Berman, a very intelligent man, understood all of this as well as anyone could, and he brought these premises to their logical conclusions. He presided over a security apparatus that arrested members of the Home Army who had accepted the special assignment of saving Jews. They and their actions had no historical resonance within a Stalinist worldview: the Jews had suffered no more than anyone else, and the soldiers of the Home Army were no better than fascists.
Berman’s most glaring fault, from the perspective of Stalin himself, was that he was himself of Jewish origin (though his documents showed Polish nationality). This was not exactly a secret: he had married under a khuppah. In July 1949, the Soviet ambassador complained in a note to Moscow that the Polish leadership was dominated by Jews such as Berman, and that the security apparatus was run by Jews—an exaggerated assessment, although not without some basis. In the period 1944-1954, 167 of 450 high-ranking Ministry of Public Security officers were Jewish by self-declaration or origin, so about thirty-seven percent in a country where Jews were fewer than one percent of the population. Most though far from all people of Jewish origin in the upper reaches of the security service defined themselves as Poles in their identity documents. This may or may not have reflected how they regarded themselves; these matters were rarely simple. But passport identity, even when it did (as it often did) reflect a sincere identification with the Polish state or nation, did not prevent people of Jewish background from being seen as Jews by much of the Polish population or by the Soviet leadership.26
Berman, the most important communist of Jewish origin in Poland, was the obvious target of any potential anti-Semitic show trial. He understood this perfectly well. To make matters worse, he could be connected with the leading actors of the main drama of the early Cold War, the Field brothers. The Americans Noel and Hermann Field were by then under arrest in Czechoslovakia and Poland as American spies. Noel Field had been an American diplomat, but also an agent of Soviet intelligence; he was friendly with Allen Dulles, the American intelligence chief who had directed the OSS office in Bern, Switzerland; he also ran a relief organization that aided communists after the war. Field came to Prague in 1949, probably believing that the Soviets again wished for his services; he was arrested. His brother Hermann came to look for him, and was himself arrested in Warsaw. The two of them, under torture, confessed to having organized a vast espionage organization in eastern Europe.27
Though they were never tried themselves, the Field brothers’ alleged activities provided the plot line for a number of the show trials that were then being held throughout communist eastern Europe. In Hungary in September 1949, for example, Lászlo Rájk was show-tried and executed as an agent of Noel Field. The Hungarian investigation had supposedly discovered cells of the Fields’ organization in fraternal communist countries as well. As it happened, Hermann Field knew Berman’s secretary and had once given her a letter for him. The Fields were dangerous precisely because they did in fact know many communists, could in fact be associated with American intelligence, and now under torture could be expected to say anything. At a certain point, Stalin himself asked Berman about Field.28
Jakub Berman could also be linked to Jewish politics of a kind that were no longer permitted. He knew the members of the Jewish Anti-Fascist Committee, since he had met with Mikhoels and Fefer before their 1943 visit to the United States. He came from a family that represented some of the range of Jewish politics in Poland. A brother (killed at Treblinka) had been a member of Poalei-Zion Right, one branch of socialist Zionism. Another brother, Adolf, who had survived the Warsaw ghetto, was a member of Poalei-Zion Left, another branch of left-wing Zionism. Adolf Berman had organized social services for children in the Warsaw ghetto, and after the war directed the Central Committee of Polish Jews. As Poland became communist, he remained a left-wing Zionist, in the conviction that these political positions could somehow be reconciled.29
In 1949, it was becoming clear that people such as Adolf Berman had no place in postwar Poland. Indeed, it was to him personally that Smolar had directed the harsh words about the reactionary character of Zionism and the need to eliminate cowardly Jews from Polish society. In so doing Smolar was creating a kind of Stalinist defense against Stalin himself: if Jewish communists in Poland were ostentatiously anti-Zionist and pro-Polish, they could elude accusations of Zionism and cosmopolitanism. But it was less than clear that even this categorical approach could defend Jakub Berman from the association with his brother. Stalinist anti-Semitism could not be so easily resisted by individual loyalty and commitment.
Jakub Berman survived because he was defended by his friend and ally Bolesław Bierut, the general secretary of the Polish party and the gentile face of its ruling triumvirate. Stalin once asked Bierut whom he needed more, Berman or Minc: Bierut was too wise to fall into that trap. Bierut placed himself between Stalin and Berman, which was to take a risk. In general, Polish communists never permitted themselves the brutality to one another that was evident in Czechoslovakia, Romania, or Hungary. Even the disgraced Gomułka was never forced to sign a humiliating confession or face trial. Polish communists who were in power in the late 1940s usually knew, from personal experience, just what had happened to their comrades in the 1930s. Back then, Stalin had sent a signal; Polish communists had duly denounced each other, which led to mass murder, and the end of the party itself. Although all foreign communists suffered in the Great Terror, this Polish experience was unique, and perhaps created a certain sense of concern for the lives of one’s own closest comrades.30
As the pressure from the Soviet Union built, Berman finally allowed the security services to follow the anti-Jewish line in 1950. Polish Jews fell under special suspicion as American or Israeli spies. This was not without a certain awkwardness, as those building the cases against Polish Jews were sometimes themselves Polish Jews. The Polish security apparatus itself was purged of some of its Jewish officers. Because this often involved Jews purging other Jews, the relevant department of the security apparatus was informally called the bureau of “self-extermination.” It was directed by Józef Światło, whose own sister had left for Israel in 1947. 31
Yet Berman, Minc, and Bierut held on, maintaining that they were the proper Poles, the proper communists, the proper patriots, both to an incredulous society and to a doubting Stalin. Although Jews, communists and otherwise, were forced to stifle the memory of the Holocaust, there was no public campaign in Poland in those years against Zionists and cosmopolitans. Making concessions and relying on the loyalty of his friend Bierut, Berman was able to maintain that in Poland the main danger came from the Polish, not the Jewish, national deviation. When in July 1951 Gomułka was finally arrested, the two security officers who came for him, as he likely remembered, were men of Jewish origin.
In the years 1950-1952, as the Poles dragged their feet, the Cold War became a military confrontation. The Korean War sharpened Stalin’s concerns about American power.
In the early 1950s, the Soviet Union seemed to be in a much stronger position than it had been before the war. The three powers then presented as encircling the Soviet Union—Germany, Poland, and Japan—had all been substantially weakened. Poland was now a Soviet satellite whose minister of defense was a Soviet officer. Soviet troops had reached Berlin, and remained. In October 1949 the Soviet occupation zone of Germany had been transformed into the German Democratic Republic, a Soviet satellite ruled by German communists. East Prussia, the formerly German district on the Baltic Sea, had been divided between communist Poland and the USSR itself. Japan, the great threat of the 1930s, had been defeated and disarmed. Yet here the Soviet Union had not contributed to the victory, and so took little part in the occupation. The Americans were building military bases in Japan and teaching the Japanese to play baseball.32
Even in defeat, Japan had changed the politics of east Asia. The Japanese incursion in China in 1937 had, in the end, only aided the Chinese communists. In 1944 the Japanese had mounted a successful ground off
ensive against the Chinese nationalist government. This made no difference to the outcome of the war, but it did fatally weaken the nationalist regime. Once the Japanese surrendered, their forces were withdrawn from the Chinese mainland. Then the Chinese communists had their moment, much as Russia’s communists had thirty years before. Japan in the Second World War played the role that Germany had played in the First World War: having failed to win a great empire for itself, it served as the handmaiden to a communist revolution in a neighbor. The People’s Republic of China was declared in October 1949.33
Although in Washington Chinese communism looked like the continuation of a world communist revolution, it was ambivalent news for Stalin. Mao Zedong, the leader of the Chinese communists, was not a personal client of Stalin, as were many of the east European communists. Although Chinese communists accepted the Stalinist version of Marxism, Stalin had never exercised personal control of their party. Stalin knew that Mao would be an ambitious and unpredictable rival. “The battle of China,” he said, “isn’t over yet.” In making policy in east Asia, Stalin had now to ensure that the Soviet Union maintained its position of leader of the communist world. This concern arose first with respect to Korea, where a communist state had also just been established. Japan, which had ruled Korea since 1905, withdrew after the war. The Korean peninsula was then occupied by the Soviet Union in the north and the United States in the south. North Korean communists established a people’s republic in North Korea in 1948.34
In spring 1950 Stalin had to decide what to say to Kim Il-Sung, the North Korean communist leader, who wished to invade the southern part of the peninsula. Stalin knew that the Americans considered Korea beyond the “defensive perimeter” they were constructing in Japan and the Pacific, because the secretary of state had said as much in January. The US Army had withdrawn from the peninsula in 1949. Kim Il-Sung told Stalin that his forces would quickly overcome the South Korean army. Stalin gave Kim Il-Sung his blessing for war, and sent Soviet arms to the North Koreans, who invaded the South on 25 June 1950. Stalin even dispatched several hundred Soviet Koreans from Soviet central Asia to fight on the North Korean side—the same people who had been deported by order of Stalin only thirteen years earlier.35
The Korean War looked very much like an armed confrontation between the communist and capitalist worlds. The Americans responded quickly and firmly, sending troops from Japan and elsewhere in the Pacific, and were able to push the North Koreans across the original border. In September, Truman approved NSC-68, a secret and formal confirmation of the American grand strategy of containment of communism throughout the world—an idea formulated by George Kennan. In October, the Chinese intervened on the side of the North Koreans. Until 1952 the United States and its allies were making war against communist North Korea and communist China, with American tanks battling Soviet-made tanks, and American aircraft engaging Soviet-made fighters.
Stalin seemed to fear a broader war, perhaps a war on two fronts. In January 1951, Stalin called together the leaders of his east European satellites, and ordered them to build up their armies in preparation for a war in Europe. In 1951 and 1952, the troop strength of the Red Army doubled.36
During precisely these years, in 1951 and 1952, the idea that Soviet Jews were undercover agents of the United States seems to have gained resonance in Stalin’s mind. Defied in Berlin, frustrated in Poland, and embattled in Korea, Stalin faced again, at least in his own increasingly troubled imagination, encirclement by enemies. As in the 1930s, so in the 1950s, it was possible to see the Soviet Union as the object of an international plot, masterminded no longer from Berlin, Warsaw, and Tokyo (with London in the background) but from Washington (with London in the background). Stalin apparently believed that a Third World War was inevitable, and reacted to what he saw as the coming threat much as he had in the late 1930s.
In some respects, the international situation could seem more threatening now than then. The Great Depression had at least brought poverty to the capitalist world. But by the early 1950s it seemed that the countries liberated by the Western powers would undergo a quick economic recovery. In the 1930s, the capitalist powers were divided against one another. As of April 1949, the most important of them were united in a new military alliance, the North Atlantic Treaty Organization, or NATO.37
Stalin found a way in July 1951 to turn his own security services against an imagined Jewish plot inside the Soviet Union. The narrative of the plot, as it emerged in the second half of that year, had two parts: Russians who might have been seen as anti-Jewish had been murdered, and their murders had been covered up by the Soviet security apparatus.
One of the supposed victims was Aleksandr Shcherbakov, the wartime propagandist who had claimed that Russian people were “bearing the main burden” of the war. He had overseen the Jewish Anti-Fascist Committee, and had purged newspapers of Jewish journalists at Stalin’s orders. The other was Andrei Zhdanov, Stalin’s purifier of Soviet culture, who had blocked the publication of the Black Book of Soviet Jewry. Their deaths were supposedly the beginning of a wave of Jewish medical terrorism, sponsored by American paymasters, which was to end only with the slaughter of the Soviet leadership.
One of the ostensible murderers was the Jewish doctor Yakov Etinger, who had died in police custody in March 1951. Viktor Abakumov, director of the MGB, had supposedly failed to report on this plot, because he was himself involved in it. In order to prevent his own role from being known, he had deliberately killed Etinger. Because Abakumov had killed Etinger, Etinger had been unable to confess to the full range of his crimes.38
A first outline of these extraordinary claims was presented in a denunciation of Abakumov sent to Stalin by Abakumov’s MGB subordinate Mikhail Riumin. The choice of Etinger played to Stalin’s worries. Etinger had been arrested not as part of any medical plot but as a Jewish nationalist. By his clever initiative, Riumin had linked Jewish nationalism, Stalin’s recent anxiety, with medical murder, one of his traditional preoccupations. None of Riumin’s particular claims, of course, made very much sense. Shcherbakov had died the day after he had insisted, against doctors’ orders, on taking part in a Victory Day parade. Zhdanov, too, had ignored doctors’ orders to rest. As for Etinger, the Jewish doctor in question, he had been killed not by Abakumov but by Riumin himself, in March 1951. Riumin had exhausted Etinger by the unceasing interrogations known as the “conveyer method,” after doctors had told him that this would endanger the man’s life.39
Yet Riumin had hit upon a connection that he believed would appeal to Stalin: terrorist Jewish doctors killing prominent (Russian) communists. Henceforth the direction of the investigation would be clear: purge the MGB of Jews and their lackeys, and find more Jewish killer doctors. Abakumov was duly arrested on 4 July 1951 and replaced by Riumin, who began an anti-Jewish purge of the MGB. The central committee then ordered further investigation of the “terrorist activities of Etinger” on 11 July. Five days later the MGB arrested the electrocardiogram specialist Sofia Karpai. She was extremely important to the entire investigation: she was the only Jewish doctor still alive who could be linked in any way to the death of a Soviet leader. She had indeed taken and interpreted two readings of Zhdanov’s heart. Yet under arrest she declined to endorse the story of medical murder, and refused to implicate anyone else.40
The case was weak. But further evidence of Jewish plots could be generated elsewhere.
Another Soviet satellite, communist Czechoslovakia, would provide the antiSemitic show trial that Poland did not. A week after Sofia Karpai’s arrest, on 23 July 1951, Stalin signaled to Klement Gottwald, the communist president of Czechoslovakia, that he should rid himself of his close associate Rudolf Slánský, who ostensibly represented “Jewish bourgeois nationalism.” On 6 September, Slánský was removed from his position as general secretary.41
Moscow’s evident disfavor provoked a real espionage plot, or at least a botched attempt at one. Czechs working for American intelligence noticed that Moscow had se
nt no congratulations to Slánský on the occasion of his fiftieth birthday (on 31 July 1951). They moved ahead to encourage Slánský to defect from Czechoslovakia. In early November they sent him a letter in which they offered refuge in the West. The courier who was to deliver the message was in fact a double agent, working for the communist Czechoslovak security services. He gave the letter to his superiors, who showed it to the Soviets. On 11 November 1951 Stalin sent a personal envoy to Gottwald to demand Slánský’s immediate arrest. Although neither Slánský nor Gottwald had seen the letter at this point, Gottwald now seemed to believe that he had no choice. Slánský was arrested on 24 November and interrogated for a year.42
The final result of the Slánský case was spectacular: a Czechoslovak Stalinist show trial on the Soviet model of 1936, with an overlay of unabashed antiSemitism. Although some of the most prominent victims of the Moscow show trials of 1936 had been Jewish, they were not tried for their Jewishness. In Prague eleven out of the fourteen defendants were of Jewish origin, and were identified as such in the trial record. The word cosmopolitan was used as if it were a term of legal art whose meaning was known to all. On 20 November 1952, Slánský set the tone of the political séance, summoning forth the spirits of communists who had gone before him to their deaths: “I acknowledge fully my guilt and wish honestly and truthfully to describe everything that I have done and the crimes that I have committed.” He was obviously following a rehearsed script. At one point in the trial, he answered a question that the prosecutor had forgotten to ask.43
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