Exaggeration is not just a post-Soviet or post-communist phenomenon, as the case of Germany reveals. To be sure, the German reckoning with the Holocaust is exceptional and paradigmatic. That is not the problem. German commemoration of German mass murder of Jews is a singular example of unambiguous political, intellectual, and pedagogical responsibility for mass murder, and the main source of hope that other societies might follow a similar course. German journalists and (some) historians, however, have exaggerated the number of Germans killed during wartime and postwar evacuation, flight, or deportation since the end of the Second World War. Figures of one and even two million deaths are still cited, with no demonstration.
As long ago as 1974, a report of West German archives placed the number of deaths of Germans who fled or were deported from Poland at about four hundred thousand; it was suppressed because the numbers were too low to serve the political purpose of documenting victimhood. This report also estimated deaths of Germans from Czechoslovakia at two hundred thousand. According to a joint report of Czech and German historians, this second figure is exaggerated by a factor of about ten. So the figure of four hundred thousand Germans killed leaving Poland (cited in an earlier chapter) is perhaps better regarded as a maximum than a minimum.
The fate of Germans who fled or were evacuated during the war was similar to that of the higher numbers of Soviet and Polish citizens who fled or were evacuated during the German advance and the German retreat. The experience of those Germans deported at war’s end was comparable to that of the higher number of Soviet and Polish citizens who were deported during and after the war. The experience of the fleeing, evacuated, and deported Germans was not, however, comparable to that of the ten million Polish, Soviet, Lithuanian, and Latvian citizens, Jews and others, who were subject to deliberate German policies of mass murder. Ethnic cleansing and mass killing, though related in a number of ways, are not the same thing. Even at their worst, the horrors visited on Germans in flight or during deportation were not mass killing policies in the sense of the planned starvations, the Terror, or the Holocaust.19
Beyond Poland, the extent of Polish suffering is underappreciated. Even Polish historians rarely recall the Soviet Poles who were starved in Soviet Kazakhstan and Soviet Ukraine in the early 1930s, or the Soviet Poles shot in Stalin’s Great Terror in the late 1930s. No one ever notes that Soviet Poles suffered more than any other European national minority in the 1930s. The striking fact that the Soviet NKVD made more arrests in occupied eastern Poland in 1940 than in the rest of the USSR is rarely recalled. About as many Poles were killed in the bombing of Warsaw in 1939 as Germans were killed in the bombing of Dresden in 1945. For Poles, that bombing was just the beginning of one of the bloodiest occupations of the war, in which Germans killed millions of Polish citizens. More Poles were killed during the Warsaw Uprising alone than Japanese died in the atomic bombing of Hiroshima and Nagasaki. A non-Jewish Pole in Warsaw alive in 1933 had about the same chances of living until 1945 as a Jew in Germany alive in 1933. Nearly as many non-Jewish Poles were murdered during the war as European Jews were gassed at Auschwitz. For that matter, more non-Jewish Poles died at Auschwitz than did Jews of any European country, with only two exceptions: Hungary and Poland itself.
The Polish literary critic Maria Janion said of Poland’s accession to the European Union: “to Europe, yes, but with our dead.” It is important to know as much as we can about those dead, including how many of them there were. Despite its tremendous losses, Poland, too, exemplifies the politics of inflated victimhood. Poles are taught that six million Poles and Jews were killed during the war. This number seems to have been generated in December 1946 by a leading Stalinist, Jakub Berman, for the domestic political purpose of creating an apparent balance between the Polish and Jewish dead. The estimate that he “corrected,” 4.8 million, is probably closer to the truth. This is still of course a titanic figure. Poland probably lost about a million non-Jewish civilians to the Germans and about a hundred thousand more to the Soviets. Perhaps another million Poles died as a result of mistreatment and as casualties of war. These numbers are appallingly high. The fate of non-Jewish Poles was unimaginably difficult compared to that of people under German occupation in western Europe. Even so, a Jew in Poland was about fifteen times more likely to be deliberately killed during the war than a non-Jewish Pole.20
Fourteen million people were deliberately murdered by two regimes over twelve years. This is a moment that we have scarcely begun to understand, let alone master. By repeating exaggerated numbers, Europeans release into their culture millions of ghosts of people who never lived. Unfortunately, such specters have power. What begins as competitive martyrology can end with martyrological imperialism. The wars for Yugoslavia of the 1990s began, in part, because Serbs believed that far larger numbers of their fellows had been killed in the Second World War than was the case. When history is removed, numbers go upward and memories go inward, to all of our peril.
Can the dead really belong to anyone? Of the more than four million Polish citizens murdered by the Germans, about three million were Jews. All of these three million Jews are counted as Polish citizens, which they were. Many of them identified strongly with Poland; certain people who died as Jews did not even consider themselves as such. More than a million of these Jews are also counted as Soviet citizens, because they lived in the half of Poland annexed by the USSR at the beginning of the war. Most of these million lived on lands that now belong to independent Ukraine.
Does the Jewish girl who scratched a note to her mother on the wall of the Kovel synagogue belong to Polish, or Soviet, or Israeli, or Ukrainian history? She wrote in Polish; other Jews in that synagogue on that day wrote in Yiddish. What about Dina Pronicheva’s Jewish mother, who urged her daughter in Russian to flee from Babi Yar, which is in Kiev, which is now the capital of independent Ukraine? Most Jews in Kovel and Kiev, as in much of eastern Europe, were neither Zionists nor Poles nor Ukrainians nor communists. Can they really be said to have died for Israel, Poland, Ukraine, or the Soviet Union? They were Jews, they were Polish or Soviet citizens, their neighbors were Ukrainians or Poles or Russians. They belong, in some measure, to the histories of four countries—insofar as the histories of these four countries are really distinct.
Victims left behind mourners. Killers left behind numbers. To join in a large number after death is to be dissolved into a stream of anonymity. To be enlisted posthumously into competing national memories, bolstered by the numbers of which your life has become a part, is to sacrifice individuality. It is to be abandoned by history, which begins from the assumption that each person is irreducible. With all of its complexity, history is what we all have, and can all share. So even when we have the numbers right, we have to take care. The right number is not enough.
Each record of death suggests, but cannot supply, a unique life. We must be able not only to reckon the number of deaths but to reckon with each victim as an individual. The one very large number that withstands scrutiny is that of the Holocaust, with its 5.7 million Jewish dead, 5.4 million of whom were killed by the Germans. But this number, like all of the others, must be seen not as 5.7 million, which is an abstraction few of us can grasp, but as 5.7 million times one. This does not mean some generic image of a Jew passing through some abstract notion of death 5.7 million times. It means countless individuals who nevertheless have to be counted, in the middle of life: Dobcia Kagan, the girl in the synagogue at Kovel, and everyone with her there, and all the individual human beings who were killed as Jews in Kovel, in Ukraine, in the East, in Europe.
Cultures of memory are organized by round numbers, intervals of ten; but somehow the remembrance of the dead is easier when the numbers are not round, when the final digit is not a zero. So within the Holocaust, it is perhaps easier to think of 780,863 different people at Treblinka: where the three at the end might be Tamara and Itta Willenberg, whose clothes clung together after they were gassed, and Ruth Dorfmann, who was able to cry with the
man who cut her hair before she entered the gas chamber. Or it might be easier to imagine the one person at the end of the 33,761 Jews shot at Babi Yar: Dina Pronicheva’s mother, let us say, although in fact every single Jew killed there could be that one, must be that one, is that one.
Within the history of mass killing in the bloodlands, recollection must include the one million (times one) Leningraders starved during the siege, 3.1 million (times one) distinct Soviet prisoners of war killed by the Germans in 1941-1944, or the 3.3 million (times one) distinct Ukrainian peasants starved by the Soviet regime in 1932-1933. These numbers will never be known with precision, but they hold individuals, too: peasant families making fearful choices, prisoners keeping each other warm in dugouts, children such as Tania Savicheva watching their families perish in Leningrad.
Each of the 681,692 people shot in Stalin’s Great Terror of 1937-1938 had a different life story: the two at the end might be Maria Juriewicz and Stanisław Wyganowski, the wife and husband reunited “under the ground.” Each of the 21,892 Polish prisoners of war shot by the NKVD in 1940 was in the midst of life. The two at the end might be Dobiesław Jakubowicz, the father who dreamed about his daughter, and Adam Solski, the husband who wrote of his wedding ring on the day that the bullet entered his brain.
The Nazi and Soviet regimes turned people into numbers, some of which we can only estimate, some of which we can reconstruct with fair precision. It is for us as scholars to seek these numbers and to put them into perspective. It is for us as humanists to turn the numbers back into people. If we cannot do that, then Hitler and Stalin have shaped not only our world, but our humanity.
NUMBERS AND TERMS
Fourteen million is the approximate number of people killed by purposeful policies of mass murder implemented by Nazi Germany and the Soviet Union in the bloodlands. I define the bloodlands as territories subject to both German and Soviet police power and associated mass killing polices at some point between 1933 and 1945. They correspond closely to the places were the Germans killed Jews between 1941 and 1945. In the east, more or less of Soviet Russia might have been included; but the existing line allows the consideration of the main German killing sites of the war as well as the western Soviet lands disproportionately struck by earlier Soviet terror. Though I discuss the western lands of today’s Poland, which belonged until 1945 to Germany, I do not include them in the bloodlands. This is to respect the difference between mass killing and ethnic cleansing. Hungary might arguably have been included, since it was occupied briefly by the Germans late in the war, after years as a German ally, and then occupied by the Soviets. After Polish and Soviet Jews, Hungarian Jews were the third-largest group of victims of the Holocaust. Romania, too, would have a kind of claim to belong to the bloodlands, since many of its Jews were killed and the country was occupied at the end of the war by the Soviet Union. Romania, however, was also a German ally rather than a victim of German aggression, and the murder of Romanian Jews was a Romanian rather than a German policy; this is a related but different history. Yugoslav citizens suffered many of the fates described here, including the Holocaust and mass reprisals; but the Jewish population of Yugoslavia was very small, and Yugoslavia was not occupied by the Soviet Union.
These matters of political geography are debatable on the margin; what is not is the existence of a zone in Europe where Soviet and German power overlapped and where the tremendous majority of the deliberate killing of both regimes took place. It is indisputable, to state the point differently, that the contiguous area from central Poland to western Russia where Germans killed Jews covers the regions where all of the other major German and Soviet policies of mass killing had already taken place or were concurrently taking place—if not completely, then in very significant part. The purposeful starvation of Ukraine took place within the zone of the Holocaust. The purposeful starvation of Soviet prisoners of war took place within the zone of the Holocaust. Most Soviet and German shootings of Polish elites took place within the zone of the Holocaust. Most German “reprisal actions” took place within the zone of the Holocaust. A disproportionate amount of the shooting of the Stalinist Great Terror took place within the zone of the Holocaust.
I use the term Molotov-Ribbentrop line to signify an important boundary running north to south through the bloodlands. This line (which appears on some of the maps) is the German-Soviet border as agreed in September 1939 after the joint invasion of Poland. It was significant for Polish citizens, since it marked the division between German and Soviet occupation policies. This line took on another meaning after the Germans betrayed their allies and invaded the Soviet Union in 1941. To its west, Germans were holding Jews in ghettos; to its east, Germans began to shoot Jews in very large numbers. The Holocaust began east of the Molotov-Ribbentrop line with shooting actions, and then shifted west of the Molotov-Ribbentrop line, where most victims were gassed.
In the historical literature on the Holocaust, people east of the Molotov-Ribbentrop line are often referred to as “Soviet Jews,” and people to the west as “Polish Jews.” This is an inaccurate description of the people in question: more of the people killed east of the Molotov-Ribbentrop line had Polish than Soviet citizenship in 1939, when the war began. Referring to these people as “Soviet Jews” also tends to confirm an account of the war in which the Soviet invasion and occupation of its western neighbors are marginalized or overlooked entirely. If these people were “Soviet Jews,” then their homeland must have been the Soviet Union, and the war must have begun with the German invasion of the Soviet Union. In fact, the war began with the German-Soviet alliance that destroyed Poland and left such Jews in an expanded Soviet Union. The use of the term Molotov-Ribbentrop line, though it may seem awkward at first, allows us to see a very special zone of Europe, whose peoples suffered three rounds of occupation during the Second World War: first Soviet, then German, then Soviet again.
On the wall of a Gestapo prison in Warsaw, a Polish prisoner wrote: “It’s easy to talk about Poland. It’s harder to work for her. Even harder to die. And hardest of all to suffer.” With a few exceptions, this is a study of the dying rather than the suffering. Its subject is policies that were meant to kill, and the people who were their victims. In a deliberate mass killing operation, mass death is the desired goal of policy. It is an end in itself or a means to some other end. The count of fourteen million is not a complete reckoning of all of the death that German and Soviet power brought to the region. It is an estimate of the number of people killed in deliberate policies of mass murder.
I therefore generally exclude from the count the people who died of exertion or disease or malnutrition in concentration camps or during deportations, evacuations, or flight from armies. I also exclude the people who died as forced laborers. I am not counting people who died of hunger as a result of wartime shortfalls, or civilians who died in bombings or as a result of other acts of war. I am not counting soldiers who died on the fields of battle of the Second World War. In the course of the book I do discuss camps and deportations and battles, and provide figures of those killed. These are not, however, included in the final figure of fourteen million. I also exclude acts of violence carried out by third parties that were clearly a result of German or Soviet occupation, but not German or Soviet policy. Sometimes these brought very significant numbers of deaths, as with the Romanian murder of Jews (some three hundred thousand) or the Ukrainian nationalist ethnic cleansing of Poles (at least fifty thousand).
This is a book about deliberate mass murder more than a book about abuse. It is a book about civilians (and prisoners of war) rather than a book about soldiers on active duty. By all of these distinctions and exclusions I do not mean to suggest that such people were not victims, direct or indirect, of the Nazi and Soviet systems. I do not wish to minimize the horror of German and Soviet concentration camps, or the murderous character of ethnic cleansing, or the repressive nature of forced labor, or the awful total of war death. I wish to test the proposition that deliberate
and direct mass murder by these two regimes in the bloodlands is a distinct phenomenon worthy of separate treatment, by writing a history whose subject is the purposeful murder of fourteen million people by two regimes over a short time and in certain parts of Europe.
Fourteen million, after all, is a very large number. It exceeds by more than ten million the number of people who died in all of the Soviet and German concentration camps (as opposed to the death facilities) taken together over the entire history of both the Soviet Union and Nazi Germany. If current standard estimates of military losses are correct, it exceeds by more than two million the number of German and Soviet soldiers, taken together, killed on the battlefield in the Second World War (counting starved and executed prisoners of war as victims of a policy of mass murder rather than as military casualties). It exceeds by more than thirteen million the number of American and British casualties, taken together, of the Second World War. It also exceeds by more than thirteen million all of the American battlefield losses in all of the foreign wars that the United States has ever fought.
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