as many ships, we knocked about the wildest portions of Melanesia . Otoo saw to it that he always pulled stroke-oar in my boat. Our custom in recruiting labor was to land the recruiter on the beach. The covering boat always lay on its oars several hundred feet off shore, while the recruiter’s boat, also lying on its oars, kept afloat on the edge of the beach. When I landed with my trade goods, leaving my steering sweep apeak, Otoo left his stroke position and came into the stern sheets, where a Winchester lay ready to hand under a flap of canvas. The boat’s crew was also armed, the Sniders concealed under canvas flaps that ran the length of the gunwales.
While I was busy arguing and persuading the woolly-headed cannibals to come and labor on the Queensland plantations Otoo kept watch. And often and often his low voice warned me of suspicious actions and impending treachery. Sometimes it was the quick shot from his rifle, knocking a nigger over, that was the first warning I received. And in my rush to the boat his hand was always there to jerk me flying aboard. Once, I remember, on SANTA ANNA, the boat grounded just as the trouble began. The covering boat was dashing to our assistance, but the several score of savages would have wiped us out before it arrived. Otoo took a flying leap ashore, dug both hands into the trade goods, and scattered tobacco, beads, tomahawks, knives, and calicoes in all directions.
This was too much for the woolly-heads. While they scrambled for the treasures, the boat was shoved clear, and we were aboard and forty feet away. And I got thirty recruits off that very beach in the next four hours.
The particular instance I have in mind was on Malaita, the most savage island in the easterly Solomons. The natives had been remarkably friendly; and how were we to know that the whole village had been taking up a collection for over two years with which to buy a white man’s head? The beggars are all head-hunters, and they especially esteem a white man’s head. The fellow who captured the head would receive the whole collection. As I say, they appeared very friendly; and on this day I was fully a hundred yards down the beach from the boat. Otoo had cautioned me; and, as usual when I did not heed him, I came to grief.
The first I knew, a cloud of spears sailed out of the mangrove swamp at me. At least a dozen were sticking into me. I started to run, but tripped over one that was fast in my calf, and went down. The woolly-heads made a run for me, each with a long-handled, fantail tomahawk with which to hack off my head. They were so eager for the prize that they got in one another’s way. In the confusion, I avoided several hacks by throwing myself right and left on the sand.
Then Otoo arrived—Otoo the manhandler. In some way he had got hold of a heavy war club, and at close quarters it was a far more efficient weapon than a rifle. He was right in the thick of them, so that they could not spear him, while their tomahawks seemed worse than useless. He was fighting for me, and he was in a true Berserker rage. The way he handled that club was amazing.
Their skulls squashed like overripe oranges. It was not until he had driven them back, picked me up in his arms, and started to run, that he received his first wounds. He arrived in the boat with four spear thrusts, got his Winchester , and with it got a man for every shot. Then we pulled aboard the schooner, and doctored up.
Seventeen years we were together. He made me. I should today be a supercargo, a recruiter, or a memory, if it had not been for him.
“You spend your money, and you go out and get more,” he said one day. “It is easy to get money now. But when you get old, your money will be spent, and you will not be able to go out and get more. I know, master. I have studied the way of white men. On the beaches are many old men who were young once, and who could get money just like you. Now they are old, and they have nothing, and they wait about for the young men like you to come ashore and buy drinks for them.
“The black boy is a slave on the plantations. He gets twenty dollars a year. He works hard. The overseer does not work hard. He rides a horse and watches the black boy work. He gets twelve hundred dollars a year. I am a sailor on the schooner. I get fifteen dollars a month. That is because I am a good sailor. I work hard. The captain has a double awning, and drinks beer out of long bottles. I have never seen him haul a rope or pull an oar. He gets one hundred and fifty dollars a month. I am a sailor. He is a navigator. Master, I think it would be very good for you to know navigation.”
Otoo spurred me on to it. He sailed with me as second mate on my first schooner, and he was far prouder of my command than I was myself. Later on it was:
“The captain is well paid, master; but the ship is in his keeping, and he is never free from the burden. It is the owner who is better paid—the owner who sits ashore with many servants and turns his money over.”
“True, but a schooner costs five thousand dollars—an old schooner at that,” I objected. “I should be an old man before I saved five thousand dollars.”
“There be short ways for white men to make money,” he went on, pointing ashore at the cocoanut-fringed beach.
We were in the Solomons at the time, picking up a cargo of ivory nuts along the east coast of Guadalcanar.
“Between this river mouth and the next it is two miles,” he said.
“The flat land runs far back. It is worth nothing now. Next year—who knows?—or the year after, men will pay much money for that land. The anchorage is good. Big steamers can lie close up. You can buy the land four miles deep from the old chief for ten thousand sticks of tobacco, ten bottles of square-face, and a Snider, which will cost you, maybe, one hundred dollars. Then you place the deed with the commissioner; and the next year, or the year after, you sell and become the owner of a ship.”
I followed his lead, and his words came true, though in three years, instead of two. Next came the grasslands deal on Guadalcanar—twenty thousand acres, on a governmental nine hundred and ninety-nine years’ lease at a nominal sum. I owned the lease for precisely ninety days, when I sold it to a company for half a fortune. Always it was Otoo who looked ahead and saw the opportunity. He was responsible for the salving of the Doncaster —bought in at auction for a hundred pounds, and clearing three thousand after every expense was paid. He led me into the Savaii plantation and the cocoa venture on Upolu .
We did not go seafaring s
o much as in the old days. I was too well off. I married, and my standard of living rose; but Otoo remained the same old-time Otoo, moving about the house or trailing through the office, his wooden pipe in his mouth, a shilling undershirt on his back, and a four-shilling lava-lava about his loins. I could not get him to spend money. There was no way of repaying him except with love, and God knows he got that in full measure from all of us. The children worshipped him; and if he had been spoilable, my wife would surely have been his undoing.
The children! He really was the one who showed them the way of their feet in the world practical. He began by teaching them to walk. He sat up with them when they were sick. One by one, when they were scarcely toddlers, he took them down to the lagoon, and made them into amphibians. He taught them more than I ever knew of the habits of fish and the ways of catching them. In the bush it was the same thing. At seven, Tom knew more woodcraft than I ever dreamed existed. At six, Mary went over the Sliding Rock without a quiver, and I have seen strong men balk at that feat. And when Frank had just turned six he could bring up shillings from the bottom in three fathoms.
“My people in Bora Bora do not like heathen—they are all Christians; and I do not like Bora Bora Christians,” he said one day, when I, with the idea of getting him to spend some of the money that was rightfully his, had been trying to persuade him to make a visit to his own island in one of our schooners—a special voyage which I had hoped to make a record breaker in the matter of prodigal expense.
I say one of OUR schooners, though legally at the time they belonged to me. I struggled long with him to enter into partnership.
“We have been partners from the day the Petite Jeanne went down,” he said at last. “But if your heart so wishes, then shall we become partners by the law. I have no work to do, yet are my expenses large. I drink and eat and smoke in plenty—it costs much, I know. I do not pay for the playing of billiards, for I play on your table; but still the money goes. Fishing on the reef is only a rich man’s pleasure. It is shocking, the cost of hooks and cotton line. Yes; it is necessary that we be partners by the law. I need the money. I shall get it from the head clerk in the office.”
So the papers were made out and recorded. A year later I was compelled to complain.
“Charley,” said I, “you are a wicked old fraud, a miserly skinflint, a miserable land crab. Behold, your share for the year in all our partnership has been thousands of dollars. The head clerk has given me this paper. It says that in the year you have drawn just eighty-seven dollars and twenty cents.”
“Is there any owing me?” he asked anxiously.
“I tell you thousands and thousands,” I answered.
His face brightened, as with an immense relief.
“It is well,” he said. “See that the head clerk keeps good account of it. When I want it, I shall want it, and there must not be a cent missing.
“If there is,” he added fiercely, after a pause, “it must come out of the clerk’s wages.”
And all the time, as I afterwards learned, his will, drawn up by Carruthers, and making me sole beneficiary, lay in the American consul’s safe.
But the end came, as the end must come to all human associations.
It occurred in the Solomons, where our wildest work had been done in the wild young days, and where we were once more—principally on a holiday, incidentally to look after our holdings on Florida Island and to look over the pearling possibilities of the Mboli Pass. We were lying at Savo, having run in to trade for curios.
Now, Savo is alive with sharks. The custom of the woolly-heads of burying their dead in the sea did not tend to discourage the sharks from making the adjacent waters a hangout. It was my luck to be coming aboard in a tiny, overloaded, native canoe, when the thing capsized. There were four woolly-heads and myself in it, or rather, hanging to it. The schooner was a hundred yards away.
I was just hailing for a boat when one of the woolly-heads began to scream. Holding on to the end of the canoe, both he and that portion of the canoe were dragged under several times. Then he loosed his clutch and disappeared. A shark had got him.
The three remaining niggers tried to climb out of the water upon the bottom of the canoe. I yelled and cursed and struck at the nearest with my fist, but it was no use. They were in a blind funk. The canoe could barely have supported one of them. Under the three it upended and rolled sidewise, throwing them back into the water.
I abandoned the canoe and started to swim toward the schooner, expecting to be picked up by the boat before I got there. One of the niggers elected to come with me, and we swam along silently, side by side, now and again putting our faces into the water and peering about for sharks. The screams of the man who stayed by the canoe informed us that he was taken. I was peering into the water when I saw a big shark pass directly beneath me. He was fully sixteen feet in length. I saw the whole thing. He got the woolly-head by the middle, and away he went, the poor devil, head, shoulders, and arms out of the water all the time, screeching in a heart-rending way. He was carried along in this fashion for several hundred feet, when he was dragged beneath the surface.
I swam doggedly on, hoping that that was the last unattached shark. But there was another. Whether it was one that had attacked the natives earlier, or whether it was one that had made a good meal elsewhere, I do not know. At any rate, he was not in such haste as the others. I could not swim so rapidly now, for a large part of my effort was devoted to keeping track of him. I was watching him when he made his first attack. By good luck I got both hands on his nose, and, though his momentum nearly shoved me under, I managed to keep him off. He veered clear, and began circling about again. A second time I escaped him by the same manoeuvre. The third rush was a miss on both sides. He sheered at the moment my hands should have landed on his nose, but his sandpaper hide (I had on a sleeveless undershirt) scraped the skin off one arm from elbow to shoulder.
By this time I was played out, and gave up hope. The schooner was still two hundred feet away. My face was in the water, and I was watching him manoeuvre for another attempt, when I saw a brown body pass between us. It was Otoo.
“Swim for the schooner, master!” he said. And he spoke gayly, as though the affair was a mere lark. “I know sharks. The shark is my brother.”
I obeyed, swimming slowly on, while Otoo swam about me, keeping always between me and the shark, foiling his rushes and encouraging me.
“The davit tackle carried away, and they are rigging the falls,” he explained, a minute or so later, and then went under to head off another attack.
By the time the schooner was thirty feet away I was about done for. I could scarcely move. They were heaving lines at us from on board, but they continually fell short. The shark, finding that it was receiving no hurt, had become bolder. Several times it nearly got me, but each time Otoo was there just the moment before it was too late. Of course, Otoo could have saved himself any time. But he stuck by me.
“Good-by, Charley! I’m finished!” I just managed to gasp.
I knew that the end had come, and that the next moment I should throw up my hands and go down.
But Otoo laughed in my face, saying:
“I will show you a new trick. I will make that shark feel sick!”
He dropped in behind me, where the shark was preparing to come at me.
“A little more to the left!” he next called out. “There is a line there on the water. To the left, master—to the left!”
I changed my course and struck out blindly. I was by that time barely conscious. As my hand closed on the line I heard an exclamation from on board. I turned and looked. There was no sign of Otoo. The next instant he broke surface. Both hands were off at the wrist, the stumps spouting blood.
“Otoo!” he called softly. And I could see in his gaze the love that thrilled in his voice.
Then, and then only, at the very last of all our years, he called me by that name.
“Good-by, Otoo!” he called.
Then he
was dragged under, and I was hauled aboard, where I fainted in the captain’s arms.
And so passed Otoo, who saved me and made me a man, and who saved me in the end. We met in the maw of a hurricane, and parted in the maw of a shark, with seventeen intervening years of comradeship, the like of which I dare to assert has never befallen two men, the one brown and the other white. If Jehovah be from His high place watching every sparrow fall, not least in His kingdom shall be Otoo, the one heathen of Bora Bora .
THE TERRIBLE SOLOMONS
There is no gainsaying that the Solomons are a hard-bitten bunch of islands. On the other hand, there are worse places in the world. But to the new chum who has no constitutional understanding of men and life in the rough, the Solomons may indeed prove terrible.
It is true that fever and dysentery are perpetually on the walk-about, that loathsome skin diseases abound, that the air is saturated with a poison that bites into every pore, cut, or abrasion and plants malignant ulcers, and that many strong men who escape dying there return as wrecks to their own countries. It is also true that the natives of the Solomons are a wild lot, with a hearty appetite for human flesh and a fad for collecting human heads. Their highest instinct of sportsmanship is to catch a man with his back turned and to smite him a cunning blow with a tomahawk that severs the spinal column at the base of the brain. It is equally true that on some islands, such as Malaita, the profit and loss account of social intercourse is calculated in homicides. Heads are a medium of exchange, and white heads are extremely valuable. Very often a dozen villages make a jack-pot, which they fatten moon by moon, against the time when some brave warrior presents a white man’s head, fresh and gory, and claims the pot.
All the foregoing is quite true, and yet there are white men who have lived in the Solomons a score of years and who feel homesick when they go away from them. A man needs only to be careful—and lucky—to live a long time in the Solomons; but he must also be of the right sort. He must have the hallmark of the inevitable white man stamped upon his soul. He must be inevitable. He must have a certain grand carelessness of odds, a certain colossal self-satisfaction, and a racial egotism that convinces him that one white is better than a thousand niggers every day in the week, and that on Sunday he is able to clean out two thousand niggers. For such are the things that have made the white man inevitable. Oh, and one other thing—the white man who wishes to be inevitable, must not merely despise the lesser breeds and think a lot of himself; he must also fail to be too long on imagination. He must not understand too well the instincts, customs, and mental processes of the blacks, the yellows, and the browns; for it is not in such fashion that the white race has tramped its royal road around the world.